Re: Black Holes and Gravity Carrier

2004-02-27 Thread Ron McFarland



On 26 Feb 2004 at 11:37, John M wrote:
 Ron:
 do you believe there are non-virtual gravitons?
 John Mikes


Greetings, John. Over the decades I've waffled a lot on that
very question. I currently do not believe that any type of
gravity force carrier exists, and it is an attempt to
explain the (seemingly verified by observation of supernova)
accelerating expansion of the universe that tilts me in that
direction.


But I do believe in the existence of virtual particles, and
I further believe that our entire universe is a rather
improbable but possible collection of virtual particles.
Actually, I think there might be 2 entirely different
classes of virtual particles. One type is seen as
particle/anti-particle pairs. The other type has no anti-
particle pair, and the first type of virtual particles along
with all the matter in our universe is composed of it. I
think of this second type of virtual particles to be a
localized (meaning the spheroid and non infinite but
expanding boundaries of our entire universe) energy
fluxation against a truly infinite area that is on the
average composed of 100% nothingness. That fluxation I think
of as being something not at all related to nothingness, I
think of it as being completely separate and not sharing any
properties of nothingness. Nonetheless, I think of the
fluxation as being exactly that - a fluxation that seeks to
ultimately return a localized area of (on the average) 100%
nothingness back to its average energy density of exactly
zero. I think that gravity is that `seeking' phenomenon, the
universal `desire' to return to an equilibrium condition of
zero energy.


Through some more convoluted thinking, I think of space/time
and matter/energy as being `universally localized'
expressions of that `seeking' phenomenon, i.e. what is
measurable within the spheroid volume that we call our
universe. I also think that the `seeking' phenomenon, not
being particle based, is a true analog phenomenon and thus
not describable by QM; it is a separate thing expressed as
space/time coexisting with an ultimately temporary condition
known as matter/energy. My thoughts are that space/time and
matter/energy, these 2 things, are not at all related to
each other and that they are what we can `locally' measure.
For lack of a better word, I've thought of that `seeking'
phenomenon as a sort of tension that is not a force nor is
it energy. Weirdly, I think that our universe exists and is
only measurable within its own framework against something
that we call space/time, but that on the average and in the
context of infinity it never really existed, because an
equilibrium of 100% nothingness exists on the average. That
thought is quite difficult to fully explain.


And I've certainly been wrong before!


But the thought of virtual particles appearing and
disappearing (and so on the average never having existed)
affecting upon our universe is also quite difficult to fully
explain. Perhaps one must conceptualize outside the boundary
of our universe in order to explain our universe.


Ron McFarland




Re: Black Holes and Gravity Carrier

2004-02-27 Thread John M



Thanks Ron, for the teaching in 
particular particles. Allow me to interspace some naive remarks into your 
text
John

  - Original Message - 
  From: 
  Ron 
  McFarland 
  To: [EMAIL PROTECTED] 
  Sent: Friday, February 27, 2004 10:39 
  AM
  Subject: Re: Black Holes and Gravity 
  Carrier
  
  On 26 Feb 2004 
  at 11:37, John M wrote:
   
  Ron:
   do you 
  believe there are non-virtual gravitons?
   John 
  Mikes
  [RMcF]:
  Greetings, John. Over the decades I've waffled 
  a lot on that
  very question. I currently do not believe that 
  any type of
  gravity force carrier exists, and it is an 
  attempt to
  explain the (seemingly verified by observation 
  of supernova)
  accelerating expansion of the universe that 
  tilts me in that
  direction.
  [JM]:
  Agree, but it is a great idea and many awards, 
  tenures, 
  prixes were accelerated with it. Hubble was a 
  genius, just 
  did not consider other (less plausible?) 
  explanations for the
  redshift than the fashionable optical 
  Dopler.
  So you don't believe the 'real', only the 
  'virtual' which
  shows appreciation in imgination. (Read 
  on)
  [RMcF]:
  But I do believe in the existence of virtual 
  particles, and
  I further believe that our entire universe is 
  a rather
  improbable but possible collection of virtual 
  particles.
  Actually, I think there might be 2 entirely 
  different
  classes of virtual particles. One type is seen 
  as
  particle/anti-particle pairs. The other type 
  has no anti-
  particle pair, and the first type of virtual 
  particles along
  with all the matter in our universe is 
  composed of it. I
  think of this second type of virtual particles 
  to be a
  localized (meaning the spheroid and non 
  infinite but
  expanding boundaries of our entire universe) 
  energy
  fluxation against a truly infinite area that 
  is on the
  average composed of 100% nothingness. That 
  fluxation I think...
  [JM]:
  If you just "think" about 100% nothingness, it 
  disappears: by
  thinking of it you imply the information of 
  such and that makes 
  it already into "somethingness" 
  .
  [JMcF]:
  of as being something not at all related to 
  nothingness, I
  think of it as being completely separate and 
  not sharing any
  properties of nothingness. Nonetheless, I 
  think of the
  fluxation as being exactly that - a fluxation 
  that seeks to
  ultimately return a localized area of (on the 
  average) 100%
  nothingness back to its average energy density 
  of exactly
  zero. I think that gravity is that `seeking' 
  phenomenon, the
  universal `desire' to return to an equilibrium 
  condition of
  zero energy.
  [JM]:
  Zero energy could not start anything, a 
  universe has got to
  get started. Do you assign that to "outside" 
  factors only?
  Or - as seen below - a nihilistic 
  solipsism?
  [RMcF]:
  Through some more convoluted thinking, I think 
  of space/time
  and matter/energy as being `universally 
  localized'
  expressions of that `seeking' phenomenon, i.e. 
  what is
  measurable within the spheroid volume that we 
  call our
  universe. I also think that the `seeking' 
  phenomenon, not
  being particle based, is a true analog 
  phenomenon and thus
  not describable by QM; it is a separate thing 
  expressed as
  space/time coexisting with an ultimately 
  temporary condition
  known as matter/energy. My thoughts are that 
  space/time and
  matter/energy, these 2 things, are not at all 
  related to
  each other and that they are what we can 
  `locally' measure.
  For lack of a better word, I've thought of 
  that `seeking'
  phenomenon as a sort of tension that is not a 
  force nor is
  it energy. Weirdly, I think that our universe 
  exists and is
  only measurable within its own framework 
  against something
  that we call space/time, but that on the 
  average and in the
  context of infinity it never really existed, 
  because an
  equilibrium of 100% nothingness exists on the 
  average. That
  thought is quite difficult to fully 
  explain.
  
