Re: Lesser Prophets

2010-06-19 Thread Susan Maneck
The Baha'i Studies Listserv
> * But as he is the Guardian, he has a “plus” that the House doesn’t have “he 
> often senses a situation or condition without having any >detailed >knowledge 
> of it”.

How do we know the House doesn't have this as well?

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Re: Lesser Prophets

2010-06-07 Thread Gary Selchert
The Baha'i Studies Listserv
>> As such, it is easy to **imagine** the House of Justice in the future
>> (posthumously?) referring to some believer as having distinguished
>> him/herself to such a degree in the realms of faith, spirituality and
>> service that they had risen to such a station.

>Sorry, I'm getting to some of these emails so late, but I don't really
>think it is the place of the Universal House of Justice to do this.

Ya...I don't assume that they will. I **imagine** that they might. Excessive 
imagination is my vice! 

Peace,
Gary
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Re: Lesser Prophets

2010-06-07 Thread Hasan Elías
The Baha'i Studies Listserv
Hi,
 
'Abdu'l-Bahá talk about the life of the believers, for example in "Memories to 
the Faithful". And the Guardian did it too. This is much interpretation? if so, 
the House will never interpret.
 
This article of Ian Semple is very good about the sphere of the interpretation 
of the Guardian. I quote one extract:
 
He likes to be provided with facts by the friends, when they ask his advice, 
for although his decisions are guided by God, he is not, like the Prophet, 
omniscient at will, in spite of the fact that he often senses a situation or 
condition without having any detailed knowledge of it. (1948.03.04 - Sec)
 
Here I see two points:
 
* The Guardian is not omniscient
 
* But as he is the Guardian, he has a “plus” that the House doesn’t have “he 
often senses a situation or condition without having any detailed knowledge of 
it”. He appointed Hands in life and posthumous.

--- El dom, 6/6/10, Susan Maneck  escribió:


De: Susan Maneck 
Asunto: Re: Lesser Prophets
A: "Baha'i Studies" 
Fecha: domingo, 6 de junio de 2010, 10:55 pm


The Baha'i Studies Listserv
> As such, it is easy to **imagine** the House of Justice in the future
> (posthumously?) referring to some believer as having distinguished
> him/herself to such a degree in the realms of faith, spirituality and
> service that they had risen to such a station.

Sorry, I'm getting to some of these emails so late, but I don't really
think it is the place of the Universal House of Justice to do this.

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Re: Lesser Prophets

2010-06-06 Thread Susan Maneck
The Baha'i Studies Listserv
> As such, it is easy to **imagine** the House of Justice in the future
> (posthumously?) referring to some believer as having distinguished
> him/herself to such a degree in the realms of faith, spirituality and
> service that they had risen to such a station.

Sorry, I'm getting to some of these emails so late, but I don't really
think it is the place of the Universal House of Justice to do this.

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Women and Men (was: Lesser Prophets

2010-05-14 Thread Tim Nolan
The Baha'i Studies Listserv
Hi Brent,

>Baha'u'llah said the day will come when a woman traveling alone will be able 
>to traverse 
>the entire surface of the earth ... and without a single man having looked 
>upon her with lust. 

While men have a responsibility for this, it would also help if women would stop
dressing in a way that is designed to provoke lust.  Some women do dress 
modestly,
but  too many dress in a manner to show off their bodies. 
Tim 


  

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Re: Lesser Prophets

2010-05-08 Thread Brent Poirier

The Baha'i Studies Listserv

Dear Mary Lou:

Personally, I think that Mormons should primarily be approached as 
Christians, only secondarily as Mormons.  That is, that they are best 
approached with the explanations in Some Answered Questions and the Book 
of Certitude, about the Bible and Jesus Christ and the Holy Spirit, the 
way any other Christians would be approached, rather than on a focus on 
the various writings of the Latter Day Saints religion.


Because I do not see the Guardian endorsing Joseph Smith as a Lesser 
Prophet, and I do not see him endorsing his writings as sacred 
Scripture.  The source for the Guardian's writings on this Faith are 
primarily found in Lights of Guidance, I suggest you take a look there.  
And the Guardian says in one of his letters to the Baha'is of Alaska 
that historians will pass on his writings, which is not the approach he 
takes to any Scriptures:


"As there is nothing specific about Joseph Smith in the teachings, the 
Guardian has no statement to make on his position or about the accuracy 
of any statement in the Book of Mormon regarding American history or its 
peoples. This is a matter for historians to pass upon"  (Shoghi Effendi 
through his secretary, High Endeavours -  Messages to Alaska, p. 71)


The Guardian wrote that it is advisable to approach the LDS people with 
matters that are common to both, and my recollection is that he said 
that we share certain ethical teachings, such as chastity and abstinence 
from alcohol.


There are books such as "So Great A Cause" by an LDS man who became a 
Baha'i, which you can get on inter-library loan, the Las Cruces public 
library has a very good program for this, and this would answer your 
question about the prophecy in Joseph Smith's book The Pearl of Great 
Price, about if he lived to a certain age he would see the return of 
Christ, and that pointed to a date towards the end of Baha'u'llah's life.


Joseph Smith was murdered about one month after the Declaration of the Bab.

Brent

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Lesser Prophets

2010-05-07 Thread Marylou Krummenacker
The Baha'i Studies Listserv
Dear Brent

what great inisghts and skillful use of the Writings..

Just this afternoon a long time friedn and former roommate of David came to 
visit

he lives ina small town with mostly Morman farmers
he an dhis wife are from Bruni and the farmers are wooing them

What a feather in your Morman hat to attrcat to black people to the FAith

O Brent I know some of the Morman religion

can you direct me to some things in the Writings about this subject.

he told me how Joseph Smith spoke aorund the year 1832..
and he knew BAhaullah came in 1850,,
He was asking
what it meant when Joseph Smith said he had the last Revelation about Jesus
 

what do we have to say about Joseph Smith besides being a minor Prophet

is there some quote where Joseph Smith says if I lived to 1892 I would see my 
Lord..

tell vicki I sid happy Mother's day and remind her

Mother

Allay Mentor--Confidante. Inspiration -friend

Vickie is all these things to so many people she is dearly missed in Las Cruces.

do you know LAs Cruces including  Anthony is an A cluster.

so much of the teaching is going on in Anthony

Many prayers and happy Mother's day to Vickie

do you have mnay grandchildren

did David marry..

joyfully MAri K

do you pray for your parents and relative often

do you know all about the Mormans baptized their family members who were not 
Mormans after their death so all can be together in heaven

do you know if there is a great charge for this service..

I know there are many shortcomings to that Faith
but they seem to emphasize family and service ,,

why is th emorman religion so rich

I have lots of quetsions










- Original Message 
From: Brent Poirier 
To: Baha'i Studies 
Sent: Fri, May 7, 2010 2:49:24 AM
Subject: Re: Lesser Prophets

The Baha'i Studies Listserv


I wonder if we have not seen the end of the phenomenon of Lesser Prophets, with 
the close of the Cycle of Prophecy.  Humanity used to get these short bursts of 
inspired Minor Prophets, with their unassailable moral integrity, upholding the 
divine standard and warning the people to adhere to it.

But now we have the inspired House of Justice, and it's here full time, and not 
only crying out as an individual, but with a formal, institutionalized, 
permanent, deep and widespread influence; and combined with that, we have the 
potential of the individual believers attaining to the station of the Lesser 
Prophets of old.

Actually, I think that is not a statement of sameness, it is just a shorthand 
way of the Master conveying that this Day is unique.  It is reminiscent of 
Baha'u'llah saying that the station of the Letters of the Living is ten 
thousand times greater than the apostles of old (WOB 108).  That's not a matter 
of quantifying; in a sense, ten thousand is not a big enough number, even a 
million is too small a number. Because just as ten thousand singing birds don't 
equate to one human being; the whole scale has been lifted up with the coming 
of Baha'u'llah.  There's no comparing any more.

"One righteous work performed in this Day, equalleth all the virtuous acts 
which for myriads of centuries men have practised -- nay, We ask forgiveness of 
God for such a comparison!"  (Iqan, paragraph 153)

One good deed in this Day, excels all the good deeds performed by all human 
beings in all previous Dispensations.

In a previous Dispensation, one man, the High Priest; would on one day, the 
holiest day of the year; enter one place, the Holy of Holies; and one time, 
would recite the Name of God.  Now, the Name of God is the way humans are to 
greet one another.  The whole earth has been raised up.

It's like astronomical distances, where you have a distance measured in 
millions of light years, which stops being an instrument of measure, and just 
becomes a sense of "that's farther than I can imagine."

You can't add up enough diamonds, or birds, to equate to one human being, and 
you can't add up enough of anything from previous Dispensations to equate to 
the spirit, and teachings, and institutions Baha'u'llah has brought -- 
particularly including the full-time presence of divine guidance, and 
incorruptible application of the laws of the Revelation, represented in the 
House of Justice.

