Hollywood and Religion
 
 
Worthwhile article about "Christian" movies. However, it leaves some things 
 unsaid,
In case anyone is interested here is my "take" :
 
Hollywood, in common with commercial television,  is clueless about  the 
substance
of religious faith, any faith, and habitually interprets religion as crass, 
 one-dimensional,
simplistic, and predisposed to many biases, some of which easily turn  
violent. In short
just about everything Hollywood does by way of Christian films is an insult 
 to
Christian faith, and this includes some well known blockbusters like
The Ten Commandments; almost the only   (qualified) exception
is Mel Gibson's  The Passion of Christ.
 
There have been some non-Hollywood / non-network-TV movies about  religion
that have been very good. The 1950s era film Martin Luther, for  example,
or the made-for-TV independent studio movie about Dietrich Bonhoeffer
which was broadcast on TV a few years ago. But I cannot think of a  single
made-by-Hollywood movie of similar value, not even one.
 
The question is:  Why not?
 
The answer seems obvious. Who runs Hollywood?  Who has the most  influence
on the final product ? Who invests money in cinema?
 
First and foremost are "popular culture" types, people who have grown  up
as secular hedonists and never have studied religion (any religion)  
seriously
and value superficiality in all its forms. They live for  entertainment.
Such people cannot comprehend the substance of matters of faith
and cannot interpret  religion in any terms but those that fit  into
a secular entertainment paradigm.
 
Secondly, and not much of a secret, a good number of Hollywood  moguls,
are Jewish. To be sure, they are not religious Jews, they are  non-observant
and could care less about  religion. Hence they don't make movies  about
Judaism, either, but when they turn to Christian themes, the subtext
is disinterest in the core Christian message. What you get instead  is 
focus 
on "other" issues, such as the narrow-mindedness of a certain type of
believer, such as popular superstitions that survive in some  populations,
or you get quaintness for the sake of market niches (little old  ladies
with money to burn), or you get spiritual pabulum.
 
Thirdly, there are the homosexuals who are mostly anti-Christian since, of  
course,
they know that the Bible condemns sodomy. For the degenerates any and  all
references to Christian faith should be demeaning, emphasize dubious  
beliefs,
and portray Christianity as backward.
 
The result is what it is, a film industry that is anti-Christian and  
anti-religion
to its core.
 
Essentially we need an entirely new "Hollywood" that relegates just  about
the entire established movie industry to irrelevance. Which is NOT a
recommendation that we need an "evangelical Hollywood."  I have  seen
more made-by-Billy-Graham movies, or similar fare, than I have ever 
wanted, and all are bad jokes by way of movie quality. Just about
everything is simple minded, traffics in Christian cliches, has "feel  good"
character with no sense of real drama, and wastes everyone's time.
 
We can do better than that, far better.
 
The point is that we need to do so. Hollywood as we have it is
the enemy of religious faith. This harms all of our vital interests.
We need a "new Hollywood."
 
 
Billy
 
=============================================
 
 
Salon
 
Friday, May 2, 2014 12:30 PM UTC  
Hollywood’s cheap Christianity: Noah, Ben-Hur and a persecution fixation 
The current wave of Christian film portrays God’s faithful as deeply  
embattled. Here's why that's so revealing 
_Elizabeth  Stoker_ (http://www.salon.com/writer/elizabeth_stoker/)  
 
 
 
Christian cinema is having a bit of a moment, with the release of “Noah,”  
Ridley Scott’s “Exodus: Gods and Kings” and Timur Bekmambetov’s 
soon-to-follow  “Ben-Hur.” The genre is nothing new, of course. Consider Cecil 
B. 
DeMille’s  early 20th century Christian epic trilogy, consisting of “The Ten 
Commandments,”  “The King of Kings” and “The Sign of the Cross”: Epic in 
its proportions and  daring in its subject matter, it spoke dramatically to a 
generation of Americans  beset by the travails of unprecedented war and 
economic depression. 
For as much as Christian cinema repeats enduring Christian images and ideas 
–  the same characters and stories are bound to reappear – it also tends 
to report  on its target audience. This was true, for example, of 1973’s “
Godspell,” a  film rendition of the Broadway musical that reimagines Jesus and 
his disciples  as the few outcast hippies in a New York City full of urban 
apathy. And  now, in the era of big budget blockbusters, our theaters are 
preparing to host a  deluge of Christian-themed epic cinema, with “Noah” 
being the latest  iteration. 
Set in the modern era, “God’s Not Dead” also follows in this vein. Unlike  
“Godspell’s” gentle, almost playful vision of Christianity, the current 
wave of  Christian film portrays an image of God’s faithful as deeply 
embattled in a  hostile world, playing on contemporary persecution narratives 
in 
what MGM  executive Gary Barber called “the faith-based content space.” 
That persecution is the order of the day is clear not only from the 
selection  of stories but also from their embellished retelling; “Noah,” for 
example, took  a relatively short and simple tale from Genesis and reworked it 
into a  large-scale us-against-them narrative concerning a single rustic and 
pure family  versus an industrialized and brutal society. Critics noted the 
obvious  environmental thrust of the contrast between the protagonists and 
their enemies,  but the pitting of the rural and simple against the urban and 
malicious also  brings to mind very recent events in the history of the 
American Christian  persecution imagination – for example, the trumped-up 
controversy over anti-gay  remarks made by “_Duck  Dynasty’s” Phil Robertson_ 
(http://www.foxnews.com/opinion/2013/12/19/ae-declares-war-on-duck-dynastys-chri
stian-values/)  at the end of 2013.  
____________________________________
  

