[FairfieldLife] Re: Reality...what a concept

2008-03-31 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "endlessrainintoapapercup" 
>  wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "authfriend"  wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, TurquoiseB  
> wrote:
> > > 
> > > > I guess what I'm trying to say is that reality seems
> > > > to be a concept that people whose realities don't
> > > > change very quickly are interested in. They stay in
> > > > pretty much the same state of consciousness for long
> > > > periods of time. When reality changes on you more
> > > > quickly -- say, dozens of times in an hour -- you 
> > > > lose your fascination for the concept. Or at least 
> > > > I did.
> > > 
> > > (Note the implied value judgment, BTW.)
> > 
> > It was noted. I was wondering whether
> > or not to take it personally...
> 
> Naah. We're all in the same boat here relative
> to Barry.

I should point out, just for the fun of it,
that there is no "implied value judgment" in
my original statement. It is merely a *descrip-
tion* of two different ways of living. 

T'would seem that at least two people are so 
sensitive about the subject of "pace of change"
(how quickly their state of consciousness shifts
radically enough for them to notice) that they 
perceive anyone who even brings the subject up
as making a "value judgment."

I don't think I was. I see no real value in a 
fast pace of change itself, as long as there is
steady, perceivable change. I'd see having one's 
reality change radically many times a day or week 
as being no more potentially valuable or interesting 
than having it change radically every month. Or year. 

Your reality *has* changed radically in the last 
year, right? Or, at least it's changed radically
since the time you started TM, right?

Oh. Never mind.  :-)





[FairfieldLife] Re: Fairfield on the BBC!

2008-03-31 Thread claudiouk
Good synopsis and points. Actually the TM part seemed rather 
insubstantial and the general impression came across that all the 
scientific claims for TM (for cardiovascular effects, for instance)
did not amount to much when properly "reviewed". The following piece 
from BBC Health News is all about the programme and there is not even 
a mention of TM  

Scientists probe meditation secrets 
By Naomi Law  

Scientists are beginning to uncover evidence that meditation has a 
tangible effect on the brain. 

Sceptics argue that it is not a practical way to try to deal with the 
stresses of modern life. 

But the long years when adherents were unable to point to hard 
science to support their belief in the technique may finally be 
coming to an end. 

When Carol Cattley's husband died it triggered a relapse of the 
depression which had not plagued her since she was a teenager. 

"I instantly felt as if I wanted to die," she said. "I couldn't think 
of what else to do." 

Carol sought medical help and managed to control her depression with 
a combination of medication and a psychological treatment called 
Cognitive Behavioural Therapy. 

However, she believes that a new, increasingly popular course called 
Mindfulness Based Cognitive Therapy (MBCT) - which primarily consists 
of meditation - brought about her full recovery. 

It is currently available in every county across the UK, and can be 
prescribed on the NHS. 

One of the pioneers of MBCT is Professor Mark Williams, from the 
Department of Psychiatry at the University of Oxford. 

He helps to lead group courses which take place over a period of 
eight weeks. He describes the approach as 80% meditation, 20% 
cognitive therapy. 

New perspective 

He said: "It teaches a way of looking at problems, observing them 
clearly but not necessarily trying to fix them or solve them. 

"It suggests to people that they begin to see all their thoughts as 
just thoughts, whether they are positive, negative or neutral." 

MBCT is recommended for people who are not currently depressed, but 
who have had three or more bouts of depression in their lives. 

Trials suggest that the course reduces the likelihood of another 
attack of depression by over 50%. 

Professor Williams believes that more research is still needed. 

He said: "It is becoming enormously popular quite quickly and in many 
ways we now need to collect the evidence to check that it really is 
being effective." 

However, in the meantime, meditation is being taken seriously as a 
means of tackling difficult and very modern challenges. 

Scientists are beginning to investigate how else meditation could be 
used, particularly for those at risk of suicide and people struggling 
with the effects of substance abuse. 

What is meditation? 

Meditation is difficult to define because it has so many different 
forms. 


 By meditating, you can become happier, you can concentrate more 
effectively and you can change your brain in ways that support that 
Dr Richard Davidson  

Broadly, it can be described as a mental practice in which you focus 
your attention on a particular subject or object. 

