Re: QTI --- Expanding brains

2008-04-23 Thread Tom Caylor

On Apr 22, 6:26 am, Stathis Papaioannou [EMAIL PROTECTED] wrote:
 2008/4/22 Tom Caylor [EMAIL PROTECTED]:

   Your external event is part of what I was referring to as out
   there. I would argue for the consistency and the merits of the view
   that our identity is tied not only to our brains but also to events
   recorded outside of our brains.  Someone with Alzheimers still has a
   history (and also an identity) recorded externally to their brains, a
   history that can be read by other persons.  I know, the quantum
   superposition view entails that there are multiple histories being
   read by multiple persons in multiple universes.  As I have said before
   on this list, I think that this just multiplies the problem.  If your
   identity is tied only to your brain, and the first person observer
   moments that it can experience based solely on internal memory, then
   you have multiple people in multiple universes treating the Alzheimers
   patient as worthless (since they know that the patient cannot remember
   these accomplishments), and multiple Alzheimers patients believing
   that he/she is worthless, with no identity so speak of.  What's wrong
   with the view that our memory is augmented by the external world
   around us?  In fact, it has been discussed here before that perhaps
   consciousness itself needs a world external to our brains in order
   to keep living.  I'm for the view that life/consciousness/everything
   is about relationships rather than data.

 The Alzheimer's patient is significant to other people because they
 remember him and maintain a relationship with him. If he has forgotten
 who exactly they are but still retains some sort of emotional
 attachment to them - the nice woman who has come to visit me - then
 that is a feeling and it is part of the content of the observer
 moment. But as memory and cognition deteriorate and only the
 vegetative functions remain, then unfortunately what makes the person
 a person is fading away. That's why it's so sad when a family member
 gets Alzheimer's.

 --
 Stathis Papaioannou


Another way to look at it (in a non-everything is OMs view) is that
it's sad because the apparent opportunity to appreciate the person is
fading.

Tom

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Re: QTI --- Expanding brains

2008-04-23 Thread Tom Caylor

John,

I maintain that we all, whether we admit it or not, are doing more
than simply building our life history in a constructive way (in the
mathematical sense, sorry), bit by bit, from one observer moment to
the next based only one a logical progression from remembered observer
moments.  This constructive, step-by-step, progression is what I would
call from the inside out.  I maintain that we also invoke a from
the outside in type of process in our living, in the acquiring of
life for our consciousness.  Again, this outside is not from other
remembered observer moments (that would be still from inside the set
of remembered observer moments).  I think that if it were really true
that from the inside out is the only way (as it seems some,
including Russell, maintain), that would be akin to what you call
abiding 'firmly' on our present mindset.  But in fact we don't do
that for very long before we feel that we are stagnating, and then
hopefully we look to the horizon of the spirit for more life from the
true eternal essence/Person.  To correct my previous quote of Yoda,
Luminous beings we are.

Tom

On Apr 22, 6:42 am, John Mikes [EMAIL PROTECTED] wrote:
 Tom (and Russell and others in the discussion):
 (Remark: I did not read Russell's book, it is above my head to follow his
 (math-related?) logic. So I rely on remarks I read on the list. Sorry, if it
 is unfounded or erroneous).
 our there
 The ominous MIR assumption (Mind Independent Rreality) I've debated on the
 Karl Jaspers Forum and other lists, on the grounds that our mind is PART of
 that MIR and cannot look at it as the legendary scientist in his armchair
 who visualizes the rolling little fireball he calls the BigBang Universe.
 After Colin Hayes (maybe I misunderstood him?) I use our 'in'-  vision(s) as
 mini-solipsism containing a figment of a perceived reality on a basis I do
 not identify. I MAY have impacts into my consciousness (whatever that may
 be) but no way to understand them as is, only as my intellect can
 translate 'them?'  for me (the ominous I).
 With similar 'built' in all aspects of our mentalty it can include very
 similar facets, -not identical ones- we all have differencies in all the
 similarities. So we have a basis for discussion.
 The ideas in this debate are all applying circumstances, facts?, concepts
 and conclusions as understandable(?) by the human mind - ours. I am missing
 Bruno's humility (IF comp is valid...).

 Of course the entire list is positioned into a rather physicalistic logical
 domain.
  Russell once (~decade ago?) objected to my terming it as 'some scientific
 religion' - meaning: a belief system (of any kind).

 I want to press the much wider conditional possibilities than the ones WE
 can imagine or just even speak about in human logic-  language. The
 acquisition of epistemic enrichment - allowed for even fantasy-tools as in
 Gedanklen-experiments - is IMO not limited. Abiding 'firmly' on our present
 mindset is a negation of further future expansions unlimited.

 Just expressing my thoughts - not in a constructive way.

