To the last question: no, I don't think they're schizophrenic (I don't think
they have that excuse).

The short answer to the first question is 'yes', but that would be a cop-out
answer. I'm coming to believe that the more uncomfortable, and probably
truer way to think about this is that people can be functioning in the
"normal" range and still exhibit a lot of really dangerous or merely
counter-productive ideations and tendencies. I'm also struggling with where
the boundary lies between what people believe, and what they believe (or
"think", if you prefer) that they believe. It seems clear to me that those
are two different things.

So, one thing that I'm thinking a lot lately is that people believe they
believe things (like 'government is evil', 'abortion is murder', 'premarital
sex is a sin') and then act in ways that make it clear they don't really
believe that (soliciting government money, procuring an abortion for their
daughter, engaging in pre-marital sex).

That last (pre-marital sex) is a big one, because it involves hormonal,
visceral, emotional content. It forces us to face (but alas, not necessarily
to understand) the parts of our makeup that don't fit our ideologies. It
goes back to that point that Campbell bangs home again and again in the
Creative Mythology volume of *Masks of God* (and which you're probably tired
of hearing me talk about): that the modern notion of "love" is extremely
dangerous from the perspective of a hieratic civilization, because it
short-circuits a lot of institutional rule structures. (Same thing Nietzsche
was on about when he remarked that "whatever is done out of love lies beyond
Good and Evil.")



On Wed, May 12, 2010 at 9:19 AM, Janice Carello <[email protected]>wrote:

> Will it be hard to differentiate this type of person's world view from the
> world view of a devoutly religious individual? Or do you think people like
> Sarah Palin are schizophrenic?
>
> On Wed, May 12, 2010 at 9:08 AM, Eric Scoles <[email protected]> wrote:
>
>>
>> . He solves a crime that to us is about theft or adultery or jealousy, but
>> to him is about God fighting rebel Angels. He's able to *almost* totally
>> conceptualize everything in those terms. I'll probably never write this in
>> no small part because what I've been reading lately leads me to believe that
>> mental illnesses really don't work that way, but that's an example of the
>> kind of approach to induced hallucination that interests me.
>>
>>
>>
>> --
> Janice
>
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