It has historically been associated with religion, but it can also be 
secular, and exactly what you focus your attention on is largely a 
matter of personal choice. 

It may be a mantra (repeated word or phrase), breathing patterns, or 
simply an awareness of being alive. 

Some of the more common forms of meditative practices include 
Buddhist Meditation, Mindfulness Meditation, Transcendental 
Meditation, and Zen Meditation. 

The claims made for meditation range from increasing immunity, 
improving asthma and increasing fertility through to reducing the 
effects of aging. 

Limited research 

Research into the health claims made for meditation has limitations 
and few conclusions can be reached, partly because meditation is 
rarely isolated - it is often practised alongside other lifestyle 
changes such as diet, or exercise, or as part of group therapy. 

So should we dismiss it as quackery? Studies from the field of 
neuroscience suggest not. 

It is a new area of research, but indications are intriguing and 
suggest that meditation may have a measurable impact on the brain. 

In Boston, Massachusetts, Dr Sara Lazar has used a technique called 
MRI scanning to analyse the brains of people who have been meditating 
for several years. 

She compared the brains of these experienced practitioners with 
people who had never meditated and found that there were differences 
in the thickness of certain areas of the brain's cortex, including 
areas involved in the processing of emotion. 

She is continuing research, but she believes that meditation had 
caused the brain to change physical shape. 

Buddhist monks 

In Madison, Wisconsin, Dr Richard Davidson has been carrying out 
studies on Buddhist monks for several years. 

His personal belief is that "by meditating, you can become happier, 
you can concentrate more effectivel

[FairfieldLife] Re: Fairfield on the BBC!

2008-03-31 Thread bob_brigante

> Good points - but do you think they would have insisted on charging
>  her the $2,500? Would they have perhaps made an exception as she
>  was a journalist? I don't think so - but I could be wrong.
> 



It's considered to be unethical by major newspapers to accept freebies 
or discounts, because this might bias the reporter's neutral point of 
view. The NYT makes reporters pay their own way (which is reimbursed by 
the newspaper):


http://www.nytco.com/press/ethics.html#paying

"They may not accept gifts, tickets, discounts, reimbursements or other 
benefits from individuals or organizations covered (or likely to be 
covered) by their newsroom. 



[FairfieldLife] Re: Beautiful, sweet, innocent -- but a creepy zombie nonetheless.

2008-03-31 Thread Stu
I do this for a living.  I make inanimate objects have emotions and
appear as if they are sentient beings.  Thats 90% of a film editor's
work.

Like many attempts to create the illusion of a human the CGI girl will
never have a soul.  That is not the way to create the artifice of a
human.  What works best for most artists is to give the figure a story. 
CGI girl does not have a story.  Creepy.  Bad art.  Yech!

I don't have a soul either.  I don't know what a soul is.  Its another
one of those iron age terms ignorant people used.  In those days people
thought the brain was an organ designed to cool the blood.  The idea of
a soul compensated for lack of knowledge.

I don't have a soul but I do have a story, and thats one of the things
that makes me human.

s.

Mythos and Logos


--- In FairfieldLife@yahoogroups.com, Duveyoung <[EMAIL PROTECTED]> wrote:
>
> http://cubo.cc/
>
> Move your mouse around to see her move.
>
> This was created by CGI -- not a real girl.
>
> Here's the question:  what's missing that is needed to make the
> creepiness go away?
>
> A soul?
>
> Edg
>



[FairfieldLife] Re: Fairfield on the BBC!

2008-03-31 Thread sparaig
--- In FairfieldLife@yahoogroups.com, "gruntlespam" <[EMAIL PROTECTED]> wrote:
[...]
> Good points - but do you think they would have insisted on charging
>  her the $2,500? Would they have perhaps made an exception as she
>  was a journalist? I don't think so - but I could be wrong.
> 

If you attend the David Lynch Weekend, you can get a scholarship for the $2500 
to learn 
TM.