 
____________________________________
 
It seems likely that “Exodus” will feature a similar dynamic, with 
Christian  Bale set to lead as Moses in a “_very  Old Testament_ 
(http://www.hitfix.com/in-contention/christian-bale-says-to-expect-shocking-stuff-from-ridley-s
cotts-moses-epic-exodus) ” handling of the famous liberation story. “
Ben-Hur,”  meanwhile, being fictional rather than expressly biblical, is an 
example of the  Christian persecution narrative par excellence; it will 
doubtlessly tap right  into the favorite tropes of the persecution story, from 
false 
accusation to  isolation and outcasting to noble suffering and eventually 
triumph, all set to  the backdrop of those very themes in the life of Christ. 
It’s possible to imagine that these stories simply reflect persecution 
themes  and that retelling them without that emphasis would cut out something 
crucial;  but the reality is that contemporary conservative American Christian 
culture is  enjoying something of an unprecedented martyr complex. As 
scholar and Notre Dame  professor Candida Moss _noted in a  2013 interview_ 
(http://www.irishrover.net/?p=2880)  related to her book “The Myth of 
Persecution”
: 
Practically speaking, the use of the category of persecution to describe  
the experience of American Christians—be they “progressives” or  “
conservatives”—obscures and dilutes the experiences of those facing real  
violence. 
To give but one recent example: on January 26, 2012, the day that  Newt 
Gingrich stated in a debate that he had entered the race for the  Republican 
nomination in order to fight the “war on Christianity,” a report  emerged of 
35,000 Christians being forced to flee their homes in Nigeria. The  
Christians were forced to leave, it was reported, by the Islamic group Boko  
Haram.  
In media reports the mass exodus of thousands of people in  Nigeria received 
considerably less attention than Gingrich’s reference to the  war on 
Christianity. This is in part the result of the American media’s (and  
people’s) 
lack of interest in national affairs, but at the same time it  demonstrates 
the extent to which the rhetoric has trumped  reality.
Moss’ take on the American Christian imagination of persecution seems  
especially prescient given that Nigeria’s Boko Haram insurgent group is _still  
on the loose_ 
(http://www.theguardian.com/world/2014/apr/29/nigeria-sambisa-forest-boko-haram-hideout-kidnapped-school-girls-believed-to-be-held)
 , most 
recently allegedly forcing some 230 kidnapped schoolgirls  into marriage. 
Nonetheless, the American Christian consciousness still lingers  on trying to 
figure out which set of Christians _has  been victimized_ 
(http://www.rawstory.com/rs/2014/04/30/thousands-of-christians-organize-against-sarah-palin-af
ter-waterboarding-joke-mocks-baptism/)  by which other set of Christians 
via Sarah Palin’s ill-timed  and badly conceived “waterboarding is how we 
baptize terrorists” comment at a  recent National Rifle Association convention. 
Picking up the persecution narrative for silver screen adaptation tells us  
something, therefore, about the type of story American Christians are 
interested  in hearing refracted to them through the prism of familiar stories, 
but it also  tells us something a bit more calculated: what studio executives 
expect will  sell. As Moss points out, persecution stories bring in 
viewership and attention,  so it’s no great wonder that Hollywood bigwigs have 
homed in on the trend.  Nonetheless, this makes for a rather bizarre alliance 
between the Christians who  feel compelled by persecution stories and the 
media moguls they usually accuse  of perpetrating the persecution. 
“Noah,” for example, was charged with forwarding an “_Al  Gore set-up_ 
(http://www.christianitytoday.com/edstetzer/2014/march/noah-application-for-chri
stians-and-hollywood.html) ” by prominent Christians, stirring the furor of 
a potential  boycott; the existence of a “_Christian  Oscars_ 
(http://www.wnd.com/2012/02/shocker-christian-oscars-stun-hollywood/) ” speaks 
volumes of 
a population that is simultaneously served by the  Hollywood industrial 
complex while _deeply  resentful of it_ 
(http://www.charismanews.com/culture/43228-god-s-not-dead-star-speaks-out-against-hollywood-s-christian-stigma)
 . 
It appears, then, that the self-image of victimhood the  Christian right has 
long maintained in relation to Hollywood and culture at  large is now being 
sold back, with predictable flair and fine special effects,  wrapped up in a 
tremendously cheapened Christian message.
 
(http://www.salon.com/2014/05/02/hollywoods_cheap_christianity_noah_ben_hur_and_a_persecution_fixation/)
 

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