Re: Dreaming On

2009-08-22 Thread Brent Meeker

Stathis Papaioannou wrote:
> 2009/8/22 Brent Meeker :
> 
>> That's an interesting question and one that I think relates to the
>> importance of context.  A scan of your brain would capture all the
>> information in the Shannon/Boltzman sense, i.e. it would determine which
>> of the possible configurations and processes were realized.  However,
>> those concerned about the "hard problem", will point out that this
>> misses the fact that the information represents or "means" something.
>> To know the meaning of the information would require knowledge of the
>> world in which the brain acts and perceives, including a lot of
>> evolutionary history.  Image scanning the brain of an alien found  in a
>> crash at Roswell.  Without knowledge of how he acts and the evolutionary
>> history of his species it would be essentially impossible to guess the
>> meaning of the patterns in his brain.  My point is that it is not just
>> computation that is consciousness or cognition, but computation with
>> meaning, which means within a certain context of action.
> 
> You wouldn't be able to guess what the alien is thinking by scanning
> his brain, but you could then run a simulation, exposing it to various
> environmental stimuli, and it should behave the same way as the
> original brain (if weak AI is true) and have the same experiences as
> the original brain (if strong AI is true).
> 
> 

True.  But the point was directed at the MGA.  Part of the simulation 
must be outside the brain - and possibly are very great deal.  So 
while it seems intuitively clear that the brain can be emulated, it's 
not so clear that the brain + enough environment can be.

Brent

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Re: Dreaming On

2009-08-22 Thread Stathis Papaioannou

2009/8/22 Brent Meeker :

> That's an interesting question and one that I think relates to the
> importance of context.  A scan of your brain would capture all the
> information in the Shannon/Boltzman sense, i.e. it would determine which
> of the possible configurations and processes were realized.  However,
> those concerned about the "hard problem", will point out that this
> misses the fact that the information represents or "means" something.
> To know the meaning of the information would require knowledge of the
> world in which the brain acts and perceives, including a lot of
> evolutionary history.  Image scanning the brain of an alien found  in a
> crash at Roswell.  Without knowledge of how he acts and the evolutionary
> history of his species it would be essentially impossible to guess the
> meaning of the patterns in his brain.  My point is that it is not just
> computation that is consciousness or cognition, but computation with
> meaning, which means within a certain context of action.

You wouldn't be able to guess what the alien is thinking by scanning
his brain, but you could then run a simulation, exposing it to various
environmental stimuli, and it should behave the same way as the
original brain (if weak AI is true) and have the same experiences as
the original brain (if strong AI is true).


-- 
Stathis Papaioannou

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Re: The seven step series

2009-08-22 Thread m.a.

Mirek,
 I think it must be a very effective method of teaching binary 
numbers. Perhaps I'll try it on my grandchildren. My four-year-old grandson 
calls VCR tapes "rectangular DVD's". So he's probably ready for abstract 
thinking. Thanks for the lesson.
 marty a.




- Original Message - 
From: "Mirek Dobsicek" 
To: 
Sent: Saturday, August 22, 2009 11:05 AM
Subject: Re: The seven step series


>
> Marty,
>
> If I can ask, I'd be really interested what do you think of this
> socratic experiment
> http://www.garlikov.com/Soc_Meth.html
>
> Cheers,
> mirek
>
>
>
>
>
> > 


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Re: Dreaming On

2009-08-22 Thread Brent Meeker

Bruno Marchal wrote:
> 
> On 22 Aug 2009, at 20:06, Brent Meeker wrote:
> 
>> Bruno Marchal wrote:
>>>
>>>
>>>
>>> If the context, or even the whole physical universe, is needed, it is
>>> part of the "generalized" brain. Either the "generalized" brain is
>>> Turing emulable, and the reversal reasoning will proceed, or it is
>>> not, and the digital mechanist thesis has to be abandoned.
>> That's what makes the point interesting.  Many, even most,
>> materialists suppose that a brain can be replaced by functionally
>> identical elements with no dimunition of consciousness and that a
>> brain is Turing-emulable BUT the "generalized brain" may not be
>> Turing-emulable.  I personally would say no to a doctor who proposed
>> to replace the whole physical universe (and me) with an emulation.
> 
> 
> OK.
> Do you agree that this, not only entails the falsity of CTM  
> (computationalist theory of mind), but also on any computationalist  
> theory of matter.

