Re: [AI] Fwd: Indian Mythology Has a Problem With Disability- The Wire Article.

[Mahendra Galani]

very true
At 08:01 AM 11/1/2016 +0530, you wrote:
-- Forwarded message -- From: 
Karthi Govarthanan  
Date: Mon, 31 Oct 2016 19:30:18 +0530 Subject: 
Indian Mythology Has a Problem With Disability- 
The Wire Article. To: "uday. ganesh01" 
, sivaramanvvs 
, pathisamy 
 Indian Mythology Has a 
Problem With Disability BY MARTAND JHA ON 
31/10/2016 Mythology has taught us to enable 
discrimination against disabled people, 
portraying them negatively and telling us that 
they deserve it because of sins committed in 
past lives. Sanjaya meets Dhritarashtra as his 
envoy for peace negotiations. Credit: Wikimedia 
Commons It is said that one can find every 
aspect of life in the holy text Mahabharata and 
if one doesn’t find it there, then chances are 
little that one will find it elsewhere. But 
while it is true that the Mahabharatacontains 
elements of philosophy, life, war, intellect, 
passion, jealousy and treachery, one element is 
not discussed as it should have been: 
disability. The character associated with it is 
Dhritarashtra, who is negatively portrayed 
throughout the text. In fact, many believe that 
he is to blame for the epic battle between the 
cousins (Pandavas and Kauravas) because he 
adamantly insisted that his son, Duryodhana, 
should be king after him, instead of the more 
worthy Yudhisthira. Since very few people in 
India have actually read theMahabharata, the 
don’t know about the character of 
Dhritarashtra before he became king ­ an aspect 
that has beenn cautiously kept hidden. Both 
Dhritarashtra and his step-brother Pandu had a 
very cordial relationship. Pandu, being the 
younger brother, held Dhritarashtra in very 
high-esteem ­ and it was reciprocated. Both were 
disciples oof the great Bhishma, their uncle who 
was also looking after the administration of the 
kingdom since there was no king on the throne at 
the time. Bhishma himself couldn’t take the 
throne because of a vow he had made earlier in 
his life. Since Dhritarashtra was older, he was 
trained to be a king, while the younger brother, 
Pandu, was trained as a warrior and lead the 
army and become thesenapati. Bhishma trained the 
brothers so the kingdom could go into safe 
hands. Bhishma’s idea was sage, because 
Dhritarashtra was visually impaired from birth 
and thus couldn’t fight wars. He was trained 
in administration, management, decision-making, 
delivering justice ­ all very imporrtant aspects 
of being a king, while the aspect of war was 
left to Pandu, who could militarily assist his 
older brother. As a team, they could have 
achieved wonders. But when Dhritarashtra was 
being crowned, Vidur, the young prime minister, 
who was also taught by Bhishma, objected to him 
becoming king. How can a blind man sit on the 
throne of a king, he had argued. How could the 
kingdom be a great empire if the king is blind? 
How could important decisions be made on the 
battlefield if the king is sitting safe in the 
capital? Nobody said anything to Vidur’s 
questions because a king with a disability was 
unprecedented. As a result, Dhritarashtra had to 
step down; his disability was taken as his 
inability. Denied his rightful place, this 
became a turning point for Dhritarashtra and 
guided the person he was to become. After a 
short period of time though, Dhritarashtra was 
made the king because Pandu left his throne and 
eventually died. It was only out of compulsion 
that Dhritarashtra was accepted as king. Had he 
been made king the first time around, he 
wouldn’t have been made as conscious about his 
‘disability’. Now, he was a ‘sloppy 
second’, someone’s ‘reject’ and he knew 
this very clearly. Now the question is, when 
Dhritarashtra sat on the throne, was the Kaurava 
empire anything short of a mighty empire? Was 
the administration poor, were people unhappy, 
was justice not delivered? The answer is no, 
because Dhritarashtra had people like Bhishma 
around him, along with Vidur, who took care of 
the intricacies of administration. All the 
wrongs began to emerge later, when his son 
Duryodhana was born. Dhirtarastra wanted him to 
be king after him, even though Duryodhana was 
unworthy, simply because he wanted to ‘undo’ 
the injustice done to him. He wanted to ensure 
that his son wouldn’t be a ‘sloppy second’ 
like him and that’s why his son was raised 
believing the throne was his birthright. Nobody 
is born bad but it’s society which ‘makes’ 
or ‘breaks’ an individual. Our society just 
saw the bad person Dhritarashtra became, but 
turned a blind eye to what led him there. Since 
he was disabled, people who have historically 
discriminated against differently-abled people 
were further encouraged to justify their 
attitude towards differently-abled people. One 
may wonder what mythology has to do in this 
context. Indian society is deeply 

[AI] Lets discuss: Wice-President accepts Braille letter: Why Braille scripted letter should not be treated as official communication across the country?

[avinash shahi]

While the Odisha Government is considering the Braille literates as
illiterate when rejecting the nomination paper written in Braille
script of an educated blind person during the last panchayat polls,
the Vice-President of India treated a grievance petition written in
Braille script as official communication and instructed the concerned
authorities for appropriate action recently.
http://www.dailypioneer.com/state-editions/bhubaneswar/odisha-rejects-vice-prez-acknowledges-braille-scripted-letter.html
Prafulla Gauda, who had submitted his nomination papers written in
Braille script, was out rightly rejected by the Ganjam district
Collector by declaring him illiterate in 2012. He was contesting for
the post of sarpanch.

On the other hand, the petition of blind graduate Arjun Swain of
Chennua village of Nimapara block which was written in Braille script
to Vice-President Hamid Ansari was treated as official communication.

Both Arjun Swain and his wife Rebati are blind persons and there is no
other person in their family to write a letter in print format. Swain
petitioned the VC about massive irregularities at the Odisha
Association for the Blind, Bhubaneswar.

Meanwhile, the Under Secretary of Vice-President Secretariat Hurbi
Shakeel has forwarded the grievance petition to Chief Commissioner for
Persons with Disabilities, Ministry of Social Justice and Empowerment
asking for necessary action.

