Re: Max and FPI

2014-03-23 Thread LizR
He's talking about the fact that you get about 50% 0s and 50% 1s ... as we
were discussing recently. I trust this clears up any lingering doubts about
what he meant by this.


On 23 March 2014 18:50, Russell Standish li...@hpcoders.com.au wrote:

 On Tue, Mar 04, 2014 at 11:27:13PM -0800, meekerdb wrote:
  Here's Max! http://www.youtube.com/watch?v=PC0zHIf2Gkw
 
  Brent
 

 Thanks for that. One thing that struck me was how ordinary the FPI
 argument (UDA step 3) seems when Max talks about it. But also how it
 generalises to unequal probabilities - which was the thrust of that
 paper we discussed here a couple of years ago - in generating the Born
 rule from counting arguments.

 Cheers


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 Principal, High Performance Coders
 Visiting Professor of Mathematics  hpco...@hpcoders.com.au
 University of New South Wales  http://www.hpcoders.com.au

 

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Re: Video of VCR

2014-03-23 Thread Bruno Marchal


On 22 Mar 2014, at 19:35, Craig Weinberg wrote:


Continued...

On Saturday, March 22, 2014 4:54:41 AM UTC-4, Bruno Marchal wrote:

On 21 Mar 2014, at 19:43, Craig Weinberg wrote:




On Friday, March 21, 2014 4:44:20 AM UTC-4, Bruno Marchal wrote:

On 21 Mar 2014, at 02:28, Craig Weinberg wrote:


I don't think logic can study reality, only truncated maps of maps  
of reality.



Whatever is reality, it might not depend on what you think it is, or  
is not.


Of course, but it might not depend on logic or computation either.



It depends on the theory we assume.








I do. That's why I insist that comp asks for a non trivial leap of  
faith, and we are warned that comp might be refuted. Without the  
empirical evidences for the quantum and MWI, I am not sure I would  
dare to defend the study of comp. It *is* socking and counter- 
intuitive.


It's not shocking at all to me. For me it's old news.

Not to me, and I don't take anything for granted. I assume comp,  
and this includes elementary arithmetic, enough to explain Church's  
thesis.


I don't take arithmetic for granted.


Then you have no tools to assert non-comp.

Why not? I assert sense. Computation need not even exist in theory.  
Computation arises intentionally as an organizational feature -  
just as it does on Earth: to keep track of things and events.


Question begging.

If an explanation falls out of the hypothesis, why is it question  
begging?


Because it does not justify at all why comp has to be wrong. It  
justifies only that comp might be wrong, and is unbelievable, but this  
is already derivable from comp.




















What is shocking and counter-intuitive is that the nature of  
consciousness is such that there is a very good reason why  
consciousness is forever incompatible with empirical evidence.


Again, you talk like Brouwer, the founder of intuitionism (and a  
solipsist!), also a great guy in topology. Well, the easiest way to  
attribute a person to a machine (theaetetus) provides S4Grz, (the  
logic of []p  p) which talks like Brouwer too, and identify  
somehow truth and knowledge, and makes consciousness out of any 3p  
description.


Truth and knowledge, []p  p...these things are meaningless to me.  
All I care about is what cares. Truth and knowledge care for nothing.


I was beginning to suspect this. But then why still argue?

Because consciousness is what cares.



Truth or knowledge of consciousness only can make sense of this.

Consciousness includes knowledge of itself by definition.


No, that self-consciousness.















And you are right on this, again. It *is* a theorem of comp.

I hope you try to follow the modal thread, as it will help you to  
put sense on that last sentence. But there is some amount of work  
to do, and you have to be willing to change your mode of arguing,  
going from your []p  p to the usual scientific and 3p []p.


I think that it's you who should try paddling away from the shallow  
waters of modal logic and truth and surf the big waves of  sense.


Why do you judge something shallow, and at the same time confess  
not studying this. It makes you look rather foolish, and wipe o


I'm not trying to be an expert in sailing to China from Italy. I'm  
trying to show whoever is interested that there is another  
continent or two in the way.