And though we can't see it now, I think the idea is that the whole earth will 
be populated by believers who attain to the station of Lesser Prophets. Not the 
title, and not the functions, but something of the exaltation.  Baha'u'llah 
said the day will come when a woman traveling alone will be able to traverse 
the entire surface of the earth unmolested, and without a single man having 
looked upon her with lust. The effect of His laws and teachings and 
institutions cannot presently be imagined.

And that's why any deed we do in further

Re: Lesser Prophets

2010-05-07 Thread Brent Poirier

The Baha'i Studies Listserv


I wonder if we have not seen the end of the phenomenon of Lesser 
Prophets, with the close of the Cycle of Prophecy.  Humanity used to get 
these short bursts of inspired Minor Prophets, with their unassailable 
moral integrity, upholding the divine standard and warning the people to 
adhere to it.


But now we have the inspired House of Justice, and it's here full time, 
and not only crying out as an individual, but with a formal, 
institutionalized, permanent, deep and widespread influence; and 
combined with that, we have the potential of the individual believers 
attaining to the station of the Lesser Prophets of old.


Actually, I think that is not a statement of sameness, it is just a 
shorthand way of the Master conveying that this Day is unique.  It is 
reminiscent of Baha'u'llah saying that the station of the Letters of the 
Living is ten thousand times greater than the apostles of old (WOB 
108).  That's not a matter of quantifying; in a sense, ten thousand is 
not a big enough number, even a million is too small a number. Because 
just as ten thousand singing birds don't equate to one human being; the 
whole scale has been lifted up with the coming of Baha'u'llah.  There's 
no comparing any more.


"One righteous work performed in this Day, equalleth all the virtuous 
acts which for myriads of centuries men have practised -- nay, We ask 
forgiveness of God for such a comparison!"  (Iqan, paragraph 153)


One good deed in this Day, excels all the good deeds performed by all 
human beings in all previous Dispensations.


In a previous Dispensation, one man, the High Priest; would on one day, 
the holiest day of the year; enter one place, the Holy of Holies; and 
one time, would recite the Name of God.  Now, the Name of God is the way 
humans are to greet one another.  The whole earth has been raised up.


It's like astronomical distances, where you have a distance measured in 
millions of light years, which stops being an instrument of measure, and 
just becomes a sense of "that's farther than I can imagine."


You can't add up enough diamonds, or birds, to equate to one human 
being, and you can't add up enough of anything from previous 
Dispensations to equate to the spirit, and teachings, and institutions 
Baha'u'llah has brought -- particularly including the full-time presence 
of divine guidance, and incorruptible application of the laws of the 
Revelation, represented in the House of Justice.


And though we can't see it now, I think the idea is that the whole earth 
will be populated by believers who attain to the station of Lesser 
Prophets. Not the title, and not the functions, but something of the 
exaltation.  Baha'u'llah said the day will come when a woman traveling 
alone will be able to traverse the entire surface of the earth 
unmolested, and without a single man having looked upon her with lust. 
The effect of His laws and teachings and institutions cannot presently 
be imagined.


And that's why any deed we do in furtherance of this Cause, is 
incalculably significant.  We're the instruments of furthering something 
that's never been here before.


Brent

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Re: Lesser Prophets

2010-05-06 Thread Stephen Gray
The Baha'i Studies Listserv
I know its late, but some prophets like Jonah were sent to preach to pagans 
like in Ninevah for some reason. It's weird in that they repented immediately.

"Through much of the Hebrew Scriptures, we see such lesser prophets castigating 
members of the governing institutions of Israel, the idolatrous kings, the lax 
priesthood and the corrupt judges for their failings."

Jonah is a prophet, but did no such thing. Also, the exile prophets who 
preached in exile to their foreign societies.

So prophets could theoretically prophecy to people outside of the Baha'i domain.

The Baha'i Studies Listserv
There are a couple of points which might be added to what Brent has said.

On page 111 of **World Order of Baha'u'llah** the Guardian quotes 'Abdu'l-Baha:

" In confirmation of the exalted rank of the true believer, referred to by 
Bahá'u'lláh, He ('Abdu'l-Baha) reveals the following: "The station which he who 
hath truly recognized this Revelation will attain is the same as the one 
ordained for such prophets of the house of Israel as are not regarded as 
Manifestations 'endowed with constancy.'" "

As such, it is easy to **imagine** the House of Justice in the future 
(posthumously?) referring to some believer as having distinguished him/herself 
to such a degree in the realms of faith, spirituality and service that they had 
risen to such a station. 

Thinking Biblically however,we read in Numbers 12:1-8 that prophets ("not 
endowed with constancy") receive their inspiration through enigmatic dreams and 
visions rather than with face-to-face clarity as do the Manifestations. Through 
much of the Hebrew Scriptures, we see such lesser prophets castigating members 
of the governing institutions of Israel, the idolatrous kings, the lax 
priesthood and the corrupt judges for their failings. In light of the 
sacredness of the System established under the Covenant of Baha'u'llah and in 
accordance with the Will and Testament, clearly it would not be a good thing 
for the Baha'i community to have the institutions of the Faith or their members 
critiqued by self- designated "prophets" getting up on their hind legs and 
berating them on the basis of their private  inspirations, revelations, dreams 
and visions. That would indeed "spread disorder in the land after it had been 
well-ordered.(ESW, p. 97)"

Gary

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Re: Lesser Prophets - necesary bad people

2010-03-10 Thread D . Hasan Elías M .
The Baha'i Studies Listserv
Hi,
 
The number 12 is important in religion, it seems it has to do with the number 
360 (in the extreme, Zeitgeist video says religion is false and is all about 
about Zodiac).
 
It seems that 24 elders is not an institution. The 24 elders were special and 
very important souls.
 
Searching on line in the King James Bible about 24 elders, make this result: 
http://etext.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&grouping=match&docs=text&query=elders&sample=1-100&id=KjvReve
 
 
Revelation, chapter 4 four and twenty elders sitting, clothed in white raiment; 
and they 
Revelation, chapter 4 four and twenty elders fall down before him that sat on 
the throne, 
Revelation, chapter 5 And one of the elders saith unto me, Weep not: behold, 
the Lion of 
Revelation, chapter 5 the midst of the elders, stood a Lamb as it had been 
slain, having s 
Revelation, chapter 5 four and twenty elders fell down before the Lamb, having 
every one 
Revelation, chapter 5 e beasts and the elders: and the number of them was ten 
thousand tim 
Revelation, chapter 5 four and twenty elders fell down and worshipped him that 
liveth for 
Revelation, chapter 7 and about the elders and the four beasts, and fell before 
the thron 
Revelation, chapter 7 And one of the elders answered, saying unto me, What are 
these which 
Revelation, chapter 11 four and twenty elders, which sat before God on their 
seats, fell u 
Revelation, chapter 14 beasts, and the elders: and no man could learn that song 
but the hu 
Revelation, chapter 19 four and twenty elders and the four beasts fell down and 
worshipped 



I also think it is interesting that, in religion there are always the "dark 
side", people necesary bad. The question is: if they are bad because the will 
of God (there should be always bad people to accomplish the misions of the 
chosen ones) or they are bad because they voluntary want so. I make this 
question because in the Bible-Exodus we found repetedly God "hardened Pharaoh's 
heart".
 
 
 
 
 
 
 


--- El vie, 2/12/10, Susan Maneck  escribió:


De: Susan Maneck 
Asunto: Re: Lesser Prophets
A: "Baha'i Studies" 
Fecha: viernes, 12 de febrero de 2010, 01:21 pm


The Baha'i Studies Listserv
> I think the 24 Guardians are different from the subject of 24 elders.

Shahram,

If you know of any place where Abdu'l-Baha says anything about
'guardians' outside of his interpretation of the 24 Elders mentioned
in the Book of Revelation please feel free to post the source here.

>As one familiar with the subject may understand,the Imams came after the 
>Islam's Prophet(generation after generration)

Are you admitting finally you are a Shi'ite Muslim and not a Baha'i?

>.In the words of Master,in comparing the 24 Guardians with the Shia Imams,
> I think that Guardians shoud have come after Bahaullah,and AbdulBaha .

Except the same passage also compares the Twelve Imams to the Twelve
Apostles. These were chosen during Jesus only lifetime, they did not
come in succession like the Imams. They were more like the Letters of
the Living.

>In this way,He called Shoghi in his W&T as Guardian( wali amr ).Shoghi was 
>assumed as >the first one. The next were to come.