“At a time when the Vice-President of India can acknowledge Braille
scripted letter then why it should not be treated as official language
across the country,” asked disability rights activist Sanyas Behera.



-- 
Avinash Shahi
Doctoral student at Centre for Law and Governance JNU


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[AI] Fwd: {Disability Studies India} Fwd: Indian Mythology Has a Problem With Disability- The Wire Article.

[avinash shahi]

-- Forwarded message --
From: Boopathi P 
Date: Tue, 1 Nov 2016 08:01:50 +0530
Subject: {Disability Studies India} Fwd: Indian Mythology Has a
Problem With Disability- The Wire Article.
To: disability-studies-india
, "AccessIndia: a list for
discussing accessibility and issues concerning the disabled."
, brailleacl


-- Forwarded message --
From: Karthi Govarthanan 
Date: Mon, 31 Oct 2016 19:30:18 +0530
Subject: Indian Mythology Has a Problem With Disability- The Wire Article.
To: "uday. ganesh01" , sivaramanvvs
, pathisamy 

Indian Mythology Has a Problem With Disability

BY MARTAND JHA ON 31/10/2016

Mythology has taught us to enable discrimination against disabled people,
portraying them negatively and telling us that they deserve it because of
sins committed in past lives.

Sanjaya meets Dhritarashtra as his envoy for peace negotiations. Credit:
Wikimedia Commons

It is said that one can find every aspect of life in the holy
text Mahabharata and if one doesn’t find it there, then chances are little
that one will find it elsewhere. But while it is true that
the Mahabharatacontains elements of philosophy, life, war, intellect,
passion, jealousy and treachery, one element is not discussed as it should
have been: disability. The character associated with it is Dhritarashtra,
who is negatively portrayed throughout the text. In fact, many believe that
he is to blame for the epic battle between the cousins (Pandavas and
Kauravas) because he adamantly insisted that his son, Duryodhana, should be
king after him, instead of the more worthy Yudhisthira.

Since very few people in India have actually read theMahabharata, the don’t
know about the character of Dhritarashtra before he became king – an aspect
that has been cautiously kept hidden. Both Dhritarashtra and his
step-brother Pandu had a very cordial relationship. Pandu, being the
younger brother, held Dhritarashtra in very high-esteem – and it was
reciprocated.

Both were disciples of the great Bhishma, their uncle who was also looking
after the administration of the kingdom since there was no king on the
throne at the time. Bhishma himself couldn’t take the throne because of a
vow he had made earlier in his life. Since Dhritarashtra was older, he was
trained to be a king, while the younger brother, Pandu, was trained as a
warrior and lead the army and become thesenapati. Bhishma trained the
brothers so the kingdom could go into safe hands.

Bhishma’s idea was sage, because Dhritarashtra was visually impaired from
birth and thus couldn’t fight wars. He was trained in administration,
management, decision-making, delivering justice – all very important
aspects of being a king, while the aspect of war was left to Pandu, who
could militarily assist his older brother. As a team, they could have
achieved wonders.

But when Dhritarashtra was being crowned, Vidur, the young prime minister,
who was also taught by Bhishma, objected to him becoming king. How can a
blind man sit on the throne of a king, he had argued. How could the kingdom
be a great empire if the king is blind? How could important decisions be
made on the battlefield if the king is sitting safe in the capital?

Nobody said anything to Vidur’s questions because a king with a disability
was unprecedented. As a result, Dhritarashtra had to step down; his
disability was taken as his inability. Denied his rightful place, this
became a turning point for Dhritarashtra and guided the person he was to
become.

After a short period of time though, Dhritarashtra was made the king
because Pandu left his throne and eventually died. It was only out of
compulsion that Dhritarashtra was accepted as king. Had he been made king
the first time around, he wouldn’t have been made as conscious about his
‘disability’. Now, he was a ‘sloppy second’, someone’s ‘reject’ and he knew
this very clearly. Now the question is, when Dhritarashtra sat on the
throne, was the Kaurava empire anything short of a mighty empire? Was the
administration poor, were people unhappy, was justice not delivered? The
answer is no, because Dhritarashtra had people like Bhishma around him,
along with Vidur, who took care of the intricacies of administration.

All the wrongs began to emerge later, when his son Duryodhana was born.
Dhirtarastra wanted him to be king after him, even though Duryodhana was
unworthy, simply because he wanted to ‘undo’ the injustice done to him. He
wanted to ensure that his son wouldn’t be a ‘sloppy second’ like him and
that’s why his son was raised believing the throne was his birthright.

Nobody is born bad but it’s society which ‘makes’ or ‘breaks’ an
individual. Our society just saw the bad person Dhritarashtra became, but
turned a blind eye to what led him there. Since 

Re: [AI] Indian Mythology Has a Problem With Disability- The Wire Article.

[Boopathi P]

Nice article. Thanks for sharing.