 John M

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Re: QTI --- Expanding brains

2008-04-22 Thread Stathis Papaioannou

2008/4/22 Tom Caylor [EMAIL PROTECTED]:

  Your external event is part of what I was referring to as out
  there. I would argue for the consistency and the merits of the view
  that our identity is tied not only to our brains but also to events
  recorded outside of our brains.  Someone with Alzheimers still has a
  history (and also an identity) recorded externally to their brains, a
  history that can be read by other persons.  I know, the quantum
  superposition view entails that there are multiple histories being
  read by multiple persons in multiple universes.  As I have said before
  on this list, I think that this just multiplies the problem.  If your
  identity is tied only to your brain, and the first person observer
  moments that it can experience based solely on internal memory, then
  you have multiple people in multiple universes treating the Alzheimers
  patient as worthless (since they know that the patient cannot remember
  these accomplishments), and multiple Alzheimers patients believing
  that he/she is worthless, with no identity so speak of.  What's wrong
  with the view that our memory is augmented by the external world
  around us?  In fact, it has been discussed here before that perhaps
  consciousness itself needs a world external to our brains in order
  to keep living.  I'm for the view that life/consciousness/everything
  is about relationships rather than data.

The Alzheimer's patient is significant to other people because they
remember him and maintain a relationship with him. If he has forgotten
who exactly they are but still retains some sort of emotional
attachment to them - the nice woman who has come to visit me - then
that is a feeling and it is part of the content of the observer
moment. But as memory and cognition deteriorate and only the
vegetative functions remain, then unfortunately what makes the person
a person is fading away. That's why it's so sad when a family member
gets Alzheimer's.





-- 
Stathis Papaioannou

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Re: QTI --- Expanding brains

2008-04-22 Thread John Mikes
Tom (and Russell and others in the discussion):
(Remark: I did not read Russell's book, it is above my head to follow his
(math-related?) logic. So I rely on remarks I read on the list. Sorry, if it
is unfounded or erroneous).
our there
The ominous MIR assumption (Mind Independent Rreality) I've debated on the
Karl Jaspers Forum and other lists, on the grounds that our mind is PART of
that MIR and cannot look at it as the legendary scientist in his armchair
who visualizes the rolling little fireball he calls the BigBang Universe.
After Colin Hayes (maybe I misunderstood him?) I use our 'in'-  vision(s) as
mini-solipsism containing a figment of a perceived reality on a basis I do
not identify. I MAY have impacts into my consciousness (whatever that may
be) but no way to understand them as is, only as my intellect can
translate 'them?'  for me (the ominous I).
With similar 'built' in all aspects of our mentalty it can include very
similar facets, -not identical ones- we all have differencies in all the
similarities. So we have a basis for discussion.
The ideas in this debate are all applying circumstances, facts?, concepts
and conclusions as understandable(?) by the human mind - ours. I am missing
Bruno's humility (IF comp is valid...).

Of course the entire list is positioned into a rather physicalistic logical
domain.
 Russell once (~decade ago?) objected to my terming it as 'some scientific
religion' - meaning: a belief system (of any kind).

I want to press the much wider conditional possibilities than the ones WE
can imagine or just even speak about in human logic-  language. The
acquisition of epistemic enrichment - allowed for even fantasy-tools as in
Gedanklen-experiments - is IMO not limited. Abiding 'firmly' on our present
mindset is a negation of further future expansions unlimited.

Just expressing my thoughts - not in a constructive way.

John M



On Mon, Apr 21, 2008 at 3:45 PM, Tom Caylor [EMAIL PROTECTED] wrote:


 Russell Standish wrote:
  On Sun, Apr 20, 2008 at 01:20:21PM -0700, Tom Caylor wrote:
  
   Except that the evidence seems to support that our past is also
   recorded in a reality out there that seems independent of our
   brains.  For example when we are reminded of something from our past,
   from looking at old photos, or from someone from our past telling a
   story about us, which as far as we can tell we would have never
   remembered without that reminder from outside of our possible streams
   of consciousness without the reminder.
 
  You have to distinguish between being reminded of something - here
  an external event triggers our brain to recall a memory that is really
  there, and finding out about our past by performing a
  measurement. The latter entails completely new knowledge. It is no
  different in principle to finding out about the present by performing
  a normal measurement.
 
  I would argue that this implies our past (that which is beyond our
  memories) is a superposition of those histories prior to any
  measurement that might distinguish them, just as it might be in an
  experimental apparatus measure circular polarisation.
 
  The independent out there feeling is just the self consistency of
  all our observations - one that is nevertheless quite remarkable, but
  not entailing the existence of something that is out there.
 