There would have been more Guardians had Shoghi Effendi produced an
heir. That doesn't mean they were supposed to be 24 of them. There is
nothing in the Writings which indicates this. In fact, in the Kitab-i
Aqdas Baha'u'llah explicitly refers to the possibility that His line
might die out before the establishment of the Universal House of
Justice. Surely He wasn't anticipating that it would take 24
generations for us to have a House of Justice!

> But the 24 elders(19 of them Bab,and the Horuf-e- Hayy;and the next 5 to come 
> in the unknown future), can by no means be compared with the Shia Imams,with 
> their exactly >defined and explained responsibilities.

I suppose you can argue that the 12 Imams can't be compared to the 12
Apostles, but Abdu'l-Baha does so, in that same passage. He also
compares to them to the twelve sons of Jacob.  Now, how does that fit
if this passage carries the meaning you want to assign to it?

> If one assumes that Shoghi was not one of those 24 Guardians- I do not see 
> this a sane theory-,then we should wait for those 24 Guardians;unless there 
> has been a bada'.

If you want to look for evidence of bada', stick to the Will and
Testament. Abdu'l-Baha never refers to the institution of the
Guardianship outside of that document. I don't have any problem with
the concept of bada' as it relates to the Guardianship. Abdu'l-Baha
clearly anticipated future Guardians but He never said anything about
24. As I mentioned, while the Guardian is called Vali Amr, vali can
just as easily refer to any

Re: Lesser Prophets

2010-02-12 Thread Sen & Sonja
The Baha'i Studies Listserv

> If one assumes
> that Shoghi was not one of those 24 Guardians- I do not see this a
> sane theory-,then we should wait for those 24 Guardians;unless there
> has been a bada'. 

But we have only your word for it, that there ever were 23 guardians 
promised to follow Shoghi Effendi. 

The 24 "guardians and holy souls" that Abdu'l-Baha refers to in Some 
Answered Questions page 57, according to a letter written on behalf 
of Shoghi Effendi, are "the Bab, the eighteen Letters of the Living, 
and five others" (Directives from the Guardian page 22). 

If you want to make up your own "prophecy" different to this, and 
then say this has been subject to bada', go ahead. Why would anyone 
take you seriously? This would just show you are not a very good 
prophet

Sen





sen.so...@casema.nl
senmcglinn.wordpress.com
--
--
Sen McGlinn***
All is to be yielded up, save only the *remembrance* of God; 
   all is to be dispraised, except His praise. 
Today, to this melody of the Company on high, 
   the world will leap and dance: 
  `Glory be to my Lord, the All-Glorious!' 

 (Selections from the Writings of `Abdu'l-Baha, p. 93) 
--
-- 


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Re: Lesser Prophets

2010-02-12 Thread Susan Maneck
The Baha'i Studies Listserv
> I think the 24 Guardians are different from the subject of 24 elders.

Shahram,

If you know of any place where Abdu'l-Baha says anything about
'guardians' outside of his interpretation of the 24 Elders mentioned
in the Book of Revelation please feel free to post the source here.

>As one familiar with the subject may understand,the Imams came after the 
>Islam's Prophet(generation after generration)

Are you admitting finally you are a Shi'ite Muslim and not a Baha'i?

>.In the words of Master,in comparing the 24 Guardians with the Shia Imams,
> I think that Guardians shoud have come after Bahaullah,and AbdulBaha .

Except the same passage also compares the Twelve Imams to the Twelve
Apostles. These were chosen during Jesus only lifetime, they did not
come in succession like the Imams. They were more like the Letters of
the Living.

>In this way,He called Shoghi in his W&T as Guardian( wali amr ).Shoghi was 
>assumed as >the first one. The next were to come.

There would have been more Guardians had Shoghi Effendi produced an
heir. That doesn't mean they were supposed to be 24 of them. There is
nothing in the Writings which indicates this. In fact, in the Kitab-i
Aqdas Baha'u'llah explicitly refers to the possibility that His line
might die out before the establishment of the Universal House of
Justice. Surely He wasn't anticipating that it would take 24
generations for us to have a House of Justice!

> But the 24 elders(19 of them Bab,and the Horuf-e- Hayy;and the next 5 to come 
> in the unknown future), can by no means be compared with the Shia Imams,with 
> their exactly >defined and explained responsibilities.

I suppose you can argue that the 12 Imams can't be compared to the 12
Apostles, but Abdu'l-Baha does so, in that same passage. He also
compares to them to the twelve sons of Jacob.  Now, how does that fit
if this passage carries the meaning you want to assign to it?

> If one assumes that Shoghi was not one of those 24 Guardians- I do not see 
> this a sane theory-,then we should wait for those 24 Guardians;unless there 
> has been a bada'.

If you want to look for evidence of bada', stick to the Will and
Testament. Abdu'l-Baha never refers to the institution of the
Guardianship outside of that document. I don't have any problem with
the concept of bada' as it relates to the Guardianship. Abdu'l-Baha
clearly anticipated future Guardians but He never said anything about
24. As I mentioned, while the Guardian is called Vali Amr, vali can
just as easily refer to any saintly soul and it is obvious from the
context that it in the passage from SAQ.

Susan

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Re: Lesser Prophets

2010-02-12 Thread shahram rohani
The Baha'i Studies Listserv
dear Sen,
many thanks for yr clarifications.But pls note as below:
I think the 24 Guardians are different from the subject of 24 elders.As one 
familiar with the subject may understand,the Imams came after the Islam's 
Prophet(generation after generration).In the words of Master,in comparing the 
24 Guardians with the Shia Imams, I think that Guardians shoud have come after 
Bahaullah,and AbdulBaha .In this way,He called Shoghi in his W&T as Guardian( 
wali amr ).Shoghi was assumed as the first one. The next were to come.
But the 24 elders(19 of them Bab,and the Horuf-e- Hayy;and the next 5 to come 
in the unknown future), can by no means be compared with the Shia Imams,with 
their exactly defined and explained responsibilities.
If one assumes that Shoghi was not one of those 24 Guardians- I do not see this 
a sane theory-,then we should wait for those 24 Guardians;unless there has been 
a bada'.
Yours,
Rohani
--- On Wed, 2/10/10, Sen & Sonja  wrote:


From: Sen & Sonja 
Subject: Re: Lesser Prophets
To: "Baha'i Studies" 
Date: Wednesday, February 10, 2010, 3:55 AM


The Baha'i Studies Listserv
On 9 Feb 2010 at 23:26, shahram rohani wrote:

> according to the words of Abdul-Baha,we were supposed to have 24
> Guardians,

The reference it to a verse in Revelation:

"And the four and twenty elders, which sat before God on their seats, 
fell upon their faces, and worshipped God."

of which Abdu'l-Baha says :

In each cycle the guardians and holy souls have been twelve.  ... But 
in this glorious manifestation there are twenty-four, double the 
number of all the others, for the greatness of this manifestation 
requires it. 
    (Some Answered Questions, 57)

The Guardian was apparently not one of these "guardians and holy 
souls," or if he was, he did not tell his secretary about. The 
secretary writes:

"Regarding the four and twenty elders: The Master in a Tablet, stated 
that they are they Báb, the 18 Letters of the Living and five others 
who would be known in the future. So far we do not know who these 
five other are."
(From a letter written on behalf of the Guardian to an individual 
believer, July 22, 1934: Bahai News, No. 171, November 1944, p. 2)

In fact we do know the name of one other: Haji Mirza Muhammad-Taqi, 
the Vakilu'd-Dawlih and cousin of the Bab, a distinguished believer 
who was designated by 'Abdu'l-Baha as one of the 'four and twenty 
elders' in this verse of the Book of Revelation  (see Adib 
Taherzadeh, The Child of the Covenant, 240) and was given the task of 
arranging for the election of the Universal House of Justice 
(Taherzadeh, The Covenant of Baha'u'llah, 241) should that become 
necessary (presumably meaning, if Abdu'l-Baha was dead or unable to 
lead the community). He directs Muhammad-Taqi to gather the Afnan and 
the Hands of the Cause and make the necessary arrangements. 


The fact that we do not know the names of 4 more of the elders does 
not mean that God has changed his plan (Bada') - it just means He has 
not told us all the details (yet). God often does that

Sen






senmcglinn.wordpress.com
--
--

The influence of individual souls is and always will be beloved.  For 
the influence 
of each soul is its fruit, and a soul without influence is considered 
a tree without 
fruit in the most great realm.  Speak forth for the sake of God, and 
spread the 
cause for his sake.  Do not look at whether others accept or deny, 
but rather at 
the service you are commanded to perform by God. 

Baha'u'llah -- Tablet of the Son -- http://www-
personal.umich.edu/~jrcole/bahai/2001/bhson.htm



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Re: Lesser Prophets

2010-02-12 Thread Stephen Gray
The Baha'i Studies Listserv
When asking of prophets and prophachy, Westerners tend to mean things like the 
ability to predict the future, perform miracles, give messages from God, gain 
knowledge from God, etc...