Best
Boopathi

On 11/1/16, Boopathi P  wrote:
> -- Forwarded message --
> From: Karthi Govarthanan 
> Date: Mon, 31 Oct 2016 19:30:18 +0530
> Subject: Indian Mythology Has a Problem With Disability- The Wire Article.
> To: "uday. ganesh01" , sivaramanvvs
> , pathisamy 
>
> Indian Mythology Has a Problem With Disability
>
> BY MARTAND JHA ON 31/10/2016
>
> Mythology has taught us to enable discrimination against disabled people,
> portraying them negatively and telling us that they deserve it because of
> sins committed in past lives.
>
> Sanjaya meets Dhritarashtra as his envoy for peace negotiations. Credit:
> Wikimedia Commons
>
> It is said that one can find every aspect of life in the holy
> text Mahabharata and if one doesn’t find it there, then chances are little
> that one will find it elsewhere. But while it is true that
> the Mahabharatacontains elements of philosophy, life, war, intellect,
> passion, jealousy and treachery, one element is not discussed as it should
> have been: disability. The character associated with it is Dhritarashtra,
> who is negatively portrayed throughout the text. In fact, many believe that
> he is to blame for the epic battle between the cousins (Pandavas and
> Kauravas) because he adamantly insisted that his son, Duryodhana, should be
> king after him, instead of the more worthy Yudhisthira.
>
> Since very few people in India have actually read theMahabharata, the don’t
> know about the character of Dhritarashtra before he became king – an aspect
> that has been cautiously kept hidden. Both Dhritarashtra and his
> step-brother Pandu had a very cordial relationship. Pandu, being the
> younger brother, held Dhritarashtra in very high-esteem – and it was
> reciprocated.
>
> Both were disciples of the great Bhishma, their uncle who was also looking
> after the administration of the kingdom since there was no king on the
> throne at the time. Bhishma himself couldn’t take the throne because of a
> vow he had made earlier in his life. Since Dhritarashtra was older, he was
> trained to be a king, while the younger brother, Pandu, was trained as a
> warrior and lead the army and become thesenapati. Bhishma trained the
> brothers so the kingdom could go into safe hands.
>
> Bhishma’s idea was sage, because Dhritarashtra was visually impaired from
> birth and thus couldn’t fight wars. He was trained in administration,
> management, decision-making, delivering justice – all very important
> aspects of being a king, while the aspect of war was left to Pandu, who
> could militarily assist his older brother. As a team, they could have
> achieved wonders.
>
> But when Dhritarashtra was being crowned, Vidur, the young prime minister,
> who was also taught by Bhishma, objected to him becoming king. How can a
> blind man sit on the throne of a king, he had argued. How could the kingdom
> be a great empire if the king is blind? How could important decisions be
> made on the battlefield if the king is sitting safe in the capital?
>
> Nobody said anything to Vidur’s questions because a king with a disability
> was unprecedented. As a result, Dhritarashtra had to step down; his
> disability was taken as his inability. Denied his rightful place, this
> became a turning point for Dhritarashtra and guided the person he was to
> become.
>
> After a short period of time though, Dhritarashtra was made the king
> because Pandu left his throne and eventually died. It was only out of
> compulsion that Dhritarashtra was accepted as king. Had he been made king
> the first time around, he wouldn’t have been made as conscious about his
> ‘disability’. Now, he was a ‘sloppy second’, someone’s ‘reject’ and he knew
> this very clearly. Now the question is, when Dhritarashtra sat on the
> throne, was the Kaurava empire anything short of a mighty empire? Was the
> administration poor, were people unhappy, was justice not delivered? The
> answer is no, because Dhritarashtra had people like Bhishma around him,
> along with Vidur, who took care of the intricacies of administration.
>
> All the wrongs began to emerge later, when his son Duryodhana was born.
> Dhirtarastra wanted him to be king after him, even though Duryodhana was
> unworthy, simply because he wanted to ‘undo’ the injustice done to him. He
> wanted to ensure that his son wouldn’t be a ‘sloppy second’ like him and
> that’s why his son was raised believing the throne was his birthright.
>
> Nobody is born bad but it’s society which ‘makes’ or ‘breaks’ an
> individual. Our society just saw the bad person Dhritarashtra became, but
> turned a blind eye to what led him there. Since he was disabled, people who
> have historically discriminated against differently-abled people were
> further encouraged to justify their attitude towards differently-abled
> people.
>
> One may wonder what 

[AI] Fwd: Indian Mythology Has a Problem With Disability- The Wire Article.

[Boopathi P]

-- Forwarded message --
From: Karthi Govarthanan 
Date: Mon, 31 Oct 2016 19:30:18 +0530
Subject: Indian Mythology Has a Problem With Disability- The Wire Article.
To: "uday. ganesh01" , sivaramanvvs
, pathisamy 

Indian Mythology Has a Problem With Disability

BY MARTAND JHA ON 31/10/2016

Mythology has taught us to enable discrimination against disabled people,
portraying them negatively and telling us that they deserve it because of
sins committed in past lives.

Sanjaya meets Dhritarashtra as his envoy for peace negotiations. Credit:
Wikimedia Commons

It is said that one can find every aspect of life in the holy
text Mahabharata and if one doesn’t find it there, then chances are little
that one will find it elsewhere. But while it is true that
the Mahabharatacontains elements of philosophy, life, war, intellect,
passion, jealousy and treachery, one element is not discussed as it should
have been: disability. The character associated with it is Dhritarashtra,
who is negatively portrayed throughout the text. In fact, many believe that
he is to blame for the epic battle between the cousins (Pandavas and
Kauravas) because he adamantly insisted that his son, Duryodhana, should be
king after him, instead of the more worthy Yudhisthira.

Since very few people in India have actually read theMahabharata, the don’t
know about the character of Dhritarashtra before he became king – an aspect
that has been cautiously kept hidden. Both Dhritarashtra and his
step-brother Pandu had a very cordial relationship. Pandu, being the
younger brother, held Dhritarashtra in very high-esteem – and it was
reciprocated.

Both were disciples of the great Bhishma, their uncle who was also looking
after the administration of the kingdom since there was no king on the
throne at the time. Bhishma himself couldn’t take the throne because of a
vow he had made earlier in his life. Since Dhritarashtra was older, he was
trained to be a king, while the younger brother, Pandu, was trained as a
warrior and lead the army and become thesenapati. Bhishma trained the
brothers so the kingdom could go into safe hands.

Bhishma’s idea was sage, because Dhritarashtra was visually impaired from
birth and thus couldn’t fight wars. He was trained in administration,
management, decision-making, delivering justice – all very important
aspects of being a king, while the aspect of war was left to Pandu, who
could militarily assist his older brother. As a team, they could have
achieved wonders.

But when Dhritarashtra was being crowned, Vidur, the young prime minister,
who was also taught by Bhishma, objected to him becoming king. How can a
blind man sit on the throne of a king, he had argued. How could the kingdom
be a great empire if the king is blind? How could important decisions be
made on the battlefield if the king is sitting safe in the capital?

