Re: A very good NYT article on intelligent design

2005-05-08 Thread Bemmzim
In a message dated 5/2/2005 7:46:42 PM Eastern Standard Time, 
[EMAIL PROTECTED] writes:

 A goof point Warren, but you forget that genes aren't the *only* unit
 of inheritance- culture is also inherited.  Sawyer could have just as
 well postulated a race of hominids, humanoid pre-cursors, which are
 poised just on the critical cusp of breaking into counsciousness, and
 only need an inspiration or model to make the leap themselves.  One of
 them would be bound to 'get' counsciousness eventually, and by
 imitation it would spread vertically and horizontally (and would
 exterminate any groups that didn't 'get' it.)
 This substitute model has the nice side effect that the character
 expouding it could easily segue into a learned disquisition on
 historical 'wolflings' as an example- humans brought up with no
 counscious human model from which to 'get' it.
 

Except that cultural inheritence requires a brain capable of interacting with 
other brains in the society in a manner that generates culture. Culture does 
exist in other species in particular chimps where means of getting food may 
vary based on one member of the tribe via luck or intelligence ( a chimp 
einstein or at least a chimp henry ford) comes up with a new trick. But that is 
as 
far as it goes. In order for consciousness to be a cultural phenomena hominds 
must already have very complex brains. And brains don't come cheap. they are 
expensive and time consuming to build and maintain. having a big brain means 
having a big head. this requires changes in gestational strategies (humans are 
born very prematurely. Based on a variety of comparitive tests human gestation 
should probably be about 15 months. But the head would be too big to deliver so 
natural selection has favored early delivery of an infant that is completely 
incapable of even the most rudimentary tasks of independent life. By comparison 
at birth a chimp has the same degree of maturation as a one year child. So 
there has to be very strong evolutionary pressure (i.e a competitive advantage) 
for big brains capable of consciousness to evolve. The most likely advantage 
is that cognition communication and memory even in their most primative forms 
made hominids more successful. 
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Re: A very good NYT article on intelligent design

2005-05-08 Thread Maru Dubshinki
On 5/8/05, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
 In a message dated 5/2/2005 7:46:42 PM Eastern Standard Time,
 [EMAIL PROTECTED] writes:
 
  A goof point Warren, but you forget that genes aren't the *only* unit
  of inheritance- culture is also inherited.  Sawyer could have just as
  well postulated a race of hominids, humanoid pre-cursors, which are
  poised just on the critical cusp of breaking into counsciousness, and
  only need an inspiration or model to make the leap themselves.  One of
  them would be bound to 'get' counsciousness eventually, and by
  imitation it would spread vertically and horizontally (and would
  exterminate any groups that didn't 'get' it.)
  This substitute model has the nice side effect that the character
  expouding it could easily segue into a learned disquisition on
  historical 'wolflings' as an example- humans brought up with no
  counscious human model from which to 'get' it.
 
 
 Except that cultural inheritence requires a brain capable of interacting with
 other brains in the society in a manner that generates culture. Culture does
 exist in other species in particular chimps where means of getting food may
 vary based on one member of the tribe via luck or intelligence ( a chimp
 einstein or at least a chimp henry ford) comes up with a new trick. But that 
 is as
 far as it goes. In order for consciousness to be a cultural phenomena hominds
 must already have very complex brains. And brains don't come cheap. they are
 expensive and time consuming to build and maintain. having a big brain means
 having a big head. this requires changes in gestational strategies (humans are
 born very prematurely. Based on a variety of comparitive tests human gestation
 should probably be about 15 months. But the head would be too big to deliver 
 so
 natural selection has favored early delivery of an infant that is completely
 incapable of even the most rudimentary tasks of independent life. By 
 comparison
 at birth a chimp has the same degree of maturation as a one year child. So
 there has to be very strong evolutionary pressure (i.e a competitive 
 advantage)
 for big brains capable of consciousness to evolve. The most likely advantage
 is that cognition communication and memory even in their most primative forms
 made hominids more successful.

I'm afraid I don't see your post's relevance- I suggested that
counsciousness coulda been a random event, which would enable itself
to be culturally passed down (and really enabling cultural inheritance
in the first place, instead of depending on genes.).

~Maru
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Re: A very good NYT article on intelligent design

2005-05-08 Thread Warren Ockrassa
On May 8, 2005, at 6:47 PM, Maru Dubshinki wrote:
I'm afraid I don't see your post's relevance- I suggested that
counsciousness coulda been a random event, which would enable itself
to be culturally passed down (and really enabling cultural inheritance
in the first place, instead of depending on genes.).
But it still won't work, because culture is fragile. Look at all the 
ancient languages we can't translate today. Cultures lost entirely.

