Re: An invisible amoral mindless metaphorical form of arithmetic, aka "God"

2017-02-10 Thread MJH

On Thursday, 9 February 2017 15:50:37 UTC, Bruno Marchal wrote:
>
> Hi people,
>
> I think that this post is pure trolling. John comes back with questions 
> already answered. 
>
> Any one can find the answers in the previews posts.
>
> If anyone else has a question on this, please ask, or comment, but in this 
> present case we are looping.
>
> Does anyone else have a problem with step 3 (the frist person 
> indeterminacy in self-duplication experience)?
>
> Or does anyone else believe John is trying to say something, and in that 
> case could he or she explains it?
>
> Bruno
>
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> http://iridia.ulb.ac.be/~marchal/
>
>  

Brilliant stuff, Bruno.

I do not know how you have been able to keep your composure so well. Many 
thanks for providing such a consistent explanation.

 

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Re: Brainwashing by atheists

2017-02-10 Thread MJH

On Monday, 6 February 2017 14:47:08 UTC, PGC wrote:
>
>
> Besides that, one could wonder for example if it is modest to publicly 
> criticize the work of people that support your work, like you did with a 
> recent paper on this list. A modest colleague would operate with more 
> discretion and professionalism, it would seem to me. Especially when others 
> endorse (and translate etc.) others' work, which in my old-fashioned 
> worldview signals trust and *having each others back*,  
>


This type of thinking seems terribly non-scientific. It seems like you 
advocate some kind of 'favours for friends' approach to things.

And what exactly is immodest about criticism? 
 

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Re: Is Nature unnatural?

2017-02-10 Thread Brent Meeker



On 2/10/2017 9:47 AM, Bruno Marchal wrote:


On 10 Feb 2017, at 05:07, Brent Meeker wrote:

This fails to consider the holographic model of the universe.  In the 
bulk model the energy density of the vacuum is overestimated by the 
ratio of the Hubble volume to it's boundary area (both in Planck 
units).  The holographic model may not be right - but it shows that 
it's silly to regard the failure to find supersymmetry as proving 
fine-tuning.  There are other possibilities.





Interesting. Could you explain or refer to some link how the 
holographic model (theory) does that, thanks.



The idea comes from my later friend Vic Stenger.  He discussed it in his 
book "The Fallacy of Fine Tuning" and thanks to Amazon you can read 
chapter 12 online:


https://www.amazon.com/Fallacy-Fine-Tuning-Why-Universe-Designed/dp/1616144432

Brent



Bruno





Brent

On 2/9/2017 7:27 PM, Telmo Menezes wrote:
https://www.quantamagazine.org/read-offline/4739/20130524-is-nature-unnatural.print 





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http://iridia.ulb.ac.be/~marchal/





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Re: From Atheism to Islam

2017-02-10 Thread John Clark
On Fri, Feb 10, 2017 at 12:01 PM, Bruno Marchal  wrote:

​> ​
> The meaning of words in the natural language is defined by usage,


​Yes.​


> ​> ​
> not in science,


​Not so. Scientific language like any language changes over time. Today the
meaning of the word "vacuum" ​isn't the same as it was a century ago and
the same is true of "nothing". Even the word "scientist" was only invented
in 1835, before that they were called "Natural Philosophers" which I think
was rather charming.



> ​> ​
> I have made clear at the start that I use "theology" in a large sense


​Too large, much too large! You use it in such a large sense that the word
becomes utterly useless. You've in effect exchanged the word "God" for
"stuff" because you know nobody can say "I don't believe
​in stuff".

John K Clark

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Re: From Atheism to Islam

2017-02-10 Thread John Clark
On Thu, Feb 9, 2017 at 10:26 PM, Telmo Menezes 
wrote:

​> ​
> If we look back in scientific history, there always seems to be
> ​ ​
> something fundamental that humanity is blind to. The real scale of the
> ​ ​
> universe in space and time, the non-specialness of our solar system,
> ​ ​
> evolution, the big bang, also relativity, quantum mechanics, etc.
> ​ ​
> I find it a bit too convenient to believe that this trend stopped
> ​ ​
> here. That we now have it all mostly figured out, precisely at our
> ​ ​
> moment in history.


​Who claims we have? As of today we have no idea what 96% of the universe
is made of,

​Dark Matter and Dark Energy remain complete mysteries. ​


> ​> ​
> Especially when there are huge mysteries remaining,
> ​ ​
> notably "what is consciousness?".
>

​I don't consider the study of consciousness to be very fruitful, it's
produced nothing worthwhile for centuries and I see no reason why that is
going to change. The study of intelligence, now that's important!

>
​> ​
> I am not asking you to accept anything harder to believe than that
> ​ ​
> there are fundamental things that we do not know.


​Only a fool would disagree with that, but it's religious believers who
claim to have all the answers. I don't quite understand why an omnipotent
being would "want" anything, He should already have it.  Nevertheless the
religious say God does want certain things and they know exactly precisely
what they are and they insist on telling us about it; and they also insist
God can't get what He wants on His own, we have to help the poor fellow
achieve His aims.

