It seems to me that general debates about same-sex marriage aren't quite on-topic for this list, unless one can tie them with some specificity to the law of government and religion. I think such debates are quite interesting; I just hosted one this week and two weeks before on my blog; but they seem to me to be off-topic here.
Eugene -----Original Message----- From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of Ed Brayton Sent: Friday, November 04, 2005 11:10 PM To: 'Law & Religion issues for Law Academics' Subject: RE: Social Notes from All Over -----Original Message----- From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of Rick Duncan Sent: Friday, November 04, 2005 6:26 PM To: Law & Religion issues for Law Academics Subject: RE: Social Notes from All Over It seems to me that inviting people to dinner is totally unrelated to supporting a radical re-definition of marriage. The one is socially decent, the other would be totally destructive of a great institution. I continue to be baffled by this claim. I fail to see how the institution of marriage can be destroyed without having any actual marriage damaged in any conceivable way. It's not going to do anything to any marriage that I'm aware of. No one I know is going to leave their spouse if gay marriage is legalized, or stop loving their kids, or choose not to get married. If anyone's marriage is fragile enough that it can damaged by the prospect of people they don't know being allowed to get married, there wasn't any hope for that marriage in the first place. And without destroying any particular marriage, how is the institution of marriage to be destroyed? I've never seen a logical causal argument made here to support this kind of rhetoric; I suspect I never will. Ed Brayton << File: ATT334173.txt >> _______________________________________________ To post, send message to Religionlaw@lists.ucla.edu To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others.