Re: Any human who has played a bit of Arimaa can beat a computer hands down.

2013-04-01 Thread Bruno Marchal


On 31 Mar 2013, at 21:54, Craig Weinberg wrote:




On Sunday, March 31, 2013 10:59:22 AM UTC-4, Bruno Marchal wrote:

On 30 Mar 2013, at 14:19, Craig Weinberg wrote:

If, instead of a video screen and joystick, I had an arcade game  
fitted with a speaker and microphone, I could have another computer  
programmed to play PacMan on the first machine using only modem-like  
screeching to satisfy the logic of the PacMan game. Instead of  
graphic ghosts and visible maze, there would be squealing sound  
representing what would have been the pixels on a screen. There  
would be no difference for this equipment at all. As long as the  
representation was isomorphic, it would make no difference to either  
computer that there was no visual experience of PacMan at all but  
instead just one dimensional noise streaming back and forth between  
two machines.


If you want me to believe that a machine could support an  
experience, then you have to explain why and how that is even a  
remote possibility without begging the question by smuggling in our  
own experience. If I do not agree that we are only machines, then I  
do not agree that our experience is evidence of machine experience.



I have never said it is an evidence. It is just by definition of comp,  
which is my working hypothesis. You are the one saying that comp is  
false.






If a machine works without an experience, why invent any such thing  
as experience?



If you accept the antic theory of knowledge, then machines, once above  
the Löbian complexity threshold, cannot not have experience.






If Donkey Kong works just as well without anyone seeing him, then  
why have a modem sound either? Just connect the two machines directly.






The pathetic fallacy is not a logical fallacy.

No, it's more important than logic.


I think the pathetic fallacy is, as a fallacy, itself a pathetic  
fallacy. From which I can't conclude.


I understand that is your position, but I think that is a radically  
theoretical view which doesn't apply to the universe in which we  
actually live. In this universe, not everything that can be  
programmed to smile on command has emotions.


We cannot program emotion. We can program help yourself, or multiply  
yourself. Emotion have simple roots, but get quickly highly entangled  
in a non predictible way with the intensional variant of self- 
reference when emerging in long story.












You just say that you believe that comp is false, but machines have  
naturally that belief, as comp is provably counter-intuitive.


That's just comp feeding back on its own confirmation bias. Comp is  
a machine which can only see itself. It's the inevitable inversion  
meme which arises from mistaking forms and functions for reality  
rather than the capacity to project and receive them.


Yes, comp feedback in this way. You don't like that, apparently, but  
that's not an argument. I am not defending comp, I am just  
criticizing the reason you provide to think that comp is false.



I have repeatedly provided a whole list of reasons but your  
criticism is not really offering any criticism other than that you  
don't think my view has any merit.



On the contrary. I do see merit in some serious non-comp theory. I am  
criticizing only your philosophy/opinion, and non valid defense of  
it,  that it is obvious that machines cannot support persons.





You don't explain why though.



I am the one asking why. You are saying that a theory is wrong, and  
I just show that your reasoning is non valid. It only shows that it is  
hard for a person to believe she is locally supported by a machine.  
But hard to believe is not an argument.





There is no specific challenge to all of the things I mentioned. I  
say pathetic fallacy, you say you don't respect it.  I say the Map  
is not the Territory and the Menu is not the Meal but you don't seem  
to accept that these are comprehensible ideas.


They just comfort opinion, without making a point.



All seems to evaporate into a smoke screen and impatience. You don't  
take the argument seriously and always fall back on my ignorance of  
mathematical theory. My arguments question the foundation of math  
itself though.


That makes your point even weaker. It is up to you to either abandon  
your strong assertion that comp is false. You can study non-comp  
without it. I respect and encourage alternative to comp. But you says  
that comp is false, and just explain why you believe so, without  
showing a contradiction in comp.
























I have no tricks or invalid arguments that I know of, and I don't  
see that I am being careless at all.


Which means probably that you should learn a bit of argumentation,  
to be frank. Or just assume your theory and be cautious on the  
theory of other people.


I'm only interested in uncovering the truth about consciousness.  
What other people think and do is none of my business.


