Will beat me to it. There is a category of clothes that aren't kosher
(clothes made with both linen and wool fibers). But of course this isn't a
big category of clothing!

On Tuesday, March 25, 2014, Alan Brownstein <aebrownst...@ucdavis.edu>
wrote:

>  My dad had a hardware/housewares store in the Bronx. He was not an
> observant Jew. Everyone was closed on Sunday. He was open on Saturday. He
> told me he did half of the week's business on Saturday and that it was
> impossible to be in business and be closed both days.
>
>
>
> Alan
>  ------------------------------
> *From:* 
> religionlaw-boun...@lists.ucla.edu<javascript:_e(%7B%7D,'cvml','religionlaw-boun...@lists.ucla.edu');>[
> religionlaw-boun...@lists.ucla.edu<javascript:_e(%7B%7D,'cvml','religionlaw-boun...@lists.ucla.edu');>]
> on behalf of Ira Lupu 
> [icl...@law.gwu.edu<javascript:_e(%7B%7D,'cvml','icl...@law.gwu.edu');>
> ]
> *Sent:* Tuesday, March 25, 2014 3:00 PM
> *To:* Law & Religion issues for Law Academics
> *Subject:* Re: Hobby Lobby transcript
>
>   Braunfeld did not sell meat.  From the opinion: "Appellants are
> merchants in Philadelphia who engage in the retail sale of clothing and
> home furnishings within the proscription of the statute in issue."
>
>
> On Tue, Mar 25, 2014 at 5:53 PM, Levinson, Sanford V <
> slevin...@law.utexas.edu> wrote:
>
> With regard to Braunfield, given that the customers are a distinct subset
> of people who want Kosher meat, isn't the argument more that they are
> decidedly inconvenienced by being unable to shop on Sunday (which is just
> another day to them), but NOT that they will refrain from buying kosher
> meat from Braunfield.  After all, no other kosher meat market will be open
> on Saturday, and they're not going to buy non-kosher meat on Sunday.  Or is
> (was) the argument that non-Sabbath observant Jews would no longer buy
> general grocery products from Braunfield that were easily available from
> Stop and Shop on Saturday?  In the former case, then Braunfield's overall
> income should be roughly the same even with the forced Sunday closing.  Is
> this even a relevant way of approaching the case, instead of being upset,
> as I was almost fifty years ago when I read it, at the simple inegalitarian
> aspects of Jewish butchers being forced to close two days a week (one day
> by the state, one day by their !
>  religious duty) while (mainstream) Christians could remain open six days
> a week.  But, to repeat, this would be a competitive advantage only if
> Jewish shoppers really didn't care that much about where they brought their
> meat and other grocery products.  It would be a different case, presumably,
> if we were talking about, say, paint stores, where there's no category
> called "kosher paint."
>
> sandy
>
> -----Original Message-----
> From: religionlaw-boun...@lists.ucla.edu [mailto:
> religionlaw-boun...@lists.ucla.edu] On Behalf Of Micah Schwartzman
> Sent: Tuesday, March 25, 2014 4:30 PM
> To: Law & Religion issues for Law Academics
>  Subject: Re: Hobby Lobby transcript
>
> In the context of discussing Marty's substantial burden argument, Justice
> Kagan invoked Braunfeld. I made a similar comparison on the listserv back
> in December:
>
> > Braunfeld might support Marty's argument. The government provides an
> option to all employers: (1) pay a tax, or (2) provide coverage. If (1)
> doesn't burden religion, and even if it's somewhat more expensive,
> Braunfeld seems to contemplate that laws will sometimes work in this way.
> Provided a law doesn't directly compel anyone to violate their religious
> beliefs, its imposition of additional costs on religious practice is not
> sufficient to show a substantial burden.
> >
> > Marty didn't cite Braunfeld in his post, so maybe he wouldn't rely on
> it. And maybe there are other problems with the analogy, but I wonder if
> the "no employer mandate" argument turns on an empirical claim, at least if
> the cost differentials are not so significant as to be tantamount to
> coercion -- as in the 4980D tax for failing to comply with coverage
> requirements.
>
> Here's Justice Kagan (transcript p. 24):
>
> > 15  JUSTICE KAGAN: Well, let's say that that's
> > 16  right. Let's say that they have to increase the wages a
> > 17  little bit. I mean, still we are talking about pretty
> > 18  equivalent numbers. Maybe it's a little bit less; maybe
> > 19  it's a little bit more. But this is not the kind of
> > 20  thing that's going to drive a person out of business.
> > 21  It's not prohibitive.
> > 22  It's like the thing that we talked about in
> > 23  Braunfeld where we said, you know, maybe if the store
> > 24  can't stay open 7 days a week, it makes a little bit
> > 25  less money. But so be it, is what we said.
>
> If it works, I do think this argument raises factual questions that would
> have to be addressed on remand.
>
> On Mar 25, 2014, at 4:19 PM, Marty Lederman <lederman.ma...@gmail.com>
> wrote:
>
> > is here:
> >
> > http://www.supremecourt.gov/oral_arguments/argument_transcripts/13-354
> > _5436.pdf
>
>

-- 
Hillel Y. Levin
Associate Professor
University of Georgia
School of Law
120 Herty Dr.
Athens, GA 30602
(678) 641-7452
hle...@uga.edu
hillelle...@gmail.com
SSRN Author Page:
http://papers.ssrn.com/sol3/cf_dev/AbsByAuth.cfm?per_id=466645
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