What's the mechanism by which consciousness is culturally transmitted? 
One doesn't practice it like a language, does one?

--
Warren Ockrassa, Publisher/Editor, nightwares Books
http://books.nightwares.com/
Current work in progress The Seven-Year Mirror
http://www.nightwares.com/books/ockrassa/Flat_Out.pdf
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Re: A very good NYT article on intelligent design

2005-05-06 Thread Warren Ockrassa
On May 2, 2005, at 4:46 PM, Maru Dubshinki wrote:
On 5/2/05, Warren Ockrassa [EMAIL PROTECTED] wrote:
...
_Calculating God_, yeah. As it happens I just finished it this 
weekend.
It's an interesting read but Sawyer leaves a gaping hole in his story
(two, actually), which he also did with _Hominids_.

In CG Sawyer's aliens suggest that the current universe's physics are
too precisely honed toward life's development for it to be an 
accident;
the idea is that some kind of superbeing prearranged the current big
bang expansion to have the state it does. What we don't go into is 
how
that entity managed to survive the previous universe's big crunch.
That's a pretty significant omission, to me.

And of course the main basis for the argument that the Fohrlinors and
Wreeds propose is the way extinction events occurred simultaneously on
their homeworlds *and* ours (give or take a couple million years) --
now if something that incredibly improbable actually had happened,
sure, there'd be something worth looking at. But in order to knock
aside any doubts at all the book has to suggest an additional not one,
but two literal deus ex machina events.
Framed in that carefully constructed context it's hardly surprising 
the
idea of god finds a lot of support, but the fact is that without 
that
elaborately constructed set of premises, the argument falls flat.

In _Hominids_, BTW, the problem I had was his suggestion that
consciousness developed in human brains initially as a quantum state
change, something random rather than emergent that altered the way a
given brain operated once and forever in the distant past. Well, how
exactly did that trait get passed along to offspring? It *must* have
been an emergent property of brain complexity, something that existed
in DNA, or else it would never have occurred again.
--
Warren Ockrassa, Publisher/Editor, nightwares Books
A goof point Warren, but you forget that genes aren't the *only* unit
of inheritance- culture is also inherited.
Yes -- but not biologically. If there is a discontinuity the culture 
gets lost. It is not innate.

Sawyer could have just as
well postulated a race of hominids, humanoid pre-cursors, which are
poised just on the critical cusp of breaking into counsciousness, and
only need an inspiration or model to make the leap themselves.  One of
them would be bound to 'get' counsciousness eventually, and by
imitation it would spread vertically and horizontally (and would
exterminate any groups that didn't 'get' it.)
Reasonable, but not an argument for inheritance of a quality.
--
Warren Ockrassa, Publisher/Editor, nightwares Books
http://books.nightwares.com/
Current work in progress The Seven-Year Mirror
http://www.nightwares.com/books/ockrassa/Flat_Out.pdf
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Re: A very good NYT article on intelligent design

2005-05-06 Thread Maru Dubshinki
On 5/6/05, Warren Ockrassa [EMAIL PROTECTED] wrote:
 On May 2, 2005, at 4:46 PM, Maru Dubshinki wrote:
 
  On 5/2/05, Warren Ockrassa [EMAIL PROTECTED] wrote:
  ...
  _Calculating God_, yeah. As it happens I just finished it this
  weekend.
  It's an interesting read but Sawyer leaves a gaping hole in his story
  (two, actually), which he also did with _Hominids_.
 
  In CG Sawyer's aliens suggest that the current universe's physics are
  too precisely honed toward life's development for it to be an
  accident;
  the idea is that some kind of superbeing prearranged the current big
  bang expansion to have the state it does. What we don't go into is
  how
  that entity managed to survive the previous universe's big crunch.
  That's a pretty significant omission, to me.
 
  And of course the main basis for the argument that the Fohrlinors and
  Wreeds propose is the way extinction events occurred simultaneously on
  their homeworlds *and* ours (give or take a couple million years) --
  now if something that incredibly improbable actually had happened,
  sure, there'd be something worth looking at. But in order to knock
  aside any doubts at all the book has to suggest an additional not one,
  but two literal deus ex machina events.
 
  Framed in that carefully constructed context it's hardly surprising
  the
  idea of god finds a lot of support, but the fact is that without
  that
  elaborately constructed set of premises, the argument falls flat.
 
  In _Hominids_, BTW, the problem I had was his suggestion that
  consciousness developed in human brains initially as a quantum state
  change, something random rather than emergent that altered the way a
  given brain operated once and forever in the distant past. Well, how
  exactly did that trait get passed along to offspring? It *must* have
  been an emergent property of brain complexity, something that existed
  in DNA, or else it would never have occurred again.
 
