Re: [-empyre-] Eating dirt vs. biting the dust.... (and the insect layer)

[Melinda Rackham]

--empyre- soft-skinned space--
thank you all for your thoughtful and deeply felt resonances — looking fwd to 
reading more

I saw a very moving spoken word performance on roadkill "Badger Dissonance" 
earlier this year at   "In Other Tongues"  a three-day creative summit and five 
day workshop at Dartington Hall in the UK in June with a similar thematic t 
this months empyre discussion , which may be of interest to many of you-

The Dark Mountain Project Blog has published some aspects of that conference---
" invited six contributors – artists, writers, academics, poets, performers – 
to explore the ways in which language and culture are influenced by the 
non-human, and more-than-human, voices that permeate and shape our world. We 
start with a piece by Dougie Strang, based on his unforgettable roadkill 
litany…"

http://dark-mountain.net/blog/in-other-tongues-badger-dissonance/

I am also  very enamoured by Alison Halletts tale of migratory stones:
http://dark-mountain.net/blog/in-other-tongues-the-migration-habits-of-stones/

cheers 
 Melinda


> On 9 Oct 2017, at 1:53 am, margaretha haughwout 
>  wrote:
> 
> --empyre- soft-skinned space--
> I was on roads in so many different ways this week -- it seemed somehow I'd 
> fallen under an -empyre- spell woven by Lissette and Valentine. It made me 
> less able to write in because rather than being behind a computer I was 
> continually dealing with fixing my car and walking on roads that don't often 
> host human pedestrians. At one point I decided to walk several miles of an 
> oft-driven country road in upstate NY. It seemed like a really good way to 
> get to know my new home, as I'm a recent transplant. Cars flew by. 
> Occasionally a tractor trudged by. The smell of shit permeated the air -- 
> this is a big cattle area.
> 
> As I walked I saw so many casualties of the road in many stages of decay. 
> Skunks, raccoons, snakes... Bones of other small animals -- perhaps weasels. 
> Frogs also often get hit in this area at night. I saw monarchs who bit the 
> dust presumably on their fall migration route, along with other insects. I 
> remembered a project on grief I did with a collaborative, where we asked 
> about how to grieve the loss of species in the Capitalocene. One participant 
> recalled driving roads in England in 1970s, and how the layer of dead insects 
> on his car was so much thicker than it is these days. A strange way to mark 
> the change in insect numbers, but one that many participants resonated with. 
> We began listing off names of insects, most of which I have a very fraught 
> relationship with, relationships which I am often compelled to end. But 
> somehow this was a moment where profound collective grief was palpable.
> 
> I also noticed that amidst the kill of the road there was a lot of life, 
> crickets and flies, sumac and chicory. I know Elaine in Week 4 will help us 
> think through these dynamics; disturbances and death perpetrated by speedy 
> roads and cars, pesticides, or toxic waste to name a few, enable what Deborah 
> Bird Rose terms a "double death" -- a death we cannot grieve -- don't 
> necessarily create spaces on non-living; there is still teeming life. As (I 
> believe) Elaine would argue, it is however, life car drivers are out of sync 
> with. I'm looking forward to thinking more about this because I don't think 
> I'm articulating it accurately. I initially wanted to say that it is life 
> "we" are out of sync with, but of course, who is this "we".
> 
> I also thought about personhood and power and the necessity of exchanging 
> personhood when entangling and enlivening. I wondered about the distinctions 
> that could be drawn between the Man of the Enlightenment and a personhood 
> that works across a matrix of human and non-human beings.
> 
> My best,
> -M
> 
> 
> --
> beforebefore.net
> guerrillagrafters.org
> coastalreadinggroup.com
> --
> 
> 
> 
> On Wed, Oct 4, 2017 at 9:25 PM, Lissette Olivares 
>  wrote:
> >
> > --empyre- soft-skinned space--
> > As I opened my facebook today I saw a post from Che Gossett, whose 
> > trans*activism and archival research, mediated in part through their 
> > facebook feed is an inspiring and constant source of 
> > engagement/entanglement with the Black Radical tradition; they posted this 
> > last night: "there's a way in which animal studies reflections on animal 
> > suffering make legible and intelligible and empathizable the zero degree of 
> > unimaginable suffering that is never acknowledged or thought of when it 
> > comes to Black suffering.”
> >
> > I’d like to try to knot this to Margaretha’s question about what it means 
> > to make a radical eco aesthetics, with Randall’s  “radicle” (having roots) 
> > and Valentine’s becoming with edaphon, and her demanding question about 
> > "how we live in myriad 