From: Susan Maneck 
To: Baha'i Studies 
Sent: Thu, February 11, 2010 5:54:57 PM
Subject: Re: Lesser Prophets

The Baha'i Studies Listserv
> Oh, language is one the most sublte barriers to understanding concepts.
> English speaker think prophet is associated with prophecy, fortelling the
> future. So, do Baha'i believe a Baha'i can acheive the station of a seer
> like Joseph Smith II?

I'm not sure that is even a station, Stephen. When Shoghi Effendi's
secretary referred to Joseph Smith as a 'seer' I suspect what was
meant was that he was tune with the spirit of the age.

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Re: Lesser Prophets

2010-02-12 Thread Stephen Gray
The Baha'i Studies Listserv
In Shi'a Twelver Islam stations are as follows:
1. Messenger (Rasul)
2. Prophet (Nabi)
3. People who can communicate with angels (?)
4. Ordinary people (NOTA)





From: Susan Maneck 
To: Baha'i Studies 
Sent: Thu, February 11, 2010 5:54:57 PM
Subject: Re: Lesser Prophets

The Baha'i Studies Listserv
> Oh, language is one the most sublte barriers to understanding concepts.
> English speaker think prophet is associated with prophecy, fortelling the
> future. So, do Baha'i believe a Baha'i can acheive the station of a seer
> like Joseph Smith II?

I'm not sure that is even a station, Stephen. When Shoghi Effendi's
secretary referred to Joseph Smith as a 'seer' I suspect what was
meant was that he was tune with the spirit of the age.

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Re: Lesser Prophets

2010-02-11 Thread Susan Maneck
The Baha'i Studies Listserv
>> Persians tend to use Hafiz for fortune-telling but that's just
>> superstition.
>
>
> Wow!  Those are fighting words ;-}  We don't call him the Tongue of Unseen
> for nothing.

I figured that would get a rise out of some Persian here. ;-}

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Re: Lesser Prophets

2010-02-11 Thread Susan Maneck
The Baha'i Studies Listserv
> Oh, language is one the most sublte barriers to understanding concepts.
> English speaker think prophet is associated with prophecy, fortelling the
> future. So, do Baha'i believe a Baha'i can acheive the station of a seer
> like Joseph Smith II?

I'm not sure that is even a station, Stephen. When Shoghi Effendi's
secretary referred to Joseph Smith as a 'seer' I suspect what was
meant was that he was tune with the spirit of the age.

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Re: Lesser Prophets

2010-02-11 Thread Ahang Rabbani
The Baha'i Studies Listserv
On Thu, Feb 11, 2010 at 3:59 PM, Susan Maneck  wrote:

> Persians tend to use Hafiz for fortune-telling but that's just
> superstition.


Wow!  Those are fighting words ;-}  We don't call him the Tongue of Unseen
for nothing.

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Re: Lesser Prophets

2010-02-11 Thread Susan Maneck
The Baha'i Studies Listserv
>
> One spiritual future bahá'í prophet (in the sense he/she see the future) 
> could warn, of course without conferred authority, like Hafiz in muslims. Is 
> true?

I'm sure we will have poets and mystics if that's what you mean.
Persians tend to use Hafiz for fortune-telling but that's just
superstition.

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RE: Lesser Prophets

2010-02-11 Thread Khazeh
The Baha'i Studies Listserv
Dear Ms Megan Orr
I appreciate your kind and learned response. I had a day off and so i did a
bit of posting but you have taken it Ms Megan to a higher realm of
discourse.
When you try to take a panoramic view of religions you are almost forced to
see two views as on a pendulum
Early Judaism with Its Law and Legalism. later Prophets Isaiah Micah with
ethics as dominating
1:13 Bring no more vain oblations; incense is an abomination unto me; the
new moons and sabbaths, the calling of assemblies, I cannot away with; it is
iniquity, even the solemn meeting.
 
1:14 Your new moons and your appointed feasts my soul hateth: they are a
trouble unto me; I am weary to bear them.
 
1:15 And when ye spread forth your hands, I will hide mine eyes from you:
yea, when ye make many prayers, I will not hear: your hands are full of
blood.
 
1:16 Wash you, make you clean; put away the evil of your doings from before
mine eyes; cease to do evil; 1:17 Learn to do well; seek judgment, relieve
the oppressed, judge the fatherless, plead for the widow.
 
 (King James Bible, Isaiah)
 
jeremiah 22:16 He judged the cause of the poor and needy; then it was well
with him: was not this to know me? saith the LORD
 
 (King James Bible, Jeremiah)
 
in the Christian Dispensation too there is the ethical dimension in the
Sermon on the Mount and the Good Samaritan parable and concurrently there is
the high theology of John and its later efflorescence in the ontological
arguments that were the basis of the Creeds of Nicea and Chalcedon.
you get this polarity in all the past ...
 
in the Faith of Baha'u'llah you have a balance that is based on the Covenant
and the guidance of the Head of the Faith _ Its "Centre of the Covenant"
 "The power of the Covenant is as the heat of the sun which quickeneth and
promoteth the development of all created things on earth. The light of the
Covenant, in like manner, is the educator of the minds, the spirits, the
hearts and souls of men." To this same Covenant He has in His writings
referred as the "Conclusive Testimony," the "Universal Balance," the "Magnet
of God's grace," the "Upraised Standard," the "Irrefutable Testament," "the
all-mighty Covenant, the like of which the sacred Dispensations of the past
have never witnessed" and "one of the distinctive features of this most
mighty cycle."
 
 (Shoghi Effendi, God Passes By, p. 238)
 
The first duty prescribed by God for His servants is
the recognition of Him Who is the Dayspring of
His Revelation and the Fountain of His laws, Who
representeth the Godhead in both the Kingdom of His
Cause and the world of creation. Whoso achieveth this
duty hath attained unto all good;
 
 (Baha'u'llah, The Kitab-i-Aqdas, p. 19)
 
 
with this perspective I do not think any Bahai entertains the thought of
being a lesser prophet
 
maybe some may entertain the thought of being a MONARCH!   but not a prophet
 
**Blessed the one who hath remained faithful to the Covenant of God, and woe
betide him who hath broken it and disbelieved in Him, the Knower of secrets.
Say: This is the Day of Bounty! Bestir yourselves that I may make you
monarchs in the realms of My Kingdom. If ye follow Me, ye shall behold that
which ye were promised, and I will make you  My companions in the dominion
of My majesty and the intimates of My beauty in the heaven of My power
forevermore. If ye rebel against Me, I will in My clemency endure it
patiently, that haply ye may awaken and rise up from the couch of
heedlessness. Thus hath My mercy encompassed you.
 
 (Baha'u'llah, The Summons of the Lord of Hosts, p. 65)
 
with humility and kind regards
 
 
 
 
 
 

  _  

From: bounce-486780-27...@list.jccc.edu
[mailto:bounce-486780-27...@list.jccc.edu] On Behalf Of Megan Orr
Sent: 11 February 2010 18:26
To: Baha'i Studies
Cc: Stephen Gray; Susan Maneck; Brent Poirier
Subject: Re: Lesser Prophets


The Baha'i Studies Listserv
Hi all. I'm new to this site.  
 
>From my study of the religions currently known to us, I have found that
there are many examples that Supreme Manifestations of the Spirit of God
(Abraham, Moses, Krishna, Buddha, Christ, Mohammed, Baha'u'llah)
presented many examples of how to achieve the "heaven on earth" by being a
service to the communities in which they were.  All of them have exhorted
the people to be a succor unto the poor, needy, widows, children, etc.
There is a formula here that is more than just an "action" that one can list
on a resume of good works.  It is an attitude that generates and accompanies
the service that result in the true, lasting changes to a society that
propels in forward.  From what I can tell (and this is merely my
speculation), it wasn't any sense of foretelling that made these figures the
great influences on society that they became.  It wasn&#

Re: Lesser Prophets

2010-02-11 Thread Megan Orr
The Baha'i Studies Listserv
Hi all. I'm new to this site.

>From my study of the religions currently known to us, I have found
that there are many examples that Supreme Manifestations of the Spirit of
God (Abraham, Moses, Krishna, Buddha, Christ, Mohammed, Baha'u'llah)
presented many examples of how to achieve the "heaven on earth" by being a
service to the communities in which they were.  All of them have exhorted
the people to be a succor unto the poor, needy, widows, children, etc.
There is a formula here that is more than just an "action" that one can list
on a resume of good works.  It is an attitude that generates and accompanies
the service that result in the true, lasting changes to a society that
propels in forward.  From what I can tell (and this is merely my
speculation), it wasn't any sense of foretelling that made these figures the
great influences on society that they became.  It wasn't miraculous
abilities, but it was their spirit of service, their ability to give and
receive love to/with *everyone* (not just those who were part of the same
circles as them) that drew people in and propelled those same people to
attempt the same station of love as the Manifestation.  From what I've read,
it was the "lesser" prophets who did any foretelling of what could happen to
humanity if we didn't follow the example of the Manifestation.