Nobody said anything to Vidur’s questions because a king with a disability
was unprecedented. As a result, Dhritarashtra had to step down; his
disability was taken as his inability. Denied his rightful place, this
became a turning point for Dhritarashtra and guided the person he was to
become.

After a short period of time though, Dhritarashtra was made the king
because Pandu left his throne and eventually died. It was only out of
compulsion that Dhritarashtra was accepted as king. Had he been made king
the first time around, he wouldn’t have been made as conscious about his
‘disability’. Now, he was a ‘sloppy second’, someone’s ‘reject’ and he knew
this very clearly. Now the question is, when Dhritarashtra sat on the
throne, was the Kaurava empire anything short of a mighty empire? Was the
administration poor, were people unhappy, was justice not delivered? The
answer is no, because Dhritarashtra had people like Bhishma around him,
along with Vidur, who took care of the intricacies of administration.

All the wrongs began to emerge later, when his son Duryodhana was born.
Dhirtarastra wanted him to be king after him, even though Duryodhana was
unworthy, simply because he wanted to ‘undo’ the injustice done to him. He
wanted to ensure that his son wouldn’t be a ‘sloppy second’ like him and
that’s why his son was raised believing the throne was his birthright.

Nobody is born bad but it’s society which ‘makes’ or ‘breaks’ an
individual. Our society just saw the bad person Dhritarashtra became, but
turned a blind eye to what led him there. Since he was disabled, people who
have historically discriminated against differently-abled people were
further encouraged to justify their attitude towards differently-abled
people.

One may wonder what mythology has to do in this context. Indian society is
deeply affected by our mythology and its characters. The illiterate know
about these stories. The impact of our mythology is such that people
identify with the characters and inculcate values drawn from them 

[AI] Census 2011 update: 6.54 crores never attended school

[avinash shahi]

http://indianexpress.com/article/india/india-news-india/census-says-6-54-crore-indians-never-attended-school-3731303/

-- 
Avinash Shahi
Doctoral student at Centre for Law and Governance JNU


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[AI] anyone working in Hdfc bank

[PAULMUDDHA]

Dear all.

Any visually impaired working in Hdfc in this group?

Please call Paul Muddha on 

9449021997

 

SENIOR MANAGER

CANARA BANK

HO CALL CENTRE

M SECTION, M,

7TH FLOOR, "NAVEEN COMPLEX"

#14, OFF M G ROAD

BANGALORE 560 001

 


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please inform the sender immediately and delete this mail. Any information 
expressed in this mail does not necessarily reflect the views of CANARA BANK. 
Please note that any views or opinions presented in this email are solely those 
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should check this email and any attachments for the presence of viruses. The 
sender declares that no liability can be cast upon the sender for any error or 
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transmission and further declares that the sender cannot be made liable for any 
loss suffered by any person, on account of having acted upon any messages which 
is vitiated by error, omissions or interception.



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[AI] Menus that speak for themselves

[Prashant Verma]

Source:
http://www.newindianexpress.com/lifestyle/food/2016/oct/13/menus-that-speak-
for-themselves-1527340.html 

 

Article in the Indian Express on our initiative.  

 

Thanks,

Prashant  


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Re: [AI] about lekha

[Lokesh Naik]

hi friends, please visit this http://www.FreedomScientific.com, after
that go to the Download link and then go to the synthesizers link and
then select synthesizers and follow the steps like selecting language
and then download according to that

On 10/31/16, sanjeev kumar  wrote:
> hai bilal ahmed, the download link is not showing any link for downloading
> lekha
>
> On 10/31/16, bilal ahmed  wrote:
>> hello friends
>> download lekha
>> from this
>> link:https://www.dropbox.com/s/j298rdx5kn4ddqm/VocalizerExpressive-1.0.20.101-hii-Lekha-Premium-High-enu.zip?dl=0
>> and yes
>> you can read/write
>> with lekha
>> thank's and regards
>> bilal ahmad
>>
>> phone:
>> 9926402674
>> email:
>> billu0...@gmail.com
>> Skype:
>> bilal.2674
>>
>>
>> On 10/29/16, rajendra dhurve  wrote:
>>> Friends
>>> Will u please tell me from where I can get this Vocalizer expressive
>>> lekha?
>>> It is used only for reading the matter or Typing too?
>>>
>>> On 10/28/16, Rajneesh Gosain  wrote:
 Hello Shyam,

 for jaws 15 and above just install the Vocalizer expressive lekha and
 after it gets installed just restart jaws.
 Now to enable Lekha  press insert control s
 you will get the synthesizer list just move with arrow keys and hit
 enter on vocalizer expressive option.

 Lekha will start speaking.
 When your hindi work is done just repeat the above process and choose
 eloquence option again.
 HTH
 Rajneesh

 On 10/28/16, Shyam M. Sayanekar  wrote:
> For JAWS 16.
> - Original Message -
> From: "TIKA RAM MAHATO" 
> To: "AccessIndia: a list for discussing accessibility and issues
> concerning
>
> the disabled." 
> Sent: Friday, October 28, 2016 8:15 AM
> Subject: Re: [AI] about lekha
>
>
>> For Jaws or Nvda.
>>
>> On 10/27/16, Shyam M. Sayanekar  wrote:
>>> Hello, same is the case with me. I have also installed Lekha, but I
>>> don't
>>> know how to connect a Hindi file with Lekha  and how to make it
>>> read.
>>> Please
>>>
>>> guide me as well. Professor Shyam M. Sayanekar
>>> - Original Message -
>>> From: "sanjeev kumar" 
>>> To: 
>>> Sent: Thursday, October 27, 2016 10:40 PM
>>> Subject: [AI] about lekha
>>>
>>>
 hellow, dear members, I have installed lekha in my pc but I am not
 able to start it how should I  use lekha when it comes to reading
 hindi. what are  the commands of lekha please explaine  step by
 step.

 with regard

 sanjeev kumar


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 accessibility

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 thinking
 of
 the person sending the mail and AI in no way relates itself to its
 veracity;