[-empyre-] Eating dirt

[Lissette Olivares]

--empyre- soft-skinned space--As I opened my facebook today I saw a post from Che Gossett, whose 
trans*activism and archival research, mediated in part through their facebook 
feed is an inspiring and constant source of engagement/entanglement with the 
Black Radical tradition; they posted this last night: "there's a way in which 
animal studies reflections on animal suffering make legible and intelligible 
and empathizable the zero degree of unimaginable suffering that is never 
acknowledged or thought of when it comes to Black suffering.” 

I’d like to try to knot this to Margaretha’s question about what it means to 
make a radical eco aesthetics, with Randall’s  “radicle” (having roots) and 
Valentine’s becoming with edaphon, and her demanding question about "how we 
live in myriad relations without losing our shit.” Shit, soil, pain, trauma, 
slavery, capitalism, neoliberalism, colonialism, fossil fuel economy, and 
plastic in our water. Hurricane Maria and half of Puerto Rico’s population (at 
least 1.5 million people) without water, even if it does have plastic in it. 
Trees ripped out of the soil, a beach named after dead dogs where all the 
rescued satos died, and a nearby Monkey island where Macaques survived. 
Incommensurate pains, incommensurate traumas, a struggle to translate disparate 
affects across a myriad of diversity in bodies and places and times in a myriad 
of ways that makes it impossible not to lose your shit. I try to remember that 
this is not just now. I try to remember that we are not in a teleological 
movement towards an end, that the past and the present and the future collide 
and entangle and knot together, and I remember reading about Cortázar and his 
men and how surprised they were when upon making contact with the multitudes of 
deer in Abya Yala they thought them to be stupid because they did not flee, for 
the deer had not yet learned to fear Man; Man who is different than the 
indigenous societies who lived with and ate the flesh of these creatures, for 
Man, the Man of rational Enlightenment thought, the Man identified by Sylvia 
Wynter, Man whose superiority would wage a war of contagion, whose extractive 
logic would prey upon the land, upon the radicle, upon the ephedra and its 
creatures, creatures who are different than humans, creatures who are not the 
same as the anthropos. And I receive a flash from an indio, from a healer whose 
videos my partner watches on youtube, who teaches viewers to eat dirt from 
different sites to stay healthy, just a little sprinkle of dirt in my mouth for 
my micro biome, and for my ancestors, for the eight to twelve souls that Mohan 
Rai explained were there in my body, not one, not two, eight to twelve, but 
sometimes one or two get lost, and you feel it, you feel sick, and you have to 
call them back. He and Parvati Rai and Donaxing showed me how. Did you know 
there are tecnological sensors that find mass graves in the dirt, they can map 
bodies in the earth with light and translate it into color? Will a device one 
day claim to map the unimaginable pain, of and in Black, that Che brings from 
the universe and onto my computer? I hope I will be able to grind it with a 
mortar and pestle, I hope I will be able to place it under my tongue, I hope 
that it will download to that code that we have not yet discovered, that most 
of us mistakenly call DNA, that we believe we carry somewhere in our shell or 
our bone, to transmit for the next generation, for those who survive, for the 
Macaques and the others who will know how to weather the storm.

http://www.slate.com/articles/health_and_science/climate_desk/2017/09/half_of_puerto_rico_doesn_t_have_clean_drinking_water.html
 

https://www.theguardian.com/environment/2017/sep/06/plastic-fibres-found-tap-water-around-world-study-reveals
 

http://www.dailymail.co.uk/news/article-4931174/No-dogs-Puerto-Rico-s-Dead-Dog-Beach-survived-storm.html
 

http://discovermagazine.com/2015/oct/14-body-of-evidence 

> On Oct 4, 2017, at 8:31 AM, margaretha haughwout 
>  wrote:
> 
> --empyre- soft-skinned space--
> Hi all,
> 
> I am posting this for Randall, while we try and sort why his emails aren't 
> coming through:
> 
> 
> Hello all. I am looking forward to speaking with, and alongside, everyone. I 
> hope to think a bit about each of the separate concepts in this week's title: 
> Radical Aesthetics, EcoAesthetic Systems and Entanglements. This message will 
> focus on the first concept with the other