The other continents has been found, and you don't need to invoke  
sense other than at the metalevel. If not, what you do is the  
persisting hulman error to invoke God in science. It cannot work.It  
makes science into pseudo-religion.


It has nothing to do with God or religion for me.


I said that your use of sense is like the use of god, in the gap-god  
type of explanation. You use sense to forbid the study of some  
theory. You justify don't ask by invoking a private feature.




It's about grounding physics and mathematics in aesthetic sense.  
This does help explain ideas of God and religion, but that is  
completely optional. I find your fear and prejudice toward this  
possibility interesting.



I am open to the possibility, so you are wrong. But I wait for  
evidences or justification, but the way you proceed confirms it is  
only a prejudice, which unfortunately makes you not studying the  
domain. So you are just stucking yourself in some (negative) personal  
opinion. That is hardly convincing. Sorry.
You introduce many relevant differences and nuances, but apply them  
only to humans, and forget them despite I try to explain that machines  
already do these distinctions. But you don't listen to them invoking  
that you have already made your opinion, so ... well, you build your  
own mental prison.


Bruno






Craig



Bruno







Craig
...

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Re: Tegmark and UDA

2014-03-23 Thread LizR
Aguirre -

In a usual first-order phase transition, bubbles nucleate, expand, overlap,
and percolate so that the phase transition completes and releases a certain
amount of latent heat (depending upon the details of the potential).

I didn't realise before that cosmology was to closely related to making
tea!

Although maybe I should have...

Adams -

The principle of generating small amounts of finite improbability by simply
hooking the logic circuits of a Bambleweeny 57 Sub-Meson Brain to an atomic
vector plotter suspended in a strong Brownian motion producer (say, a nice
hot cup of tea) were of course well understood...

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Re: Video of VCR

2014-03-23 Thread Craig Weinberg


On Sunday, March 23, 2014 4:49:48 AM UTC-4, Bruno Marchal wrote:


 On 22 Mar 2014, at 19:35, Craig Weinberg wrote:

 Continued...

 On Saturday, March 22, 2014 4:54:41 AM UTC-4, Bruno Marchal wrote:


 On 21 Mar 2014, at 19:43, Craig Weinberg wrote:



 On Friday, March 21, 2014 4:44:20 AM UTC-4, Bruno Marchal wrote:


 On 21 Mar 2014, at 02:28, Craig Weinberg wrote: 

 I don't think logic can study reality, only truncated maps of maps of 
 reality.



 Whatever is reality, it might not depend on what you think it is, or is 
 not.


 Of course, but it might not depend on logic or computation either.



 It depends on the theory we assume. 


You don't see the double standard there?
 





  



 I do. That's why I insist that comp asks for a non trivial leap of faith, 
 and we are warned that comp might be refuted. Without the empirical 
 evidences for the quantum and MWI, I am not sure I would dare to defend the 
 study of comp. It *is* socking and counter-intuitive.


 It's not shocking at all to me. For me it's old news. 


 Not to me, and I don't take anything for granted. I assume comp, and 
 this includes elementary arithmetic, enough to explain Church's thesis.


 I don't take arithmetic for granted.



 Then you have no tools to assert non-comp. 


 Why not? I assert sense. Computation need not even exist in theory. 
 Computation arises intentionally as an organizational feature - just as it 
 does on Earth: to keep track of things and events.


 Question begging.


 If an explanation falls out of the hypothesis, why is it question begging?


 Because it does not justify at all why comp has to be wrong. It justifies 
 only that comp might be wrong, and is unbelievable, but this is already 
 derivable from comp.


The fact that there may be no way to justify that comp has to be wrong does 
not mean that comp is in fact not wrong. The fact that it is unbelievable 
is not as persuasive as the numerous specific examples where our 
expectations from comp do not match, and indeed are counter-factual.
 