  And I've certainly been wrong 
  before!
  
  But the thought of virtual particles appearing 
  and
  disappearing (and so on the average never 
  having existed)
  affecting upon our universe is also quite 
  difficult to fully
  explain. Perhaps one must conceptualize 
  outside the boundary
  of our universe in order to explain our 
  universe.
  [JM]:
  I conceptualize 'my' multiverse as 
  fluctuations of inevitable 
  stress-seeds in a Plentiude of Everything in 
  total dynamic 
  exchange, an infinite symmetry 
  where the completeness of 
  diversity produces 
  violations of the invariance = BigBangs, 
  
  i.e. fluctuations into universes 
  which re-dissipate into the 
  
  symmetry in a timeless manner. This is 
  outside the boundaries 
  
  of our universe. 
  The dissipating "stress-seeds", 
  however,, are called 'energy' 
  in the reductionist physics. So I 
  disagree with your zero-energy 
  startup and 

Re: Tegmark is too physics-centric

2004-02-27 Thread Russell Standish
I deliberately leave vague what is in the theory of the mind, but
simply assume a small number of things about consciousness:

1) That there is a linear dimension called (psycholgical) time, in which the
conscious mind find itself embedded 
2) The observations are a form of a projection from the set of subsets of
possibilities onto the same set. We identify a QM state with a
subset of possibilities.
3) The Kolmogorov probability axioms
4) The anthropic principle
5) Sets of observers are measurable

Also I assume the existance of the set of all descriptions (which I
call the Schmidhuber ensemble, but perhaps more accurately should be
called the Schmidhuber I ensemble to distance it from later work of
his). This is roughly equivalent to your Arithmetic Realism, but
probably not identical. It is the form I prefer philosophically.

(I think this is the exhaustive set of assumptions - but I'm willing
to have other identified)

I only treat continuous time in Occams razor (hence the differential
equation) however I do reference the theory of timescales which would
provide a way of extending this to other types of time (discrete,
rationals etc). In any case, contact with standard QM is only achieved
for continuous time.

The justification for assuming time is that one needs time in order to
appreciate differences - and differences are the foundation of
information - so in order to know anything at all, one needs to
appreciate differences hence the need for a time dimension.

Note - computationalism requires time in order to compute mind -
therefore the assumption of time is actually a weaker assumption than
computationalism. 

In terms of the above assumptions, 1) is a consequence of
computationalism, which I take is a basis of your theory (although
I've never understood how computationalism follows from COMP).

2) corresponds to your 1-3 distinction. Indeed I refer to your work as
justification for assuming the projection postulate.

3) Causes some people problems - however I notes that some others
start from the Kolmogorov probability axioms also.

4) I know the Anthropic principle causes you problems - indeed I can
only remark that it is an empirical fact of our world, and leave it as
a mystery to be solved later on.

5) Measurability of observers. This is the part that was buried in the
derivation of linearity of QM, that caused you (and me too) some
difficulty in understanding what is going on. I spoke to Stephen King
on the phone yesterday, and this was one point he stumbled on
also. Perhaps this is another mystery like the AP, but appears
necessary to get the right answer (ie QM !)

Of course a more detailed theory of the mind should give a more
detailed description of physics. For example - we still don't know
where 3+1 spacetime comes from, or why everything appears to be close
to Newtonian dynamics.

