Hmm -- then why bring up the supposed arbitrariness, idiosyncracy, or inconsistency of the taxi drivers' beliefs?
Eugene > -----Original Message----- > From: [EMAIL PROTECTED] > [mailto:[EMAIL PROTECTED] On Behalf Of Steven Jamar > Sent: Saturday, September 30, 2006 1:25 PM > To: Law & Religion issues for Law Academics > Subject: Re: Accommodating "arbitrary,idiosyncratic > interpretation[s] ... with ... many internalinconsistencies" > > Nor do I and nor did I so claim. > > On 9/30/06, Volokh, Eugene <[EMAIL PROTECTED]> wrote: > > I had thought that, where constitutional accommodations are > > involved, Thomas v. Review Bd. had settled the matter: > It's not up to > > the government to decide whether beliefs are internally > consistent, or > > whether they are shared by all of the claimant's ostensible > > coreligionists. Nor is it up to the government to question > the line > > the claimants draw. ("We see, therefore, that Thomas drew > a line, and > > it is not for us to say that the line he drew was an unreasonable > > one.") > > > > Now it doesn't follow that the cab drivers ought to have a > > constitutional entitlement to the accommodation; since I agree with > > Smith, I think that they shouldn't, and even under the Minnesota > > Constitution's provision, which Minnesota courts have > interpreted as > > following Sherbert and Yoder, it's possible that one might > reject the > > accommodation claim (though it's interesting to see just how this > > could be done). I just think that their claim cant be > rejected on the > > grounds that their interpretation of Islamic law is arbitrary, > > idiosyncratic, or inconsistent. > > > > Eugene > > > > > > > > > -----Original Message----- > > > From: [EMAIL PROTECTED] > > > [mailto:[EMAIL PROTECTED] On Behalf Of Steven > > > Jamar > > > Sent: Saturday, September 30, 2006 6:42 AM > > > To: Law & Religion issues for Law Academics > > > Subject: Re: 75% of Minneapolis airport taxis refuse > > > customerswithalco hol > > > > > > The state may well choose to accommodate things for which the > > > constitution does not compel accommodation. > > > > > > Is it the religious motive of the driver that matters? Or the > > > conduct of the passenger? Can these taxi drivers discriminate > > > against all those who drink alcohol? For that matter, why don't > > > they, if that is the basis for the action. > > > > > > This is an arbitrary, idiosyncratic interpretation of the > dictates > > > of Islam with so many internal inconsistencies as to not > be the sort > > > of thing that needs be granted the hammer of > constitutionalizing the > > > accommodation. Of course the fact that it is so idiosyncratic > > > doesn't really matter (much) except insofar as it can be shown to > > > really be non-genuine -- because how do they (logically) > distinguish > > > between those who had wine on the plane, those carrying > bottles in > > > luggage, those carrying bottles in bags, those carrying > bottles in > > > the "open"? > > > > > > As to color coding by this or that passenger -- is that > not a form > > > of discrimination against passengers too? You can only > take green > > > cabs, but others can take either green or purple? > > > > > > Curious to me how this little aberrant understanding of Islam in > > > practice would get started and then grow as it did. > > > Interesting demonstration of group-think. > > > > > > Steve > > > > > > > > > > > > -- > > > Prof. Steven D. Jamar vox: > 202-806-8017 > > > Howard University School of Law fax: > 202-806-8567 > > > 2900 Van Ness Street NW > mailto:[EMAIL PROTECTED] > > > Washington, DC 20008 > http://iipsj.com/SDJ/ > > > > > > "In these words I can sum up everything I've learned about > > > life: It goes on." > > > > > > Robert Frost > > > > > > > > > _______________________________________________ > > > To post, send message to Religionlaw@lists.ucla.edu To subscribe, > > > unsubscribe, change options, or get password, see > > > http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw > > > > > > Please note that messages sent to this large list cannot > be viewed > > > as private. Anyone can subscribe to the list and read > messages that > > > are posted; people can read the Web archives; and list > members can > > > (rightly or wrongly) forward the messages to others. > > > > > _______________________________________________ > > To post, send message to Religionlaw@lists.ucla.edu To subscribe, > > unsubscribe, change options, or get password, see > > http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw > > > > Please note that messages sent to this large list cannot be > viewed as private. Anyone can subscribe to the list and read > messages that are posted; people can read the Web archives; > and list members can (rightly or wrongly) forward the > messages to others. > > > > > -- > Prof. Steven Jamar > Howard University School of Law > _______________________________________________ > To post, send message to Religionlaw@lists.ucla.edu To > subscribe, unsubscribe, change options, or get password, see > http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw > > Please note that messages sent to this large list cannot be > viewed as private. Anyone can subscribe to the list and read > messages that are posted; people can read the Web archives; > and list members can (rightly or wrongly) forward the > messages to others. > _______________________________________________ To post, send message to Religionlaw@lists.ucla.edu To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others.