Hi, Khazeh,
At 05:41 PM 5/29/2005, you wrote:
This is a great paper.
Thank you very much. For about two years, I have been considering if I could
take these ideas and place them within a nominalist framework, i.e., avoid
making essentialist assumptions.
Unfortunately, I now seem to have drawn the ire of at least one member of the
board of trustees of the Foundation for the Investigation of Reality:
http://investigatereality.org
However, I expected it.
I also had my friend, Jud Evans, who runs the largest nominalist site on the
web, take a look at it. He said that, as best he could tell, I have avoided
realism, Platonism, etc. (He put a short version of it on his site.)
http://evans-experientialism.freewebspace.com/nominalism_contents.htm
Main page (not just nominalism):
http://evans-experientialism.freewebspace.com/
One thing though that I feel you should elaborate is why is it the case that
***Gradually, as the spirit of faith and faculty of inner vision, both
capacities of the human spirit, are developed, one's conscience, or will, is
uplifted, virtue by virtue, from the world of human imperfection to the world
of human spirituality. (These worlds are only relative and nominal
categories, or structurizations, not eternal essences or ideal forms.)***
Okay, thanks. I will work on it.
The reality of man is not a nominal category or is it?
I think so. It is a name for beings having the attributes associated with human
souls and spirits.
You need to develop what it is that LIVETH and ENDURETH...
You mean the immortality of the soul?
But most impressed as usual with your work.
Thanks.
Beautiful green fonts indicating you are a Siyyid :)
lol. Can I claim that as a deduction on my next tax return? ;-)
Regards, Mark A. Foster Portal: http://markfoster.net
No, no ... how tempted soever. To nominalism be faithful
forever! -- Aleister Crowley, Magick Without Tears
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