> I don't think that she/the production team would have paid, even if it
>  was practical as such. They weren't into comparing different types of
>  meditation as such - once she had learn't one way, and got some 
> results, that was the end of it it seemed.
> 

See above. David Lynch might not be willing to foot the bill, but *someone* 
probably 
would be willing.

> She never really seemed to be interested in "what" meditation really 
> was in a deeper sense, plus she seemed to just feel that one type of 
> meditation was the same as another. But possibly this was just a limitation
>  of the show.
>

Or the show is  a reflection of her own attitude.


Lawson



[FairfieldLife] Fitna

2008-03-31 Thread shempmcgurk
http://tinyurl.com/2rfy6c






[FairfieldLife] Re: 'USA bugged every move of MLK

2008-03-31 Thread shempmcgurk
Yes, Robert, RFK was behind the bugging.

I seem to recall that both myself and willytex pointed this out to 
you, I think it was, in the past year when you got all wet praising 
Bobby Kennedy.



--- In FairfieldLife@yahoogroups.com, Robert <[EMAIL PROTECTED]> wrote:
>
> (CNN) -- FBI wiretaps have "given us the most powerful and 
persuasive source of all for seeing how utterly selfless Martin 
Luther King was," as a civil rights leader, according to a leading 
civil rights scholar 
>var CNN_ArticleChanger = new CNN_imageChanger
('cnnImgChngr','/2008/US/03/31/mlk.fbi.conspiracy/imgChng/p1-
0.init.exclude.html',1,1);  //CNN.imageChanger.load
('cnnImgChngr','imgChng/p1-0.exclude.html');"You see him being 
intensely self-critical. King really and truly believed that he was 
there to be of service to others. This was not a man with any 
egomaniacal joy of being a famous person, or being a leader," said 
Pulitzer Prize-winning scholar David Garrow in a recent interview 
with CNN.
>   Hoping to prove the Rev. Martin Luther King Jr. was under the 
influence of Communists, the FBI kept the civil rights leader under 
constant surveillance. 
>   The agency's hidden tape recorders turned up almost nothing about 
communism.
>   But they did reveal embarrassing details about King's sex life -- 
details the FBI was able to use against him.  
>   The almost fanatical zeal with which the FBI pursued King is 
disclosed in tens of thousands of FBI memos from the 1960s.
>   The FBI paper trail spells out in detail the government agency's 
concerted efforts to derail King's efforts on behalf of the civil 
rights movement.
>   The FBI's interest in King intensified after the March on 
Washington in August 1963, when King delivered his "I have a dream 
speech," which many historians consider the most important speech of 
the 20th century. After the speech, an FBI memo called King the "most 
dangerous and effective Negro leader in the country." 
> 
> The bureau convened a meeting of department heads to "explore how 
best to carry on our investigation [of King] to produce the desired 
results without embarrassment to the Bureau," which included "a 
complete analysis of the avenues of approach aimed at neutralizing 
King as an effective Negro leader."
>   The FBI began secretly tracking King's flights and watching his 
associates. In July 1963, a month before the March on Washington, FBI 
Director J. Edgar Hoover filed a request with Attorney General Robert 
Kennedy to tap King's and his associates' phones and to bug their 
homes and offices. 
>   
>
>   
>   In September, Kennedy consented to the technical surveillance. 
Kennedy gave the FBI permission to break into King's office and home 
to install the bugs, as long as agents recognized the "delicacy of 
this particular matter" and didn't get caught installing them. 
Kennedy added a proviso -- he wanted to be personally informed of any 
pertinent information.
>   While King did have associates who had been members of the 
Communist Party, by all accounts they severed those ties when they 
started working in the civil rights movement. What's more, the FBI 
bugs never picked up evidence that King himself was a Communist, or 
was interested in toeing the party line.
>   But the long list of bugs in his hotel rooms picked up just 
enough about King's love life.
>   A decision in a 1977 court case brought by Bernard Lee, one of 
King's associates, sealed the transcripts from those wiretaps until 
2027. But King's associates confirm there were at least two cases in 
which FBI surveillance caught King in compromising circumstances.
>   The first incident involved King at a party at the Willard Hotel 
in Washington. The FBI recorded the party and captured the sounds of 
a sexual encounter in the room afterwards. The second incident 
occurred during King's stay in a hotel in Los Angeles, California. 
There, agents heard another drunken gathering in which King told an 
off-color joke about the recently assassinated President John F. 
Kennedy. Hoover sent transcripts and excerpts of those recordings to 
the White House and to the attorney general.
>   
>   Hoover's contempt for King's private behavior is clear in the 
memos he kept in his personal files. His scrawl across the bottom of 
positive news stories about King's success dripped with loathing. 
>   On a story about King receiving the St. Francis peace medal from 
the Catholic Church, he wrote "this is disgusting." On the 
story "King, Pope to Talk on Race," he scribbled "astounding." On a 
story about King's meeting with the pope, "I am amazed that the Pope 
gave an audience to such a degenerate." On a story about King being 
the heavy favorite to win the Nobel Prize, he wrote "King could well 
qualify for the 'top alley cat' prize!"
>   When King learned he would be the recipient of the Nobel Peace 
Prize in 1964, the FBI decided to take its harassment of King one 
step further, sending him an insulting and threat

