http://www.asiasentinel.com/index.php?option=com_content&task=view&id=3056&Itemid=197


Poverty Drives Pakistani Women to Prostitution

Written by Naeem Sahoutara    
Friday, 11 March 2011 
Pakistani sex workers ask God to hear their prayers 

It's midnight on the ninth of Muharram, the first month of the Islamic 
calendar. In Karachi's red light district hundreds of prostitutes and eunuchs 
are singing religious mourning poems or Nohas. Barefooted and wearing black 
dresses, they beat their chests.

Humera, a 25-year-old sex worker explains why. "During the first 10 days of the 
sacred month of Muharram, there is no singing or sex work here. All such 
activities are suspended during the sacred month. Prostitutes themselves refuse 
to do such things because they know what sacrifices were rendered by the 
martyrs of Islam. Instead, one can hear religious and mourning poems being 
played everywhere. Everyone respects this month," says Humera.

The fact is that despite Pakistan's growing reputation for Islamic 
conservatism, the country is teeming with sex workers. Karachi is believed to 
have up to 100,000 female sex workers alone, according to data gathered by 
Pakistan Society, a local NGO. Lahore is believed to have as many as 75,000, 
almost all of them driven into the profession by poverty. Prostitution and 
homosexuality are banned in Pakistan and sex workers are often called 
defamatory names such as ghashti, or whore.

Karachi's red light district has been around since British colonial times. It 
was once famous for nurturing performing arts such as singing and dancing, but 
difficult economic times forced performers to switch to selling sex.

Babra, a young singer and sex worker is happily reciting religious poems at the 
gathering. "I've been reciting Nohas since my childhood. Every year we have a 
mourning procession. Everyone is in mourning. Some males will even take part in 
flagellation because we forget everything during the mourning of Hussain," says 
Babra.

Karachi resident Mohammad Shafiq watches the procession uneasily from the other 
side of the road. "Our religion doesn't permit prostitution. It is an unethical 
act. It must be stopped. Prostitutes are not forced to do this. If someone 
wants to help them, OK, give them financial support but don't use their 
services," he says.

A group of young people form a security ring around the participants to allay 
fears of an attack by a vigilante Islamic group. "If people hear me reciting a 
religious poem they might beat me," says Baba, with fear visible on her pale 
face.

Akhtar Balouch, a journalist conducting research on male and female 
prostitutes, says Pakistani society has double standards. "Pakistanis don't 
want to disclose having relations with sex workers or their tendencies toward 
sex (outside wedlock). But, it's a fact that many people in our society have 
sexual relations," he says.

Commercial sex in Pakistan was banned in the early 1970s by then Army dictator 
General Zia ul Haq. "Zia was a so-called Muslim who tried to convince people he 
was a rigid religious person," Akhtar said. "That's why he banned red light 
areas. But, what happened? Now, in each and every colony you can find 
prostitutes. Just make a call and it won't be a problem to have a girl for 
sex." 

Mirza Aleem Baig, president of the Gender and Reproductive Health Forum, an 
organization that helps female and male prostitutes, says many Pakistanis 
become sex workers because they have very little choice.

"One type of is hereditary; a mother, then her daughter and then her daughter. 
Others are poverty stricken and don't have enough to eat or drink. A father 
might unwillingly bring his daughters here and hand them over them to a pimp 
who will pay them US$400 to $500 a month. Some daughters also offer themselves 
for sale because their siblings are hungry. Many such girls financially support 
their families through prostitution," says Baig, who calls the brothels a 
"market of miseries." 

"I don't call it the bazaar of beauty but the bazaar of oppressed women, the 
bazaar of orphans and the bazaar of diseases. These women don't love their 
clients. When a customer comes they ask them to do the work in a hurry. That's 
only because this will light stoves in their houses," she says. 

The silent journey of faith by the sex workers ends when they reach Sangeet 
Mehal or the Music Palace. Fifty-year-old sex worker Hina says they hope this 
year will bring them blessings.

"It's wrong that people say our prayers will not be answered and religion is 
the property of a single person. I'm firm in my belief that Allah responds to 
our prayers faster than other people because he knows we are helpless and 
vulnerable. Whenever I beg, he has honored my prayers," says Hina.

This article was first broadcast on Asia Calling, a regional current affairs 
radio program produced by Indonesia's independent radio news agency KBR68H and 
broadcast in local languages in 10 countries across Asia. You can find more 
stories from Asia Calling at www.asiacalling.org

[Non-text portions of this message have been removed]



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