Yes, so long as by "computation" you mean only the Church-Turing 
definitions of computation.

> 
> Your consciousness has to be related to a non computable physical  
> process, in actuality. Quantum computer would not be universal in  
> Deutsch sense.
> 
> I am OK, with this. My point is not to convince people that comp is  
> correct, but only that comp makes physics "coming from number dreams",  
> to be short.
> 
> Saying "no" to the doctor, is your right (even your comp justifiable  
> right), but relatively to the reasoning it is equivalent with stopping  
> at step zero.
> 
> So now, your mind is free to look if the reasoning is valid. No worry  
> with the uncomfortable consequences, given that you don't believe in  
> the initial axiom. Right?
> 
> Well, you may be not interested in the consequence of a theory in  
> which you don't believe, but you may be intrigued.

I am interested.  I don't believe or disbelieve.  Maybe the 
"generalized brain" is Turing emulable.  I'm just not nearly so 
confident that it is as I am that my brain is emulable.

> 
> Unless you believe the comp hypothesis is inconsistent? I don't think  
> you believe this either.

Not inconsistent; but I have considerable empathy with Peter's view. 
My general attitude is that "exist" is just a word to name a concept 
we invent and we can invent different kinds of existence: physical 
it-kicks-back existence, mathematical it's-provable-from-axioms 
existence, etc.  I may not agree that arithmetic is what's really 
real, but I regard your theory as an interesting model and I hope it 
leads to predicting something we don't know.

Brent


> 
> Bruno
> 
> 
> http://iridia.ulb.ac.be/~marchal/

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Re: Dreaming On

2009-08-22 Thread Bruno Marchal


On 22 Aug 2009, at 20:06, Brent Meeker wrote:

>
> Bruno Marchal wrote:
>>
>>
>>
>>
>> If the context, or even the whole physical universe, is needed, it is
>> part of the "generalized" brain. Either the "generalized" brain is
>> Turing emulable, and the reversal reasoning will proceed, or it is
>> not, and the digital mechanist thesis has to be abandoned.
>
> That's what makes the point interesting.  Many, even most,
> materialists suppose that a brain can be replaced by functionally
> identical elements with no dimunition of consciousness and that a
> brain is Turing-emulable BUT the "generalized brain" may not be
> Turing-emulable.  I personally would say no to a doctor who proposed
> to replace the whole physical universe (and me) with an emulation.


OK.
Do you agree that this, not only entails the falsity of CTM  
(computationalist theory of mind), but also on any computationalist  
theory of matter.

Your consciousness has to be related to a non computable physical  
process, in actuality. Quantum computer would not be universal in  
Deutsch sense.

I am OK, with this. My point is not to convince people that comp is  
correct, but only that comp makes physics "coming from number dreams",  
to be short.

Saying "no" to the doctor, is your right (even your comp justifiable  
right), but relatively to the reasoning it is equivalent with stopping  
at step zero.

So now, your mind is free to look if the reasoning is valid. No worry  
with the uncomfortable consequences, given that you don't believe in  
the initial axiom. Right?

Well, you may be not interested in the consequence of a theory in  
which you don't believe, but you may be intrigued.

Unless you believe the comp hypothesis is inconsistent? I don't think  
you believe this either.

