³This is something that¹s going on very quietly,² he says. ³They¹re not going to tell you exactly what¹s going on...² ‹‹‹‹‹‹‹‹‹‹‹‹‹‹‹‹‹‹‹‹‹‹ Missoula Independent Vol. 11 No. 38 Issue Date 9/21/00 ------------------------------------------------------------------------ Out for Blood by RON SELDEN Judy Gobert, chairwoman of the Indigenous Peoples Council on Biocolonialism, says that some biotech companies have become so desperate for Native American genetic material that they¹ve had representatives approach Indian schoolchildren in California and offer them $100 for a single blood sample. Why biotech companies are clamoring for Native American DNA ‹‹‹‹‹‹‹‹‹ According to Native American beliefs, all life is sacred and should not be tampered with. That¹s why native activists from around the nation are taking aim at bioengineering projects that clone animals, create new plant species, and splinter human genes into their tiniest fragments. What¹s especially galling to high-tech opponents is the fact that most of the research is being done for profit, often at the expense of indigenous peoples and their traditional ways. ³Anything that¹s living can now be owned,² maintains Judy Gobert, chairwoman of the Nevada-based Indigenous Peoples Council on Biocolonialism. Gobert, who also serves as dean of Salish Kootenai College¹s math and sciences program in Pablo, and as chairwoman of the American Indian Science and Engineering Society, says biotech companies know no boundaries when it comes to studying native peoples. ³It¹s becoming a little more twisted as it goes along,² Gobert told a recent national gathering of Indian health leaders in Billings. ³They want your genes. They want the things that make us up as human beings.² Researchers have long been intrigued about the migration of native peoples across the former land bridge between the Aleutian Islands and Russia. Studies of northern-tier natives have been going on for decades, but Gobert says the new twist is that DNA samples are now being used to determine who may have come from whom and where. DNA is short for deoxyribose nucleic acid, which acts as a codebook for genetic origin. While some of the research has undeniable value, Gobert says tissue, blood, hair and other samples are often obtained without the informed consent of donors, who may have unknowingly contributed the samples through routine medical exams or through other sources who didn¹t reveal the material might be sold to third parties. ³It¹s very insidious,² she says. ³They¹re treating us like we¹re stupid Indians again. There¹s secondary uses going on all over the place.² One of the most recent battles over DNA research revolves around the so-called ³Kennewick Man,² a 9,300-year-old skeleton found in 1996 along the Columbia River in Washington state. Scientists, including two from the Smithsonian Institution, want to determine the skeleton¹s genetic origin. Umatilla Indians contend the bones should be reburied immediately, without further study. Researchers sued, arguing that there¹s no proof the skeletal remains are related to the tribe. The issue remains bound up in court. Researchers also have special interest in native peoples because some groups have unusual immunities or propensities for various diseases, and scientists want to figure out why. But Gobert says the biotech field has become so commodity-driven that Indian genetic samples are now available over the Internet for as little as $209. Patents on plant, animal, and genetic material can be obtained by nearly anyone, and few ethical guidelines are in place to ensure that basic human rights are not violated, she says. ³It¹s sexy science,² says Gobert. ³They can get a lot of money for it. There¹s big money behind this, and that¹s what it¹s all about.² ³This is colonialism, just like land patents² that opened up reservation lands to non-Indian settlers, adds Brett Lee Shelton, an attorney who directs the policy and research program for the Indigenous Peoples Council on Biocolonialism. ³Now they want to breach the boundaries of your own bodies.² Also stirring up ³biopiracy² opponents is the creation of new plants and the alteration of plants and animals through genetic engineering. Transgenics, which breaks down natural borders by crossing species that would not normally interbreed, has resulted in scientists injecting ³fish genes into tomatoes, petunia flower genes into soybeans, bacteria genes into corn, cow growth hormones into chickens, and human genes into tobacco, kiwi fruit, mice and sheep,² according to one of the group¹s publications. While genetic engineering has produced new strains of food crops that are at least temporarily resistant to various pests and diseases, activists also worry about potential unintended consequences, such as unleashing new biological materials that could wipe out native plant and animal species. Another aspect of the biotech battle, Gobert and Shelton say, is the effort by some pharmaceutical companies to surreptitiously obtain information about plants and herbs used traditionally by native peoples for food and medicines. Once the companies get the details through ³bio-prospecting,² some try to patent their uses. ³Then they get the copyright and they own our knowledge,² Shelton says. According to Gobert, the Confederated Salish and Kootenai Tribes have already banned non-Indians from collecting native plants within the Flathead Reservation. The tribes in 1998 also approved a resolution condemning the federally financed Human Genome Diversity Project, as well as other ³unethical genetic research on indigenous peoples.² The diversity project has drawn particularly heavy fire from Indian leaders, who contend minorities will be a central part of the study to determine how genetic makeups are distributed. Gobert and Shelton say some biotech companies have become so desperate that they¹ve had representatives approach Indian school children in California and offer them $100 for a single blood sample. Other targets, Shelton says, are indigent Indians who live in urban areas, especially those ³who are down on their luck.² ³This is something that¹s going on very quietly,² he says. ³They¹re not going to tell you exactly what¹s going on.² Activists say it¹s important for tribal governments to band together and fight attempts to alter the natural world. They say tribes also need to prod the federal government into exercising its trust responsibility to protect Indians from this latest round of theft. ³It¹s greed and racism fueling this thing,² says Salish and Kootenai Tribal Council member Kevin Howlett. ³People need to know the potential for disaster is there.²