  --
 
 
 
  A/Prof Russell Standish  Phone 0425 253119 (mobile)
  Mathematics
  UNSW SYDNEY 2052   [EMAIL PROTECTED]
  Australiahttp://www.hpcoders.com.au
 
 

 Your external event is part of what I was referring to as out
 there. I would argue for the consistency and the merits of the view
 that our identity is tied not only to our brains but also to events
 recorded outside of our brains.  Someone with Alzheimers still has a
 history (and also an identity) recorded externally to their brains, a
 history that can be read by other persons.  I know, the quantum
 superposition view entails that there are multiple histories being
 read by multiple persons in multiple universes.  As I have said before
 on this list, I think that this just multiplies the problem.  If your
 identity is tied only to your brain, and the first person observer
 moments that it can experience based solely on internal memory, then
 you have multiple people in multiple universes treating the Alzheimers
 patient as worthless (since they know that the patient cannot remember
 these accomplishments), and multiple Alzheimers patients believing
 that he/she is worthless, with no identity so speak of.  What's wrong
 with the view that our memory is augmented by the external world
 around us?  In fact, it has been discussed here before that perhaps
 consciousness itself needs a world external to our brains in order
 to keep living.  I'm for the view 

Re: QTI --- Expanding brains

2008-04-22 Thread nichomachus



On Apr 20, 6:10 pm, Russell Standish [EMAIL PROTECTED] wrote:
 On Sun, Apr 20, 2008 at 01:20:21PM -0700, Tom Caylor wrote:

  Except that the evidence seems to support that our past is also
  recorded in a reality out there that seems independent of our
  brains.  For example when we are reminded of something from our past,
  from looking at old photos, or from someone from our past telling a
  story about us, which as far as we can tell we would have never
  remembered without that reminder from outside of our possible streams
  of consciousness without the reminder.

 You have to distinguish between being reminded of something - here
 an external event triggers our brain to recall a memory that is really
 there, and finding out about our past by performing a
 measurement. The latter entails completely new knowledge. It is no
 different in principle to finding out about the present by performing
 a normal measurement.

 I would argue that this implies our past (that which is beyond our
 memories) is a superposition of those histories prior to any
 measurement that might distinguish them, just as it might be in an
 experimental apparatus measure circular polarisation.

 The independent out there feeling is just the self consistency of
 all our observations - one that is nevertheless quite remarkable, but
 not entailing the existence of something that is out there.


I find this to be a fascinating idea, to relate mutiple possible
histories to quantum superpositions. How does this notion relate to
the idea that mutiple possible histories may degenerate to single
now? Information about the past states of the universe being lost is
equivalent to a gain in entropy, such that the state of the universe
at time = t may not uniquely identify the state of the universe at
time  t. Superficially this appears to be symmetrical with the notion
of many possible worlds at time  t springing from a single state at
t, another example of time invariance. However, it would be
impossible, even in principle, to determine which one of these
possible histories is the real one, since it would be meaningless to
claim that only one led to the current state. If more than one history
degenerate in to a particular state, then they are all correct in this
scenario since irreversible steps make recovering one unique history
impossible.

But the meaning of the notion that the outcome an experiment performed
in the past exists in a superposition of outcomes until the moment of
an observation probably does depend greatly on whether one considers
the existence of the world to be observer-dependent or independent. Is
the ensemble merely the set of all possible observer experiences? Or
are there ensembles that are at least as valid that take reality to be
external and observer independent? I intuitively suspect that there is
nothing special about what we call consciousness, and that an
observation is any physical measurement, be it a photon impinging on a
retina or a photodetector or whatever. It does not seem as sensical to
me to claim that a measurement made with instruments does not
constitute an observation until looked at by a conscious observer.
However, I am trying to understand the differences in these two views
-- not the easiest task to do since I am invested in one of them
already.

I hate to tax the patience of those who read this list with yet
another thought experiment, but I think it may be useful to illustrate
this with an example.

Suppose that there is a distant galaxy that has never been observed
from Earth, but only because no one has yet looked it with a
sufficiently powered telescope. When we do decide to point the Hubble
at it, we either will or will not observe the aftermath of a
particularly dramatic supernova whose light would have been visible
from earth centuries ago, assuming that it in fact happened, and
someone had looked at it. If I look at it with the Hubble tomorrow and
I see the results of a powerful supernova, I can safely assume that
the version of me observing it exists within the same reality as one
that experienced that supernova. If I do not see the results of the
supernova (which would have been evident if it had taken place) then
that means that the 'I' who sees the galaxy exists in a branch that
did not experience that supernova. The superposition would be resolved
into actualities by my observation.