 2. AI cannot be held liable for any commission/omission based on
 the
 mails

 sent through this mailing list..
>>>
>>>
>>>
>>> Register at the dedicated AccessIndia list for discussing
>>> accessibility
>>> of
>>> mobile phones / Tabs on:
>>> http://mail.accessindia.org.in/mailman/listinfo/mobile.accessindia_accessindia.org.in
>>>
>>>
>>> Search for old postings at:
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>>>
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>>> 1. Contents of the mails, factual, or otherwise, reflect the
>>> thinking
>>> of
>>>
>>> the
>>> person sending the mail and AI in no way relates itself to its
>>> veracity;
>>>

Re: [AI] about lekha

[sanjeev kumar]

hai bilal ahmed, the download link is not showing any link for downloading lekha

On 10/31/16, bilal ahmed  wrote:
> hello friends
> download lekha
> from this
> link:https://www.dropbox.com/s/j298rdx5kn4ddqm/VocalizerExpressive-1.0.20.101-hii-Lekha-Premium-High-enu.zip?dl=0
> and yes
> you can read/write
> with lekha
> thank's and regards
> bilal ahmad
>
> phone:
> 9926402674
> email:
> billu0...@gmail.com
> Skype:
> bilal.2674
>
>
> On 10/29/16, rajendra dhurve  wrote:
>> Friends
>> Will u please tell me from where I can get this Vocalizer expressive
>> lekha?
>> It is used only for reading the matter or Typing too?
>>
>> On 10/28/16, Rajneesh Gosain  wrote:
>>> Hello Shyam,
>>>
>>> for jaws 15 and above just install the Vocalizer expressive lekha and
>>> after it gets installed just restart jaws.
>>> Now to enable Lekha  press insert control s
>>> you will get the synthesizer list just move with arrow keys and hit
>>> enter on vocalizer expressive option.
>>>
>>> Lekha will start speaking.
>>> When your hindi work is done just repeat the above process and choose
>>> eloquence option again.
>>> HTH
>>> Rajneesh
>>>
>>> On 10/28/16, Shyam M. Sayanekar  wrote:
 For JAWS 16.
 - Original Message -
 From: "TIKA RAM MAHATO" 
 To: "AccessIndia: a list for discussing accessibility and issues
 concerning

 the disabled." 
 Sent: Friday, October 28, 2016 8:15 AM
 Subject: Re: [AI] about lekha


> For Jaws or Nvda.
>
> On 10/27/16, Shyam M. Sayanekar  wrote:
>> Hello, same is the case with me. I have also installed Lekha, but I
>> don't
>> know how to connect a Hindi file with Lekha  and how to make it read.
>> Please
>>
>> guide me as well. Professor Shyam M. Sayanekar
>> - Original Message -
>> From: "sanjeev kumar" 
>> To: 
>> Sent: Thursday, October 27, 2016 10:40 PM
>> Subject: [AI] about lekha
>>
>>
>>> hellow, dear members, I have installed lekha in my pc but I am not
>>> able to start it how should I  use lekha when it comes to reading
>>> hindi. what are  the commands of lekha please explaine  step by
>>> step.
>>>
>>> with regard
>>>
>>> sanjeev kumar
>>>
>>>
>>> Register at the dedicated AccessIndia list for discussing
>>> accessibility
>>>
>>> of
>>>
>>> mobile phones / Tabs on:
>>> http://mail.accessindia.org.in/mailman/listinfo/mobile.accessindia_accessindia.org.in
>>>
>>>
>>> Search for old postings at:
>>> http://www.mail-archive.com/accessindia@accessindia.org.in/
>>>
>>> To unsubscribe send a message to
>>> accessindia-requ...@accessindia.org.in
>>> with the subject unsubscribe.
>>>
>>> To change your subscription to digest mode or make any other
>>> changes,
>>> please visit the list home page at
>>> http://accessindia.org.in/mailman/listinfo/accessindia_accessindia.org.in
>>>
>>>
>>> Disclaimer:
>>> 1. Contents of the mails, factual, or otherwise, reflect the
>>> thinking
>>> of
>>> the person sending the mail and AI in no way relates itself to its
>>> veracity;
>>>
>>> 2. AI cannot be held liable for any commission/omission based on the
>>> mails
>>>
>>> sent through this mailing list..
>>
>>
>>
>> Register at the dedicated AccessIndia list for discussing
>> accessibility
>> of
>> mobile phones / Tabs on:
>> http://mail.accessindia.org.in/mailman/listinfo/mobile.accessindia_accessindia.org.in
>>
>>
>> Search for old postings at:
>> http://www.mail-archive.com/accessindia@accessindia.org.in/
>>
>> To unsubscribe send a message to
>> accessindia-requ...@accessindia.org.in
>> with the subject unsubscribe.
>>
>> To change your subscription to digest mode or make any other changes,
>> please
>> visit the list home page at
>> http://accessindia.org.in/mailman/listinfo/accessindia_accessindia.org.in
>>
>>
>> Disclaimer:
>> 1. Contents of the mails, factual, or otherwise, reflect the thinking
>> of
>>
>> the
>> person sending the mail and AI in no way relates itself to its
>> veracity;
>>
>> 2. AI cannot be held liable for any commission/omission based on the
>> mails
>> sent through this mailing list..
>>
>
>
> --
> Tika ram mahato
>
>
> Register at the dedicated AccessIndia list for discussing
> accessibility
> of
>
> mobile phones / Tabs on:
> http://mail.accessindia.org.in/mailman/listinfo/mobile.accessindia_accessindia.org.in
>
>
> Search for old postings at:
> 

[AI] Planet Abled goes Accessible Rafting this Sweet November

[Planet Abled]

*When you put your hand in a flowing stream, you touch the last that has
gone before and the first of what is still to come.*
*~Leonardo DaVinci*


Planet Abled’s next trip is one such trip for people with disabilities in
India, that touches you like flowing water and leaves a mark forever.


Nature is a sanctuary, and when combined with therapeutic recreation such
as whitewater rafting, it can be a powerful therapy.