 
  --
  Warren Ockrassa, Publisher/Editor, nightwares Books
 
  A goof point Warren, but you forget that genes aren't the *only* unit
  of inheritance- culture is also inherited.
 
 Yes -- but not biologically. If there is a discontinuity the culture
 gets lost. It is not innate.

Exactly- like I suggested, the character-in-charge-of-exposition could
use the historical examples of wolfling children to point that out
precisely.

~Maru
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Re: A very good NYT article on intelligent design

2005-05-03 Thread Gary Denton
On 5/2/05, Maru Dubshinki [EMAIL PROTECTED] wrote:
snip 
 ~Maru
 The wordless teaching, neh?

Actually he is GOH at the Houston ApolloCon coming up so I hope to
hear a few words.

-- 
Gary Denton
Easter Lemming Blogs
http://elemming.blogspot.com
http://elemming2.blogspot.com
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Re: A very good NYT article on intelligent design

2005-05-03 Thread Maru Dubshinki
On 5/3/05, Gary Denton [EMAIL PROTECTED] wrote:
 On 5/2/05, Maru Dubshinki [EMAIL PROTECTED] wrote:
 snip
  ~Maru
  The wordless teaching, neh?
 
 Actually he is GOH at the Houston ApolloCon coming up so I hope to
 hear a few words.
 
 --
 Gary Denton

The speech which can be spoken is not the true speech.


~Maru
When a link points at a web page, do you examine the link, or the web page?
Fools hear this and laugh; if they did not, that would not be the Web. :)
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Re: A very good NYT article on intelligent design

2005-05-02 Thread William T Goodall
On 28 Feb 2005, at 12:31 am, Warren Ockrassa wrote:
On Feb 27, 2005, at 4:14 PM, d.brin wrote:
[from the NYT article]

So biology students can be forgiven for wondering whether the  
mysterious designer they're told about might not be the biblical  
God after all, but rather some very advanced yet mischievous or  
blundering intelligence -- extraterrestrial scientists, say.

Those wacky wolflings. At least they're starting to figure it out!
A page of links about the story:
http://www.geocities.com/lclane2/dover.html
An article on The Pseudoscience of Intelligent Design:
http://www.kuro5hin.org/story/2005/4/27/03541/2520
--
William T Goodall
Mail : [EMAIL PROTECTED]
Web  : http://www.wtgab.demon.co.uk
Blog : http://radio.weblogs.com/0111221/
Invest in a company any idiot can run because sooner or later any  
idiot is going to run it.  -  Warren Buffet

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Re: A very good NYT article on intelligent design

2005-05-02 Thread Gary Denton
On 5/2/05, William T Goodall [EMAIL PROTECTED] wrote:
 
 On 28 Feb 2005, at 12:31 am, Warren Ockrassa wrote:
 
  On Feb 27, 2005, at 4:14 PM, d.brin wrote:
 
  [from the NYT article]
 
 
  So biology students can be forgiven for wondering whether the
  mysterious designer they're told about might not be the biblical
  God after all, but rather some very advanced yet mischievous or
  blundering intelligence -- extraterrestrial scientists, say.
 
 
  Those wacky wolflings. At least they're starting to figure it out!
 
 
 A page of links about the story:
 
 http://www.geocities.com/lclane2/dover.html
 
 An article on The Pseudoscience of Intelligent Design:
 
 http://www.kuro5hin.org/story/2005/4/27/03541/2520
 
 --
 William T Goodall
 Mail : [EMAIL PROTECTED]
 Web  : http://www.wtgab.demon.co.uk
 Blog : http://radio.weblogs.com/0111221/
 
 Invest in a company any idiot can run because sooner or later any
 idiot is going to run it.  -  Warren Buffet

Robert Sawyer has a novel about intelligent design.  A spaceship lands
at a Toronto museum and an alien gets out and says take me to you
paleontologist.  The aliens are studying the actions of God on
several worlds in this part of the galaxy.  It is not a God that any
Christian fundamentalist would recognize.


-- 
Gary Denton
Easter Lemming Blogs
http://elemming.blogspot.com
http://elemming2.blogspot.com

Warran Buffet says that Bush is a complete idiot on taxes and Social
Security, appoints Bill Gates to his board.
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Re: A very good NYT article on intelligent design

2005-05-02 Thread Warren Ockrassa
On May 2, 2005, at 11:09 AM, Gary Denton wrote:
Robert Sawyer has a novel about intelligent design.  A spaceship lands
at a Toronto museum and an alien gets out and says take me to you
paleontologist.  The aliens are studying the actions of God on
several worlds in this part of the galaxy.  It is not a God that any
Christian fundamentalist would recognize.
_Calculating God_, yeah. As it happens I just finished it this weekend. 
It's an interesting read but Sawyer leaves a gaping hole in his story 
(two, actually), which he also did with _Hominids_.