Here is the problem: the light from that supernova would have first
reached earth centuries before I made that observation. Hence, I would
not be the first earthbound entity to observe that event. Perhaps the
first conscious entity, but inanimate objects on the Earth also saw
the light from that supernova. It would seem that in this case the
superpostion was not one of genuine quantum superposition but only
uncertainty about history from our own ignorance. Suppose that I do
see that a supernova occurred, but unbeknownst to me, an ancient
astronomer had already observed the supernova. Would my 

Re: QTI --- Expanding brains

2008-04-21 Thread Tom Caylor

Russell Standish wrote:
 On Sun, Apr 20, 2008 at 08:25:56PM -0700, Brent Meeker wrote:
 
  Does that mean that if I don't remember it, it didn't happen?
 

 No it means it did/didn't happen until such a time as a measurement
 indicates which. When it does, there will be two of you in different
 Multiverse branches, one in whose past it did happen, and one in whose
 past it didn't.

 --

 
 A/Prof Russell Standish  Phone 0425 253119 (mobile)
 Mathematics
 UNSW SYDNEY 2052   [EMAIL PROTECTED]
 Australiahttp://www.hpcoders.com.au
 

And if I don't remember if I am Jesus or not, then there are two of me
in different Multiverse branches, one in which I wasn't Jesus, and one
in which I was?

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Re: QTI --- Expanding brains

2008-04-21 Thread Tom Caylor

Tom Caylor wrote:
 Russell Standish wrote:
  On Sun, Apr 20, 2008 at 08:25:56PM -0700, Brent Meeker wrote:
  
   Does that mean that if I don't remember it, it didn't happen?
  
 
  No it means it did/didn't happen until such a time as a measurement
  indicates which. When it does, there will be two of you in different
  Multiverse branches, one in whose past it did happen, and one in whose
  past it didn't.
 
  --
 
  
  A/Prof Russell Standish  Phone 0425 253119 (mobile)
  Mathematics
  UNSW SYDNEY 2052 [EMAIL PROTECTED]
  Australiahttp://www.hpcoders.com.au
  

 And if I don't remember if I am Jesus or not, then there are two of me
 in different Multiverse branches, one in which I wasn't Jesus, and one
 in which I was?

So I might as well believe that I am.

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Re: QTI --- Expanding brains

2008-04-21 Thread Günther Greindl

The concept at fault here is the I - there is no essence to you,
so it is rather meaningless to speak of what you where if there is 
neither exterior physical evidence (records) or interior physical 
evidence (memory) which ascertains a history pertaining to the current 
Tom Caylor pattern.

Cheers,
Günther

Tom Caylor wrote:

 And if I don't remember if I am Jesus or not, then there are two of me
 in different Multiverse branches, one in which I wasn't Jesus, and one
 in which I was?

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Re: QTI --- Expanding brains

2008-04-21 Thread Brent Meeker

Tom Caylor wrote:
 Tom Caylor wrote:
 Russell Standish wrote:
 On Sun, Apr 20, 2008 at 08:25:56PM -0700, Brent Meeker wrote:
 Does that mean that if I don't remember it, it didn't happen?

 No it means it did/didn't happen until such a time as a measurement
 indicates which. When it does, there will be two of you in different
 Multiverse branches, one in whose past it did happen, and one in whose
 past it didn't.

 --

 
 A/Prof Russell Standish  Phone 0425 253119 (mobile)
 Mathematics
 UNSW SYDNEY 2052 [EMAIL PROTECTED]
 Australiahttp://www.hpcoders.com.au
 
 And if I don't remember if I am Jesus or not, then there are two of me
 in different Multiverse branches, one in which I wasn't Jesus, and one
 in which I was?
 
 So I might as well believe that I am.


Psychiatrist:   Look--how do you know you're God?
O'Toole: Well, every time I pray, I find that I'm talking to myself.
--- Peter O'Toole in The Ruling Class


Brent Meeker

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Re: QTI --- Expanding brains

2008-04-21 Thread Brian Tenneson

Reminds me of a quote by Aliester Crowley:

 Psychiatrist:   Look--how do you know you're God?
 O'Toole: Well, every time I pray, I find that I'm talking to myself.
 --- Peter O'Toole in The Ruling Class

 Brent Meeker

From Magick by Aliester Crowley:
I am a God, I very God of very God; I go upon my way to work my will;
I have made matter and motion for my mirror; I have decreed for my
delight that Nothingness should figure itself as twain, that I might
dream a dance of names and natures, and enjoy the substance of
simplicity by watching the wanderings of my shadows. I am not that
which is not; I know which knows not; I love that which loves not. For
I am Love, whereby division dies in delight; I am Knowledge, whereby
all parts, plunged in the whole, perish and pass into perfection; and
I am that I am, the being wherein Being is lost in Nothing, nor deigns
to be but its Will to unfold its nature, its need to express its
perfection in all possibilities, each phase a partial phantasm, and
yet inevitable and absolute.

