Re: Cantor's Diagonal

2007-12-19 Thread Bruno Marchal

Hi Barry,


Le 18-déc.-07, à 18:52, Barry Brent a écrit :


 Bruno--

 Ahh, my amateur status is nakedly exposed. I'm going to expose my
 confusion even further now.


That is the courageous attitude of the authentic scientists.
I like amateur because they have less prejudices, they have inner
motivations, and rarely follow authoritative arguments.



 Never heard of a universal language.  I thought I was familiar with
 Church's thesis, but apparently no.


As I said a while ago, coming back from an international meeting on
computability (in Siena, where my Plotinus' paper has been accepted), I
got the feeling that few people really grasp Church Thesis, including 
some
experts.
My Brussels thesis has been criticized  for being too much pedagogical
on Church thesis, but each time people try to debunk my work, soon
enough I realize they have a problem with Godel or Church, never (yet) 
with
my contribution.
The worst is that most people *feel* at ease with CT but apparently are 
not.
I take as an honor to explain this too you, I *do* appreciate your work 
in
Number Theory, as far as I understand it. Possible links could emerge.
(You make me discover also the nice paper on prime percolation by 
Vardi:
I love percolation. Not just because I am an amateur of good coffe, but 
because
exact percolation problem have led to the Temperley Lieb 
algebra/category; which
makes links between knot theory, combinators/lambda-calculus, quantum
computations, and eventually number theory, if not the number 24 
itself).



 I thought it was the claim that
 two or three or four concepts (including recursive function and
 computable function) were extensionally equivalent.  I have heard of
 the lambda calculus, but I don't know what it is, or what its
 connection is with Church's thesis.  I have a rough guess, based on
 what you're saying.  I'm surprised.  I imagine that the claim of
 existence of a universal language must be made in the context of a
 theory of languages?  Never heard of that theory.


This happens because the expression theory of languages is used in
the context of non universal languages, like in the Chomsky hierarchy 
of
languages for example. Universal languages and machines appears in
what is called computability theory or recursion theory.







 Well, if I  imagine such a theory, it must involve both syntax and
 semantics, yes?  Semantics connects a language to a world, right?
 (The experts are cringing, I'm sure)  Can one language encompass
 all possible worlds?  Can't we imagine worlds, the structures of
 which are so dissonant, that their languages could never be
 consistently subsumed under some single larger (universal)
 language?  (More cringing, no doubt)  Or, is it that when we
 restrict the worlds in question to some suitable realm--say, numbers--
 all these things work out?  (Cringes redoubled!)  I can imagine other
 ways out.  Maybe we're concerned with just one world, suitably
 described.  Maybe structural inconsistencies of possible worlds are
 no more an impediment to being expressible in one language than
 logical inconsistencies?  (But how do we know?)


We have to distinguish logic and computability. In logic we will have
language in which sentences are to be interpreted in some world/model.
But in computability we can go very far by just interpreting them in 
some
procedural way. The expressions in computer language are really basic
instruction like in the coffee-bar machine. Eventually we can describe 
them
all in term of NAND gates, delay and electrical current.
A computing language is then universal if all computable functions 
(from N
to N, or from finite things coded in N to finite things coded in N) can 
be
computed by following a finite set of instructions in the language.




 What about cardinality? From your remarks, I imagine that the number
 of elementary symbols in any language, including the universal
 language, is supposed to be finite,


Yes.



 so that the set of algorithms is
 countable?


Yes. And so are the computable functions.




 If there are lots of worlds and languages, I wonder how
 people make that work.


Because all the languages or machines which have been
invented for computing (computable) functions from N to N, have
been shown equivalent, and that the closure of the set of computable
functions by those machines, for the (transcendental) diagonalization
procedure, give a powerful argument that those language/machine
are universal.
Careful: they are universal with respect to the class of computable
functions. They are not universal with respect to the propositions they
can express or prove. A universal language/machine is not a theory.
Most universal language don't even have a way to assert propositions,
just some sort of commands (cf the coffee-bar instructions as example).





 Is such a language going to be adequate for
 expressing propositions about all possible worlds?  How do we know?


In computing, well ... like in Number theory, 

Re: Cantor's Diagonal

2007-12-19 Thread Barry Brent

Excellent, Bruno,  Thanks!

Barry

On Dec 19, 2007, at 7:57 AM, Bruno Marchal wrote:


 Hi Barry,


 Le 18-déc.-07, à 18:52, Barry Brent a écrit :


 Bruno--

 Ahh, my amateur status is nakedly exposed. I'm going to expose my
 confusion even further now.


 That is the courageous attitude of the authentic scientists.
 I like amateur because they have less prejudices, they have inner
 motivations, and rarely follow authoritative arguments.