>
​> ​
> This is the problem I have with militant atheists:


​It can't be much of a problem because militant atheists are so rare. In
the USA there are 535 members of congress, most members of that body are
militant christians but not one of them is a militant atheist, although
before 2012 there was one apologetic atheist.

​> ​
> their inability to
> ​ ​
> consider certain ideas


​I've certainly considered it, I've had 13 years of formal religious
instruction, kindergarten through High School, more than enough I think to
be entitled to form an opinion on the subject.


> ​> ​
> without trying to fit the opponent into a box
>

​And I feel confident in putting Christian and Islamic theology into the
imbecile box, and Bruno's ​
 invisible amoral mindless metaphorical form of arithmetic
​ into the silly box.​ I can't prove God doesn't exist but I can prove God
is silly.

John K Clark


>

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Re: Is Nature unnatural?

2017-02-10 Thread Bruno Marchal


On 10 Feb 2017, at 05:07, Brent Meeker wrote:

This fails to consider the holographic model of the universe.  In  
the bulk model the energy density of the vacuum is overestimated by  
the ratio of the Hubble volume to it's boundary area (both in Planck  
units).  The holographic model may not be right - but it shows that  
it's silly to regard the failure to find supersymmetry as proving  
fine-tuning.  There are other possibilities.





Interesting. Could you explain or refer to some link how the  
holographic model (theory) does that, thanks.


Bruno





Brent

On 2/9/2017 7:27 PM, Telmo Menezes wrote:

https://www.quantamagazine.org/read-offline/4739/20130524-is-nature-unnatural.print



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http://iridia.ulb.ac.be/~marchal/



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Re: Is Nature unnatural?

2017-02-10 Thread Bruno Marchal


On 10 Feb 2017, at 04:27, Telmo Menezes wrote:


https://www.quantamagazine.org/read-offline/4739/20130524-is-nature-unnatural.print



It critics also the many universe as non testable. But all the  
following theories are not testable:


there is 0 universe,
there is 1 universe,
there is 2 universes,
there is 3 universes,
there is 4 universes,
there is 5 universes,
there is 6 universes,
there is 7 universes,
...
There is aleph_0 universes,
There is aleph_1 universes,
There is aleph_2 universes,
There is aleph_3 universes,
There is aleph_4 universes,

...

There is aleph_aleph_aleph_aleph_aleph_aleph_1004 universes,
...

If mechanism is true, then, as long as we are correct, the theories  
like "There is a universe", or "there is a reality" are somehow (up to  
some annoying and long to made slight nuances) absolutely undecidable  
(and true, hopefully).


With computationalism, even the belief in the "standard model of Peano  
arithmetic" requires some faith, which all scientists have, but not  
always with the awareness of the faith, which requires the  
computationalist theory to be explained. That kind of faith is cabled  
probably through evolution.


Bruno





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Re: From Atheism to Islam

2017-02-10 Thread Bruno Marchal


On 09 Feb 2017, at 19:15, Brent Meeker wrote:




On 2/9/2017 6:03 AM, Bruno Marchal wrote:
Many religious people believe that the idea that God cares more  
on humans than on spiders (say) is just utter arrogance, vanity,  
and delusional.


"Many"?  That's the fallacy of the dangling comparison.  Many  
compared to what?  Not compared to the number who believe the  
contrary.


Read Aldous Huxley, or read the Platonists (before and after JC),  
or read the texts of the mystics.


Then, also, science is not a question of the number of people  
believing this or that.


But the meaning of words is defined by usage - and in usage numbers  
count.


The meaning of words in the natural language is defined by usage, not  
in science, where the local meaning of words is given in the textbooks  
of the field concerned. here I have made clear at the start that I use  
"theology" in a large sense (the original greek one) specialized  
through the mechanist "faith" (the idea of surviving a form of digital  
physical reincarnation/reimplementation).


When I did NOT use the term "theology" when explaining  
computationalism 35 years ago, the attack was simply "that is  
theology", and well, they meant only "that is hypothetical", but with  
a pejorative tone.


It is perhaps the simpler way to get this: computationalism requires  
some act of faith, toward its plausibility, toward the choice of level  
in case we apply it in practice, toward the competence of the possible  
doctors. Transhumanists usually are computationalists. But then the  
theory shows that they might take a detour, and why not, it is open  
today if life itself is not a sort of detour: that are complex  
questions only on the verge to be formulated.


Then, with your number, you forget that the usage of most theological  
term continue to have their platonist and aristotelian meaning in the  
theological treatise (the good one as well as the bad one). The three  
religions have kept their relations with platonism, notably the non  
nameable (non 3p representability of God), which fits well with the  
fact that machine cannot name too "big" predicate, like "true(p)".


It is up to the (weak) materialist to explain what *is* the primary  
matter, and how it can interfere with the computations. If not, your  
seemingly critical point look like an evocation of a god for hiding a  
problem under the rug (a tradition since the institutionalization and  
violent enforcement of pseudo-religions).


Bruno






Brent

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