I am Omniscient, for naught exists for me unless I know it. I am
Omnipotent, for naught occurs save by Necessity my soul's expression
through my will to be, to do, to suffer the symbols of itself. I am
Omnipresent, for naught exists where I am not, who fashioned space as
a condition of my consciousness myself, who am the center of all, and
my circumference the frame of my fancy.
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Re: QTI --- Expanding brains

2008-04-21 Thread Russell Standish

On Mon, Apr 21, 2008 at 12:56:22PM -0700, Tom Caylor wrote:
 
 Russell Standish wrote:
  On Sun, Apr 20, 2008 at 08:25:56PM -0700, Brent Meeker wrote:
  
   Does that mean that if I don't remember it, it didn't happen?
  
 
  No it means it did/didn't happen until such a time as a measurement
  indicates which. When it does, there will be two of you in different
  Multiverse branches, one in whose past it did happen, and one in whose
  past it didn't.
 

 And if I don't remember if I am Jesus or not, then there are two of me
 in different Multiverse branches, one in which I wasn't Jesus, and one
 in which I was?

What possible experiment might you perform that would resolve this
issue? The main one I can think of is asking your parents about your
birth date. If your parents are called Joseph and Mary, and your
birthdate was around 4BCE, then there is some chance you might be
Jesus. Otherwise, I would say you have already done the measurement,
and are firmly living in the branch in which you aren't Jesus.

Cheers

-- 


A/Prof Russell Standish  Phone 0425 253119 (mobile)
Mathematics  
UNSW SYDNEY 2052 [EMAIL PROTECTED]
Australiahttp://www.hpcoders.com.au


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Re: QTI --- Expanding brains

2008-04-21 Thread Brent Meeker

Russell Standish wrote:
 On Mon, Apr 21, 2008 at 12:56:22PM -0700, Tom Caylor wrote:
 Russell Standish wrote:
 On Sun, Apr 20, 2008 at 08:25:56PM -0700, Brent Meeker wrote:
 Does that mean that if I don't remember it, it didn't happen?

 No it means it did/didn't happen until such a time as a measurement
 indicates which. When it does, there will be two of you in different
 Multiverse branches, one in whose past it did happen, and one in whose
 past it didn't.

 
 And if I don't remember if I am Jesus or not, then there are two of me
 in different Multiverse branches, one in which I wasn't Jesus, and one
 in which I was?
 
 What possible experiment might you perform that would resolve this
 issue? The main one I can think of is asking your parents about your
 birth date. If your parents are called Joseph and Mary, and your
 birthdate was around 4BCE, then there is some chance you might be
 Jesus. Otherwise, I would say you have already done the measurement,
 and are firmly living in the branch in which you aren't Jesus.
 
 Cheers
 

What if my parents are named Riley and Mae and my birthdate is 1939, but I 
remember being Jesus?

Brent Meeker

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Re: QTI --- Expanding brains

2008-04-21 Thread Russell Standish

On Mon, Apr 21, 2008 at 06:10:52PM -0700, Brent Meeker wrote:
 
 What if my parents are named Riley and Mae and my birthdate is 1939, but I 
 remember being Jesus?
 
 Brent Meeker
 

Sounds to me like you would be suffering delusions then, but I'm no
psychoanalyst. 

-- 


A/Prof Russell Standish  Phone 0425 253119 (mobile)
Mathematics  
UNSW SYDNEY 2052 [EMAIL PROTECTED]
Australiahttp://www.hpcoders.com.au


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Re: QTI --- Expanding brains

2008-04-21 Thread Brent Meeker

Russell Standish wrote:
 On Mon, Apr 21, 2008 at 06:10:52PM -0700, Brent Meeker wrote:
 What if my parents are named Riley and Mae and my birthdate is 1939, but I 
 remember being Jesus?

 Brent Meeker

 
 Sounds to me like you would be suffering delusions then, but I'm no
 psychoanalyst. 
 

So a memory doesn't pick out a particular branch of the universe in which 
the memory is veridical; it just picks out a branch in which it occurred. 
So your brain doesn't have to record more memories as you grow older, 
because it doesn't maintain a veridical record.

Brent Meeker

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Re: QTI --- Expanding brains

2008-04-21 Thread Russell Standish

On Mon, Apr 21, 2008 at 07:56:33PM -0700, Brent Meeker wrote:
 
 Russell Standish wrote:
  On Mon, Apr 21, 2008 at 06:10:52PM -0700, Brent Meeker wrote:
  What if my parents are named Riley and Mae and my birthdate is 1939, but I 
  remember being Jesus?
 
  Brent Meeker
 
  
  Sounds to me like you would be suffering delusions then, but I'm no
  psychoanalyst. 
  