[FairfieldLife] Re: Reality...what a concept

2008-03-31 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> Some comedian said that. I forget which one.
> But, as far as I can tell, he nailed it. Reality
> IS a concept.


1980 comedy album by Robin Williams:

http://tinyurl.com/2gopuu







> 
> I'm just not convinced that the concept has...uh...
> reality *outside* of being a concept. 
> 
> My experience, and the words of a few teachers I
> respect, has shown me that there are many realities,
> probably as many as their are points of view. And,
> to me, UC or BC as defined by Maharishi are Just
> Two More Points Of View. What individuals in this
> state of consciousness see is Just What They See,
> not reality.
> 
> So for me reality is an empty concept; it doesn't
> float my boat. It just doesn't have any "legs" as 
> philosophical concepts go. Others may find the 
> concept fascinating. So it goes. 
> 
> I'm more comfortable with realities. As in one or
> more for every point of view in the universe. As 
> in Maharishi's "Knowledge is structured in consc-
> iousness." As in Castaneda's "A Separate Reality." 
> 
> Reality kinda loses its meaningfulness when you've
> sat in the desert and been flipped in and out of
> dozens of states of consciousness in an hour, and 
> in and out of an equal number of the *realities* 
> that "go with" each of those states of consciousness. 
> 
> In one of those states of consciousness, it's just
> a normal night out in the desert. You've got yer
> stars, the sand, the wind, a bunch of humans sitting 
> in a circle watching another human as he stands in 
> the center of the circle. 
> 
> In another of those states of consciousness, the 
> human in the center of the circle steps up off the 
> sand and walks around about three feet off the ground. 
> In another the stars start to move around. In another 
> the human in the center of the circle disappears. In 
> yet another, *you* disappear. 
> 
> Which of these was "reality?" Which not?
> 
> I think they were all reality -- from a particular
> set of points of view and states of consciousness, 
> as seen by individuals who don't exist, at a certain 
> moment in time, which also doesn't exist.  :-)
> 
> The thing that I think Castaneda just nailed in his
> books is not that each of these separate realities 
> have different sets of rules -- operating systems 
> or laws of nature -- that apply to them. They also
> require different states of consciousness to be *in* 
> them. You can't fully remember these states of consc-
> iousness and their attendant realities *after* you're 
> no longer *in* them. You can't even fully *conceive* 
> of what they were from a different state of conscious-
> ness and point of view and *its* reality. It's just 
> the most frustrating thing in the world.
> 
> But at the same time, it's a heckuva lot of fun.
> 
> I guess what I'm trying to say is that reality seems
> to be a concept that people whose realities don't
> change very quickly are interested in. They stay in
> pretty much the same state of consciousness for long
> periods of time. When reality changes on you more
> quickly -- say, dozens of times in an hour -- you 
> lose your fascination for the concept. Or at least 
> I did.
> 
> I'm completely *comfortable* with the notion of there
> being a Saganesque "billions and billions" of realities. 
> That poses no problem for me whatsoever. 
> 
> Anybody else out there feel that way, or is it just me?
>