  




  




  





 What is shocking and counter-intuitive is that the nature of 
 consciousness is such that there is a very good reason why consciousness is 
 forever incompatible with empirical evidence.


 Again, you talk like Brouwer, the founder of intuitionism (and a 
 solipsist!), also a great guy in topology. Well, the easiest way to 
 attribute a person to a machine (theaetetus) provides S4Grz, (the logic of 
 []p  p) which talks like Brouwer too, and identify somehow truth and 
 knowledge, and makes consciousness out of any 3p description.


 Truth and knowledge, []p  p...these things are meaningless to me. All I 
 care about is what cares. Truth and knowledge care for nothing.


 I was beginning to suspect this. But then why still argue?


 Because consciousness is what cares.



 Truth or knowledge of consciousness only can make sense of this.


 Consciousness includes knowledge of itself by definition.


 No, that self-consciousness. 


That would be knowledge of the self. You don't need to know that you are 
'you' to know that there is an experience 'here'.
 




  




  




  


 And you are right on this, again. It *is* a theorem of comp. 

 I hope you try to follow the modal thread, as it will help you to put 
 sense on that last sentence. But there is some amount of work to do, and 
 you have to be willing to change your mode of arguing, going from your []p 
  p to the usual scientific and 3p []p. 


 I think that it's you who should try paddling away from the shallow 
 waters of modal logic and truth and surf the big waves of  sense.


 Why do you judge something shallow, and at the same time confess not 
 studying this. It makes you look rather foolish, and wipe o


 I'm not trying to be an expert in sailing to China from Italy. I'm trying 
 to show whoever is interested that there is another continent or two in the 
 way.


 The other continents has been found, and you don't need to invoke sense 
 other than at the metalevel. If not, what you do is the persisting hulman 
 error to invoke God in science. It cannot work.It makes science into 
 pseudo-religion.


 It has nothing to do with God or religion for me. 


 I said that your use of sense is like the use of god, in the gap-god type 
 of explanation. You use sense to forbid the study of some theory. You 
 justify don't ask by invoking a private feature.


I don't forbid the study of anything. I applaud AI research, including 
Strong AI Singularity variety. I'm not one of those who sees interviews 
with Kurzweil or Moravec (who I met once, btw), and says 'Deluded fools'. 
To the contrary, I think it's a little sad maybe that they will probably 
not see their ideas fulfilled, but as long as they are not demanding people 
to say Yes to the doctor, I have no problem. My problem is if we want to 
discover the deep truth about awareness, we need the most perfect form of 
what I call a philosophical vacuum to begin with. We 

Re: Chaitin's Metabiology

2014-03-23 Thread bsm65
One might note that at the end of Chapter Three (Proving Darwin)  Greg has 
the caveat Metabiology in its present form cannot address thinking and 
consciousness, fascinating those these be. (page 21).

I do not see any reason why plants should not be included.

If one has the inspiration to imagine that the act of reproduction *is 
like* a computation (math and philosophy different) and abstract simply 
that we humans reproduce

 and if one thought that all of algorithmic complexity in metabiology (as a 
subect) was derived from a difference in that biotic potential in different 
lineages then...

metabiology applied might not be a part of the/an algorithmic theory of 
everything yet different computations that emerge in different lineages 
would be differentiable.  A machine cannot know what computations support 
it but propagtion of species differences is a different kind of monkey at 
the qwerty...I would think and be conscious of...There are really no 
physical laws that support pure metabiology (only generalized matheatical 
function through arbitrary points) and the step to physical lawys 
engineer-able in applied metabiology is actually a bit more than would be 
for non preserved force propagations. These kinds of contained algorithmic 
sets are only thus a part of what a theory of everything etc would contain 
but it might be more somatically correct even if not currently inclusive of 
any kind of plant or animal.  What is contained and what can exist for 
longer times are different things.