 
 So a memory doesn't pick out a particular branch of the universe in which 
 the memory is veridical; it just picks out a branch in which it occurred. 
 So your brain doesn't have to record more memories as you grow older, 
 because it doesn't maintain a veridical record.
 
 Brent Meeker
 

The latter statement is evidently true, as is evidenced by senile
dementia. However, observer moments can only be defined by the
contents of memory. To resolve this, one must suppose that branches
merge as memories are lost - ie quantum erasure. This only makes sense
in the quantum state = OM interpretation - in physicalist interpretations of
Multiverse branches as somehow being out there, David Deutsch-style,
this will not make sense at all.

Cheers

-- 


A/Prof Russell Standish  Phone 0425 253119 (mobile)
Mathematics  
UNSW SYDNEY 2052 [EMAIL PROTECTED]
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Re: QTI --- Expanding brains

2008-04-21 Thread Tom Caylor

On Apr 21, 8:56 pm, Russell Standish [EMAIL PROTECTED] wrote:
 On Mon, Apr 21, 2008 at 07:56:33PM -0700, Brent Meeker wrote:

  Russell Standish wrote:
   On Mon, Apr 21, 2008 at 06:10:52PM -0700, Brent Meeker wrote:
   What if my parents are named Riley and Mae and my birthdate is 1939, but 
   I
   remember being Jesus?

   Brent Meeker

   Sounds to me like you would be suffering delusions then, but I'm no
   psychoanalyst.

  So a memory doesn't pick out a particular branch of the universe in which
  the memory is veridical; it just picks out a branch in which it occurred.
  So your brain doesn't have to record more memories as you grow older,
  because it doesn't maintain a veridical record.

  Brent Meeker

 The latter statement is evidently true, as is evidenced by senile
 dementia. However, observer moments can only be defined by the
 contents of memory. To resolve this, one must suppose that branches
 merge as memories are lost - ie quantum erasure. This only makes sense
 in the quantum state = OM interpretation - in physicalist interpretations of
 Multiverse branches as somehow being out there, David Deutsch-style,
 this will not make sense at all.

 Cheers

 --

 ---­-
 A/Prof Russell Standish                  Phone 0425 253119 (mobile)
 Mathematics                              
 UNSW SYDNEY 2052                         [EMAIL PROTECTED]
 Australia                                http://www.hpcoders.com.au
 ---­--
  Hide quoted text -


And the purpose of my post about the Alzheimer's patient (which I
don't think anyone really answered) was to illustrate a consequence of
this view that observer moments can only be defined by the contents
of memory, where memory refers to the internal memory only.

Tom

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Re: QTI --- Expanding brains

2008-04-21 Thread Russell Standish

On Mon, Apr 21, 2008 at 09:47:39PM -0700, Brent Meeker wrote:
 
 Do the contents of memory consist of what is presently being remembered in 
 an OM, or does it refer to what might be remembered at some other time, or 
 to the set of all things remember in all OMs?
 
 Brent Meeker

I think this is an interesting question in itself. I would be tempted
to answer this along the lines of the self/other distinction, memories
that are self count towards the OM, whereas other memories (ie
what is available for measurement in the environment) do not, but
allow for OMs to transition into successor OMs on measurement.

But quite possibly the answer is that depends - on the question
being asked, the thought experiment proposed and so on - ah shut up and
calculate he says

-- 


A/Prof Russell Standish  Phone 0425 253119 (mobile)
Mathematics  
UNSW SYDNEY 2052 [EMAIL PROTECTED]
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Re: QTI --- Expanding brains

2008-04-20 Thread Günther Greindl



 Your identity must be preserved as your brain continues to expand to make
 room for all that informaton that must be stored. Now, I find it hard to

Why should all the info be stored/your id. be preserved?
We constantly forget stuff - as you get older and older, you will forget 
past stuff, so that different past histories would be compatible with 
your present state - maybe something like the quantum erasure experiment 
can function as an analogue: if you erase all info about which path is 
taken, superposition is restored.

Same with brain: if you forget, many pasts will correspond to your 
present state. Your present state will be something like a narrow valve 
moving along a river - everything contained in the valve is you, and 
the water flows through (water = events); but what is outside the you 
expands quite fast. You have no claim to a specific past which is not 
correlated with your brain state anymore.

Cheers,
Günther

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Re: QTI --- Expanding brains

2008-04-20 Thread Tom Caylor

On Apr 20, 3:00 am, Günther Greindl [EMAIL PROTECTED]
wrote:
  Your identity must be preserved as your brain continues to expand to make
  room for all that informaton that must be stored. Now, I find it hard to

 Why should all the info be stored/your id. be preserved?
 We constantly forget stuff - as you get older and older, you will forget
 past stuff, so that different past histories would be compatible with
 your present state - maybe something like the quantum erasure experiment
 can function as an analogue: if you erase all info about which path is
 taken, superposition is restored.