On Thu, Feb 11, 2010 at 9:54 AM, Khazeh  wrote:

>  The Baha'i Studies Listserv
>
>
>
>
>  *On Behalf Of *Stephen Gray
>  So, do Baha'i s  believe a Baha'i can acheive the station of a seer like
> Joseph Smith II?
> Stephen Gray, dear brother on this list.
> In this "Dispensation", in this Day of Baha'u'llah, the "Day of God" we are
> not encouraged to seek stations.
> In the Tablet of Wisdom (A Tablet revealed by ar-Rah.maan) God the
> All-Merciful He says:*** Let each morn be better than its eve and each
> morrow richer than its yesterday.
>  (Baha'u'llah:  Tablets of Baha'u'llah, Page: 138)
> ***
> But this sense of betterness [faz.l] => merit is in service & virtue **
> Man's merit lieth in service and virtue and not in the pageantry of wealth
> and riches.
>  (Baha'u'llah:  Tablets of Baha'u'llah, Page: 138)
> **
> all other "stations" are subservient/dependent/ on the station of
> servitude.
> ** Cling, O ye people of Baha, to the cord of servitude unto God, the True
> One, for **thereby your stations shall be made manifest, your names written
> and preserved, your ranks raised and your memory exalted in the Preserved
> Tablet.**  Beware lest the dwellers on earth hinder you from this glorious
> and exalted station.  Thus have We exhorted you in most of Our Epistles and
> now in this, Our Holy Tablet, above which hath beamed the Day-Star of the
> Laws of the Lord, your God, the Powerful, the All-Wise.
>  (Baha'u'llah:  The Kitab-i-Aqdas, Pages: 62-63)
>
> notice dear Stephen
> for **thereby your stations shall be made manifest, your names written and
> preserved, your ranks raised and your memory exalted in the Preserved
> Tablet.**  **
>
> so by studying deeply as you are, "your station" as a seeker a la "The Book
> of Certitude" will be revealed.
> If for example dear Dr Susan Maneck or Brent Poirier confirm me, you, and
> others in our knowledge of the Covenant they are providing a "service" and
> their stations as "servants" is revealed.
>
> our highest station is clinging unto the cord of servitude.
> [al-'ubuudiyyat] whose most perfect Exemplar was the 'Abdu'-Baha.
> believe me i am not writing this in a patronizing way or being nice to
> Susan or Brent_ rather as exemplifying a point that the "Son of God" the
> "Suffering Servant" showed 2000 years ago
> **John 13:2 And supper being ended, the devil having now put into the heart
> of Judas Iscariot, Simon's son, to betray him; 13:3 Jesus knowing that the
> Father had given all things into his hands, and that he was come from God,
> and went to God; 13:4 He riseth from supper, and laid aside his garments;
> and took a towel, and girded himself.
>
> John 13:5 After that he poureth water into a basin, and began to wash the
> disciples' feet, and to wipe them with the towel wherewith he was girded.
>
> 13:6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost
> thou wash my feet? 13:7 Jesus answered and said unto him, What I do thou
> knowest not now; but thou shalt know hereafter.
>
> 13:8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered
> him, If I wash thee not, thou hast no part with me.
>
> 13:9 Simon

RE: Lesser Prophets

2010-02-11 Thread D . Hasan Elías M .
The Baha'i Studies Listserv
Hi,
 
Dear Khazeh, if I understand you are saying that the so called "spiritual 
station" is related to service and virtue.
 
And a way of service is teaching and sharing knowledge related to the 
Covenant (in your example of Susan and Brent).
 
That is interesting, and I think there are many ways of serving. For a busy 
bahá'í ( a bahá'í that has little time, because he/she has to work a lot, etc.) 
he has always the option to contribute to the fund and teaching with the most 
powerful way: the example.
 


--- El jue 11-feb-10, Khazeh  escribió:


De: Khazeh 
Asunto: RE: Lesser Prophets
A: "Baha'i Studies" 
Cc: "'Stephen Gray'" , "'Susan Maneck'" 
, "'Brent Poirier'" 
Fecha: jueves, 11 febrero, 2010, 10:54 am



#yiv568819263 DIV {
MARGIN:0px;}

The Baha'i Studies Listserv

 


On Behalf Of Stephen Gray
 So, do Baha'i s  believe a Baha'i can acheive the station of a seer like 
Joseph Smith II?



   Stephen Gray, dear brother on this list.
In this "Dispensation", in this Day of Baha'u'llah, the "Day of God" we are not 
encouraged to seek stations.
In the Tablet of Wisdom (A Tablet revealed by ar-Rah.maan) God the 
All-Merciful He says:*** Let each morn be better than its eve and each morrow 
richer than its yesterday. 
 (Baha'u'llah:  Tablets of Baha'u'llah, Page: 138)
***
But this sense of betterness [faz.l] => merit is in service & virtue ** Man's 
merit lieth in service and virtue and not in the pageantry of wealth and 
riches.  
 (Baha'u'llah:  Tablets of Baha'u'llah, Page: 138)
**
all other "stations" are subservient/dependent/ on the station of servitude..
** Cling, O ye people of Baha, to the cord of servitude unto God, the True One, 
for **thereby your stations shall be made manifest, your names written and 
preserved, your ranks raised and your memory exalted in the Preserved 
Tablet.**  Beware lest the dwellers on earth hinder you from this glorious and 
exalted station.  Thus have We exhorted you in most of Our Epistles and now in 
this, Our Holy Tablet, above which hath beamed the Day-Star of the Laws of the 
Lord, your God, the Powerful, the All-Wise.
 (Baha'u'llah:  The Kitab-i-Aqdas, Pages: 62-63)
 
notice dear Stephen
for **thereby your stations shall be made manifest, your names written and 
preserved, your ranks raised and your memory exalted in the Preserved 
Tablet.**  **
 
so by studying deeply as you are, "your station" as a seeker a la "The Book of 
Certitude" will be revealed.
If for example dear Dr Susan Maneck or Brent Poirier confirm me, you, and 
others in our knowledge of the Covenant they are providing a "service" and 
their stations as "servants" is revealed.
 
our highest station is clinging unto the cord of servitude. [al-'ubuudiyyat] 
whose most perfect Exemplar was the 'Abdu'-Baha.
believe me i am not writing this in a patronizing way or being nice to Susan or 
Brent_ rather as exemplifying a point that the "Son of God" the "Suffering 
Servant" showed 2000 years ago
**John 13:2 And supper being ended, the devil having now put into the heart of 
Judas Iscariot, Simon's son, to betray him; 13:3 Jesus knowing that the Father 
had given all things into his hands, and that he was come from God, and went to 
God; 13:4 He riseth from supper, and laid aside his garments; and took a towel, 
and girded himself.
 
John 13:5 After that he poureth water into a basin, and began to wash the 
disciples' feet, and to wipe them with the towel wherewith he was girded.
 
13:6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou 
wash my feet? 13:7 Jesus answered and said unto him, What I do thou knowest not 
now; but thou shalt know hereafter.
 
13:8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, 
If I wash thee not, thou hast no part with me.
 
13:9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and 
my head.
 
13:10 Jesus saith to him, He that is washed needeth not save to wash his feet, 
but is clean every whit: and ye are clean, but not all.
 
13:11 For he knew who should betray him; therefore said he, Ye are not all 
clean.
 
13:12 So after he had washed their feet, and had taken his garments, and was 
set down again, he said unto them, Know ye what I have done to you? 13:13 Ye 
call me Master and Lord: and ye say well; for so I am.
 
13:14 If I then, your Lord and Master, have washed your feet; ye also ought to 
wash one another's feet.
 
 (King James Bible, John)
 
hopefully your servant too
khazeh
 
 
 

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RE: Lesser Prophets

2010-02-11 Thread Khazeh
The Baha'i Studies Listserv
 

On Behalf Of Stephen Gray
 So, do Baha'i s  believe a Baha'i can acheive the station of a seer like
Joseph Smith II?

