RE: : The Seal of the Prophets interesting (I believe two new finds)

2010-06-30 Thread Khazeh
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-Original Message-
From: bounce-511645-27...@list.jccc.edu
[mailto:bounce-511645-27...@list.jccc.edu] On Behalf Of Don Calkins
Sent: 29 June 2010 01:19
To: Baha'i Studies
Subject: Re: : The Seal of the Prophets interesting (I believe two new
finds)


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and then there is a most precious find which demonstrates that in a very
very early text the U.SUUL E KAAFI SUCCESSIVE Prophets are indicated and
referenced in a very subtle but cogent and lucid manner



What is the presumed date for this text?


Don C


Dear Don
the source for the h.adith is KULAYNI very early on

http://en.wikipedia.org/wiki/Muhammad_ibn_Ya'qub_al-Kulayni
 (250 AH/864 CE - 329 AH/941 CE).[1]

For me as a Baha'i, the idea that at some point in time (e.g., in 632) God
decided to go into permanent retirement and leave humanity to its own
devices forever, with-holding His grace and bounty forever, is unacceptable
and far from His loving kindness, justice, and mercy.

Best regards,

Iskandar
Dearest Iskandar, Gilberto, Matt, and others.
i am grateful to Gilberto for his initial stimulus but i agree with Iskandar
re the Garace, Bounty, effusions of God. 
please (number One) confirming this Iskandar sentiment above see this
In the process of my research into THE SEAL I came across a very precious
H.adith uttered by the Imam Ja’far S.adiq the 6th Imam. [The Holy Imam Who
with His Father Baaqer disclosed more h.adith than all Their ancestors and
Offspring].
 
 
The Book from which this quotation comes is called Burhaan
 
Burhaan, (=al-Sayyid Hashim al-Bahrani, Kitab al-burhaan fi tafsir
al-Qur'an. 4 vols. Tehran, 1375/1955).
It is a Book of Tafsir in 4 Volume. The Compiler finished compiling it and
passed away in 1107 A.H. [153 years before the Dawn of the 12th Imam as the
Holy Personage of the Primal Point.
 
The Imam Ja’far as. S.aadiq [the 6th Imam] was asked : What is the meaning
of the Holy Qur’an Verse in Sura Kahf [the Cave]
 
 
 Sura 18:109. Qul law kana albahru midadan likalimati rabbee lanafida
albahru qabla an tanfada kalimatu rabbee walaw ji/na bimithlihi madadan
 
 
Sura 18:109 YUSUFALI: Say: If the ocean were ink (wherewith to write out)
the words of my Lord, sooner would the ocean be exhausted than would the 
**The Imam was asked: What is the meaning of this verse: The Infallible Imam
replied:
 
reference: and attached above Burhan, (=al-Sayyid Hashim al-Bahrani, Kitab
al-burhan fi tafsir al-Qur'an. 4 vols. Tehran, 1375/1955).
[akhbaraka anna Kalam Allah laysa lahuu aakhirun wa laa ghaayata wa laa
yanqat.i’u abadan] In other words ***God here informs thee that the Word of
God has no end, no termination, and It shall never cease at all.***
In other words ***God here informs thee that the Word of God has no end, no
termination, and It shall never cease at all.***
that comes from the Sacred Utterance of the 6th Imam.

and then there is a mos precious find which demonstrates that in a very very
early text the U.SUUL E KAAFI SUCCESSIVE Prophets are indicated and
referenced in a very subtle but cogent and lucid manner
in other words:
what this incredibly precious hadith does demonstrate is that the
successorship of the Prophet Muh.ammad is confirmed as an entity between His
Presence and the Rise of the Succeeding Prophet
بين قبض النبي إلى خروج النبي الآخر،

if another Prophet was not anticipated it would say that **your welaayat**
is forever and that there is no Prophet and thus   النبي الآخر would not
have meaning then:
i.e the rise of the next Prophet. would be rendered ineffective