 Same with brain: if you forget, many pasts will correspond to your
 present state. Your present state will be something like a narrow valve
 moving along a river - everything contained in the valve is you, and
 the water flows through (water = events); but what is outside the you
 expands quite fast. You have no claim to a specific past which is not
 correlated with your brain state anymore.

 Cheers,
 Günther

Except that the evidence seems to support that our past is also
recorded in a reality out there that seems independent of our
brains.  For example when we are reminded of something from our past,
from looking at old photos, or from someone from our past telling a
story about us, which as far as we can tell we would have never
remembered without that reminder from outside of our possible streams
of consciousness without the reminder.  Like Bruno says, we might have
to simulate the whole universe, or at least the galaxy, in order to
make sure we were duplicated at a sufficient level of accuracy.
Actually my last statement begs the question, or supports my point
even more, it implies that there are levels of accuracy below (more
accurate than) the sufficient level.  Accurate about what?  About our
history, about our identity.

By the way, there are other theories of immortality which are
supported just as much as a quantum theory of immortality.  And even
more general than immortality, why does (how can) the correct theory
of everything have to be supported by physical experiment?  Physical
experiment shows only the normal probabilistic tendencies of things,
not everything, not the tails of the curves, where we have things like
immortality.  If there is such a thing as immortality, how can we use
our sense of finding it hard to believe (Saibal) to argue validly
about it.  Why could not our consciousness keep expanding
indefinitely?  I think we have to face the limits of our scientific
process when it comes to these things.  And when we do that, we open
the doors to seeing with our heart.

Then from on high--somewhere in the distance there's a voice that
calls-remember who you are. If you lose yourself--your courage soon
will follow.
(Gavin Greenaway and Trevor Horn, Sound the Bugle)

God has set eternity in our hearts.  (King Solomon, the wisest man
in history)

We are luminous beings. (Yoda ;)

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Re: QTI --- Expanding brains

2008-04-20 Thread Russell Standish

On Sun, Apr 20, 2008 at 01:20:21PM -0700, Tom Caylor wrote:
 
 Except that the evidence seems to support that our past is also
 recorded in a reality out there that seems independent of our
 brains.  For example when we are reminded of something from our past,
 from looking at old photos, or from someone from our past telling a
 story about us, which as far as we can tell we would have never
 remembered without that reminder from outside of our possible streams
 of consciousness without the reminder. 

You have to distinguish between being reminded of something - here
an external event triggers our brain to recall a memory that is really
there, and finding out about our past by performing a
measurement. The latter entails completely new knowledge. It is no
different in principle to finding out about the present by performing
a normal measurement.

I would argue that this implies our past (that which is beyond our
memories) is a superposition of those histories prior to any
measurement that might distinguish them, just as it might be in an
experimental apparatus measure circular polarisation.

The independent out there feeling is just the self consistency of
all our observations - one that is nevertheless quite remarkable, but
not entailing the existence of something that is out there.

-- 


A/Prof Russell Standish  Phone 0425 253119 (mobile)
Mathematics  
UNSW SYDNEY 2052 [EMAIL PROTECTED]
Australiahttp://www.hpcoders.com.au


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Re: QTI --- Expanding brains

2008-04-20 Thread Brent Meeker

Russell Standish wrote:
 On Sun, Apr 20, 2008 at 01:20:21PM -0700, Tom Caylor wrote:
 Except that the evidence seems to support that our past is also
 recorded in a reality out there that seems independent of our
 brains.  For example when we are reminded of something from our past,
 from looking at old photos, or from someone from our past telling a
 story about us, which as far as we can tell we would have never
 remembered without that reminder from outside of our possible streams
 of consciousness without the reminder. 
 
 You have to distinguish between being reminded of something - here
 an external event triggers our brain to recall a memory that is really
 there, and finding out about our past by performing a
 measurement. The latter entails completely new knowledge. It is no
 different in principle to finding out about the present by performing
 a normal measurement.

Does that mean that if I don't remember it, it didn't happen?

Brent Meeker

 
 I would argue that this implies our past (that which is beyond our
 memories) is a superposition of those histories prior to any
 measurement that might distinguish them, just as it might be in an
 experimental apparatus measure circular polarisation.
 
 The independent out there feeling is just the self consistency of
 all our observations - one that is nevertheless quite remarkable, but
 not entailing the existence of something that is out there.
 


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Re: QTI --- Expanding brains

2008-04-20 Thread Russell Standish

On Sun, Apr 20, 2008 at 08:25:56PM -0700, Brent Meeker wrote:
 
 Does that mean that if I don't remember it, it didn't happen?
 

