[Deathpenalty] death penalty news----FLA., ALA., MISS., LA., IND.. NEV., CALIF.

2019-06-25 Thread Rick Halperin







June 25




FLORIDA:

2nd suspect in Super Bowl murders due in courtChristopher Vasata found 
guilty in killings of 3 people in Jupiter on Super Bowl Sunday. Marcus Steward 
faces trial.




A trial date is expected to be set later today for the 2nd man charged in a 
triple murder in Jupiter.


Marcus Steward is also facing the death penalty in connection to the murders at 
a rental home on Mohawk Street on Super Bowl Sunday in 2017.


A jury last week found Christopher Vasata guilty for his role in the killings 
of 24-year old Brandi El Salhy, 20-year-old Kelli Doherty and 26-year-old Sean 
Henry.


The same jury will return on Wednesday to recommend a punishment for Vasata. He 
could get life in prison or the death penalty.


(source: WPEC news)

***

Murder trial begins today for Scott Nelson in kidnap, killing of Jennifer 
Fulford




The trial of Scott Edward Nelson, the man accused of kidnapping an Altamonte 
Springs woman from her employer’s home and killing her, will begin this morning 
at the Orange County Courthouse.


A jury was seated Friday in the 1st-degree murder case after a 2-plus-week 
selection process. Opening statements are expected when the case resumes 9 
a.m., after which prosecutors will begin calling their witnesses.


Nelson, 55, is facing the death penalty in the killing of 56-year-old Jennifer 
Fulford, who worked as a personal assistant and caretaker at the Winter Park 
home of Reid Berman.


Fulford was reported missing Sept. 27, 2017, after she didn’t show up to pick 
up Berman’s son from school. Her purse was found next to a toilet at Berman’s 
home, but her wallet, cellphone and tablet were missing.


Fulford’s husband, Robert, noticed a suspicious withdrawal of $300 from their 
joint checking account and, hours later, a 2nd withdrawal attempt that was 
denied. ATM surveillance video captured a man police later identified as Nelson 
with fresh cuts and scratches on his hands during the 2nd attempt.


Winter Park police found Fulford’s Hyundai SUV in the parking lot of the 
Colonialtown Publix 2 days after she disappeared. A blood-stained towel, 
T-shirt and gold watch found in the hatchback’s trunk matched DNA from Nelson 
and Fulford, according to the Florida Department of Law Enforcement.


Her body was found 3 days after she went missing in a wooded area of southwest 
Orange County.


The medical examiner determined Fulford had been stabbed and suffocated, court 
records show. Her entire face was covered in duct tape, and her wrists and 
ankles were bound.


Nelson, a transient on federal probation from a 2010 bank robbery, was arrested 
Oct. 1 by U.S. Marshals at a Jacksonville motel. A month later, he offered 
detectives a confession in exchange for “better treatment in custody, including 
a single cell with a bottom bunk and more food or a food server job,” court 
records show.


Nelson’s attorneys have argued detectives coerced him into incriminating 
himself by promising to help, but Circuit Judge Keith White ruled prosecutors 
could use the police interview as evidence. The defense has raised concerned 
about Nelson’s mental health, but White deemed Nelson competent to stand trial.


White told jurors last Friday that he estimates the trial will continue through 
July 12.


(source: Orlando Sentinel)








ALABAMA:

Supreme Court Orders Documents Unsealed In Death Penalty Case



The U.S. Supreme Court ordered documents unsealed Monday in a death penalty 
case out of Alabama after a motion was filed by the Reporters Committee for 
Freedom of the Press and NPR.


The blacked-out information, a rarity for the Supreme Court, involves the drugs 
and protocol Alabama uses for executions.


The filings were redacted before the execution of convicted murderer 
Christopher Price earlier this month.


Price had wanted to be executed with nitrogen gas, which he contended would be 
less painful than death by lethal injection with the drug midazolam. Alabama 
ultimately used midazolam in his death.


The deletions were done at the insistence of the state of Alabama, the 
reporters committee noted. The Supreme Court has found itself mired in bitter 
debates about the death penalty, but it previously hasn't hidden those disputes 
from the public.


"The state did not provide any explanation for its asserted need for secrecy," 
the reporters committee noted. It added that Alabama only cited its need "to 
reference certain material ... designated 'confidential.' Alabama has no 
legitimate interest that justifies sealing either its lethal injection protocol 
or expert evidence regarding the effects of midazolam."