 Never heard of a universal language.  I thought I was familiar with
 Church's thesis, but apparently no.


 As I said a while ago, coming back from an international meeting on
 computability (in Siena, where my Plotinus' paper has been  
 accepted), I
 got the feeling that few people really grasp Church Thesis, including
 some
 experts.
 My Brussels thesis has been criticized  for being too much  
 pedagogical
 on Church thesis, but each time people try to debunk my work, soon
 enough I realize they have a problem with Godel or Church, never (yet)
 with
 my contribution.
 The worst is that most people *feel* at ease with CT but apparently  
 are
 not.
 I take as an honor to explain this too you, I *do* appreciate your  
 work
 in
 Number Theory, as far as I understand it. Possible links could emerge.
 (You make me discover also the nice paper on prime percolation by
 Vardi:
 I love percolation. Not just because I am an amateur of good coffe,  
 but
 because
 exact percolation problem have led to the Temperley Lieb
 algebra/category; which
 makes links between knot theory, combinators/lambda-calculus, quantum
 computations, and eventually number theory, if not the number 24
 itself).



 I thought it was the claim that
 two or three or four concepts (including recursive function and
 computable function) were extensionally equivalent.  I have heard of
 the lambda calculus, but I don't know what it is, or what its
 connection is with Church's thesis.  I have a rough guess, based on
 what you're saying.  I'm surprised.  I imagine that the claim of
 existence of a universal language must be made in the context of a
 theory of languages?  Never heard of that theory.


 This happens because the expression theory of languages is used in
 the context of non universal languages, like in the Chomsky  
 hierarchy
 of
 languages for example. Universal languages and machines appears in
 what is called computability theory or recursion theory.







 Well, if I  imagine such a theory, it must involve both syntax and
 semantics, yes?  Semantics connects a language to a world, right?
 (The experts are cringing, I'm sure)  Can one language encompass
 all possible worlds?  Can't we imagine worlds, the structures of
 which are so dissonant, that their languages could never be
 consistently subsumed under some single larger (universal)
 language?  (More cringing, no doubt)  Or, is it that when we
 restrict the worlds in question to some suitable realm--say,  
 numbers--
 all these things work out?  (Cringes redoubled!)  I can imagine other
 ways out.  Maybe we're concerned with just one world, suitably
 described.  Maybe structural inconsistencies of possible worlds are
 no more an impediment to being expressible in one language than
 logical inconsistencies?  (But how do we know?)


 We have to distinguish logic and computability. In logic we will have
 language in which sentences are to be interpreted in some world/model.
 But in computability we can go very far by just interpreting them in
 some
 procedural way. The expressions in computer language are really basic
 instruction like in the coffee-bar machine. Eventually we can describe
 them
 all in term of NAND gates, delay and electrical current.
 A computing language is then universal if all computable functions
 (from N
 to N, or from finite things coded in N to finite things coded in N)  
 can
 be
 computed by following a finite set of instructions in the language.




 What about cardinality? From your remarks, I imagine that the number
 of elementary symbols in any language, including the universal
 language, is supposed to be finite,


 Yes.



 so that the set of algorithms is
 countable?


 Yes. And so are the computable functions.




 If there are lots of worlds and languages, I wonder how
 people make that work.


 Because all the languages or machines which have been
 invented for computing (computable) functions from N to N, have
 been shown equivalent, and that the closure of the set of computable
 functions by those machines, for the (transcendental) diagonalization
 procedure, give a powerful argument that those language/machine
 are universal.
 Careful: they are universal with respect to the class of computable
 functions. They are not universal with respect to the propositions  
 they
 can express or prove. A universal language/machine is not a theory.
 Most universal language don't even have a way to assert propositions,
 just some sort of commands (cf the coffee-bar instructions as  
 example).





 

James Higgo and Four Reasons Why You Don't Exist

2007-12-19 Thread freqflyer07281972

Hi everyone,

This is my first post to this group.  I find so many of the posts so
fascinating, but I am still immersing myself in the discussion, so
forgive the somewhat trivial direction of the present post.

I found a website memorializing James Higgo's thoughts on quantum
physics, quantum immortality,  etc.  From what I understand, he was a
prolific contributor to this group right up until is tragic and
untimely death (in this universe, at least) in 2001.  The page
http://www.higgo.com/ quantum/fourreasons.htm offers an intriguing
'synopsis' of a book called Four Reasons Why You Don't Exist,
including word counts for each chapter.

My question is: What is the status of this book? How much of it did
Higgo complete? Has it been published? A few searches in some obvious
and unobvious places did not uncover to me the existence of this
book.  Was it a work in progress, and who was handling the details?

Any information that anyone might have about this would be greatly
appreciated.

Cheers

Dan

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