In CG Sawyer's aliens suggest that the current universe's physics are 
too precisely honed toward life's development for it to be an accident; 
the idea is that some kind of superbeing prearranged the current big 
bang expansion to have the state it does. What we don't go into is how 
that entity managed to survive the previous universe's big crunch. 
That's a pretty significant omission, to me.

And of course the main basis for the argument that the Fohrlinors and 
Wreeds propose is the way extinction events occurred simultaneously on 
their homeworlds *and* ours (give or take a couple million years) -- 
now if something that incredibly improbable actually had happened, 
sure, there'd be something worth looking at. But in order to knock 
aside any doubts at all the book has to suggest an additional not one, 
but two literal deus ex machina events.

Framed in that carefully constructed context it's hardly surprising the 
idea of god finds a lot of support, but the fact is that without that 
elaborately constructed set of premises, the argument falls flat.

In _Hominids_, BTW, the problem I had was his suggestion that 
consciousness developed in human brains initially as a quantum state 
change, something random rather than emergent that altered the way a 
given brain operated once and forever in the distant past. Well, how 
exactly did that trait get passed along to offspring? It *must* have 
been an emergent property of brain complexity, something that existed 
in DNA, or else it would never have occurred again.

--
Warren Ockrassa, Publisher/Editor, nightwares Books
http://books.nightwares.com/
Current work in progress The Seven-Year Mirror
http://www.nightwares.com/books/ockrassa/Flat_Out.pdf
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Re: A very good NYT article on intelligent design

2005-05-02 Thread Maru Dubshinki
On 5/2/05, Warren Ockrassa [EMAIL PROTECTED] wrote:
...
 _Calculating God_, yeah. As it happens I just finished it this weekend.
 It's an interesting read but Sawyer leaves a gaping hole in his story
 (two, actually), which he also did with _Hominids_.
 
 In CG Sawyer's aliens suggest that the current universe's physics are
 too precisely honed toward life's development for it to be an accident;
 the idea is that some kind of superbeing prearranged the current big
 bang expansion to have the state it does. What we don't go into is how
 that entity managed to survive the previous universe's big crunch.
 That's a pretty significant omission, to me.
 
 And of course the main basis for the argument that the Fohrlinors and
 Wreeds propose is the way extinction events occurred simultaneously on
 their homeworlds *and* ours (give or take a couple million years) --
 now if something that incredibly improbable actually had happened,
 sure, there'd be something worth looking at. But in order to knock
 aside any doubts at all the book has to suggest an additional not one,
 but two literal deus ex machina events.
 
 Framed in that carefully constructed context it's hardly surprising the
 idea of god finds a lot of support, but the fact is that without that
 elaborately constructed set of premises, the argument falls flat.
 
 In _Hominids_, BTW, the problem I had was his suggestion that
 consciousness developed in human brains initially as a quantum state
 change, something random rather than emergent that altered the way a
 given brain operated once and forever in the distant past. Well, how
 exactly did that trait get passed along to offspring? It *must* have
 been an emergent property of brain complexity, something that existed
 in DNA, or else it would never have occurred again.
 
 
 --
 Warren Ockrassa, Publisher/Editor, nightwares Books

A goof point Warren, but you forget that genes aren't the *only* unit
of inheritance- culture is also inherited.  Sawyer could have just as
well postulated a race of hominids, humanoid pre-cursors, which are
poised just on the critical cusp of breaking into counsciousness, and
only need an inspiration or model to make the leap themselves.  One of
them would be bound to 'get' counsciousness eventually, and by
imitation it would spread vertically and horizontally (and would
exterminate any groups that didn't 'get' it.)
This substitute model has the nice side effect that the character
expouding it could easily segue into a learned disquisition on
historical 'wolflings' as an example- humans brought up with no
counscious human model from which to 'get' it.


