You have a good point about the quasi-elitist nature of psychotherapy Billy.  
It is out of reach for most of the non-affluent.  An exception is services for 
some very-in-need-of-services people who neglect or abuse their kids, and 
others with egregious behaviors.  Then, the State might step in and provide 
services; or for a serious swath of the badly mentally ill, put them in prison.

 

I think is interesting, as the article points out, that the one-time stigma 
about therapy has mostly gone away.  That is a good thing for those who truly 
need therapy, but your point is well-taken.

 

Chris 

 

From: radicalcentrism@googlegroups.com <radicalcentrism@googlegroups.com> On 
Behalf Of Billy Rojas
Sent: Saturday, March 2, 2019 11:46 AM
To: Centroids Discussions <radicalcentrism@googlegroups.com>
Cc: Billy Rojas <1billyro...@buglephilosophy.com>
Subject: [RC] The Value of Psychotherapy

 

 

Centroids:

Nothing puts on display one form of generation gap than this WSJ article about

millennials and therapy. And not just millennials or Gen Xers, It also puts on 
display 

a certain kind of tone deafness in which the affluent assume that everyone else 

has their values and the financial means to indulge their every whim.

 

It isn't that I have some kind of animus against psychotherapy. The opposite is 
true.

Therapy has the potential to be very useful. But something is terribly wrong

when what this is, is one more example of nose-in-the-air elitism.

 

You  know,  "I just spent $500 on therapy sessions, how about you?"

"Well, I can't afford $50 to fix my bicycle, let alone spend a fortune to see a 
head shrinker."

"What fortune? Everyone I know spends hundreds of dollars on therapists, and

even their kids see therapists."

"Yeah? Some of the people I know can't afford to make it through the month

buying the  groceries they need."

"You've got to be kidding. How do they afford the meager $200 monthly for  
their 

$ 1000 cell phones?"

 

My inner tendency is to want to say to someone like that, "go f**k yourself."

 

When you are at the bottom of the economic totem pole you are thankful for the 
equivalent

of socialized medicine. And the last thing I would ever  do, anyway, is brag 
about

medical care, viz, about surgery or anything else. If I did, and this was some 
other

country, say Honduras or Angola, what would that say about me?  Someone from

a low-standard-of-living nation would resent what I take for granted. He or she

cannot possibly afford an angiogram or colonoscopy. 

 

Then there is the factor of Silicon Valley Christianity, Re: Hedge Fund 
Christianity

or Oil Boom Christianity,   Christianity of the affluent. Such people don't live

on the same planet as 90% of everyone else. And it shows in the assumptions

they make.  Indeed, for all their protestations of Christian faith, what I hear

is blatant self indulgence, or s'il vous plait, " snotty elitist libertarian 
Christianity."

Or maybe not libertarian, it could even be a form of RC.

 

Kind of like the upper crust Christianity of many Episcopalians of 50 years ago

only this time around it is a form of Evangelical Christianity.  Just as snotty

even if the theology is different.  And guaranteed to generate the same kind

of serious deep resentment. 

 

This said, what about the value of psychotherapy?   Sure, but make it available 
to

everyone who needs it, not just the socio-economic elite. Hence in a new kind 
of church

training for pastors that gives them psychotherapy skills.  A new kind of 
church,

a new kind of Christianity, not just a new kind of building or a new kind of 
worship service. 

One in which, for all the wealth anyone may have, there is no possibility of 
unconscious

class bias, no possibility of unconscious self-indulgence.  

 

You know what all kinds of talk about "humility" sounds like when it comes from

someone earning $100,000 ?  Lets spell the word a little differently, same "h"

first letter, but after that the letters are "y p o c r i s y."

 

 

If you want to know. 

 

Billy

 

 

 

------------------------------------------------------------------------

 

 


Millennials Are the Therapy Generation


People in their 20s and 30s seek mental-health help more often, and they are 
changing the nature of treatment


 

 

 

 

By  

Peggy Drexler WSJ

March 1, 2019 9:58 a.m. ET

 

Kristina, a 27-year-old publicist living in Manhattan, has been in and out of 
therapy since she was 9, when her parents got divorced. Back then, she says, “I 
had a pretty pragmatic view of what was happening, and so did my parents—going 
to therapy was just something you make kids of divorce do.” During her first 
year of college, Kristina (who requested that only her first name be used) 
suffered a sexual assault. Again, she says, therapy afterward was a given. “I 
figured I would use therapy to get through my trauma and then be done,” she 
says. “I eventually learned that’s not really how it works.” She has had four 
or five different therapists since then. So have most of her friends.