They say that its is the best way to manage stress and work pressure as it
boosts our adrenaline rush and satiates our thirst for adventure. The
journey through the river is believed to have therapeutic effect as brings
us closer to nature and activates our mental functions. You can’t argue it,
the scientists say so!


What if you we tell you that persons with disabilities could have a blast
whitewater rafting and zip lining over the Ganga river? Yes it is really
happening!!


It’s time to relax, recharge and restore on a whitewater rafting trip with
Planet Abled. A first ever unique adventure trip for people with
disabilities in India.


Life is an adventure and even with limited mobility you can create life
changing experiences for yourself or someone in your family who has a
disability.


oIt’s as safe as most any other sport you’ll undertake, and specialized
rafting professionals of ours make absolutely sure of it.

oBe prepared to get wet! Part of rafting’s thrill is having cool river
water splashing your body on a hot, summer day.



This is not enough, there are more attractions to this upcoming trip from
11th November to 13th November 2016, which is in store.


We have a very limited number of seats because your safety and wonderful
experience comes first than anything else in the world.


And we are already half way through with the bookings, so if you haven’t
booked your seat yet, do it now or you might miss out this beautiful
experience which is going to create history.


Register yourself here for details and we would send you the detailed costs
& itinerary - https://goo.gl/5Iz2DH


If you have already registered, complete your booking or you just might
miss this opportunity of fun therapy.


And if you have already booked, start packing your bags.


Thanks & Regards,

Team
Planet Abled
+91 9910042281
Facebook  | Twitter

Youtube   |  Tripadviso

r


For Photo Albums - Flickr 
www.planetabled.com (working on web accessibility for blind so not updated)

# Planet Abled has been awarded the NCPEDP - Mphasis Universal Design Award
for the year 2016
# Long listed for the World Responsible Tourism Awards 2016 to be held in
London

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1. Contents of the mails, factual, or otherwise, reflect the thinking of the 
person sending the mail and AI in no way relates itself to its veracity;

2. AI cannot be held liable for any commission/omission based on the mails sent 
through this mailing list..

Re: [AI] short cut for starting and closing talkback in android phone

[shankar shan]

The accessibility shortcut allows you to enable TalkBack quickly,
without the use of sight.

To enable or disable the accessibility shortcut, follow these steps:

list of 2 items
1. Go to Settings > Accessibility > Accessibility shortcut.
2. Set the switch to the on or off position.
list end

When the accessibility shortcut is enabled, you can turn on TalkBack
by following these two steps:

list of 2 items
1. Press and hold the power button until you hear a sound or feel a vibration.
2. Touch and hold two fingers until you hear audio confirmation.
list end

This feature can be useful if your device has multiple users. Use the
shortcut on the lock screen to temporarily enable accessibility until
the device
is unlocked.


On 10/31/16, Sandeep Singh  wrote:
> Hi friends,
> Hope you have enjoyed the festive season, batteries recharged for the
> challenges ahead.
> As is clear from the subject line, can anyone please tell if there is
> any short cut for putting on and off talkback in an android phone? If
> not, can we create such a short cut?
> Kindly throw light on the topic. Waiting in anticipation.
> Thanks and regards,
> Sandeep
>
>
> Register at the dedicated AccessIndia list for discussing accessibility of
> mobile phones / Tabs on:
> http://mail.accessindia.org.in/mailman/listinfo/mobile.accessindia_accessindia.org.in
>
>
> Search for old postings at:
> http://www.mail-archive.com/accessindia@accessindia.org.in/
>
> To unsubscribe send a message to
> accessindia-requ...@accessindia.org.in
> with the subject unsubscribe.
>
> To change your subscription to digest mode or make any other changes, please
> visit the list home page at
> http://accessindia.org.in/mailman/listinfo/accessindia_accessindia.org.in
>
>
> Disclaimer:
> 1. Contents of the mails, factual, or otherwise, reflect the thinking of the
> person sending the mail and AI in no way relates itself to its veracity;
>
> 2. AI cannot be held liable for any commission/omission based on the mails
> sent through this mailing list..
>


-- 
jammed and internet hanged?Reach  through the following means:
mobile: +91  9599194749
whats app: +91  7795927572
skype: Shankar.a
email: shankarsai...@gmail.com
Thanks and regards
Shankar
*ACCESSIBILITY AND USABILITY TESTER AT HCL TECHNOLOGIES *


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1. Contents of the mails, factual, or otherwise, reflect the thinking of the 
person sending the mail and AI in no way relates itself to its veracity;

2. AI cannot be held liable for any commission/omission based on the mails sent 
through this mailing list..

Re: [AI] about lekha

[bilal ahmed]

hello friends
download lekha
from this 
link:https://www.dropbox.com/s/j298rdx5kn4ddqm/VocalizerExpressive-1.0.20.101-hii-Lekha-Premium-High-enu.zip?dl=0
and yes
you can read/write
with lekha
thank's and regards
bilal ahmad

phone:
9926402674
email:
billu0...@gmail.com
Skype:
bilal.2674


On 10/29/16, rajendra dhurve  wrote:
> Friends
> Will u please tell me from where I can get this Vocalizer expressive lekha?
> It is used only for reading the matter or Typing too?
>
> On 10/28/16, Rajneesh Gosain  wrote:
>> Hello Shyam,
>>
>> for jaws 15 and above just install the Vocalizer expressive lekha and
>> after it gets installed just restart jaws.
>> Now to enable Lekha  press insert control s
>> you will get the synthesizer list just move with arrow keys and hit
>> enter on vocalizer expressive option.
>>
>> Lekha will start speaking.
>> When your hindi work is done just repeat the above process and choose
>> eloquence option again.
>> HTH
>> Rajneesh
>>
>> On 10/28/16, Shyam M. Sayanekar  wrote:
>>> For JAWS 16.
>>> - Original Message -
>>> From: "TIKA RAM MAHATO" 
>>> To: "AccessIndia: a list for discussing accessibility and issues
>>> concerning
>>>
>>> the disabled." 
>>> Sent: Friday, October 28, 2016 8:15 AM
>>> Subject: Re: [AI] about lekha
>>>
>>>
 For Jaws or Nvda.