You are asserting without argument that a 

Re: Losing Control

2013-04-01 Thread Stathis Papaioannou
On Fri, Mar 29, 2013 at 5:04 AM, Craig Weinberg whatsons...@gmail.com wrote:

 I find it difficult to understand how you could be thinking about
 these things. If I put atoms in the configuration of a duck but as you
 claim I don't get a duck, I must have missed something out.


 Because a duck's life is made of the lives of billions of duck cells, and it
 is a fragment of the lives of all ducks. You are looking along the wrong
 axis if you want to understand consciousness and feeling - it longitudinal
 through time, not latitudinal across space. You are expecting any set of
 atoms to have access to the emergent properties of all of biology, but that
 is not necessarily the case at all. An experience can't be built out of
 unconscious Legos, even if they are moving in some complex configuration. If
 they could, don't you think that we might see some organism evolved to
 exploit that? Wouldn't it be an obvious survival advantage for an organism
 to carve it's genetic instructions into the sea floor where any future
 creature could be impregnated just be scanning a their gastropod over a
 rock?

Organisms do exploit the ability to repair and build parts, including
brain parts, from inanimate components, since that is a large part of
what metabolism involves. It took billions of years to evolve this
mechanism. Other mechanisms that might have been useful, such as
rifles to kill predators or prey from a distance, did not evolve.
However, intelligent creatures evolved with the ability to make tools
to do this. Intelligent creatures have also recently started making
tools that synthesise the components of life, such as an arbitrary
nucleotide or peptide sequence.

 It doesn't work that way at all though, does it? Biology only ever uses
 biological vehicles to carry its instruction set - literal pieces of itself
 as a physically present zygote - no 'information', 'configurations', of
 generic atoms seem to be capable of coming to life or gaining consciousness
 ab initio.

Biological vehicles are machines that create replacement parts and
copies of themselves. You are begging the question if you say they are
not.

 For if I
 didn't miss anything anything out it would be a duck, right?


 No, I don't think it would in reality. I understand exactly why in theory
 most people think that it obviously would, but if I'm right about the
 relation of life, consciousness, and matter, trying to build a living
 organism from scratch with atoms will likely fail. The molecules need to
 have been parts of a living cell, in the same way that you can't turn an
 Amazon tribesman into a civil engineer without having some contact with
 someone who has participated in Western civilization. There has to be a
 willing integration of sense and motive.

If you tell an Amazon tribesman that you are going to put matter
together in the exact form of a jaguar he may well say that you will
get a jaguar, but a tribesman from a neighbouring tribe may say no,
because it will lack the jaguar spirit. You would go with the second
tribesman.

 So
 perhaps the atoms in the duck I made lack the capacity of awareness.


 No, all atoms have the capacity for awareness...they *are* the capacity of
 awareness on the atomic scale. On the human level they appear atomic but
 natively there is only experience. The question if not whether atoms have
 awareness or not is a Red Herring and a straw man. The better question is
 why can't all atoms generate animal quality experiences. The answer to that,
 I think, is that it is the quality of the experience which drives the
 appropriate reflection as a public form. The cell is the footprint of the
 cellular experience through time. The animal body is the corresponding home
 for the animal experience.

Didn't you agree at one point that all atoms of a certain kind are identical?

 Just as these words are the home of my intent to communicate, their
 arrangement is composed directly by my intention (filtered through the
 typos, errors, and constraints of language, grammar, keyboards and fingers,
 brain, etc). These words are not appearing as letters on the screen as a
 result of some biochemical process that happens to enjoy generating letters.
 There is a whole elaborate network and history of inventions which have been
 intentionally designed by people for this very purpose of expressing ideas.
 The words and letters aren't just inert vehicles, they reflect sense back to
 us in a different way - as the other..and that's what you are mistaking for
 consciousness, IMO.

You're answering a different question to the one I posed. Not only is
it common sense, it is also an empirical fact in biology that if you
put the same matter in the same configuration you get something that
functions identically, regardless of the history of the matter, and
regardless of how it is put together. For example, artificial peptides
function the same as natural peptides. Given that their synthesis is
completely different, wouldn't you