Hehehe.... si Luth yg nawarin anaknya spy diperkosa rame2 demi nyelametin 
mukanya sendiri itu ternyata dianggap nabi oleh orang Islam.

Berarti, gpp koq nawarin anak sendiri unt diperkosa orang lain demi kepentingan 
sendiri. Misalnya, anak cewek yg masih ingusan dijual ke bandot tua spy dpt 
kambing. Halal nurut Islam koq.






________________________________
From: ndeboost <rambitese...@rocketmail.com>
To: proletar@yahoogroups.com
Sent: Sat, April 16, 2011 11:07:37 AM
Subject: Re: Bls: [proletar] Nabi gila dan film porno

   
Si @dapurmu kehabisan bahan. Mempostingkan balik yg pernah direspon. Kan
sudah tak bilang, agar Luth a.s maupun tamunya ga dipermalukan maka yg
kudu nawarkan 4nus kan ayah-ibu-keluargamu sekalian?

Luth KATEBE, belagak ga tau yg disodorkan anak-anaknya adalah anggur
memabukkan. Mosok sih ga tahu baunya yang ga diperbolehkan Allah swt
menenggaknya? Nah gantian, dalam keadaan ga sadar lagi-lagi KATEBE, dia
nyodorkan kunthul hingga para anaknya hamil. Apa status si Luth menurut
nT pada, di Bibel? Menambah seremnya doank biar pembaca pada ng4c3n9?