http://www.yasoob.com/books/htm1/m012/10/no1032.html
 
كتاب الكافي الأصول والروضة لثقة الإسلام أبي جعفر محمد بن يعقوب الكليني مع
شرح الكافي الجامع للمولى محمد صالح المازندراني المتوفى 1081 ه‍ 
page 132
 ثم أتاه جبرئيل (عليه السلام) فقال: يا محمد إنك قد قضيت نبوتك واستكملت أيامك
فاجعل الاسم الأكبر وميراث العلم وآثار علم النبوة عند علي (عليه السلام)، فإني
لم أترك الأرض إلا ولي فيها عالم تعرف به طاعتي وتعرف به ولايتي ويكون حجة لمن
يولد بين قبض النبي إلى خروج النبي الآخر،
Then Gabriel came to Him, saying: O Muhammad, verily Thy prophethood has
drawn to an end and your days are complete. Place then the Greatest Name,
the heritage of knowledge and the signs of the knowledge of Prophethood with
Ali. Indeed, I do not leave the Earth other that with One endowed with
learning, through whom obedience to Me can be known, and My guardianship is
recognized, and he is My proof for all those who are born between the
passing of the Prophet and the rise of the next Prophet. 
http://www.yasoob.com/books/htm1/m012/10/no1032.html
if another Prophet was not to be anticipated. If the consciousness of
finality was as acute as it has now encompassed the Islamic world,  this
earliest of texts would say simply that: **your wilaayat** is forever and
that there is no Prophet and thus   النبي الآخر would not have meaning then
or referent or instantiation.
i.e. “the rise of the next Prophet” would be rendered, God 

Re: Respect for Islam (was: Re: Ablutions

2010-06-30 Thread Gilberto Simpson
The Baha'i Studies Listserv
Wine is najis in Islam for many schools. And in the Bahai texts
tobacco is described as very filthy and unclean.

On Tue, Jun 29, 2010 at 5:19 PM, Susan Maneck sman...@gmail.com wrote:
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 In regards to this whole najas issue, it is not just that Baha'is
 don't regard unbelievers as unclean, we also have no concept of ritual
 uncleanliness in regards to certain foods as Muslims do. Of course, we
 wash our food, but there are no foods, other than drugs and alcohol
 that are considered haram.

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Re: Respect for Islam (was: Re: Ablutions

2010-06-30 Thread Gilberto Simpson
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On Tue, Jun 29, 2010 at 3:43 PM, Iskandar Hai, M.D.
iskandar@gmail.com wrote:
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  I do welcome and appreciate a spiritual and metaphorical
 reading of that verse in Surah of Towbeh. I disagree that at the time of its
 revelation it was meant to be understood spiritually exclusively and not
 literally. Immediately afterwards, it advises the believer Muslims that they
 should not have any concern about loss of trade, business, or income from
 literally observing the law and not allowing the najas unbelievers in Mecca.
 It is obvious that a literal reading was required back then.

I wouln't use the word literal in the context but I think I
understand your argument. And there are definitely Muslims who read it
in the way you suggest. What I would suggest is that you connect this
to the the later verse

 [9.125] And as for those in whose hearts is a disease, it adds
 uncleanness to their uncleanness and they die while they are
 unbelievers.

And compare it to the treatment of those with spiritual diseases
according to the Bahai Faith. In the Bahai faith covenant breakers are
said to have contagious spiritual diseases and are shunned. In Islam
in the early generation, the polytheists were kept out of Mecca. But
just as shunning covenat breakers doesn't mean you have to do extra
ablutions if you accidentally bump into a covenant breaker, the
Muslims don't have to renew their ablutions if they bump into a
polytheist because the polytheist isn't ritually unclean. But their
spiritual influence was to be decisively excluded from Mecca. In other
words, in both cases there is a spiritual condition, which doesn't
affect ritual purity, but it does imply a different treatment in the
world. (which explains why economic factors could be mentioned). Do
you understand?

