Refleksi : Apakah  yang disebut "silent mayority" di NKRI adalah pendukung kaum 
berkuasa rezim kleptokrasi.

http://www.dailytimes.com.pk/default.asp?page=2011\01\29\story_29-1-2011_pg3_3

Saturday, January 29, 2011

COMMENT: Silent majority? -Naeem Tahir

 The silent majority found it convenient to give up their responsibility of 
learning from the Quran and succumbed to the lethargy of letting someone else 
claim expertise. This was a critical mistake. Even today substantial amount of 
hate literature is being circulated by extremist sects in the name of Islam and 
misleading people

What is a 'silent majority'? Why does it stay silent? What is its role in a 
society? How long it needs to stay silent and when must it speak? Is silence at 
some point almost criminal? Or has this 'majority' become silent out of fear?

The silent majority is an unspecified large majority of people in a country or 
group who do not express their opinions publicly. The term was popularised by 
US President Richard Nixon in a November 3, 1969, speech in which he said, "And 
so tonight - to you, the great silent majority of my fellow Americans - I ask 
for your support." In this usage it referred to those Americans who did not 
join in the large demonstrations against the Vietnam War, who did not join in 
the political opposition, and who did not participate in public discourse. 
Whatever Nixon's motives had been the strength of the 'silent majority' was 
recognised. He saw this group as being overshadowed in the media by the more 
vocal minority.

The 'silent majority' must play a constructive role in critical situations for 
a nation. Such a situation has developed in Pakistan. It is said that 80 
percent of Pakistanis believe in the fact that Islam gives the message of 
peace. The message of peace is repeated again and again in the Holy Quran. 
Also, all believers in other religions who were blessed by the Almighty's 
message through holy books, namely Zabur, Taurat, and Injil are to be 
respected. The Quran even indicates other prophets not known to us. Compassion, 
charity, social responsibility, welfare, and mutual respect are the essence of 
human behaviour. If the 'silent majority' in Pakistan believes in these 
peaceful values, then how is aggression and intolerance creeping in?

In hindsight one is inclined to believe that it has not happened in a day. The 
poisoning has been slow and over at least 60 years and has continued. One would 
like to hope, without the desire of blood but for gaining political power. 
Unfortunately, it has shed a lot of blood and shaken society. 

Two groups involved in this activity can be identified. One is the determined 
self-righteous group of claimants to religious expertise who did not believe in 
Quaid-e-Azam's vision of an enlightened Pakistan. Second, equally responsible, 
is the 'silent majority' whose members did not study the Quran's message 
themselves and accepted anything given to them by persons in typical attires, 
to be the teachings of the Holy Quran. I have personally experienced that some 
individual quoted Arabic verses in support of an incorrect message, which were 
not actually from the Quran. May Allah forgive such proponents and also forgive 
those who are misled. The silent majority found it convenient to give up their 
responsibility of learning from the Quran and succumbed to the lethargy of 
letting someone else claim expertise. This was a critical mistake. Even today 
substantial amount of hate literature is being circulated by extremist sects in 
the name of Islam and misleading people.

Also responsible are some of those on the pulpit who misuse their privilege. 
Their hands were strengthened by the 'Objectives Resolution' being adopted in 
preference to the Quaid's guidelines in his speech of the August 11, 1947, to 
the Constituent Assembly. The aggressive sectarians looked for greater slice of 
support from the simple-minded and increased their street power and added an 
element of fear for those who did not comply with their views. So the story 
goes on.

The agitations of the mid-1950s were confronted but still these sent a message 
to political operatives that the effort had some potential. The radicals 
continued to monopolise the religious rituals, and found the 'elite' and 
so-called liberals compliant. The room for manipulation by the religious groups 
kept increasing. This created a more dangerous situation. Now the silent 
majority, instead of learning and acquiring the knowledge themselves, 
completely surrendered and preferred to side with one strong group or the 
other. A powerful monster of radicals came into existence that had a taste for 
power. The silent majority is now a hostage of aggressive religious-political 
groupings and mafias. These groupings are destroying peace by in-fighting for 
power. They have no scruples; everything is acceptable including foreign help 
and coercion. The target is hegemony over the nation for their brand of 
religion. Killings, fatwas, rewards, head money are all going on. Members of 
the 'silent majority' think and hope that they will not be the targets but 
actually they are sitting ducks. If the so-called 'silent majority' does not 
get motivated to save its belief that Islam upholds peace and the finest human 
values, then it can only be interpreted to be 'silent partners' in crime and 
nothing else. I believe this is not what the majority of the people in this 
country can find acceptable. If my optimism is justified, then each member of 
society will stand up and should be counted. Each one will gain strength from 
the study of the Quran and reject anything that is concocted. Each member must 
raise his/her voice against the 'mortals' who assume the right to declare a 
'kalima-goh' as non-Muslim. Society as a whole must insist on the sovereignty 
of the Almighty and refuse to accept the commands of the individuals who try to 
exercise His powers. The 'silent' must raise their voice now, prevail upon the 
media, government agencies, courts, educational institutions, civil 
bureaucrats, and everywhere else to de-radicalise the nation. After the killing 
of Salmaan Taseer and the events thereafter, the message must be read loud and 
clear. The 'silent majority' must not stay silent anymore. Any more silence 
will be a criminal consent. The role of the 'silent majority' at this point is 
to restore the sanity in the people and uphold the values they believe in. They 
must speak loud and clear in voice and in action. If we all do so, there will 
be hope.

The writer is a culture and media management specialist, a researcher, author, 
director and actor


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