Bruno


http://iridia.ulb.ac.be/~marchal/




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Re: Dreaming On

2009-08-22 Thread Brent Meeker

Bruno Marchal wrote:
> 
> On 21 Aug 2009, at 22:01, Brent Meeker wrote:
> 
>> Flammarion wrote:
>>> Do you think that if you scanned my brain right down to the atomic
>>> level,
>>> you still wouldn't have captured all the information?
>>>
>> That's an interesting question and one that I think relates to the
>> importance of context.  A scan of your brain would capture all the
>> information in the Shannon/Boltzman sense, i.e. it would determine  
>> which
>> of the possible configurations and processes were realized.  However,
>> those concerned about the "hard problem", will point out that this
>> misses the fact that the information represents or "means" something.
>> To know the meaning of the information would require knowledge of the
>> world in which the brain acts and perceives, including a lot of
>> evolutionary history.  Image scanning the brain of an alien found   
>> in a
>> crash at Roswell.  Without knowledge of how he acts and the  
>> evolutionary
>> history of his species it would be essentially impossible to guess the
>> meaning of the patterns in his brain.  My point is that it is not just
>> computation that is consciousness or cognition, but computation with
>> meaning, which means within a certain context of action.
> 
> 
> 
> If the context, or even the whole physical universe, is needed, it is  
> part of the "generalized" brain. Either the "generalized" brain is  
> Turing emulable, and the reversal reasoning will proceed, or it is  
> not, and the digital mechanist thesis has to be abandoned.

That's what makes the point interesting.  Many, even most, 
materialists suppose that a brain can be replaced by functionally 
identical elements with no dimunition of consciousness and that a 
brain is Turing-emulable BUT the "generalized brain" may not be 
Turing-emulable.  I personally would say no to a doctor who proposed 
to replace the whole physical universe (and me) with an emulation.

Brent

> 
> Humans, and actually, any mechanical entity cannot understand their  
> own patterns in their brains, but we don't need to do that to be able  
> to "use" our brain and be conscious. If the crash at Roswell has not  
> demolished the brain of E.T., or if the scan of his brain his  
> faithful, so that his brain can be reconstituted, nobody has to  
> understand the brain pattern for the E.T. himself to have an  
> experience of his consciousness.
> 
> 
> 
> 
>> In fact the fact that we can't see the workings of consciousness is
>> inherent it it.  We see through it.
> 
> Exactly, and this can related to what I say above.
> 
> 
>> It is notorious that thoughts come
>> into consciousness with no discernible cause - as in the Poincare  
>> effect.
> 
> That is most plausible, and there are evidence that life (notably the  
> heart and the brain) exploits the so called deterministic chaos (like  
> in Verhulst bifurcation, and the Mandelbrot set).
> 
> Bruno
> 
> http://iridia.ulb.ac.be/~marchal/
> 
> 
> 
> 
> > 
> 


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Re: The seven step series

2009-08-22 Thread Mirek Dobsicek

m.a. wrote:
> a towel into the ring.
> I simply don't have the sort of mind that takes to juggling letters,
> numbers and symbols in increasingly fine-grained, complex arrangements.

[...]

Marty,

If I can ask, I'd be really interested what do you think of this
socratic experiment
http://www.garlikov.com/Soc_Meth.html

Cheers,
 mirek





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Re: Emulation and Stuff

2009-08-22 Thread Bruno Marchal


On 19 Aug 2009, at 22:26, Flammarion wrote:

>>
>> I understand both your discomfort with arithmetical realism and your
>> defence of PM, but this discussion hinges on "CTM +PM = true".
>> Couldn't we try to focus on the validity or otherwise of this claim?
>
> OK. It's invalid because you can't have computaiton with zero phyiscal
> activity.


This could be a critic to Maudlin's Olympia argument, it does not  
apply to MGA. Precisely, it does not apply to MGA1+MGA2 (see the MGA  
thread). MGA3 makes a link between Olympia and MGA, but is not needed.

MGA1+MGA2 shows that if we accept the physical supervenience thesis,  
then we have to accept that consciousness supervenes "in real time" on  
the movie of a computation, which, I think, is already ridiculous. In  
MGA3 the stroboscope illustrates this, without reducing any physical  
activity at all.

Bruno

http://iridia.ulb.ac.be/~marchal/




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Re: Emulation and Stuff

2009-08-22 Thread Bruno Marchal


On 21 Aug 2009, at 10:28, Flammarion wrote:

> 1. Something that ontologically exists can only be caused or generated
> by something else that does
> 2. I ontologically exist
> 3. According to you, I am generated by the UD
> 4. Therefore the UD must ontologically exist.
>
> Step 4 is really step 0 which I have worked backwards
> to here

  5. But the UD exists only mathematically.

Thus, ontological existence = mathematical existence.