 On 10/27/16, Shyam M. Sayanekar  wrote:
> Hello, same is the case with me. I have also installed Lekha, but I
> don't
> know how to connect a Hindi file with Lekha  and how to make it read.
> Please
>
> guide me as well. Professor Shyam M. Sayanekar
> - Original Message -
> From: "sanjeev kumar" 
> To: 
> Sent: Thursday, October 27, 2016 10:40 PM
> Subject: [AI] about lekha
>
>
>> hellow, dear members, I have installed lekha in my pc but I am not
>> able to start it how should I  use lekha when it comes to reading
>> hindi. what are  the commands of lekha please explaine  step by step.
>>
>> with regard
>>
>> sanjeev kumar
>>
>>
>> Register at the dedicated AccessIndia list for discussing
>> accessibility
>>
>> of
>>
>> mobile phones / Tabs on:
>> http://mail.accessindia.org.in/mailman/listinfo/mobile.accessindia_accessindia.org.in
>>
>>
>> Search for old postings at:
>> http://www.mail-archive.com/accessindia@accessindia.org.in/
>>
>> To unsubscribe send a message to
>> accessindia-requ...@accessindia.org.in
>> with the subject unsubscribe.
>>
>> To change your subscription to digest mode or make any other changes,
>> please visit the list home page at
>> http://accessindia.org.in/mailman/listinfo/accessindia_accessindia.org.in
>>
>>
>> Disclaimer:
>> 1. Contents of the mails, factual, or otherwise, reflect the thinking
>> of
>> the person sending the mail and AI in no way relates itself to its
>> veracity;
>>
>> 2. AI cannot be held liable for any commission/omission based on the
>> mails
>>
>> sent through this mailing list..
>
>
>
> Register at the dedicated AccessIndia list for discussing
> accessibility
> of
> mobile phones / Tabs on:
> http://mail.accessindia.org.in/mailman/listinfo/mobile.accessindia_accessindia.org.in
>
>
> Search for old postings at:
> http://www.mail-archive.com/accessindia@accessindia.org.in/
>
> To unsubscribe send a message to
> accessindia-requ...@accessindia.org.in
> with the subject unsubscribe.
>
> To change your subscription to digest mode or make any other changes,
> please
> visit the list home page at
> http://accessindia.org.in/mailman/listinfo/accessindia_accessindia.org.in
>
>
> Disclaimer:
> 1. Contents of the mails, factual, or otherwise, reflect the thinking
> of
>
> the
> person sending the mail and AI in no way relates itself to its
> veracity;
>
> 2. AI cannot be held liable for any commission/omission based on the
> mails
> sent through this mailing list..
>


 --
 Tika ram mahato


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[AI] short cut for starting and closing talkback in android phone

[Sandeep Singh]

Hi friends,
Hope you have enjoyed the festive season, batteries recharged for the
challenges ahead.
As is clear from the subject line, can anyone please tell if there is
any short cut for putting on and off talkback in an android phone? If
not, can we create such a short cut?
Kindly throw light on the topic. Waiting in anticipation.
Thanks and regards,
Sandeep


Register at the dedicated AccessIndia list for discussing accessibility of 
mobile phones / Tabs on:
http://mail.accessindia.org.in/mailman/listinfo/mobile.accessindia_accessindia.org.in


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person sending the mail and AI in no way relates itself to its veracity;

2. AI cannot be held liable for any commission/omission based on the mails sent 
through this mailing list..

Re: [AI] help require regarding internet explorer.

[Ajay Minocha]

Hi,

You can call me on the number given below in the signature. Typing it
out is rather long.

On 10/31/16, nitesh gupta  wrote:
> Dear Friends,
> Please guide me with steps to make internet explorer my default brouser.
> using window10 with NVDA and my present brouser is Microsoft H window.
>
> --
> Skype: nitesh.gupta185
> officer, Oriental bank of commerse, in Lucknow.
> "good person is not one who thinks good but he is one who does good.
>
>
> Register at the dedicated AccessIndia list for discussing accessibility of
> mobile phones / Tabs on:
> http://mail.accessindia.org.in/mailman/listinfo/mobile.accessindia_accessindia.org.in
>
>
> Search for old postings at:
> http://www.mail-archive.com/accessindia@accessindia.org.in/
>
> To unsubscribe send a message to
> accessindia-requ...@accessindia.org.in
> with the subject unsubscribe.
>
> To change your subscription to digest mode or make any other changes, please
> visit the list home page at
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>
>
> Disclaimer:
> 1. Contents of the mails, factual, or otherwise, reflect the thinking of the
> person sending the mail and AI in no way relates itself to its veracity;
>
> 2. AI cannot be held liable for any commission/omission based on the mails
> sent through this mailing list..
>


-- 
Ajay Minocha
Mob : +91-9584076767
E mail : ajayminoc...@gmail.com
p13aj...@iimidr.ac.in
Skype: ajayminocha2


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[AI] Requesting for Ibps po study material.

[chpradeep kumar]

Hi all,
I  am Pradeep kumar. I  am going to write Ipbs po examination. Please
can anyone help me to get study  material.
Thanks and regards
Pradeep kumar
cell no. 8050511589


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through this mailing list..

[AI] Need contact details of varahalu swami:

[Nagababu Arepalli]

Dear all,
  I am in need of varahalu swami visually challenged advocate contact
details. he is from gunture and practicing in hyderabad high court.

-- 
[Sincerely,]
Nagababu Arepalli national law university odisha,
cuttack
B.A.L.L.B
"associate at compass law associates"
PH: +919000963966>+918688071288
mail ID:
nagababu...@gmail.com
nagababuna...@gmail.com
11ba...@nluo.ac.in
Skype:
nagababuarepalli


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2. AI cannot be held liable for any commission/omission based on the mails sent 
through this mailing list..

[AI] help require regarding internet explorer.