[FairfieldLife] 'USA bugged every move of MLK

2008-03-31 Thread Robert
(CNN) -- FBI wiretaps have "given us the most powerful and persuasive source of 
all for seeing how utterly selfless Martin Luther King was," as a civil rights 
leader, according to a leading civil rights scholar 
   var CNN_ArticleChanger = new 
CNN_imageChanger('cnnImgChngr','/2008/US/03/31/mlk.fbi.conspiracy/imgChng/p1-0.init.exclude.html',1,1);
  //CNN.imageChanger.load('cnnImgChngr','imgChng/p1-0.exclude.html');"You 
see him being intensely self-critical. King really and truly believed that he 
was there to be of service to others. This was not a man with any egomaniacal 
joy of being a famous person, or being a leader," said Pulitzer Prize-winning 
scholar David Garrow in a recent interview with CNN.
  Hoping to prove the Rev. Martin Luther King Jr. was under the influence of 
Communists, the FBI kept the civil rights leader under constant surveillance. 
  The agency's hidden tape recorders turned up almost nothing about communism.
  But they did reveal embarrassing details about King's sex life -- details the 
FBI was able to use against him.  
  The almost fanatical zeal with which the FBI pursued King is disclosed in 
tens of thousands of FBI memos from the 1960s.
  The FBI paper trail spells out in detail the government agency's concerted 
efforts to derail King's efforts on behalf of the civil rights movement.
  The FBI's interest in King intensified after the March on Washington in 
August 1963, when King delivered his "I have a dream speech," which many 
historians consider the most important speech of the 20th century. After the 
speech, an FBI memo called King the "most dangerous and effective Negro leader 
in the country." 

The bureau convened a meeting of department heads to "explore how best to carry 
on our investigation [of King] to produce the desired results without 
embarrassment to the Bureau," which included "a complete analysis of the 
avenues of approach aimed at neutralizing King as an effective Negro leader."
  The FBI began secretly tracking King's flights and watching his associates. 
In July 1963, a month before the March on Washington, FBI Director J. Edgar 
Hoover filed a request with Attorney General Robert Kennedy to tap King's and 
his associates' phones and to bug their homes and offices. 
  
   
  
  In September, Kennedy consented to the technical surveillance. Kennedy gave 
the FBI permission to break into King's office and home to install the bugs, as 
long as agents recognized the "delicacy of this particular matter" and didn't 
get caught installing them. Kennedy added a proviso -- he wanted to be 
personally informed of any pertinent information.
  While King did have associates who had been members of the Communist Party, 
by all accounts they severed those ties when they started working in the civil 
rights movement. What's more, the FBI bugs never picked up evidence that King 
himself was a Communist, or was interested in toeing the party line.
  But the long list of bugs in his hotel rooms picked up just enough about 
King's love life.
  A decision in a 1977 court case brought by Bernard Lee, one of King's 
associates, sealed the transcripts from those wiretaps until 2027. But King's 
associates confirm there were at least two cases in which FBI surveillance 
caught King in compromising circumstances.
  The first incident involved King at a party at the Willard Hotel in 
Washington. The FBI recorded the party and captured the sounds of a sexual 
encounter in the room afterwards. The second incident occurred during King's 
stay in a hotel in Los Angeles, California. There, agents heard another drunken 
gathering in which King told an off-color joke about the recently assassinated 
President John F. Kennedy. Hoover sent transcripts and excerpts of those 
recordings to the White House and to the attorney general.
  
  Hoover's contempt for King's private behavior is clear in the memos he kept 
in his personal files. His scrawl across the bottom of positive news stories 
about King's success dripped with loathing. 
  On a story about King receiving the St. Francis peace medal from the Catholic 
Church, he wrote "this is disgusting." On the story "King, Pope to Talk on 
Race," he scribbled "astounding." On a story about King's meeting with the 
pope, "I am amazed that the Pope gave an audience to such a degenerate." On a 
story about King being the heavy favorite to win the Nobel Prize, he wrote 
"King could well qualify for the 'top alley cat' prize!"
  When King learned he would be the recipient of the Nobel Peace Prize in 1964, 
the FBI decided to take its harassment of King one step further, sending him an 
insulting and threatening note anonymously. A draft was found in the FBI files 
years later. In it the FBI wrote, "You are a colossal fraud and an evil, 
vicious one at that." The letter went on to say, "The American public ... will 
know you for what you are -- an evil, abnormal beast," and "Satan could not do 
more." 
  The letter's threat was o

