Re: [AI] Blast from the Past Column by Anuj Kumar: He revisits Sai Paranjpye’s timeless gem 'Sparsh' that continues to be a benchmark for films that address the normal/abnormal binary.

2017-01-19 Thread Kotian, H P
Hi

This post brings fond memories of this wonderful portrayal of a blind person. 
Lots and lots to learn from this film. 

If I had my way, I would make it mandatory for all blind persons, family 
members and those supportive of blind person in any role to watch this movie. I 
suppose, it will be fresh and relevant for all times to come.  

It was my ardent desire to have aa  appreciation screening with experts 
discussing key points from this movie to a group of blind persons and their 
care givers.

May we have it some day soon.

Harish Kotian
 
-Original Message-
From: AccessIndia [mailto:accessindia-boun...@accessindia.org.in] On Behalf Of 
avinash shahi
Sent: Friday, January 20, 2017 10:57 AM
To: accessindia ; jnuvision 
; jnudpa 
Subject: [AI] Blast from the Past Column by Anuj Kumar: He revisits Sai 
Paranjpye’s timeless gem 'Sparsh' that continues to be a benchmark for films 
that address the normal/abnormal binary.

As “Kaabil” brings visually impaired protagonists back in focus, it is time to 
revisit Sai Paranjpye’s timeless gem that continues to be a benchmark for films 
that address the normal/abnormal binary. Breaking the stereotypes created by 
cinema and society where blind people are often presented as objects of pity, 
Sai creates an inclusive space where the blind protagonist wears his self 
esteem on his sleeve and suffers from the same emotional upheavals as any 
sighted person is.
Based on the real life story of Ajay Mittal, Sai demolishes the lachar-bechara 
image that Hindi cinema wove around blind characters and in Naseeruddin Shah 
she has a malleable actor to realise her vision.
http://www.thehindu.com/entertainment/movies/Sparsh-1980/article17063316.ece
The narrative holds a soothing love story of a sighted woman and a blind man. 
It seems implausible but as Sai sensitively unravels the layers one can figure 
that each one of us have handicaps. A young widow disabled by the society, 
Kavita is struggling with her emotional vacuum when she comes across Aniruddh 
Parmar, the principal of a school for the blind. A beautiful relationship 
evolves which is more tactile than visual and the fragrance permeates through 
the celluloid.
Kavita buys saris that Aniruddh could feel. A self made man, Aniruddh allows 
Kavita in his dark universe. However, soon self doubt creeps into the 
relationship as Aniruddh fears dependence on Kavita. Aniruddh has been more 
than compensated by nature in other senses, including ego. Is Kavita trying to 
be a Gandhari? Is she trying to justify her second love as a duty? It leads to 
an intense curdling of emotions in the estuary between right and wrong.




There is a bigger picture as well which can be easily juxtaposed to the 
majority/minority question. In the outside word, blind people might be 
struggling to find feet but in the blind school it is the sighted who are 
yearning to find acceptance. Sai presents it through the strand of Pappu, the 
sighted boy among blind students. He longs for the attention of his teacher but 
her entire focus is on blind students. When Pappu fights with a blind student, 
he closes his eyes to make it a fair fight but still fails to get the attention.
Similarly, Kavita does everything to be part of Aniruddh’s universe but he 
considers it as a ritual to get over her past or as Kavita’s friend (Sudha 
Chopra) says he remains blind to her love.

Naseer has often rated it as his most fulfilling performance. The shift in 
eyeballs, the arc that he creates with the stick, the way he holds the cup and 
the ungainly body posture, Naseer almost becomes the character. In his 
autobiography, “And Then One Day”, Naseer admits the thought of acting as a 
sightless person with children who were actually sightless took him as close to 
butterflies in the stomach as he had ever been. The key to play a blind 
character, he says, is that they directed their ears and not their eyes at the 
point they were addressing, and that caused their sometimes ungainly bodily 
posture, which, having absolutely no self consciousness, they were oblivious 
to. He imbibed it by following Mittal for ten days. His education in Aligarh 
Muslim University also helped as it had one of the best schools for the blind 
in the country. He had observed a couple of blind classmates during college 
days. He tried different things to get the movement of a blind character but 
ultimately went by his imagination. “I had always been able to shut out all 
aural stimuli whenever I felt like it, but shutting off all visual stimuli 
proved equally easy.”