[nitesh gupta]

Dear Friends,
Please guide me with steps to make internet explorer my default brouser.
using window10 with NVDA and my present brouser is Microsoft H window.

-- 
Skype: nitesh.gupta185
officer, Oriental bank of commerse, in Lucknow.
"good person is not one who thinks good but he is one who does good.


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Re: [AI] regarding access sugmya pustakalaya

[Prashant Verma]

Please call and clarify your doubts.
The numbers are 
011 64650655 and 1800 300 20469 



-Original Message-
From: AccessIndia [mailto:accessindia-boun...@accessindia.org.in] On Behalf
Of Tajwar singh Rawat
Sent: 31 October 2016 13:49
To: accessindia@accessindia.org.in
Subject: [AI] regarding access sugmya pustakalaya

Dear members, I am being a member unable to read any book by sugamya
pustkalaya please anyone help me and teach total process of entire web side
after the log in.
With regard,

Tajwar singh rawat.
Mob : +919637644817.


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[AI] need help regarding TTS.

[nitesh gupta]

Dear friends,

Pl someone send me eloquence as my lapy has been formatted. I am using
NVDA and facing uncomfortable with E speak.
I am having a rar eloquence file but not able to extract because I do
not have the required software in my lapy. send me eloquence or
software to extract on my personal email: niteshguptaobc...@gmail.com
thanks and happy Diwali.
-- 
Skype: nitesh.gupta185
officer, Oriental bank of commerse, in Lucknow.
"good person is not one who thinks good but he is one who does good.


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[AI] regarding access sugmya pustakalaya

[Tajwar singh Rawat]

Dear members, I am being a member unable to read any book by sugamya
pustkalaya please anyone help me and teach total process of entire web
side after the log in.
With regard,

Tajwar singh rawat.
Mob : +919637644817.


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[AI] Meenakshi Shedde: French kiss for the blind (Midday)

[Sameer]

Meenakshi Shedde: French kiss for the blind

 By Meenakshi Shedde | Posted 30-Oct-2016

A still from the film Tu Hai Mera Sunday (You are my Sunday)

A still from the film Tu Hai Mera Sunday (You are my Sunday) 



http://www.mid-day.com/articles/meenakshi-shedde-french-kiss-for-the-blind/17722166



“Is that a French kiss?" Nidhi Goyal asked. We were working on an 
audio-description of the film Tu Hai Mera Sunday (You Are My Sunday) for the 
blind. The

livewire Nidhi Goyal, Program Director, Sexuality and Disability, at Point of 
View, is visually impaired, and was supervising the audio described (AD)

script with Neha Singh, who did the live AD, and myself. 



"What's an Andheri West kiss?" I retorted. "We must describe everything in 
detail, and with feeling." So Arjun was "hot-cute", Rashid and his lover had

"a hot, deep, intense kiss" and "Kavi wore a flower-printed dress with a 
thigh-high slit, through which you could clearly see her legs." Nobody had done

this before for the blind in India. "Even the blind enjoy sensuality and 
sexuality, why do people feel the need to keep us out of it?" Goyal wanted to

know. 



Finally, it was a giddily exhilarating experience — the inclusive film 
screening for the blind and sighted, organised by the non-profit Point of View 
and

the Jio MAMI Mumbai Film Festival. Screened at Le Reve Cinemas (formerly 
Globus, Bandra), sighted people were encouraged to wear eye masks (optional),

to "see a film by sound," as the blind do. The blind are passionate about the 
movies. I know this from working with the blind for 15 years, and directing

a film, Looking for Amitabh, in which blind people evoke Amitabh Bachchan 
through all their senses except vision—smell, hearing, touch, instinct. 



The breezy Tu Hai Mera Sunday weaves together the personal stories of five 
friends, who struggle to find space to play football in Mumbai. Starring Barun

Sobti, Shahana Goswami, Avinash Tiwary, Rasika Dugal and others, it is directed 
by Milind Dhaimade and produced by Varun Shah. The special screening had

live audio-description (AD) in Hindi, in which key action scenes that had no 
dialogue, were described in words during natural pauses in the film (the AD

script writer prefers anonymity). The roar of applause at the end left us in no 
doubt about how much the blind — and sighted — appreciated it. Disclaimer:

I'm on the board of Point of View (POV), the non-profit headed by Bishakha 
Datta, that amplifies the voices of women, and we do a range of work on 
disability.





"It's the first time I'm seeing an AD film in an Indian theatre. It was amazing 
and the detailed audio description was far better than Hollywood's," said

Ashish Goyal, London-based portfolio manager with a hedge fund, who is also 
visually impaired. "70% of films shown in UK have audio description, it's very

common," he continues. "You just use wireless headphones in the theatre with an 
AD option (also available on DVDs), so you can hear it without disturbing

others." 



Feisty advocate and solicitor Kanchan Pamnani, who is visually impaired, said, 
"It was wonderful as for the first time, I could enjoy watching a film 
independently,

without having to ask a friend to describe it to me." We were delighted when 
Milind Dhaimade and Varun Shah pledged that every film they would make hence

would have audio description to include the blind audience. It costs relatively 
little, as it basically means adding an audio track. There are 62 million

blind and low-vision people in India, according to a WHO study in 2010, and 
even more blind South Asians, many of whom passionately watch Bollywood and

Indian movies, so it's smart business as well. Saksham, an NGO working with the 
blind, has audio described DVDs of 22 films, including Taare Zameen Par,

PK, Bhaag Milkha Bhaag and Black. 



The last word comes from Krishna Warrier, who is sighted but wore the eye mask 
throughout. "At some point my neighbour nudged me and said, 'Chalo, picture

khatam ho gaya!'" Apologies, Krishna. Next time, we will remember to say "The 
End." 



Meenakshi Shedde is South Asia Consultant to the Berlin Film Festival, 
award-winning critic, curator to festivals worldwide and journalist. Reach her 
at

meenakshishe...@gmail.com.



Regards

Mr. Sameer Latey
Mumbai, India

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