The reporters committee further noted that in even in the Pentagon Papers case 
in 1971 — a case in which the government claimed a national security interest 
in barring publication — the briefs were not redacted. They were available to 
the press and public, and oral arguments were conducted publicly, with only 
parts of the court appen

[Deathpenalty] death penalty news----worldwide

2019-06-25 Thread Rick Halperin






June 25



GLOBAL:

How to Understand the Death Penalty and Development of Doctrine



Recent developments in Rome on the subject of capital punishment have led to 
many anguished discussions on whether a change authorized by Pope Francis in 
the moral stance of the Church on the death penalty is a development of Church 
teaching which binds people in conscience to obedience.


On Aug. 8, 2018, Cardinal Luis Ladaria, the head of the Congregation for the 
Doctrine of the Faith (CDF), stated that Pope Francis had approved a change in 
No. 2267 of the Catechism of the Catholic Church: “Recourse to the death 
penalty on the part of legitimate authority, following a fair trial, was long 
considered an appropriate response to the gravity of certain crimes and an 
acceptable, albeit extreme, means of safeguarding the common good. Today, 
however, there is an increasing awareness that the dignity of the person is not 
lost even after the commission of very serious crimes. In addition, a new 
understanding has emerged of the significance of penal sanctions imposed by the 
state. Lastly, more effective systems of detention have been developed, which 
ensure the due protection of citizens but, at the same time, do not 
definitively deprive the guilty of the possibility of redemption. Consequently, 
the Church teaches, in the light of the Gospel, that ‘the death penalty is 
inadmissible because it is an attack on the inviolability and dignity of the 
person and she works with determination for its abolition worldwide.’”


Cardinal Ladaria maintained that since the Church has always upheld the right 
of the state to punish with the death penalty, this was a development of 
doctrine. Was he right?


It must be stated at the outset that whether something is a development of 
doctrine is a theological opinion not revealed truth. Before any judgment can 
be made about whether a specific teaching is a true development of doctrine, it 
would be good to clarify what the term “development” or “evolution” of dogma 
means according to the mind of the Church.


True Growth

The Catechism of the Catholic Church topically treats the idea of doctrinal 
development as part of the growth of the Catholic Church in its understanding 
of the faith. After proclaiming that faith is a response to the supernatural 
knowledge communicated to the Church through Revelation, the Catechism rightly 
states that the 2 sources of this revelation are the word of God as spoken 
(Tradition) and the word of God as written (Scripture). The agency that Christ 
himself chose to interpret and faithfully hand on Revelation is the magisterium 
of the pope and the bishops.


The Catechism then states:

“in the supremely wise arrangement of God, sacred Tradition, sacred Scripture 
and the magisterium of the Church are so connected and associated that one of 
them cannot stand without the others. Working together, each in its own way, 
under the action of the one Holy Spirit, they all contribute effectively to the 
salvation of souls” (94-95).


Traditional Development

The clearest Patristic source for the idea of development of doctrine is 
Vincent of Lerins. In his Instructions (Chapter 23: PL 50, 667-668), Vincent 
explains that there is a “development in religion.” Development, Vincent says, 
means “that each thing expands to be itself while alteration means that a thing 
is changed from one thing into another.” Though the Church understands and 
applies the teaching of Christ, Vincent says, never are such applications an 
alteration but an expansion “only along its own line of development, that is, 
with the same doctrine, the same meaning and the same import.” Souls develop in 
the same way as bodies, which may grow but “remain what they were.”


He clearly states: “The doctrine of the Christian religion should properly 
follow these laws of development, that is, by becoming firmer over the years, 
more ample in the course of time, more exalted as it advances in age.”


This sort of growth in the Church is known as homogeneous and not heterogeneous 
development. A future understanding of the faith cannot contradict but only 
expand on a former one. If this teaching expands our understanding, it is 
homogenous; if it contradicts it, it is heterogeneous.


Revelations

Catholicism has never supported the idea of progressive revelation, which can 
change from age to age or country to country and is culturally conditioned. 
Christ is the prime revealer and prime revelation, and the Church’s magisterium 
is his servant — not culture’s servant. While the pope (or any of the faithful) 
may have insights into the teachings of the Church, the formal revelation that 
Christ came to make on earth concluded with the death of the Twelve Apostles. 
Whatever progressive understanding of the faith may occur through the centuries 
in councils or papal teachings cannot add one iota to the faith of the apostles 
nor contradict it. There cannot be seven sacraments taug