   Stephen Gray, dear brother on this list.
In this "Dispensation", in this Day of Baha'u'llah, the "Day of God" we are
not encouraged to seek stations.
In the Tablet of Wisdom (A Tablet revealed by ar-Rah.maan) God the
All-Merciful He says:*** Let each morn be better than its eve and each
morrow richer than its yesterday. 
 (Baha'u'llah:  Tablets of Baha'u'llah, Page: 138)
***
But this sense of betterness [faz.l] => merit is in service & virtue **
Man's merit lieth in service and virtue and not in the pageantry of wealth
and riches.  
 (Baha'u'llah:  Tablets of Baha'u'llah, Page: 138)
**
all other "stations" are subservient/dependent/ on the station of servitude.
** Cling, O ye people of Baha, to the cord of servitude unto God, the True
One, for **thereby your stations shall be made manifest, your names written
and preserved, your ranks raised and your memory exalted in the Preserved
Tablet.**  Beware lest the dwellers on earth hinder you from this glorious
and exalted station.  Thus have We exhorted you in most of Our Epistles and
now in this, Our Holy Tablet, above which hath beamed the Day-Star of the
Laws of the Lord, your God, the Powerful, the All-Wise.
 (Baha'u'llah:  The Kitab-i-Aqdas, Pages: 62-63)
 
notice dear Stephen
for **thereby your stations shall be made manifest, your names written and
preserved, your ranks raised and your memory exalted in the Preserved
Tablet.**  **
 
so by studying deeply as you are, "your station" as a seeker a la "The Book
of Certitude" will be revealed.
If for example dear Dr Susan Maneck or Brent Poirier confirm me, you, and
others in our knowledge of the Covenant they are providing a "service" and
their stations as "servants" is revealed.
 
our highest station is clinging unto the cord of servitude. [al-'ubuudiyyat]
whose most perfect Exemplar was the 'Abdu'-Baha.
believe me i am not writing this in a patronizing way or being nice to Susan
or Brent_ rather as exemplifying a point that the "Son of God" the
"Suffering Servant" showed 2000 years ago
**John 13:2 And supper being ended, the devil having now put into the heart
of Judas Iscariot, Simon's son, to betray him; 13:3 Jesus knowing that the
Father had given all things into his hands, and that he was come from God,
and went to God; 13:4 He riseth from supper, and laid aside his garments;
and took a towel, and girded himself.
 
John 13:5 After that he poureth water into a basin, and began to wash the
disciples' feet, and to wipe them with the towel wherewith he was girded.
 
13:6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost
thou wash my feet? 13:7 Jesus answered and said unto him, What I do thou
knowest not now; but thou shalt know hereafter.
 
13:8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered
him, If I wash thee not, thou hast no part with me.
 
13:9 Simon Peter saith unto him, Lord, not my feet only, but also my hands
and my head.
 
13:10 Jesus saith to him, He that is washed needeth not save to wash his
feet, but is clean every whit: and ye are clean, but not all.
 
13:11 For he knew who should betray him; therefore said he, Ye are not all
clean.
 
13:12 So after he had washed their feet, and had taken his garments, and was
set down again, he said unto them, Know ye what I have done to you? 13:13 Ye
call me Master and Lord: and ye say well; for so I am.
 
13:14 If I then, your Lord and Master, have washed your feet; ye also ought
to wash one another's feet.
 
 (King James Bible, John)
 
hopefully your servant too
khazeh
 
 
 



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Re: Lesser Prophets

2010-02-11 Thread D . Hasan Elías M .
The Baha'i Studies Listserv
Hi,
 
One spiritual future bahá'í prophet (in the sense he/she see the future) could 
warn, of course without conferred authority, like Hafiz in muslims. Is true?



--- El jue 11-feb-10, Stephen Gray  escribió:


De: Stephen Gray 
Asunto: Re: Lesser Prophets
A: "Baha'i Studies" 
Fecha: jueves, 11 febrero, 2010, 9:21 am




The Baha'i Studies Listserv


Oh, language is one the most sublte barriers to understanding concepts. English 
speaker think prophet is associated with prophecy, fortelling the future. So, 
do Baha'i believe a Baha'i can acheive the station of a seer like Joseph Smith 
II?





From: Susan Maneck 
To: Baha'i Studies 
Sent: Wed, February 10, 2010 3:17:10 PM
Subject: Re: Lesser Prophets

The Baha'i Studies Listserv
> Or do you think it is possible some bahá'ís could be spiritual enough to make 
> prophecies about many issues, for example the future of the >community, or 
> something related to the coming of next Prophet, etc.

Dear Hasan,

I'm not thinking of prophets in the sense of foretelling the future.
The term nabi (or navi in the Hebrew) comes from a word meaning 'to
warn.' The lesser prophets were warners, whose function it was to tell
the kings of Israel and other elites where they were going wrong. My
interpretation of 'Abdu'l-Baha's statement is that no one should serve
this function in relationship to the Universal House of Justice.

warmest, Susan

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Re: Lesser Prophets

2010-02-11 Thread Stephen Gray
The Baha'i Studies Listserv
Oh, language is one the most sublte barriers to understanding concepts. English 
speaker think prophet is associated with prophecy, fortelling the future. So, 
do Baha'i believe a Baha'i can acheive the station of a seer like Joseph Smith 
II?





From: Susan Maneck 
To: Baha'i Studies 
Sent: Wed, February 10, 2010 3:17:10 PM
Subject: Re: Lesser Prophets

The Baha'i Studies Listserv
> Or do you think it is possible some bahá'ís could be spiritual enough to make 
> prophecies about many issues, for example the future of the >community, or 
> something related to the coming of next Prophet, etc.

Dear Hasan,

I'm not thinking of prophets in the sense of foretelling the future.
The term nabi (or navi in the Hebrew) comes from a word meaning 'to
warn.' The lesser prophets were warners, whose function it was to tell
the kings of Israel and other elites where they were going wrong. My
interpretation of 'Abdu'l-Baha's statement is that no one should serve
this function in relationship to the Universal House of Justice.

warmest, Susan

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Re: Lesser Prophets

2010-02-10 Thread Susan Maneck
The Baha'i Studies Listserv
> But isn't that precisely the function that the Guardian envisioned for the
> office of the Guardianship, namely, to warn the House of Justice of
> decisions that could potentially conflict with the spirit of Baha'u'llah's
> revelation?

Dear Ahang,

Yes, I think if the Guardianship had continued they might well have
played a role similar to the Lesser Prophets but instead it what
happened was precisely as Abdu'l-Baha described.

warmest, Susan

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Re: Lesser Prophets

2010-02-10 Thread Ahang Rabbani
The Baha'i Studies Listserv
But isn't that precisely the function that the Guardian envisioned for the
office of the Guardianship, namely, to warn the House of Justice of
decisions that could potentially conflict with the spirit of Baha'u'llah's
revelation?

"... is bound to insist upon a reconsideration by them [fellow House
members] of any enactment he conscientiously believes to conflict with the
meaning and to depart from the spirit of Bahá'u'lláh's revealed
utterances."  World Order of Baha'u'llah, p. 150

Using your definition -- and I'm not accepting it as yet -- the Guardian
was a nabi.

On Wed, Feb 10, 2010 at 4:17 PM, Susan Maneck  wrote:

> The Baha'i Studies Listserv
> > Or do you think it is possible some bahá'ís could be spiritual enough to
> make prophecies about many issues, for example the future of the >community,
> or something related to the coming of next Prophet, etc.
>
> Dear Hasan,
>
> I'm not thinking of prophets in the sense of foretelling the future.
> The term nabi (or navi in the Hebrew) comes from a word meaning 'to
> warn.' The lesser prophets were warners, whose function it was to tell
> the kings of Israel and other elites where they were going wrong. My
> interpretation of 'Abdu'l-Baha's statement is that no one should serve
> this function in relationship to the Universal House of Justice.
>
> warmest, Susan
>
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Re: Lesser Prophets

2010-02-10 Thread Susan Maneck
The Baha'i Studies Listserv
> Or do you think it is possible some bahá'ís could be spiritual enough to make 
> prophecies about many issues, for example the future of the >community, or 
> something related to the coming of next Prophet, etc.

Dear Hasan,

I'm not thinking of prophets in the sense of foretelling the future.
The term nabi (or navi in the Hebrew) comes from a word meaning 'to
warn.' The lesser prophets were warners, whose function it was to tell
the kings of Israel and other elites where they were going wrong. My
interpretation of 'Abdu'l-Baha's statement is that no one should serve
this function in relationship to the Universal House of Justice.

warmest, Susan

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Re: Lesser Prophets

2010-02-10 Thread D . Hasan Elías M .
The Baha'i Studies Listserv
Dear Susan,
 
Do you mean that prophets will not exist?
 
Or do you think it is possible some bahá'ís could be spiritual enough to make 
prophecies about many issues, for example the future of the community, or 
something related to the coming of next Prophet, etc.
 
Thanks


--- El mar 9-feb-10, Susan Maneck  escribió:


De: Susan Maneck 
Asunto: Re: Lesser Prophets
A: "Baha'i Studies" 
Fecha: martes, 9 febrero, 2010, 3:54 pm


The Baha'i Studies Listserv
> I think that criticism should be welcome, and treated on its merits,
> without regard for where it comes from.

