RE: BSE

2001-05-01 Thread David Honig

 The idealism that I refer to is the
 concept that human beings can create
 something substantially better than
 what exists.


This is the fundamental driving force of all human endeavor incl. tech.,
ag., etc.

Make your kids' situation better than yours.

Everything follows.




Re: BSE

2001-04-30 Thread mmotyka

The level of idealism is amazing. The corrective forces of free markets
and anarchy usually discussed here are certainly in operation in varying
degrees throughout our economic system. I think the confidence level
is naive and the damage that can result from unfettered profit seeking
is underestimated. I also doubt that anyone here has the bandwidth to
handle the information required to do it all yourself. Hence the
evolution of collective systems to perform the tasks with all of the
imperfections ( and some new ones to boot ) of the component parts that
go into them. 

LOL,
Mike

James A. Donald wrote:
 
 If people are concerned about scrapie, they will demand meat that has never
 been fed cannibalistically, just as some people demand pestified free fruit.
 
 By and large, most people make better choices for themselves than
 government officials make for other people.
 
 --digsig
  James A. Donald

From Sandy Sandfort

 First of all, your questions assume a lot of facts not in evidence.  Anarchy
 and regulation are not mutually exclusive, nor are the best interests of
 the community (whatever that means) and profit.
 
 The best way to approach any sort of anarchy question is to assume that
 you are already in a state of anarchy and then ask the question, what would
 *I* do to protect myself and others from this health hazard?
 
 You should really do the head-work for yourself, but I can throw out a
 couple of ideas to show how I'd approach the problem.
 
 1) To protect myself, I'd only eat beef that had been certified as okay by
 someone I trusted.  I'd be comfortable if it carried the Kosher mark, the
 Good Housekeeping Seal of Approval, Underwriters Laboratories UL logo,
 Consumers Report rating or maybe even a no-mad-cow assurance from the Beef
 Council (It's What's for Dinner).  All of these are forms of voluntary
 regulation.
 
 2) To protect everyone else, I might start a business that tested and
 certified beef.  It could either use the Consumer Report business model
 (consumer directly bears the cost of certification) or the Kosher model
 (producers bears the cost).  Hopefully, I'd do well by doing good.
 
 In any case, selling bad products is not consistent with short or long-term
 profit.  Businesses don't submit to voluntary rating/certification because
 they are nice guys, but because it enhances their ultimate profit by
 quelling consumer fears.  And if you don't believe this simple truth, just
 try to buy a can of Bon Vivant vichyssoise soup.
 
 
  S a n d y




RE: BSE

2001-04-30 Thread Sandy Sandfort

Mike wrote:

 The level of idealism is amazing.

Do you mean in those who continue to believe in coercive solutions (i.e.,
government)?  Especially in the face of the fact that government has been
responsible for 120+ million deaths in the 20th century alone?  :-D


 The corrective forces of free markets
 and anarchy usually discussed here
 are certainly in operation in varying
 degrees throughout our economic
 system.

Yes, we live in a mixed economy.  The countries with the most government,
though have the least responsive economies and vice versa.

 I think the confidence level is naive
 and the damage that can result from
 unfettered profit seeking is
 underestimated.

You have fallen for the Inchoate fallacy.  Profit seeking is not the sine
qua non of literal anarchistic systems--non-coercion is.

 I also doubt that anyone here has the
 bandwidth to handle the information
 required to do it all yourself. Hence
 the evolution of collective systems to
 perform the tasks...

You're generalization is correct, but your underlying assumption is flawed.
Yes, groups of people collectively address problems that they cannot solve
on their own.  However, this does NOT imply or require coercive collective
solutions.  Voluntary cooperation is totally consistent with literal
anarchic systems.


 S a n d y




RE: BSE

2001-04-30 Thread mmotyka

 Mike wrote:
 
  The level of idealism is amazing.
 
 Do you mean in those who continue to believe in coercive solutions (i.e.,
 government)?  Especially in the face of the fact that government has been
 responsible for 120+ million deaths in the 20th century alone?  :-D

The idealism that I refer to is the concept that human beings can create
something substantially better than what exists. We should all have a
touch of this idealism but reality doesn't fit the model so well.

  The corrective forces of free markets
  and anarchy usually discussed here
  are certainly in operation in varying
  degrees throughout our economic
  system.
 
  Yes, we live in a mixed economy.  The countries with the most government,
 though have the least responsive economies and vice versa.
 
A bit overbroad.

  I think the confidence level is naive
  and the damage that can result from
  unfettered profit seeking is
  underestimated.
 
 You have fallen for the Inchoate fallacy.  Profit seeking is not the sine
 qua non of literal anarchistic systems--non-coercion is.

Now that's idealism - a human-powered machine that doesn't work by
coercion. Yep, that's where I'd place my bet.

  I also doubt that anyone here has the
  bandwidth to handle the information
  required to do it all yourself. Hence
  the evolution of collective systems to
  perform the tasks...
 