Stephen King is cooking up some more ideas in this line which seems
interesting... 

Cheers

On Fri, Feb 27, 2004 at 02:55:33PM +0100, Bruno Marchal wrote:
 At 09:19 25/02/04 +1100, Russell Standish wrote:
 I think that psychological time fits the bill. The observer needs a
 a temporal dimension in which to appreciate differences between
 states.
 
 OK. That move makes coherent your attempt to derive physics,
 and makes it even compatible with the sort of approach I advocate,
 but then: would you agree that you should define or at least
 explain what is the psychological time. More generally:
 What is your psychology or your theory of mind? This is (imo)
 unclear in your Occam Paper (or I miss something).
 I find that assuming time, and the applicability of differential
 equation (especially with respect to a psychological time)
 is quite huge.
 
 Bruno
 
 
 
 
 Physical time presupposes a physics, which I haven't done in
 Occam.
 
 It is obviously a little more structured than an ordering. A space
 dimension is insufficient for an observer to appreciate differences,
 isn't it?
 
 Cheers
 
 On Tue, Feb 24, 2004 at 02:11:07PM +0100, Bruno Marchal wrote:
 
  Hi Russell,
 
  Let me try to be a little more specific. You say in your Occam paper
  at   http://parallel.hpc.unsw.edu.au/rks/docs/occam/node4.html
 
  The first assumption to be made is that observers will find themselves
  embedded in a temporal dimension. A Turing machine requires time to
  separate the sequence of states it occupies as it performs a computation.
  Universal Turing machines are models of how humans compute things, so 
 it is
  possible that all conscious observers are capable of universal 
 computation.
  Yet for our present purposes, it is not necessary to assume observers are
  capable of universal computation, merely that observers are embedded in
  time. 
 
  Are you meaning physical time,  psychological time, or just a (linear)
  order? I am just
  trying to have a better understanding.

-- 



Re: Black Holes and Gravity Carrier

2004-02-27 Thread Ron McFarland
On 27 Feb 2004 at 16:16, John M wrote:
 Thanks Ron, for the teaching in particular particles.
Allow me to
 interspace some naive remarks into your text John

Mine be not teachings, but only musings. Your thoughts
impress me as fully 180 to those musings and I am not so
sure that either of our musings are lacking in substantial
basis of experiment!

 If you just think about 100% nothingness, it disappears:
by
 thinking of it you imply the information of such and that
makes
 it already into somethingness.

I can not follow that logic, friend John. I can not hold to
the philosophical viewpoint that the universe exists because
it is envisioned. My opinion is 180 to that: all that exists
does so because the universe is so constructed as to have
made existence probable. Not certain, but merely probable
and perhaps not enduring. It is not necessary to think in
order for something to be true or false. Imagining the
number zero (nothingness) does not change its attribute.

 Zero energy could not start anything, a universe has got
to
 get started. Do you assign that to outside factors only?
 Or - as seen below - a nihilistic solipsism?

No, I've not meant to infer that the self is the only
reality, nor do I mean to infer that values are baseless and
that nothing can be known or communicated.

But yes, I did speculate to outside factors; I impute to
the other side of the boundary of our expanding universe
(the nothingness). Zero energy does not rule out
perturbation (virtual particles) as long as those
perturbations cease to exist. The difficult thing to confer
is the thought that space/time and matter/energy are 2
different things, unrelated to each other, and both are
constrained within the boundary of the perturbation. The
other side of the boundary, the domain of zero energy, seeks
for the perturbation to cease existence; it seeks for the
virtual particles to annihilate so that the average
condition of zero energy is maintained over eternity.

But how can zero energy be expressed to have a factor called
eternity? In truth, it can not because space/time and
matter/energy do not exist within zero energy. Such terms
belong only within the boundary of a perturbation. From the
viewpoint of zero energy a perturbation both does, and does
not, happen simultaneously (it is only a probability).

 I conceptualize 'my' multiverse as fluctuations of
inevitable
 stress-seeds in a Plentiude of Everything in total dynamic
 exchange, an infinite symmetry where the completeness of
 diversity produces violations of the invariance =
BigBangs,
 i.e. fluctuations into universes which re-dissipate into
the
 symmetry in a timeless manner. This is outside the
boundaries
 of our universe.

That is a lot to say in so few words! By total dynamic
exchange, do you mean equilibrium? If so, could equilibrium
be equivalent to zero energy? What are the attributes of
this symmetry? How to define that boundary of our universe?
What causes existence of stress-seeds?

 The dissipating stress-seeds, however, are called 'energy'
 in the reductionist physics. So I disagree with your zero-energy
 startup and only the endup is such when universe also 
 disappears in the Plenitude.

What causes the dissipation of stress-seeds? I do not yet
understand why you disagree, as those questions are not
resolved to my benefit.

Ron McFarland

===
The idea is that you could understand the world, all of
nature, by examining smaller and smaller pieces of it. When
assembled, the small pieces would explain the whole (John
Holland)
===