Not if it is criticism of the Universal House of Justice. Abdu'l-Baha
is quite clear that this 'prophetic' function is disallowed:

We have noted what thou didst write to Jinab-i-Ibn-Abhar, and thy
question regarding the verse: 'Whoso layeth claim to a Revelation
direct from God, ere the expiration of a full thousand years, such a
man is assuredly a lying impostor.' . . .

The substance is, that prior to the completion of a thousand years, no
individual may presume to breathe a word. All must consider themselves
to be of the order of subjects, submissive and obedient to the
commandments of God and the laws of the House of Justice. Should any
deviate by so much as a needle's point from the decrees of the
Universal House of Justice, or falter in his compliance therewith,
then is he of the outcast and rejected.

    (Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 67)

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Re: Lesser Prophets

2010-02-10 Thread Sen & Sonja
The Baha'i Studies Listserv
On 9 Feb 2010 at 23:26, shahram rohani wrote:

> according to the words of Abdul-Baha,we were supposed to have 24
> Guardians,

The reference it to a verse in Revelation:

"And the four and twenty elders, which sat before God on their seats, 
fell upon their faces, and worshipped God."

of which Abdu'l-Baha says :

In each cycle the guardians and holy souls have been twelve.  ... But 
in this glorious manifestation there are twenty-four, double the 
number of all the others, for the greatness of this manifestation 
requires it. 
(Some Answered Questions, 57)

The Guardian was apparently not one of these "guardians and holy 
souls," or if he was, he did not tell his secretary about. The 
secretary writes:

"Regarding the four and twenty elders: The Master in a Tablet, stated 
that they are they Báb, the 18 Letters of the Living and five others 
who would be known in the future. So far we do not know who these 
five other are."
(From a letter written on behalf of the Guardian to an individual 
believer, July 22, 1934: Bahai News, No. 171, November 1944, p. 2)

In fact we do know the name of one other: Haji Mirza Muhammad-Taqi, 
the Vakilu'd-Dawlih and cousin of the Bab, a distinguished believer 
who was designated by 'Abdu'l-Baha as one of the 'four and twenty 
elders' in this verse of the Book of Revelation  (see Adib 
Taherzadeh, The Child of the Covenant, 240) and was given the task of 
arranging for the election of the Universal House of Justice 
(Taherzadeh, The Covenant of Baha'u'llah, 241) should that become 
necessary (presumably meaning, if Abdu'l-Baha was dead or unable to 
lead the community). He directs Muhammad-Taqi to gather the Afnan and 
the Hands of the Cause and make the necessary arrangements. 


The fact that we do not know the names of 4 more of the elders does 
not mean that God has changed his plan (Bada') - it just means He has 
not told us all the details (yet). God often does that

Sen
 





senmcglinn.wordpress.com
--
--

The influence of individual souls is and always will be beloved.  For 
the influence 
of each soul is its fruit, and a soul without influence is considered 
a tree without 
fruit in the most great realm.  Speak forth for the sake of God, and 
spread the 
cause for his sake.  Do not look at whether others accept or deny, 
but rather at 
the service you are commanded to perform by God. 

Baha'u'llah -- Tablet of the Son -- http://www-
personal.umich.edu/~jrcole/bahai/2001/bhson.htm



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Re: Lesser Prophets

2010-02-09 Thread shahram rohani
The Baha'i Studies Listserv
dear Stephen,
according to the words of Abdul-Baha,we were supposed to have 24 Guardians,from 
the masculine descendents of Bahaullah.But as AbdulBaha had no son [and 
excommunication of Muhammad Ali];and since Shoghi Effendi had no child at all, 
it is believed that there has been a change [Bada' ] .
Yours/Rohani

--- On Tue, 2/9/10, Stephen Gray  wrote:

From: Stephen Gray 
Subject: Re: Lesser Prophets
To: "Baha'i Studies" 
Date: Tuesday, February 9, 2010, 12:21 PM

The Baha'i Studies Listserv

What is the difference between several of the dispensations? Does the Baha'i 
Faith have equaivalents to Old Testament prophets? New Testament apostles? 
Shi'a Islam Imams? etc









  
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Re: Lesser Prophets

2010-02-09 Thread Susan Maneck
The Baha'i Studies Listserv
> I think that criticism should be welcome, and treated on its merits,
> without regard for where it comes from.

Not if it is criticism of the Universal House of Justice. Abdu'l-Baha
is quite clear that this 'prophetic' function is disallowed:

We have noted what thou didst write to Jinab-i-Ibn-Abhar, and thy
question regarding the verse: 'Whoso layeth claim to a Revelation
direct from God, ere the expiration of a full thousand years, such a
man is assuredly a lying impostor.' . . .

The substance is, that prior to the completion of a thousand years, no
individual may presume to breathe a word. All must consider themselves
to be of the order of subjects, submissive and obedient to the
commandments of God and the laws of the House of Justice. Should any
deviate by so much as a needle's point from the decrees of the
Universal House of Justice, or falter in his compliance therewith,
then is he of the outcast and rejected.

(Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 67)

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Re: Lesser Prophets

2010-02-09 Thread Susan Maneck
The Baha'i Studies Listserv
> What is the difference between several of the dispensations? Does the Baha'i
> Faith have equaivalents to Old Testament prophets? New Testament apostles?
> Shi'a Islam Imams? etc

Dear Stephen,

The Guardian would be the equivalent of Shi'a Imams. Given
'Abdu'l-Baha insistence that every Baha'i must be submissive to the
Universal House of Justice, I don't see how we could have lesser
prophets like those of the Old Testament. As for Apostles, I think the
Hands of the Cause would be the equivalent of those.

warmest, Susan

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Re: Lesser Prophets

2010-02-09 Thread Stephen Gray
The Baha'i Studies Listserv
What is the difference between several of the dispensations? Does the Baha'i 
Faith have equaivalents to Old Testament prophets? New Testament apostles? 
Shi'a Islam Imams? etc





From: Brent Poirier 
To: Baha'i Studies 
Sent: Tue, February 9, 2010 7:51:14 AM
Subject: re: Lesser Prophets

The Baha'i Studies Listserv

Another thought on the statement by Abdu'l-Baha that in this day

"The station which he who hath truly recognized this Revelation will attain is 
the same as the one ordained for such prophets of the house of Israel as are 
not regarded as Manifestations 'endowed with constancy.'"

This reminds me of the statement in the Book of Certitude that one righteous 
work in this Day of Days, exceeds the combined rank of all the prior good deeds 
performed by all human beings throughout the untold reaches of time.  This has 
to do with the greatness of Baha'u'llah and His Revelation.

"One righteous work performed in this Day, equalleth all the virtuous acts 
which for myriads of centuries men have practised -- nay, We ask forgiveness of 
God for such a comparison!"

I also personally feel that there may be a difference between the rank of a 
Lesser Prophet, and the functions of one, as David has pointed out -- where the 
functions of the Lesser Prophets in the past included being judges of others.

There are many expressions in the Writings of the greatness which can be 
attained in this Day, through the light borrowed from the greatness of the 
Manifestation.

"The newly born babe of that Day excels the wisest and most venerable men of 
this time, and the lowliest and most unlearned of that period shall surpass in 
understanding the most erudite and accomplished divines of this age." (The Bab, 
Farewell Address to the Letters of the Living, The Dawn-Breakers, p. 93)

"...the Letters of the Living, the Báb's chosen disciples, whose station is ten 
thousand times more glorious than any which the apostles of old have 
attained..." (Baha'u'llah, quoted in The World Order of Baha'u'llah, p. 108)

Brent


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re: Lesser Prophets

2010-02-09 Thread Brent Poirier

The Baha'i Studies Listserv

Another thought on the statement by Abdu'l-Baha that in this day

"The station which he who hath truly recognized this Revelation will attain is the 
same as the one ordained for such prophets of the house of Israel as are not regarded as 
Manifestations 'endowed with constancy.'"

This reminds me of the statement in the Book of Certitude that one righteous 
work in this Day of Days, exceeds the combined rank of all the prior good deeds 
performed by all human beings throughout the untold reaches of time.  This has 
to do with the greatness of Baha'u'llah and His Revelation.

"One righteous work performed in this Day, equalleth all the virtuous acts which for 
myriads of centuries men have practised -- nay, We ask forgiveness of God for such a 
comparison!"

I also personally feel that there may be a difference between the rank of a 
Lesser Prophet, and the functions of one, as David has pointed out -- where the 
functions of the Lesser Prophets in the past included being judges of others.

There are many expressions in the Writings of the greatness which can be 
attained in this Day, through the light borrowed from the greatness of the 
Manifestation.

