Divide & Conquer: The Jesuit Way
by Uri Dowbenko
Book Review:
Rulers of Evil: Useful Knowledge about Governing Bodies by F. Tupper Saussy
(Pastoral Business, 1223 Wilshire Blvd, #855, Santa Monica, CA 90272,
www.tuppersaussy.com; 1999; 328 pp., $29.95)
American history is intimately entangled with occult politics.
The secret science of Masonic, Roman and Babylonian symbology figures
prominently. The semiotics of cabalistic signs as well as Sumerian
iconography also points to a subliminal influence which has been virtually
ignored by mainstream historians.
Tupper Saussy's "Rulers of Evil" is a well-honed and highly readable
account of the hidden history of America.
In great detail, the author circumscribes the influence of the Roman
Catholic Church and its Jesuit cadres in promoting the governance of the
Church Militant and the US Federal Government -- both of which he equates
with the proscribed rulership by those bearing the Mark of Cain.
Well-versed in the nuances of Jesuitic and specious reasoning, Tupper
Saussy maintains that American history has been dominated by the subrosa
machinations of the Jesuits. Furthermore, he contends that their behind the
scenes manipulations have resulted in the government we deserve.
For instance, Saussy points out that the result of the Dred Scott
decision, which was supposed to abolish slavery, actually did the opposite.
"First slavery was abolished by the Thirteenth Amendment (1865),"
Saussy writes. "Then the Fourteenth Amendment (1868) created a new national
citizenship. Unlike State citizenship, which was denied to Negroes, national
citizenship was available to anyone as long as they subjected themselves to
the jurisdiction of the United States -- that is to the Federal Government,
whose seat is the District of Columbia, 'Rome.'"
"What is so remarkably jesuitic about the scheme that proceeded out of
Roger Taney's opinion [Taney was US Supreme Court Chief Justice who wrote it]
is that slavery was sustained by the very amendment that supposedly abolished
it. Amendment Thirteen provides for the abolition of 'involuntary servitude,
except as punishment for crime whereof the party shall have been duly
convicted.'"
Saussy contends that, "In our time the federally regulated
communications media, with their continually exciting celebration of violence
and drug-use, have subtly but vigorously induced youthful audiences to play
on the minefield of complementary criminal statutes. The fruit of this
collaboration is a burgeoning national prison population of men and women
enslaved constitutionally. American slavery has become a permanent
institution."
In describing the origins of the Society of Jesus founded by Ignatius
Loyola, Saussy delves into the organization's militaristic nature, its
extreme oath of obedience (which he reproduces in the book from a Library of
Congress document), and the cabalistic significance of their rituals and
methodology.
Jesuit casuistry, writes Saussy, is known as "the process of applying
moral principles falsely in deciding the rights or wrongs of a case -- the
word 'casuistry' comes from 'cases.' WWWebster [the online dictionary]
equates casuistry with rationalization, 'to cause something to seem
reasonable; to provide plausible but untrue reasons for conduct.' (In early
1999, President Clinton's biographer, David Maraniss, could be seen remarking
on talkshows that the President owed his formidable skills as a criminal
defendant to 'his training in casuistry at Georgetown University')."
Georgetown, of course, is the preeminent Jesuit school, still
administered by the Society of Jesus and the foremost educator of US federal
policymakers and bureaucrats.
"The great Jesuit casuist Antonio Escobar pardoned evildoers as long as
it was committed in pursuit of a lofty goal," continues Saussy. "Purity of
intention, he declared in 1627, may justify actions which are contrary to
moral code and to human laws."
Thus, Jesuit "logic" remains the foundation for rationalizing morally
repugnant and ethically questionable behavior in today's society.
"Hermann Busenbaum ratified Escobar with his own famous maxim, "Cum
finis est licitus, etiam media sunt licita." If the end is legal, the means
are legal. Escobar and Busenbaum boil down to the essential doctrine of
terrorism: The ends justify the means."
State terrorism, of course, is not excluded from this dictum.
During the American Revolution, the Superior General of Jesuitism (also
called the Black Pope) was Lorenzo Ricci -- pronounced "Richey". Saussey
credits him with translating the most celebrated treatise on war ever
published, Joseph Marie Amiot's "SunTzu" usually called "The Art of War." The
French edition of Sun Tzu's "Thirteen Articles Concerning Military Art" was
published by Amiot in 1772. Since Amiot was a Jesuit priest under obedience
to General Ricci, Saussy maintains that Ricci is "the author of Amiot's Sun
Tzu based on a remark by Malachi Martin that a book written by a Jesuit due
to the obedience factor can be presumed 'in essence to be the work of his
Superior General.'"
Saussy also maintains that Lorenzo Ricci was responsible for setting
the stage for the American Revolution by using the draconian Stamp Act to
manipulate the colonists into fomenting the American Revolution as well as
the establishment of the Republic.
His speculation goes far afield, however, in ascribing a sinister
motivation to the founding of America itself. For instance, his conjecture
that Ricci came to the United States to instigate the signing of the
Declaration of Independence has no basis in fact Tupper admits as much. It
might have been the Wonderman of Europe for all we know -- who also was
purported to have "died" a "philosophical" death in Europe, then come to
America to finish his "work."
In addition, Saussy's exclusive emphasis on these negative aspects is
an ipso facto denial of an intrinsically American optimism and idealism,
which has survived despite any machinations of the Jesuits.
In fact, the author's exclusive reliance on canonical scripture and his
neglect of the origins of spiritual warfare are the primary stumbling blocks
in his final analysis -- though his grasp of historical facts must be
commended.
For instance, he points out that the first American flag hoisted by
George Washington himself on January 2, 1776 was the flag of the notorious
East India Company, the prime opium trafficking agency of the British Crown.
Consisting of thirteen alternating red and white stripes with the double
cross or Union Jack in the upper left, this flag has an occult significance
which has been rarely described. Saussy also does an impressive cabalistic
interpretation of the US Great Seal.
Saussy leaves readers with much to ponder. His conclusions may or may
not be correct due to his literalist interpretation of scripture, but "Rulers
of Evil" remains an important historical work for the understanding of
current events.
Without knowing the history of Roman religion and Babylonian
priestcraft with its pantheon of gods and goddesses, as well as the
subsequent Catholic religion with its idolatry of Jesus, it's impossible to
gauge the significance of contemporary government, secular authority and the
spiritual warfare of modern life.
"Rulers of Evil" is a rare book about understanding American history in
context. Its ability to decipher the meaning of occult power struggles and
translate them into living guidelines is impressive.
Finally the author's description of the world view of "Condemnation"
vs. "Reconciliation" is an enlightened analysis of the significance of
temporal power and spiritual wisdom. Tupper Saussy's insights are worth
reading again and again.
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