Naseer and Om Puri often performed together like singing a duet.
Different notes but always working for a harmonious whole. Here in a supporting 
role, Om manages to leave an impact, despite Naseer’s immersive performance, 
because he creates another blind character which is as real and distinct as 
Aniruddh. Add to it yet another impressive turn by Shabana Azmi and we have a 
film that continues to 

[AI] Blast from the Past Column by Anuj Kumar: He revisits Sai Paranjpye’s timeless gem 'Sparsh' that continues to be a benchmark for films that address the normal/abnormal binary.

2017-01-19 Thread avinash shahi
As “Kaabil” brings visually impaired protagonists back in focus, it is
time to revisit Sai Paranjpye’s timeless gem that continues to be a
benchmark for films that address the normal/abnormal binary. Breaking
the stereotypes created by cinema and society where blind people are
often presented as objects of pity, Sai creates an inclusive space
where the blind protagonist wears his self esteem on his sleeve and
suffers from the same emotional upheavals as any sighted person is.
Based on the real life story of Ajay Mittal, Sai demolishes the
lachar-bechara image that Hindi cinema wove around blind characters
and in Naseeruddin Shah she has a malleable actor to realise her
vision.
http://www.thehindu.com/entertainment/movies/Sparsh-1980/article17063316.ece
The narrative holds a soothing love story of a sighted woman and a
blind man. It seems implausible but as Sai sensitively unravels the
layers one can figure that each one of us have handicaps. A young
widow disabled by the society, Kavita is struggling with her emotional
vacuum when she comes across Aniruddh Parmar, the principal of a
school for the blind. A beautiful relationship evolves which is more
tactile than visual and the fragrance permeates through the celluloid.
Kavita buys saris that Aniruddh could feel. A self made man, Aniruddh
allows Kavita in his dark universe. However, soon self doubt creeps
into the relationship as Aniruddh fears dependence on Kavita. Aniruddh
has been more than compensated by nature in other senses, including
ego. Is Kavita trying to be a Gandhari? Is she trying to justify her
second love as a duty? It leads to an intense curdling of emotions in
the estuary between right and wrong.




There is a bigger picture as well which can be easily juxtaposed to
the majority/minority question. In the outside word, blind people
might be struggling to find feet but in the blind school it is the
sighted who are yearning to find acceptance. Sai presents it through
the strand of Pappu, the sighted boy among blind students. He longs
for the attention of his teacher but her entire focus is on blind
students. When Pappu fights with a blind student, he closes his eyes
to make it a fair fight but still fails to get the attention.
Similarly, Kavita does everything to be part of Aniruddh’s universe
but he considers it as a ritual to get over her past or as Kavita’s
friend (Sudha Chopra) says he remains blind to her love.

Naseer has often rated it as his most fulfilling performance. The
shift in eyeballs, the arc that he creates with the stick, the way he
holds the cup and the ungainly body posture, Naseer almost becomes the
character. In his autobiography, “And Then One Day”, Naseer admits the
thought of acting as a sightless person with children who were
actually sightless took him as close to butterflies in the stomach as
he had ever been. The key to play a blind character, he says, is that
they directed their ears and not their eyes at the point they were
addressing, and that caused their sometimes ungainly bodily posture,
which, having absolutely no self consciousness, they were oblivious
to. He imbibed it by following Mittal for ten days. His education in
Aligarh Muslim University also helped as it had one of the best
schools for the blind in the country. He had observed a couple of
blind classmates during college days. He tried different things to get
the movement of a blind character but ultimately went by his
imagination. “I had always been able to shut out all aural stimuli
whenever I felt like it, but shutting off all visual stimuli proved
equally easy.”

Naseer and Om Puri often performed together like singing a duet.
Different notes but always working for a harmonious whole. Here in a
supporting role, Om manages to leave an impact, despite Naseer’s
immersive performance, because he creates another blind character
which is as real and distinct as Aniruddh. Add to it yet another
impressive turn by Shabana Azmi and we have a film that continues to
feel fresh. She has the amazing ability to make the mundane dramatic
and the dramatic believable. Cinematographer Virendra Saini creates a
contemplative atmosphere right from the opening shot when Aniruddh is
following Kavita’s voice on a hazy Delhi morning.

Produced by Basu Bhattacharya, the film went on to win three National
Awards including that of best actor for Naseer. Interestingly, Sanjeev
Kumar was the original choice of Sai and it is only when could not do
it that she approached Naseer. Thirty five years later one could not
imagine any other actor in the shoes of Aniruddh Parmar. Few years
later, Sanjeev Kumar did go on to play a blind protagonist in “Qatl”
who was as “Kaabil” as Hrithik Roshan is trying to be this Republic
Day. That’s for another day.

ANUJ KUMAR


-- 
Avinash Shahi
Doctoral student at Centre for Law and Governance JNU


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