Re: Asifism revisited.

2007-07-04 Thread Torgny Tholerus

Jason skrev:
 Note that you did not say thought was non-existent in B-universe, I
 think one can construct complex conscious awareness to the collection
 of a large number of simultaneous thoughts.
I had the intention to include thoughts, but I was unsure about how to 
spell that word (where to put all those h:s...), so I included the 
thoughts in all that kind of stuff.  The B-Universe should not include 
any thouths(!).  The B-Universe should be a strictly materialistic Universe.

-- 
Torgny Tholerus



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Re: Asifism revisited.

2007-07-04 Thread Quentin Anciaux

Your example suppose many things which are not granted to be possible:
1- The one who compare them is in neither of them... What is comparing
these universes ? a conscious being ?
2- The fact that they are identical implies that both have
consciousness. If one really lacked it then they would be no one to
ask what it feels as they're would be no person in it and that would
be a huge difference.

I don't remember having read participants of this list arguing for a
dualism of consciousness. Consciousness must be a process created by
properties of this universe, it is not a component that can be thrown
out, it is part of it.

If behavior is the same as a conscious being (please mind that for
this comparison you acknowledge the existence of at least one to
compare) then the being is conscious too. You can't say they're the
same but are different, it is not consistant.

Regards,
Quentin

2007/7/4, Torgny Tholerus [EMAIL PROTECTED]:

 Jason skrev:
  Note that you did not say thought was non-existent in B-universe, I
  think one can construct complex conscious awareness to the collection
  of a large number of simultaneous thoughts.
 I had the intention to include thoughts, but I was unsure about how to
 spell that word (where to put all those h:s...), so I included the
 thoughts in all that kind of stuff.  The B-Universe should not include
 any thouths(!).  The B-Universe should be a strictly materialistic Universe.

 --
 Torgny Tholerus



 


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Re: Asifism revisited.

2007-07-04 Thread Torgny Tholerus





David Nyman skrev:
On 04/07/07, Stathis
Papaioannou [EMAIL PROTECTED]
wrote:
  
SP: We can imagine an external observer looking at two model universes
A
  
and B side by side, interviewing their occupants.
  
DN: Yes, and my point precisely is that this is an illegitimate
sleight of imagination where the thought experiment goes amiss. When
one imagines the 'external' observer 'looking' at two universes, one
constructs precisely the false relationship that is the source of the
confusion with respect to consciousness. Any possible observer must in
fact be integral to their own universe.
  

You can look at the Game-of-Life-Universe, where you can see how the
"gliders" move. If you look at "Conway's game of Life" in Wikipedia,
you can look at how the Glider Gun is working in the top right corner.
This is possible although there is no observer integral to that
Universe.

The same is true about the B-Universe. You can look at it as an
outside observer.

-- 
Torgny Tholerus

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Re: Asifism revisited.

2007-07-04 Thread Quentin Anciaux

You're doing a giant step for considering current GoL as an
universe... but anyway you can, but it's not because you see one
glider in your tiny framed GoL that the interaction of billions of
cells does not generate a consciousness inside the GoL universe and
you as an external observer couldn't see/recognize it as it is.

Quentin

2007/7/4, Torgny Tholerus [EMAIL PROTECTED]:

  David Nyman skrev:
 On 04/07/07, Stathis Papaioannou [EMAIL PROTECTED] wrote:

  SP:  We can imagine an external observer looking at two model universes A
  and B side by side, interviewing their occupants.

  DN:  Yes, and my point precisely is that this is an illegitimate sleight of
 imagination where the thought experiment goes amiss.  When one imagines the
 'external' observer 'looking' at two universes, one constructs precisely the
 false relationship that is the source of the confusion with respect to
 consciousness.  Any possible observer must in fact be integral to their own
 universe.
  You can look at the Game-of-Life-Universe, where you can see how the
 gliders move.  If you look at Conway's game of Life in Wikipedia, you
 can look at how the Glider Gun is working in the top right corner.  This is
 possible although there is no observer integral to that Universe.

  The same is true about the B-Universe.  You can look at it as an outside
 observer.

  --
  Torgny Tholerus

  


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Re: Asifism revisited.

2007-07-04 Thread David Nyman
On 04/07/07, Torgny Tholerus [EMAIL PROTECTED] wrote:

TT:  You can look at the Game-of-Life-Universe, where you can see how the
gliders move.  If you look at Conway's game of Life in Wikipedia, you
can look at how the Glider Gun is working in the top right corner.  This is
possible although there is no observer integral to that Universe.

DN:  Please, if we are to make progress, may we have more precision?  You
clearly specified a hypothetical B-Universe which you invited us to consider
might be different in some fundamental way to ours.  GoL is clearly in no
way a different 'universe' in this sense - you're making a loose,
conversational use of the term which has an entirely different entailment.
GoL is a part of the A-Universe just as we are, so as integral observers of
course we can observe it.

You have however drawn our attention to something very interesting and
important IMO.  This concerns the necessary entailment of 'existence'.  When
we perform the thought experiment, we cause a B-Universe to 'exist'.  What
kind of existence is this?  Well, it's a thought pattern, so you may wish to
consider it as an aspect of brain, or mind, or both.  Either way, its part
of us, and as such, its 'existence' consists of participation in the
A-Universe. Simply put, the entailment of 'existence' is participation.

So we may grant real existence to the *idea* of the B-Universe whilst
recognising that its putative reference is non-existent in the A-Universe.
Nevertheless, we may still 'flesh-out' the metaphor of the B-Universe, but
crucially, if we are to do so without misleading ourselves, we must grant
events within it the equivalent category of actual - not metaphorical -
existence as that possessed by events within the A-Universe: that of
participation, or self-relation.

David


 David Nyman skrev:

 On 04/07/07, Stathis Papaioannou [EMAIL PROTECTED] wrote:

 SP:  We can imagine an external observer looking at two model universes A
 and B side by side, interviewing their occupants.

 DN:  Yes, and my point precisely is that this is an illegitimate sleight
 of imagination where the thought experiment goes amiss.  When one imagines
 the 'external' observer 'looking' at two universes, one constructs precisely
 the false relationship that is the source of the confusion with respect to
 consciousness.  Any possible observer must in fact be integral to their own
 universe.

 You can look at the Game-of-Life-Universe, where you can see how the
 gliders move.  If you look at Conway's game of Life in Wikipedia, you
 can look at how the Glider Gun is working in the top right corner.  This is
 possible although there is no observer integral to that Universe.

 The same is true about the B-Universe.  You can look at it as an outside
 observer.

 --
 Torgny Tholerus

 


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