> There is no usual one, since there is no one agreed ontology
> of mathematics.

For sets and functions, you may be right. For numbers, there is a  
general mathematical agreement. There may be no philosophical  
argument, but this is not relevant to undersatnd the non philosophical  
reasoning.



> You are aware. are you not, that philosophers
> and mathematicians are still writing books and papers attacking
> and defending Platonism and other approaches?

Platonism is used by both philosopher and mathematician as something  
far more general than arithmetical realism, on which all  
mathematicians agree. It is believed explcitly by many physicists too,  
like David Deutsch, Roger Penrose, and those who use math in physics.



>> By comp, the  ontic
>> theory of everything is shown to be any theory in which I can
>> represent the computable function. The very weak Robinson Arithmetic
>> is already enough.
>
> I am not interested in haggling over which pixies exist.


This may be the root of your problem.


>> comp = CTM.
>
> It clearly isn't by the defintiion you gave in
> your SANE paper.

All right. As I said: comp is CTM + "2 + 2 =  4".


> Classical logic is just a formal rule.

It depends on the realm in which you apply classical logic. In  
computer science people admit that a running program will either halt,  
or not halt, even in case we don't know. This is a non formal use of  
classical logic.


> Bivalence is not Platonism

Exactly. This is one more reason to distinguish carefully  
"arithmetical realism" (bivalence in the realm of numbers), and  
Platonism (something huge in philosophy and theology).


> So what? If I am material the reasoning is correct. Since the
> alternatives
> to my being material are inherently unlikely, my reasoning is still
> *probably* correct.

You are telling me that if you are material, then you are material.



>
>> I begin to believe what Jesse and David says: you are dodging the
>> issue.
>
> What issue?

CTM and weak materialism are epistemologically incompabible.

Bruno


http://iridia.ulb.ac.be/~marchal/




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Re: Dreaming On

2009-08-22 Thread Bruno Marchal


On 21 Aug 2009, at 22:01, Brent Meeker wrote:

>
> Flammarion wrote:
>>
>> Do you think that if you scanned my brain right down to the atomic
>> level,
>> you still wouldn't have captured all the information?
>>
>
> That's an interesting question and one that I think relates to the
> importance of context.  A scan of your brain would capture all the
> information in the Shannon/Boltzman sense, i.e. it would determine  
> which
> of the possible configurations and processes were realized.  However,
> those concerned about the "hard problem", will point out that this
> misses the fact that the information represents or "means" something.
> To know the meaning of the information would require knowledge of the
> world in which the brain acts and perceives, including a lot of
> evolutionary history.  Image scanning the brain of an alien found   
> in a
> crash at Roswell.  Without knowledge of how he acts and the  
> evolutionary
> history of his species it would be essentially impossible to guess the
> meaning of the patterns in his brain.  My point is that it is not just
> computation that is consciousness or cognition, but computation with
> meaning, which means within a certain context of action.



If the context, or even the whole physical universe, is needed, it is  
part of the "generalized" brain. Either the "generalized" brain is  
Turing emulable, and the reversal reasoning will proceed, or it is  
not, and the digital mechanist thesis has to be abandoned.

Humans, and actually, any mechanical entity cannot understand their  
own patterns in their brains, but we don't need to do that to be able  
to "use" our brain and be conscious. If the crash at Roswell has not  
demolished the brain of E.T., or if the scan of his brain his  
faithful, so that his brain can be reconstituted, nobody has to  
understand the brain pattern for the E.T. himself to have an  
experience of his consciousness.




> In fact the fact that we can't see the workings of consciousness is
> inherent it it.  We see through it.

Exactly, and this can related to what I say above.


> It is notorious that thoughts come
> into consciousness with no discernible cause - as in the Poincare  
> effect.

That is most plausible, and there are evidence that life (notably the  
heart and the brain) exploits the so called deterministic chaos (like  
in Verhulst bifurcation, and the Mandelbrot set).

Bruno

http://iridia.ulb.ac.be/~marchal/




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