On Friday, March 21, 2014 5:26:20 PM UTC-4, Bruno Marchal wrote:

 On 21 Mar 2014, at 19:18, bs...@cornell.edu javascript: wrote:


 Are you still interested in talking about metabiology?

 http://www.axiompanbiog.com/Pages/Metabiology.aspx

 On Wednesday, November 24, 2010 2:10:42 PM UTC-5, thermo wrote:

 Chaitin is currently drafting some attemps on metabiology and biological 
 evolution of creativity. I read the latest:

 http://www.cs.auckland.ac.nz/~*chaitin*/*darwin*.pdf

 I found it very interesting in it's simplicity.

 Strong features:

  - Abstract and theorems can be proved.
  - Includes algorithmic mutations.
  - Fitness is general enough to enable infinite evolution.

 Weak features:

  - Some oracles are used.
  - Biological features such as replication, environment were removed 
 favoring more abstract concepts.
  - Evolution is only associated with mathematical creativity, IA?

 Can someone can explain how this theory is related to Algorithmic 
 Theories of Everything?



 It *is* an algorithmic theory of everything, but like digital physics, it 
 still assumes a brain-mind identity thesis, which does not work when you 
 assume computationalism in the cognitive science. It avoids the comp mind 
 body problem, which forces us to derive the core of the physical laws from 
 a statistics on all computations. 
 It cannot work because it implies comp, and comp implies that reality is 
 a view from inside the space of all computations, and this is not entirely 
 reductible to an algorithm. 
 Like Wolfram, they still don't take into account that a machine cannot 
 know which computation support it, and can know she is distributed in many 
 computation. They miss the Everett aspect of arithmetic or computer 
 science. I would say in a nutshell. 

 Bruno







 Cheers,
 José.

 -- 
 A los hombres fuertes les pasa lo que a los barriletes; se elevan cuando 
 es mayor el viento que se opone a su ascenso.
 http://www.sabidurias.com/cita/es/9410/jose-ingenieros/a-los-hombres-fuertes-les-pasa-lo-que-a-los-barriletes-se-elevan-cuando-es-mayor-el-viento-que-se-opone-a-su-ascensoJosé
  
 Ingenieros http://es.wikipedia.org/wiki/Jos%C3%A9_Ingenieros(1877.1925)

 *thermo*
 http://www.mechpoet.net


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Re: Chaitin's Metabiology

2014-03-23 Thread LizR
The use of oracles to see if a programme will halt strikes me as
unnecessary. Why not define fitness as producing a suitable output within a
suitable time (a real organism that always did the most optimal thing, but
only did so slowly, wouldn't survive very long).

So one could simply run each programme and see if it produces a result in a
specified time, or use output length / time as the fitness (so a fast less
accurate result might still be better - consider a real organism again!).
Once the time gets too long that no possible output could be fitter than
the one you already have, abort the mutated programme and declare it unfit.

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Re: Chaitin's Metabiology

2014-03-23 Thread LizR
I should have said that's only for the ones that output numbers rather than
computable functions etc.


On 24 March 2014 13:15, LizR lizj...@gmail.com wrote:

 The use of oracles to see if a programme will halt strikes me as
 unnecessary. Why not define fitness as producing a suitable output within a
 suitable time (a real organism that always did the most optimal thing, but
 only did so slowly, wouldn't survive very long).

 So one could simply run each programme and see if it produces a result in
 a specified time, or use output length / time as the fitness (so a fast
 less accurate result might still be better - consider a real organism
 again!). Once the time gets too long that no possible output could be
 fitter than the one you already have, abort the mutated programme and
 declare it unfit.



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Re: Chaitin's Metabiology

2014-03-23 Thread Russell Standish
On Mon, Mar 24, 2014 at 01:15:54PM +1300, LizR wrote:
 The use of oracles to see if a programme will halt strikes me as
 unnecessary. Why not define fitness as producing a suitable output within a
 suitable time (a real organism that always did the most optimal thing, but
 only did so slowly, wouldn't survive very long).
 
