F Y
  ----- Original Message ----- 
  From: ndeboost 
  To: proletar@yahoogroups.com 
  Sent: Saturday, May 21, 2011 10:38 AM
  Subject: [proletar] Re: Radicalism, fundamentalism and discriminatory 
education


    
  Mr @mBoong. Just do it. Cowards shouting hidden.
  --- In proletar@yahoogroups.com, "sunny" <ambon@...> wrote:
  >
  > Reflection : Mr President, you must be joking, if you arenĀ“t joking
  then why you supported the fundamentalist warriors to Poso ( Sulawesi) 
  and Moluccas?
  >
  >
  http://www.thejakartapost.com/news/2011/05/21/radicalism-fundamentalism-\
  and-discriminatory-education.html
  >
  > Radicalism, fundamentalism and discriminatory education
  > Hafid Abbas, Jakarta | Sat, 05/21/2011 8:00 AM | Opinion
  >
  >
  > On April 19 at the Bogor Palace, President Susilo Bambang Yudhoyono
  said that radicalism, terrorism and sectarian conflicts were three
  problems disrupting our national security.
  >
  > This condition may have been triggered by a number of organizations
  and individuals who defied law enforcement. For that reason, security
  forces must act decisively and professionally in combating terrorism and
  several cases of violence in the name of religion that have occurred
  recently in Indonesia.
  >
  > The President's concern is not without any reason. Indonesia has been
  undergoing many traumatizing events in the form of terror attacks.
  >
  > One year after the 9/11 tragedy, Indonesia was shocked by the Bali
  bombings on Sept. 12, 2002. Since then, violence has endlessly hit the
  country, the most recent being the suicide bombing at the Cirebon Police
  mosque last April.
  >
  > Although the acts of terrorism could be classified as large-scale and
  sophisticated, the police can quickly discover and arrest the
  perpetrators. Even those perpetrators have already been prosecuted and
  some of them sentenced to death.
  >
  > The question then arises as to why radicalism and terrorism persists
  even though the police have always uncovered the cases and caught the
  perpetrators.
  >
  > A security approach is likely successful in the short run, but in the
  long run, radicalism may arise again because the root of the problem
  remains untouched. The root of radicalism is abstract and embedded in
  the mind of a person.
  >
  > Borrowing Gandhi's view, in this world there are two types of
  violence: physical violence such as terrorism and war, and soft violence
  such as defamation and provocation. Relations between the two, Gandhi
  says, are like fire and gasoline. In order to stop physical violence
  such as terrorism, people have to first remove radicalism and
  fundamentalism from their minds.
  >
  > To create peace and tolerance in the mind of children is not an easy
  task. It requires a good education which can stimulate a favorable
  environment for children to gain knowledge, a positive attitude and
  rational behavior to address their social reality peacefully. Education
  must therefore broaden the horizon of children to acquire a sense of
  universal peace, internalize the value of tolerance and enable them to
  view things from different perspectives of truth.
  >
  > To arrive at such circumstances, the process of education must meet a
  certain quality standard to stimulate students' minds to act and behave
  in a peaceful and tolerant manner to plurality and differences. Students
  need enough exercises to harmonize what they think, what they say and
  what they do to experience the universal beauty of peace.
  >
  > However, on the other hand, that expectation is not without obstacles.
  Currently, approximately 88.8 percent of schools in Indonesia, ranging
  from elementary to high school have not passed the minimum service
  quality standard (Kompas, March 23, 2011).
  >
  > The situation is probably even much worse at religious schools or
  madrasah.
  >
  > Katarina Tomasevski (2002), the UN Special Rapporteur on education in
  Indonesia, exposed that only about 3 percent of students in Indonesia
  could enjoy an international standard or high quality of education.
  These schools are generally dominated by students of Chinese descent. On
  the other hand, this ethnic group is a source of social envy because
  they control the largest chunk of the economic pie.
  >
  > Jealousy and discrimination triggered by discrimination, poverty and
  unemployment often cumulatively appear to be great power on the grounds
  of jihad against law enforcement agencies and other religious followers
  or ethnic groups who are part of the upper socio-economic class.
  >
  > The existing radicalism is not a simple process. It has been likely
  triggered to the past dichotomy of education policy. Public schools
  under the National Education Ministry and private religious school under
  the Religious Affairs Ministry, despite their use of the same national
  curriculum, are extremely different in the way each treats resource
  distribution.
  >
  > Madrasah under the religious ministry in the past appeared to be the
  last receiving hand of national budget allocation on education. The
  discrimination policy is presented by the ADB publication, "Financing of
  Education in Indonesia" (1999). For example, the unit cost for upper
  secondary school students under the religious ministry, Madrasah Aliyah
  (MA), is Rp 185,000 (US$21.76), about Rp 4,000 from the state budget and
  Rp 181,000 from parents. The unit cost of public senior high schools
  under the education ministry reached Rp 418,000, about Rp 333,000 from
  the state budget and Rp 85,000 from parents.
  >
  > Similar discrepancies also appear in textbook distribution, teacher
  availability and infrastructure. Ironically, 60 percent of
  schoolchildren at madrasah are girls, who are among the most
  disadvantaged socio-economic strata, while those in public schools are
  from middle and upper classes.
  >
  > As a result, almost all madrasah are continuously marginalized, as the
  poor subsidizes the rich in the way the lion's share of government
  subsidy goes to public schools. So, what can we expect from such
  circumstances if not just adding to potential social tension and
  vulnerability in the future.
  >
  > The polarization gap between the education and religious ministries in
  dealing with national education has shown great lessons learned. The gap
  between the two has gradually improved and the past discrimination has
  changed gradually after the enactment of the 2003 National Education
  System Law, which allows all children in madrasah to be treated equally
  as those in public schools under the education ministry.
  >
  > However, this transformation process seems to have problems due to
  many overlapping structural bureaucracies at the two ministries and
  other relevant agencies both at central and district levels. Madrasah
  transformation moves very slowly.
  >
  > Bureaucracy reform at the two ministries appears to be greatly
  demanded with strong vision and decisive policy, including the need to
  merge all issues, concerns and problems of madrasah into one single
  management under the National Education Ministry.
  >
  > The writer is a professor at the State University of Jakarta and
  former director general of human rights protection.
  >
  >
  > Related News >>
  > a.. Govt should educate parents to fight against terrorism
  > b.. Minister encourages students to be aware of radicalism
  > c.. Frustrated youth turn to radicalism, experts say
  > d.. Comments: A loophole for radicalism
  >
  >
  > [Non-text portions of this message have been removed]
  >



  

[Non-text portions of this message have been removed]



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