Re: Summary

1999-10-06 Thread Russell Standish

I guess I'm not too interested in worlds that are not self-observed,
but admit their existence for the sake of various arguments. Clearly
formal systems without concious entities exist in a mathematical sense
- for most purposes, I don't believe it actually matters whether they
physically exist.

Cheers

 
 In a message dated 99-10-05 01:45:10 EDT, Russell Standish writes:
 
 Hmm... I would for the most part follow the many perspective
 interpretation, however I consider that perspectives without conscious
 observers may also be considered to exist, (in as much as they are
 self-consistent) in that they may be able to be imagined by conscious
 observers elsewhere in the plenitude.
 
 A perspective world without a conscious observer, seems to be a contradiction 
 in terms. Yet you make the point that such a world can exist in the 
 imagination of an observer elsewhere in the Plenitude. This world then exists 
 or is simulated or dreamed in the observer's mind and is in fact observed by 
 the observer's mind's eye. Is there an identical world out of his mind and in 
 the Plenitude? If there is, we must go back to Leibniz Identity Principle 
 (LIP). Are the world in the mind and the world in the Plenitude one and the 
 same or are they different?  If they are the same, then in a sense these 
 worlds are observed by the observer's mind's eye. If they are different  then 
 what is the nature of this difference? The difference is not inherent in the 
 worlds themselves. It lies in the presence or absence of a simulating 
 observer, property which is outside these worlds! This is a contradiction. 
 Thus, it appears that the only way out is to accept LIP for this particular 
 case.
 
 The other case of a perspective world without a conscious observer, and which 
 does not exist in any observer's mind is definitely a contradiction in terms. 
 Such a world is just portion of the Plenitude which is out of reach of 
 consciousness possibly because its inherent self contradictions prevents 
 consciousness from arising within it or from imagining it. Do such worlds 
 exist? In other words are there portions of the Plenitude which are 
 inaccessible? I think that in this case, the verb to be loses its meaning 
 and I rather not discuss it further.
 
 George Levy
 
 




Dr. Russell StandishDirector
High Performance Computing Support Unit,
University of NSW   Phone 9385 6967
Sydney 2052 Fax   9385 6965
Australia   [EMAIL PROTECTED]
Room 2075, Red Centre   http://parallel.hpc.unsw.edu.au/rks





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I also had mixed feelings about this book.  Read my review at
http://www.chrismaloney.com/hobbies/books/for.html if you're
interested.


Higgo James wrote:
 
 Yes, and Deutsch also talks baloney about omega point, but his explanation
 of 'time, the first quantum concept' is crystal. I've ordered modal logic,
 but I'm not looking forward to receiving it.
 
  -Original Message-
  From: Marchal [SMTP:[EMAIL PROTECTED]]
  Sent: Friday, March 05, 1999 1:41 PM
  To:   Russell Standish
  Cc:   [EMAIL PROTECTED]
  Subject:  Re: Summary
 
 
  Fair enough. Modal logic is where I lost you in your thesis -
  hopefully I will time to read your suggested introductory book on it.
 
  Nice.
 
  I would add Deutsch's Foundations of Reality. It has some particularly
  pertinent comments on Solipsism and on the Free Will vs Determinism
  issue.
 
  You mean his Fabric of Reality. I like it very much. I agree
  with him when he explains that the two slit experiment with
  individual photon is an almost direct evidence for multiple worlds.
 
  I appreciate also the interpretation of Popper.
 
  However, I deeply disagree with what he says about Church's thesis.
  More on this later, without doubt.
 
  Bruno.

-- 
Chris Maloney
http://www.chrismaloney.com

Donuts are so sweet and tasty.
-- Homer Simpson