 You're generalization is correct, but your underlying assumption is flawed.
 Yes, groups of people collectively address problems that they cannot solve
 on their own.  However, this does NOT imply or require coercive collective
 solutions.  Voluntary cooperation is totally consistent with literal
 anarchic systems.
 
 S a n d y

And to bring the topic full-circle - both behaviors exists in parallel
now, today. Let the best one win. That would seem to fit the underlying
Darwinian bent to the anarchistic whoozywhatzits.

Mike




RE: BSE

2001-04-30 Thread Sandy Sandfort

I wrote:

  Do you mean in those who continue to
  believe in coercive solutions (i.e.,
  government)?  Especially in the face
  of the fact that government has been
  responsible for 120+ million deaths
  in the 20th century alone?  :-D
 
 The idealism that I refer to is the
 concept that human beings can create
 something substantially better than
 what exists.

You mean like human beings have been doing for 10,000 years?  Even in my
mere 54 years I have seen amazing advances.  I expect to see many many more
before I'm through.

 We should all have a touch of this
 idealism but reality doesn't fit the
 model so well.

Belief in progress has been the hallmark of human endeavor ever since at
least the Industrial Revolution.  Where's your historical perspective.  My
guess is that you are not very old, is that correct?

  The countries with the most government,
  though have the least responsive
  economies and vice versa.
 
 A bit overbroad.

Perhaps, but true nonetheless.

  Profit seeking is not the sine
  qua non of literal anarchistic
  systems--non-coercion is.
 
 Now that's idealism - a human-powered
 machine that doesn't work by coercion.
 Yep, that's where I'd place my bet.

You already do.  98% of what you do every day is based on non-coercive,
voluntary interactions.  Excluding natural disasters (floods, earthquakes,
hurricanes, etc.), the remaining 2% (i.e., government/coercion) is
responsible for essentially all of the rest of humankind's miseries.  Over
120,000,000 deaths in the 20th century alone...

 And to bring the topic full-circle -
 both behaviors exists in parallel now,
 today. Let the best one win. That would
 seem to fit the underlying Darwinian
 bent to the anarchistic whoozywhatzits.

Yes and no.  By it's nature coercion fights against freedom (e.g., when the
subsidized post office was still unable to compete against Lysander Spooner,
it didn't improve its efficiency, it just got the government to make it a
coercive monopoly).  We'll win in the long run, but it's not a fair fight.


 S a n d y




Re: BSE

2001-04-30 Thread Tim May

At 6:09 PM -0700 4/30/01, [EMAIL PROTECTED] wrote:
I think where we differ is that I'm extremely pessimististic about human
nature. It's not that I don't like the idealistic picture, I just don't
see that it can work out that way.


First, being extremely pessimistic about human nature is _precisely_ 
why you don't want Throgg the Strongman or Mao the Savior or Hillary 
the Know it All in charge. Top-down rule by strongmen _magnifies_ 
the negative aspects of human nature.

Second, no one is claiming to know how things will work out.


--Tim May

-- 
Timothy C. May [EMAIL PROTECTED]Corralitos, California
Political: Co-founder Cypherpunks/crypto anarchy/Cyphernomicon
Technical: physics/soft errors/Smalltalk/Squeak/agents/games/Go
Personal: b.1951/UCSB/Intel '74-'86/retired/investor/motorcycles/guns




Re: BSE

2001-04-30 Thread mmotyka

I think where we differ is that I'm extremely pessimististic about human
nature. It's not that I don't like the idealistic picture, I just don't
see that it can work out that way.

Sandy Sandfort wrote:
 
  The idealism that I refer to is the concept that human beings can create
  something substantially better than what exists.
 
 You mean like human beings have been doing for 10,000 years?  Even in my
 mere 54 years I have seen amazing advances.  I expect to see many many more
 before I'm through.
 
Advances of what sort? In the way we treat each other? In that part of
human nature that seeks dominance over others? In that part of human
nature that resorts to violence when negotiation fails to satisfy? I
think there are some fundamental behaviors that have not changed and
will not change. Entertaining as it is, beneficial as it can be,
Technology != advance, Technology == change.

 Belief in progress has been the hallmark of human endeavor ever since at
 least the Industrial Revolution.  Where's your historical perspective.  My
 guess is that you are not very old, is that correct?

I suppose that's part of a belief system that helps keep things going.
The big picture doesn't seem to change a whole lot.
 
   Profit seeking is not the sine qua non of literal anarchistic
   systems--non-coercion is.
  
  Now that's idealism - a human-powered machine that doesn't work by coercion.
  Yep, that's where I'd place my bet.
 
 You already do.  98% of what you do every day is based on non-coercive,
 voluntary interactions.  Excluding natural disasters (floods, earthquakes,
 hurricanes, etc.), the remaining 2% (i.e., government/coercion) is
 responsible for essentially all of the rest of humankind's miseries.  Over
 120,000,000 deaths in the 20th century alone...