--- In proletar@yahoogroups.com, item abu <itemabu@...> wrote:
>
> Hehehe.... coba gua kasih ayat germo di Quran, lu percaya apa kagak.
>
> Si Lut ini mau jadi germo gratis dg nawarin anak2nya unt digarap rame2
ketimbang
> namanya tercemar.
>
> 78. Dan datanglah kepadanya kaumnya dengan bergegas-gegas. Dan sejak 
dahulu
> mereka selalu melakukan perbuatan-perbuatan yang keji [730]. Luth 
berkata: "Hai
> kaumku, inilah puteri-puteriku, mereka lebih suci bagimu,  maka
bertakwalah
> kepada Allah dan janganlah kamu mencemarkan (nama)ku  terhadap tamuku
ini. Tidak
> adakah di antaramu seorang yang berakal ?"
>
> [730] Maksudnya perbuatan keji di sini ialah: mengerjakan liwath
(homosexuil).
>
> Dari perkataan si Lut yg dianggap nabi oleh tawangalun ini, tentunya
orang
> berakal akan merkosa anak2 si Lut rame2. Makanya ga heran tuh si
tawangalun jg
> nganjurin spy merkosa Cino2 spt kejadian thn 1998, merkosa rame2
tentunya.
>
> Hehehe... ternyata kayak gitu definisi orang berakal di Islam, yaitu
milih
> merkosa cewek begitu ada kesempatan.
>
>
>
>
>
> ________________________________
> From: Tawangalun tawangalun@...
> To: proletar@yahoogroups.com
> Sent: Wed, March 30, 2011 4:19:08 AM
> Subject: Re: Bls: [proletar] Nabi gila dan film porno
>
>
> Memang beda si Iten dengan saya.Saya kalau ada ayat selangkangan di
Alkitab saya
> langsung gak percoyo gak mungkin Nabi2 kok diberitakan minir,nek Abu
justru
> kalau ada ayat selangkangan malah percoyo.Tapi begitu saya sodori ayat
mukjizat
> gak percoyo.La saya kalau ada ayat mukjizat Yesus kok malah percoyo.
> Soale si Item itu maunya hanya ayat yg selangkangan.
>
> Tawangalun.
> --- In proletar@yahoogroups.com, item abu itemabu@ wrote:
> >
> > Orang Islam itu emang gobloknya minta ampun.
> >
> > Markus 3:21 itu bilang orang lain mikir Yesus ga waras, jadi cuma
pendapat
> >orang
> >
> > lain doang. Dan pendapat orang itu bisa salah.
> >
> > Sebaliknya hadis sahih Bukhari bilang nabi itu halusinasi parah, ini
adalah
> > faktanya nurut hadis. Orang boleh aja bilang nabi ga gila, faktanya
adalah nabi
> >
> > itu halusinasi parah selama 2 thn. Tinggal make otak aja buat
ngambil
> > kesimpulan, apa nabi islam itu gila apa kagak.
> >
> >
> > Apa orang yg berhalusinasi parah mikir ngentotin bininya padahal
kagak itu ga
> > gila?
> >
> >
> >
> >
> > ________________________________
> > From: PAREWA parewa70@
> > To: proletar@yahoogroups.com
> > Sent: Tue, March 29, 2011 5:12:02 PM
> > Subject: Bls: [proletar] Nabi gila dan film porno
> >
> >
> > Ini maksudnya?
> >
> > "Waktu
> > kaum keluarga-Nya mendengar hal itu, mereka datang hendak mengambil
> > Dia, sebab kata mereka Ia tidak waras lagi. " (markus 3:21)
> >
> > --- Pada Ming, 27/3/11, item abu itemabu@ menulis:
> >
> > Dari: item abu itemabu@
> > Judul: [proletar] Nabi gila dan film porno
> > Kepada: proletar@yahoogroups.com
> > Tanggal: Minggu, 27 Maret, 2011, 4:22 PM
> >
> >
> >
> > ...  he began to fancy that he was doing a thing which he was not
actually
> >doing
> >
> >
> >
> > he used to think that he had sexual relations with his wives while
he actually
>
> >
> > had not
> >
> > The Prophet continued for such-and-such period imagining that he has
slept (had
> >
> >
> > sexual relations) with his wives, and in fact he did not
> >
> > Hehehe.... hadis nunjukin bhw nabi Islam itu berhalusinasi ngentotin
bininya,
> >
> > padahal kagak sama sekali. Berarti nabi Islam itu gila parah,
ditambah dgn
> >fakta
> >
> >
> >
> > dia ngaku suka didatangi Jibril di depan orang lain, maka si nabi
ini udah
> >sampe
> >
> >
> >
> > ke tahap gila parah alias schizzophrenia.
> >
> > Bayangin aja kalo si nabi lagi kumat di depan orang banyak, tiba2 si
nabi buka
>
> >
> > pakean lalu ngecret ke mana2 krn mikir lagi ngentotin bininya.
> >
> > Ga heran kalo si Aisha selalu sibuk ngebersihin hasil ngecret nabi
ini.
> >
> > I asked 'Aisha about the clothes soiled with semen. She replied, "I
used to
> >wash
> >
> >
> >
> > it off the clothes of Allah's Apostle
> >
> > Hihihi... kayak di film porno aja nih cerita nabi yg ngecret ke
mana2. Tp, mana
> >
> >
> > ada produser film porno yg make aktor yg gila?
> >
> > Semua hadis sohih Bukhori
> >
> > Volume 4, Book 54, Number 490:
> >
> > Narrated 'Aisha:
> >
> > Magic was worked on the Prophet so that he began to fancy that he
was doing a
> >
> > thing which he was not actually doing. One day he invoked (Allah)
for a long
> >
> > period and then said, "I feel that Allah has inspired me as how to
cure myself.
> >
> >
> > Two persons came to me (in my dream) and sat, one by my head and the
other by
> >my
> >
> >
> >
> > feet. One of them asked the other, "What is the ailment of this
man?" The other
> >
> >