~Maru
The wordless teaching, neh?
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A very good NYT article on intelligent design

2005-02-27 Thread d.brin

http://www.nytimes.com/2005/02/20/magazine/20WWLN.html
February 20, 2005
THE WAY WE LIVE NOW
Unintelligent Design
By JIM HOLT
Recently a school district in rural Pennsylvania officially 
recognized a supposed alternative to Darwinism. In a one-minute 
statement read by an administrator, ninth-grade biology students were 
told that evolution was not a fact and were encouraged to explore a 
different explanation of life called intelligent design. What is 
intelligent design? Its proponents maintain that living creatures are 
just too intricate to have arisen by evolution. Throughout the 
natural world, they say, there is evidence of deliberate design. Is 
it not reasonable, then, to infer the existence of an intelligent 
designer? To evade the charge that intelligent design is a religious 
theory -- creationism dressed up as science -- its advocates make no 
explicit claims about who or what this designer might be. But 
students will presumably get the desired point. As one Pennsylvania 
teacher observed: ''The first question they will ask is: 'Well, who's 
the designer? Do you mean God?'''

From a scientific perspective, one of the most frustrating things 
about intelligent design is that (unlike Darwinism) it is virtually 
impossible to test. Old-fashioned biblical creationism at least 
risked making some hard factual claims -- that the earth was created 
before the sun, for example. Intelligent design, by contrast, leaves 
the purposes of the designer wholly mysterious. Presumably any 
pattern of data in the natural world is consistent with his/her/its 
existence.

But if we can't infer anything about the design from the designer, 
maybe we can go the other way. What can we tell about the designer 
from the design? While there is much that is marvelous in nature, 
there is also much that is flawed, sloppy and downright bizarre. Some 
nonfunctional oddities, like the peacock's tail or the human male's 
nipples, might be attributed to a sense of whimsy on the part of the 
designer. Others just seem grossly inefficient. In mammals, for 
instance, the recurrent laryngeal nerve does not go directly from the 
cranium to the larynx, the way any competent engineer would have 
arranged it. Instead, it extends down the neck to the chest, loops 
around a lung ligament and then runs back up the neck to the larynx. 
In a giraffe, that means a 20-foot length of nerve where 1 foot would 
have done. If this is evidence of design, it would seem to be of the 
unintelligent variety.

Such disregard for economy can be found throughout the natural order. 
Perhaps 99 percent of the species that have existed have died out. 
Darwinism has no problem with this, because random variation will 
inevitably produce both fit and unfit individuals. But what sort of 
designer would have fashioned creatures so out of sync with their 
environments that they were doomed to extinction?

The gravest imperfections in nature, though, are moral ones. Consider 
how humans and other animals are intermittently tortured by pain 
throughout their lives, especially near the end. Our pain mechanism 
may have been designed to serve as a warning signal to protect our 
bodies from damage, but in the majority of diseases -- cancer, for 
instance, or coronary thrombosis -- the signal comes too late to do 
much good, and the horrible suffering that ensues is completely 
useless.

And why should the human reproductive system be so shoddily designed? 
Fewer than one-third of conceptions culminate in live births. The 
rest end prematurely, either in early gestation or by miscarriage. 
Nature appears to be an avid abortionist, which ought to trouble 
Christians who believe in both original sin and the doctrine that a 
human being equipped with a soul comes into existence at conception. 
Souls bearing the stain of original sin, we are told, do not merit 
salvation. That is why, according to traditional theology, unbaptized 
babies have to languish in limbo for all eternity. Owing to faulty 
reproductive design, it would seem that the population of limbo must 
be at least twice that of heaven and hell combined.

It is hard to avoid the inference that a designer responsible for 
such imperfections must have been lacking some divine trait -- 
benevolence or omnipotence or omniscience, or perhaps all three. But 
what if the designer did not style each species individually? What if 
he/she/it merely fashioned the primal cell and then let evolution 
produce the rest, kinks and all? That is what the biologist and 
intelligent-design proponent Michael J. Behe has suggested. Behe says 
that the little protein machines in the cell are too sophisticated to 
have arisen by mutation -- an opinion that his scientific peers 
overwhelmingly do not share. Whether or not he is correct, his 
version of intelligent design implies a curious sort of designer, one 
who seeded the earth with elaborately contrived protein structures 
and then absconded, leaving the rest to blind 

Re: A very good NYT article on intelligent design

2005-02-27 Thread Warren Ockrassa
On Feb 27, 2005, at 4:14 PM, d.brin wrote:
[from the NYT article]
So biology students can be forgiven for wondering whether the 
mysterious designer they're told about might not be the biblical God 
after all, but rather some very advanced yet mischievous or blundering 
intelligence -- extraterrestrial scientists, say.
Those wacky wolflings. At least they're starting to figure it out!
--
Warren Ockrassa, Publisher/Editor, nightwares Books
http://books.nightwares.com/
Current work in progress The Seven-Year Mirror
http://www.nightwares.com/books/ockrassa/Flat_Out.pdf
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