Coercive and non-coercive interactions have always been coexistent. I
suspect you're missing some underlying conservation principles and
incorrectly interpreting the existing situation at face value. 
 
 By it's nature coercion fights against freedom (e.g., when the subsidized post 
office was still
 unable to compete against Lysander Spooner, it didn't improve its efficiency, it 
just got the 
 government to make it a coercive monopoly).  

How do you distinguish the two states ( coercive, free ) unless they are
both in evidence? I doubt they can even exist separately.

 We'll win in the long run, but it's not a fair fight.
 
  S a n d y

Win what? You patch the floodwalls in Iowa and Missouri and the flood
will be worse in Louisiana.

That does not mean that you shouldn't try but the prognosis is not for
anything but localized victories.




Re: BSE

2001-04-28 Thread James A. Donald

--
At 01:13 PM 4/26/2001 -0700, [EMAIL PROTECTED] wrote:
Here's a question for you Tim,

I'm sure you've read about BSE, scrapie, kuru, Creutzfeld-Jakob et al.
Generally they seem to be species-specific but there is some crossover.
Let's assume that feeding ground up livestock to livestock is a risky
behavior. It goes on here in the U.S.

How, in an unregulated system, do you get people to follow immediately
practices that are in the best interest of the community when those
practices are, in the short term, likely to be rejected as profit
killers?

If people are concerned about scrapie, they will demand meat that has never
been fed cannibalistically, just as some people demand pestified free fruit.

By and large, most people make better choices for themselves than
government officials make for other people.


--digsig
 James A. Donald
 6YeGpsZR+nOTh/cGwvITnSR3TdzclVpR0+pr3YYQdkG
 6gtwnODXv7IvjiWmHtYFBVG/SLM03DVnszvMnPRh
 44nmQ9Agf69ipbjtTN7sFrE10DKQP0fEpF5xvd0XD


-
We have the right to defend ourselves and our property, because 
of the kind of animals that we are. True law derives from this 
right, not from the arbitrary power of the omnipotent state.


http://www.jim.com/jamesd/  James A. Donald




BSE

2001-04-26 Thread mmotyka

Here's a question for you Tim,

I'm sure you've read about BSE, scrapie, kuru, Creutzfeld-Jakob et al.
Generally they seem to be species-specific but there is some crossover.
Let's assume that feeding ground up livestock to livestock is a risky
behavior. It goes on here in the U.S. 

How, in an unregulated system, do you get people to follow immediately
practices that are in the best interest of the community when those
practices are, in the short term, likely to be rejected as profit
killers?

We've seen how disclosure works - c.f. Monsanto, BST, the press, and
various state labeling laws.

We want to avoid government regulation and invasions of privacy but we
want the health interests of the community to be served today rather
than twenty years from now.

How come I have the feeling that the beef industry will chant about lack
of proof like the tobacco industry did. Not that I think the recent
tobacco lawsuits make a great deal of sense. Let's not get into that one
just now.

The problem is that when there is doubt we err on the side of profit
rather than caution and responsibility is generally avoided by those who
should bear it.

Mike

PS, probably if those ground up beastie parts are fed to animals that
are not so closely related the risk would be less. Aquaculture is my
favorite.




RE: BSE

2001-04-26 Thread Sandy Sandfort

Mike wrote:

 Here's a question for you Tim,

I'd like to take a crack at it too.  :-D

 Let's assume that feeding ground up
 livestock to livestock is a risky
 behavior. It goes on here in the U.S.

 How, in an unregulated system, do you
 get people to follow immediately
 practices that are in the best interest
 of the community when those practices
 are, in the short term, likely to be
 rejected as profit killers?

First of all, your questions assume a lot of facts not in evidence.  Anarchy
and regulation are not mutually exclusive, nor are the best interests of
the community (whatever that means) and profit.

The best way to approach any sort of anarchy question is to assume that
you are already in a state of anarchy and then ask the question, what would
*I* do to protect myself and others from this health hazard?

You should really do the head-work for yourself, but I can throw out a
couple of ideas to show how I'd approach the problem.

1) To protect myself, I'd only eat beef that had been certified as okay by
someone I trusted.  I'd be comfortable if it carried the Kosher mark, the
Good Housekeeping Seal of Approval, Underwriters Laboratories UL logo,
Consumers Report rating or maybe even a no-mad-cow assurance from the Beef
Council (It's What's for Dinner).  All of these are forms of voluntary
regulation.

2) To protect everyone else, I might start a business that tested and
certified beef.  It could either use the Consumer Report business model
(consumer directly bears the cost of certification) or the Kosher model
(producers bears the cost).  Hopefully, I'd do well by doing good.

In any case, selling bad products is not consistent with short or long-term
profit.  Businesses don't submit to voluntary rating/certification because
they are nice guys, but because it enhances their ultimate profit by
quelling consumer fears.  And if you don't believe this simple truth, just
try to buy a can of Bon Vivant vichyssoise soup.


 S a n d y