> > replied, 'He has been bewitched" The first asked, 'Who has bewitched
him?' The
>
> >
> > other replied, 'Lubaid bin Al-A'sam.' The first one asked, 'What
material has
> >he
> >
> >
> >
> > used?' The other replied, 'A comb, the hair gathered on it, and the
outer skin
>
> >
> > of the pollen of the male date-palm.' The first asked, 'Where is
that?' The
> >
> > other replied, 'It is in the well of Dharwan.' " So, the Prophet
went out
> >
> > towards the well and then returned and said to me on his return,
"Its
> >date-palms
> >
> >
> >
> > (the date-palms near the well) are like the heads of the devils." I
asked, "Did
> >
> >
> > you take out those things with which the magic was worked?" He said,
"No, for I
> >
> >
> > have been cured by Allah and I am afraid that this action may spread
evil
> >
> > amongst the people." Later on the well was filled up with earth.
> >
> > Volume 7, Book 71, Number 660:
> >
> > Narrated Aisha:
> >
> > Magic was worked on Allah's Apostle so that he used to think that he
had sexual
> >
> >
> > relations with his wives while he actually had not (Sufyan said:
That is the
> >
> > hardest kind of magic as it has such an effect). Then one day he
said, "O
> >'Aisha
> >
> >
> >
> > do you know that Allah has instructed me concerning the matter I
asked Him
> >
> > about? Two men came to me and one of them sat near my head and the
other sat
> >
> > near my feet. The one near my head asked the other. What is wrong
with this
> >
> > man?' The latter replied the is under the effect of magic The first
one asked,
>
> >
> > Who has worked magic on him?' The other replied Labid bin Al-A'sam,
a man from
>
> >
> > Bani Zuraiq who was an ally of the Jews and was a hypocrite.' The
first one
> >
> > asked, What material did he use)?' The other replied, 'A comb and
the hair
> >stuck
> >
> >
> >
> > to it.' The first one asked, 'Where (is that)?' The other replied.
'In a skin
> >of
> >
> >
> >
> > pollen of a male date palm tree kept under a stone in the well of
Dharwan' ''
> >So
> >
> >
> >
> > the Prophet went to that well and took out those things and said
"That was the
>
> >
> > well which was shown to me (in a dream) Its water looked like the
infusion of
> >
> > Henna leaves and its date-palm trees looked like the heads of
devils." The
> >
> > Prophet added, "Then that thing was taken out' I said (to the
Prophet ) "Why do
> >
> >
> > you not treat yourself with Nashra?" He said, "Allah has cured me; I
dislike to
> >
> >
> > let evil spread among my people."
> >
> > Volume 8, Book 73, Number 89:
> >
> > Narrated 'Aisha:
> >
> > The Prophet continued for such-and-such period imagining that he has
slept (had
> >
> >
> > sexual relations) with his wives, and in fact he did not. One day he
said, to
> >
> > me, "O 'Aisha! Allah has instructed me regarding a matter about
which I had
> >
> > asked Him. There came to me two men, one of them sat near my feet
and the other
> >
> >
> > near my head. The one near my feet, asked the one near my head
(pointing at
> >me),
> >
> >
> >
> > 'What is wrong with this man? The latter replied, 'He is under the
effect of
> >
> > magic.' The first one asked, 'Who had worked magic on him?' The
other replied,
>
> >
> > 'Lubaid bin Asam.' The first one asked, 'What material (did he
use)?' The other
> >
> >
> > replied, 'The skin of the pollen of a male date tree with a comb and
the hair
> >
> > stuck to it, kept under a stone in the well of Dharwan."' Then the
Prophet went
> >
> >
> > to that well and said, "This is the same well which was shown to me
in the
> >
> > dream. The tops of its date-palm trees look like the heads of the
devils, and
> >
> > its water looks like the Henna infusion." Then the Prophet ordered
that those
> >
> > things be taken out. I said, "O Allah's Apostle! Won't you disclose
(the magic
>
> >
> > object)?" The Prophet said, "Allah has cured me and I hate to
circulate the
> >evil
> >
> >
> >
> > among the people." 'Aisha added, "(The magician) Lubaid bin Asam was
a man from
> >
> >
> > Bani Zuraiq, an ally of the Jews."
> >
> > Volume 1, Book 4, Number 231:
> >
> > Narrated Sulaiman bin Yasar:
> >
> > I asked 'Aisha about the clothes soiled with semen. She replied, "I
used to
> >wash
> >
> >
> >
> > it off the clothes of Allah's Apostleand he would go for the prayer
while water
> >
> >
> > spots were still visible. "
> >
> > [Non-text portions of this message have been removed]
> >
> > [Non-text portions of this message have been removed]
> >
> >
> >
> >
> >
> >
> >
> > [Non-text portions of this message have been removed]
> >
>
>
>
>
>
>
>
> [Non-text portions of this message have been removed]
>


 

[Non-text portions of this message have been removed]



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