No it means it did/didn't happen until such a time as a measurement
indicates which. When it does, there will be two of you in different
Multiverse branches, one in whose past it did happen, and one in whose
past it didn't.

-- 


A/Prof Russell Standish  Phone 0425 253119 (mobile)
Mathematics  
UNSW SYDNEY 2052 [EMAIL PROTECTED]
Australiahttp://www.hpcoders.com.au


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QTI --- Expanding brains

2008-04-19 Thread Saibal Mitra

Yes, I should have mentioned ASSA and RSSA as discussed on this list in the
dark ages.

I don't buy QTI for quite a few reasons. A model independent objection I
have is the following. If you accept QTI, then the information you have
about your history will have to grow without limit (if not, then effectively
you have a finite lifetime as you can only store a finite amount of
information in a finite volume).

Your identity must be preserved as your brain continues to expand to make
room for all that informaton that must be stored. Now, I find it hard to
believe that a superlarge brain the size of the galaxy would still be me.
:)



- Original Message - 
From: Russell Standish [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Sent: Wednesday, April 16, 2008 03:24 AM
Subject: Re: Quantum Immortality = no second law



 On Wed, Apr 16, 2008 at 02:22:23AM +0200, Saibal Mitra wrote:
 
   First off, how is it that the MWI does not imply
  quantum immortality?
 
  MWI is just quantum mechanics without the wavefunction collapse
postulate.
  This then implies that after a measurement your wavefuntion will be in a
  superposition of the states corresponding to definite outcomes. But we
  cannot just consider suicide experiments and then say that just because
  branches of the wavefuntion exist in which I survive, I'll find myself
there
  with 100% probability. The fact that probabilities are conserved follows
  from unitary time evolution. If a state evolves into a linear
combination of
  states in which I'm dead and alive then the probabilities of all these
  states add up to 1. The probability of finding myself to be alive at all
  after the experiment is then less than the probability of me finding
myself
  about to perform the suicide experiment.
 
  The probability of me finding myself to be alive after n suicide
experiments
  decays exponentially with n. Therefore I should not expect to find
myself
  having survived many suicide experiments. Note that contrary to what you
  often read in the popular accounts of the multiverse, the multiverse
does
  not split when we make observations. The most natural state for the
entire
  multiverse is just an eigenstate of the Hamiltonian. The energy can be
taken
  to be zero, therefore the wavefunction of the multiverse satisfies the
  equation:
 

 One should also note that this is the ASSA position. The ASSA was
 introduced by Jacques Mallah in his argument against quantum
 immortality, and a number of participants in this list adhere to the
 ASSA position. Its counterpart if the RSSA, which does imply quantum
 immortality (provided that the no cul-de-sac conjecture holds), and
 other list participants adhere to the RSSA. To date, no argument has
 convincingly demonstrated which of the ASSA or RSSA should be
 preferred, so it has become somewhat a matter of taste. There is some
 discussion of this in my book Theory of Nothing.

 Cheers

 -- 

 --
--
 A/Prof Russell Standish  Phone 0425 253119 (mobile)
 Mathematics
 UNSW SYDNEY 2052  [EMAIL PROTECTED]
 Australiahttp://www.hpcoders.com.au
 --
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Re: QTI --- Expanding brains

2008-04-19 Thread Stathis Papaioannou

On 20/04/2008, Saibal Mitra [EMAIL PROTECTED] wrote:

  I don't buy QTI for quite a few reasons. A model independent objection I
  have is the following. If you accept QTI, then the information you have
  about your history will have to grow without limit (if not, then effectively
  you have a finite lifetime as you can only store a finite amount of
  information in a finite volume).

  Your identity must be preserved as your brain continues to expand to make
  room for all that informaton that must be stored. Now, I find it hard to
  believe that a superlarge brain the size of the galaxy would still be me.

There's no guarantee that you will stay you in any particular way.
After all, your brain is infinitely larger now than it was before your
nervous system developed.





-- 
Stathis Papaioannou

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Re: QTI --- Expanding brains

2008-04-19 Thread Brent Meeker

Saibal Mitra wrote:
 Yes, I should have mentioned ASSA and RSSA as discussed on this list in the
 dark ages.

 I don't buy QTI for quite a few reasons. A model independent objection I
 have is the following. If you accept QTI, then the information you have
 about your history will have to grow without limit (if not, then effectively
 you have a finite lifetime as you can only store a finite amount of
 information in a finite volume).

 Your identity must be preserved as your brain continues to expand to make
 room for all that informaton that must be stored. Now, I find it hard to
 believe that a superlarge brain the size of the galaxy would still be me.
 :)
   
I had a good knockdown argument against this, but I forgot it.  :-)

Brent Meeker

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