 So one could simply run each programme and see if it produces a result in a
 specified time, or use output length / time as the fitness (so a fast less
 accurate result might still be better - consider a real organism again!).
 Once the time gets too long that no possible output could be fitter than
 the one you already have, abort the mutated programme and declare it unfit.
 

Or better still, perform multi-objective optimisation by way of a Pareto front.

That way fast, but inaccurate agents don't dominate slow and
deliberate ones.

-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au


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Re: Chaitin's Metabiology

2014-03-23 Thread LizR
On 24 March 2014 15:52, Russell Standish li...@hpcoders.com.au wrote:

 Or better still, perform multi-objective optimisation by way of a Pareto
 front.

 That way fast, but inaccurate agents don't dominate slow and
 deliberate ones.

 The multiple objectives being speed of execution and length of output?

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Re: Chaitin's Metabiology

2014-03-23 Thread LizR
*Is* DNA a universal programming language?

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Re: Chaitin's Metabiology

2014-03-23 Thread meekerdb

On 3/23/2014 8:57 PM, LizR wrote:

/Is/ DNA a universal programming language?


I'm not sure what a universal programming language means.  Just 1s and 0s are enough 
language.  I think you probably mean to ask is whether a cell is a universal computer with 
DNA as the program.  I don't know if there's been a formal proof but it almost certainly 
is.  Making a universal computer is pretty easy.  Wolfram's rule 110 produces a universal 
computer in one dimension with only two colors and nearest neighbor rules.


Brent

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RE: Max and FPI

2014-03-23 Thread chris peck
The only person in any doubt was you wasn't it Liz?

I found Tegmark's presentation very disappointing. He was alarmingly apologetic 
about MWI pleading that its flaws were mitigated by the fact other 
interpretations had similar flaws; as if the fact someone else is ill would 
make you less ill yourself. I think in the world of QM interpretations, with 
bugger all evidence to decide between them, the game is to even out the playing 
field in terms of flaws and then chase parsimony. Ofcourse, whether an infinite 
set of worlds is more or less parsimonious than just one +  a few hidden 
variables, or one + a spooky wave function collapse, depends very much on what 
definition of parsimonious you find most fitting.

We got the classic intuition buster argument. You know, screw intuition because 
it evolved in the sub Saharan savannah to help us lob spears. God forbid that 
it evolved in sub Saharan society to help spot hogwash. Apart from the fact 
that he confuses Tau for intuition, even before QM and Relativity came along, 
intuition has never been the arbiter of right and wrong. There have always been 
counter intuitive facts, there is nothing new about the current situation. 
Theres no more reason to distrust intuition now that there has been before. Its 
only ever been a guide and as such should be trusted as much now as it ever 
was. And that was never entirely.

Worst of all though was that I wanted to hear about his level 4 multiverse but 
he didn't address it except to comment that it was a little nutty. But really, 
in the world of QM interpretation barking mad is where things start. 

Date: Sun, 23 Mar 2014 21:05:53 +1300
Subject: Re: Max and FPI
From: lizj...@gmail.com
To: everything-list@googlegroups.com

He's talking about the fact that you get about 50% 0s and 50% 1s ... as we were 
discussing recently. I trust this clears up any lingering doubts about what he 
meant by this.


On 23 March 2014 18:50, Russell Standish li...@hpcoders.com.au wrote:

On Tue, Mar 04, 2014 at 11:27:13PM -0800, meekerdb wrote:

 Here's Max! http://www.youtube.com/watch?v=PC0zHIf2Gkw



 Brent





Thanks for that. One thing that struck me was how ordinary the FPI

argument (UDA step 3) seems when Max talks about it. But also how it

generalises to unequal probabilities - which was the thrust of that

paper we discussed here a couple of years ago - in generating the Born

rule from counting arguments.



Cheers





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Principal, High Performance Coders

Visiting Professor of Mathematics  hpco...@hpcoders.com.au

University of New South Wales  http://www.hpcoders.com.au





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