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Re: Islam's Discouragement of Asceticism (Was: Celibacy)

2010-06-30 Thread Stephen Gray
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The arabic words translated as monk might actually translate to hermit 
(anchorite) to be more specific.

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 The prbolem is that there is a flexibility of definition in the word
 monaticism. Some monks and nuns work. Some do charity. Some are out helpin
 people like Mother Teressa was for an example. Some marry (rare, but this
 was due to East Asia and Tibet not fully accepting celibacy).

Baha'u'llah's message was addressed to Christian monks, none of them
are married by definition. The point is that Baha'u'llah does not
regard withdrawal from the world as an act of piety, and celibacy is
often that. Now if a person is married and involved in the world, then
they are not a monk by that definition.

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Re: Islam's Discouragement of Asceticism (Was: Celibacy)

2010-06-30 Thread Stephen Gray
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Is not marrying really a form of withdrawing from the world?
The world symbolizes society and social interactions.
How does marrying equal not withrawing from the world?



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 Withdrawal from the world? Being a monk or nun doesn't require that
 intriniscally. There are activist monks and nuns.

But they still don't marry which is withdrawing from the world in one
of most essential ways.


  
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Request for Translation from Arabic or Persian

2010-06-30 Thread Gata
The Baha'i Studies Listserv
Dear Baha'i Studies friends:
 
A couple of days ago I sent a request for translation, with the words  
Ma'idiy-i-Asamani in the subject line, but have received no response.  Is  
there 
anyone on this list that can translate the below references for me.   If 
so, I would be deeply grateful.  If these writings have not yet  been 
translated into English, I would be satisfied with a provisional  translation, 
as 
this is only for my own personal study.
 
 
In Revelation of Baha'u'llah, Vol. 3 by Adib Taherzadeh, he cites  
Baha'u'llah on page 286 of his book:
 
In one of His Tablets, Baha'u'llah states that every created thing in this 
 physical world has counterparts in all the worlds of God... and  
references Ma'idiy-i-Asamani, Vol. 7, p. 119, as the source, which, as  far as 
I 
know, is not translated into English.
 
And then on page 296 of the same Vol 3 of Taherzadeh's book, he  writes:
 
Baha'u'llah in one of His Tablets reveals some of the mysteries of  this 
life and the next, describes how everything in this mortal world has  
counterparts in the spiritual worlds, and explains that the indivdual's deeds 
in  
this life will affect his existence in the next.  He again references  
Ma'idiy-i-Asamani, vol. 7, p. 119-125. ..
 
If anyone on this list has that book and can translate those portions into  
English for me, I would be very grateful, or if they have already been  
translated, to let me know where to find them.
 
Thanks in advance.
 
Shirley Macias

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Seal of the Prophets

2010-06-30 Thread Sen Sonja
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On 28 Jun 2010 at 7:36, haj...@yahoo.com wrote:

 The Baha'i writings are very clear that Muhammad sealed both
 Prophethood and Messengership.  

Could you give a source for this Hajmog??

Sen



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Prophetic Ranks in Shia Twelver Islam (Was: Seal of Prophets)

2010-06-30 Thread Stephen Gray
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http://en.wikipedia.org/wiki/Imamah_(Shi%27a_Twelver_doctrine)

1Ordinary People
2People who can communicate with Angels
3Prophets (Nabi)
4Messengers (Rasul)
5Leaders (Imam)

I know seals on prohecy don't effect the existence of 1 or 2 or 5. They seal 
off 3 and few people debate if they seal of 4 too. Dr. Rashad Khalifa was under 
the impression 3 was sealed, but 4 wasn't.

All Baha'is (or most) go in category 1. I say most because I wonder if the 
Administration is category 5? Also, are there Baha'is in category 2? Will there 
be Baha'is in category 3?

I heard there will be no new Cause of God for atleast 1000 years, but the 
biblical prophets (except Moses and Jesus) didn't bring new causes.


  
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