 

The stigma traditionally attached to psychotherapy has largely dissolved in the 
new generation of patients seeking treatment. Raised by parents who openly went 
to therapy themselves and who sent their children as well, today’s 20- and 
30-somethings turn to therapy sooner and with fewer reservations than young 
people did in previous eras.

 

According to a 2017 report from the Center for Collegiate Mental Health at Penn 
State University, which compiled data from 147 colleges and universities, the 
number of students seeking mental-health help increased from 2011 to 2016 at 
five times the rate of new students starting college. A 2018 report from the 
Blue Cross Blue Shield Association found a 47% increase between 2013 and 2016 
in depression diagnoses among 18-to-34 year-olds; the report attributed the 
rise largely to the fact that far more young adults are seeking help.

 

“Many of my clients joke that they and their co-workers often start 
conversations with, ‘My therapist thinks…’” says Elizabeth Cohen, a clinical 
psychologist in Manhattan, “The shame of needing help has been transformed to a 
pride in getting outside advice.”

 

One reason for the shift is celebrities such as Demi Lovato, Lady Gaga and 
Dwayne (“the Rock”) Johnson, who have publicly discussed their struggles with 
depression. Many therapists also credit social media—often criticized as a 
source of millennial distress—with helping to normalize mental illness and to 
remove any lingering stigma from seeking support. Vix Meldrew, 32, a London 
blogger, says that whenever she talks about mental health online, her response 
from readers skyrockets because she is “making them feel less alone.”

 

‘I think the therapist’s natural instinct to listen and not give advice can be 
challenging and threatening to millennials.’

 

Many younger people pursue therapy as another form of self-improvement and 
personal growth, not unlike yoga, meditation or “preventive Botox.” (A 2015 
survey by the research firm Field Agent found that millennials spend $300 a 
month on such pursuits.) Some millennials also use life coaches. That includes 
Ali Wunderman, a 29-year-old freelance journalist in Whitefish, Mont. “My life 
coaching and my therapy work really well together,” she says. “It’s about 
forming habits and behaviors that lead to a fuller life.”

 

But young people are struggling to find such balance. A 2018 study of 40,000 
American, Canadian and British college students published in the journal 
Psychological Bulletin found that millennials are suffering from 
“multidimensional perfectionism” in many areas of their lives, setting 
unrealistically high expectations and feeling hurt when they fall short. This 
propensity can motivate them to seek assistance when something goes wrong—but 
it also sometimes drives them to turn that assistance into dependence.

 

Some young people think “that the therapist is going to provide an answer 
rather than help them discover the answer within themselves,” says Dr. Cohen, 
the Manhattan psychologist. Dr. Cohen recalls one recent 20-something client 
who was unsure about whether to stay in a relationship. “It really felt like 
she had gone from therapist to therapist looking for one that would tell her 
what to do,” says Dr. Cohen. “I think the therapist’s natural instinct to 
listen and not give advice can be challenging and threatening to millennials.”

Technology has contributed to the expectation of a quick fix. Apps and online 
services such as Talkspace and MyTherapist offer therapy by phone, chat, video 
and message board, making it more likely that young people will opt for 
superficial bromides over meaningful long-term help. Used correctly, however, 
tech-based therapies can fill in important gaps, especially for millennials 
more comfortable facing their devices than a therapist. Julia Koerwer, 28, a 
graduate student in social work in Queens, N.Y., uses textlines when she needs 
immediate help. “People tend to think crisis hotlines are for suicide only,” 
she says. “But just to be like, ‘OK, it’s Wednesday, I see my therapist on 
Sunday, and I feel like [expletive] right now. What can I do?’ That’s helpful.”

 

New studies also show that young couples are using therapy before moving in 
together or in the early years of marriage—something virtually unheard-of in 
earlier generations. Kristina and her partner started couples counseling in 
2017 when they got their first apartment together. “If my mom and stepdad 
weren’t communicating well, they’d be like, ‘Oh, let’s just talk about it over 
dinner,’” she says. “But we work late, and then at home we’re answering emails 
on our phones, and talking it out over dinner just doesn’t work that way 
anymore.”

 

For many, such “self-care” doesn’t feel like a chore. “I just enjoy therapy,” 
says Ms. Koerwer. “I don’t enjoy getting blood drawn—I’d be looking for ways to 
stop having to do something like that. But I like my therapist, I have a good 
relationship with him. It’s not like I’m trying to figure out, at what point 
can I stop doing this?”

 

—Dr. Drexler is a New York City-based research psychologist and the author of 
two books about gender and families.

 

 

---------------------------------------------

 

 

 

 

 

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