"The newly born babe of that Day excels the wisest and most venerable men of this 
time, and the lowliest and most unlearned of that period shall surpass in understanding 
the most erudite and accomplished divines of this age." (The Bab, Farewell Address 
to the Letters of the Living, The Dawn-Breakers, p. 93)

"...the Letters of the Living, the Báb's chosen disciples, whose station is ten 
thousand times more glorious than any which the apostles of old have attained..." 
(Baha'u'llah, quoted in The World Order of Baha'u'llah, p. 108)

Brent


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re: Lesser Prophets

2010-02-09 Thread Gary Selchert
The Baha'i Studies Listserv
Sen, I agree entirely, both with respect to criticism and with respect to 
dreams and intuitions. I agree that criticism offered from a detached and 
consultative position are vital to the health of any collective endeavor. I 
agree that tapping the power of dreams and intuitions are necessary the full 
utilization of the mental powers with which humans have been endowed. Thus, 
drawing on dreams and intuitions as sources of critical ideas which are in turn 
offered in consultation is eminently fair. I don't see a controversy with any 
of this. My concern is with the presumption of superior wisdom and authority 
entailed by even an implied claim of lesser prophethood. Dreams and visions can 
often carry with them a powerful sense of conviction. To uncompromisingly and 
insistently pursue that conviction--as if it carried unquestionable authority 
outside of one's personal sphere of control, a sense of the Biblical/prophetic 
"Thus saith the Lord..."--is, I believe, disruptive and disunifying. It is that 
presumption of individual authority and the ad hominem nature of many prophetic 
diatribes in the Bible which suggest to me that lesser prophets in the Biblical 
sense are probably not desirable or to be expected in a future Baha'i society.

Gary
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re: Lesser Prophets

2010-02-09 Thread Sen & Sonja
The Baha'i Studies Listserv
On 8 Feb 2010 at 16:21, Gary Selchert wrote:

> ... clearly it would not be a good thing for the
> Baha'i community to have the institutions of the Faith or their
> members critiqued by self- designated "prophets" getting up on their
> hind legs and berating them on the basis of their private 
> inspirations, revelations, dreams and visions. That would indeed
> "spread disorder in the land after it had been well-ordered.(ESW, p.
> 97)"

I think that criticism should be welcome, and treated on its merits, 
without regard for where it comes from. Biting criticism is a 
catastrophe, but the same goes for anything we speak or do without 
love. Criticism in itself tests and strengthens ideas, makes the old 
thing new and living, and may introduce the innovation we need. It is 
a great preventative for stagnation. Those who love literature most, 
do literary criticism precisely to keep the old text alive and 
speaking to us, and those who love religion most, critique it. Those 
who love comfort most, don't.  

We cannot disregard dreams, intuitions and other odd states of 
consciousness: I have them myself and the intuitions in particular 
sometimes steer me in very fruitful directions, that can then be 
worked out and communicated rationally. Abdu'l-Baha says:

"When man's soul is rarified and cleansed, spiritual links are
established, and from these bonds sensations felt by the heart 
are
produced. The human heart resembleth a mirror. When this is 
purified
human hearts are attuned and reflect one another, and thus 
spiritual
emotions are generated. This is like the world of dreams when man 
is
detached from things which are tangible and experienceth those of
the spirit. What amazing laws operate, and what remarkable
discoveries are made! And it may even be that detailed
communications are registered... 
(Selections from the Writings of Abdu'l-Baha, p. 108)

Shoghi Effendi's words and citation refer to "the the true believer"  
"who hath truly recognized this Revelation" --- a being as rare as 
the philosopher's stone. That marks the end-point of the human 
station, not the everyday reality of our lives. 

Sen



 
--
--
Sen McGlinn   senmcglinn.wordpress.com

***
Let the friends recall and ever bear in mind 
  the repeated exhortations and glowing promises of our beloved 
Master 
   with reference to the Mashriqu'l-Adhkar, 
 the crowning institution in every Baha'i community.

  (Shoghi Effendi, Baha'i Administration, page 
108)
--
-- 



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re: Lesser Prophets

2010-02-08 Thread Gary Selchert
The Baha'i Studies Listserv
There are a couple of points which might be added to what Brent has said.

On page 111 of **World Order of Baha'u'llah** the Guardian quotes 'Abdu'l-Baha:

" In confirmation of the exalted rank of the true believer, referred to by 
Bahá'u'lláh, He ('Abdu'l-Baha) reveals the following: "The station which he who 
hath truly recognized this Revelation will attain is the same as the one 
ordained for such prophets of the house of Israel as are not regarded as 
Manifestations 'endowed with constancy.'" "

As such, it is easy to **imagine** the House of Justice in the future 
(posthumously?) referring to some believer as having distinguished him/herself 
to such a degree in the realms of faith, spirituality and service that they had 
risen to such a station. 

Thinking Biblically however,we read in Numbers 12:1-8 that prophets ("not 
endowed with constancy") receive their inspiration through enigmatic dreams and 
visions rather than with face-to-face clarity as do the Manifestations. Through 
much of the Hebrew Scriptures, we see such lesser prophets castigating members 
of the governing institutions of Israel, the idolatrous kings, the lax 
priesthood and the corrupt judges for their failings. In light of the 
sacredness of the System established under the Covenant of Baha'u'llah and in 
accordance with the Will and Testament, clearly it would not be a good thing 
for the Baha'i community to have the institutions of the Faith or their members 
critiqued by self- designated "prophets" getting up on their hind legs and 
berating them on the basis of their private  inspirations, revelations, dreams 
and visions. That would indeed "spread disorder in the land after it had been 
well-ordered.(ESW, p. 97)"

Gary

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Lesser Prophets

2010-01-30 Thread Brent Poirier

The Baha'i Studies Listserv


Stephen Gray asks:

<dependent prophets like during the Old Testament times (ie Issiah, Jeremiah, 
Ezra, Nehemiah, Obadiah, Zafaniah, Zekariah,=A0Samuel, Ezekiel, Daniel, Joel, 
etc.)of the Dispensation of Moses? Jensenites say yes, but I do not know 
if the Universal House of Justice has ever discuccesd the issue of dependent 
prophecy in the Baha'i Faith. >>



While to my knowledge in the literature I have read, the Baha'i Writings 
do not expressly answer the question you have asked, the answer is 
clearly given by implication.


After many Major Prophets, there is often a series of Minor Prophets, 
such as those you have listed. However, in this Day, guidance is instead 
provided by the Covenant of Abdu'l-Baha, which directs the believers to 
seek their guidance from the Guardian and the Universal House of 
Justice. "All must seek guidance and turn unto the Center of the Cause 
and the House of Justice. And he that turneth unto whatsoever else is 
indeed in grievous error." These are the last words of the Will and 
Testament of Abdu'l-Baha. I understand this to clearly state that there 
will be no other sources of guidance during this Dispensation, other 
than the House of Justice and the Guardian.


“As regards the meaning of the Baha'i Covenant: The Guardian considers 
the existence of two forms of Covenant both of which are explicitly 
mentioned in the literature of the Cause. First is the covenant that 
every prophet makes with humanity or, more definitely, with His people 
that they will accept and follow the coming Manifestation who will be 
the reappearance of His reality. The second form of Covenant is such as 
the one Baha'u'llah made with His people that they should accept the 
Master. This is merely to establish and strengthen the succession of the 
series of Lights that appear after every Manifestation. Under the same 
category falls the Covenant the Master made with the Baha'is that they 
should accept His administration after Him” (From a letter on behalf 
of Shoghi Effendi to an individual believer dated October 21, 1932, US 
Baha'i News #80, January, 1934, pp. 5-6)


In the Dispensation of Moses, the Lesser Prophets were guided by Him, 
i.e. by Moses.


In this Dispensation, the House of Justice and Guardian are guided by 
both the Bab and Baha'u'llah.


“The Guardian's infallibility covers interpretation of the Revealed Word 
and its application. Likewise any instructions he may issue having to do 
with the protection of the Faith, or its well being must be closely 
obeyed, as he is infallible in the protection of the Faith. He is 
assured the guidance of both Bahá'u'lláh and the Báb, as the Will and 
Testament of `Abdu'l-Bahá clearly reveals." (From a letter written on 
behalf of Shoghi Effendi to an individual believer, August 20, 1956; 
Lights of Guidance, 2nd edition, p. 313, #1055)


(The passage to which Shoghi Effendi refers, quoted here, also states 
that the Universal House of Justice is assured the guidance of both 
Baha'u'llah and the Bab:)



/The sacred and youthful branch, the guardian of the Cause of God as 
well as the Universal House of Justice, to be universally elected and 
established, are both under the care and protection of the Abhá Beauty, 
under the shelter and unerring guidance of His Holiness, the Exalted One 
..." /(The Will and Testament of `Abdu'l-Baha, p. 11)



I hope this is of service to you.
Brent

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