[FairfieldLife] Re: Reality...what a concept

2008-03-31 Thread sandiego108
--- In 
FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
<[EMAIL PROTECTED]> wrote:
>
> Barry writes snipped:
> I'm completely *comfortable* with the notion of there
> being a Saganesque "billions and billions" of realities. 
> That poses no problem for me whatsoever. 
> 
> TomT:
> For me it appears to be a Baskin and Robbins store with trillions 
of
> flavors and ultimately the only thing you can know is the flavor of
> you the perceiver. It has your flavor as it is filtered through the
> DNA you are made of. You impart the flavor by the act of 
perceiving.
> Have fun. TOm
>
so the "Saganesque" and "Baskin and Robbins store" containers are 
what each of you conceptually use as your metaphors for reality with 
a capital R. As someone said recently somewhere else, "its a lot 
like ignorance, only with that 'darned' fullness".



[FairfieldLife] Re: Fairfield on the BBC!

2008-03-31 Thread gruntlespam
--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "gruntlespam"  wrote:
> [...]
> > How amazing it would have been if she'd tried these other buddhist 
> > meditations, and 
> then 
> > been able to learn TM for say just $100 in a simple and un-strange 
> > environment. It 
> would 
> > have been great to see what her experience would have been. You would have 
thought 
> > that they would have at least taught her - but no; that's just not what 
> > there about.
> 
> How do you know they wouldn't have taught her?
> 
> The problems are: 
> 
> 1) the course is 4 days long and she's supposed to make a time commitment to 
> practice 
> regularly at least during the days of instruction;
> 2) she would need at least a checking session or two to make sure she's "got 
> it";
> 3) the non-disclosure agreement probably puts off ANY reporter;
> 4) even assuming all of the above wasn't an issue and that they taught her 
> for free, 
she'd 
> need to learn TM at least 2 weeks prior to filming any part where she 
> discussed her 
> experience with it. 
> 
> Not practical, IMHO.
> 
> 
> Lawson
>


Good points - but do you think they would have insisted on charging
 her the $2,500? Would they have perhaps made an exception as she
 was a journalist? I don't think so - but I could be wrong.

I don't think that she/the production team would have paid, even if it
 was practical as such. They weren't into comparing different types of
 meditation as such - once she had learn't one way, and got some 
results, that was the end of it it seemed.

She never really seemed to be interested in "what" meditation really 
was in a deeper sense, plus she seemed to just feel that one type of 
meditation was the same as another. But possibly this was just a limitation
 of the show.



[FairfieldLife] Reality...what a concept

2008-03-31 Thread tomandcindytraynoratfairfieldlis
Barry writes snipped:
I'm completely *comfortable* with the notion of there
being a Saganesque "billions and billions" of realities. 
That poses no problem for me whatsoever. 

TomT:
For me it appears to be a Baskin and Robbins store with trillions of
flavors and ultimately the only thing you can know is the flavor of
you the perceiver. It has your flavor as it is filtered through the
DNA you are made of. You impart the flavor by the act of perceiving.
Have fun. TOm



[FairfieldLife] Re: Fairfield on the BBC!

2008-03-31 Thread sparaig
--- In FairfieldLife@yahoogroups.com, "gruntlespam" <[EMAIL PROTECTED]> wrote:
[...]
> How amazing it would have been if she'd tried these other buddhist 
> meditations, and 
then 
> been able to learn TM for say just $100 in a simple and un-strange 
> environment. It 
would 
> have been great to see what her experience would have been. You would have 
> thought 
> that they would have at least taught her - but no; that's just not what there 
> about.

How do you know they wouldn't have taught her?

The problems are: 

1) the course is 4 days long and she's supposed to make a time commitment to 
practice 
regularly at least during the days of instruction;
2) she would need at least a checking session or two to make sure she's "got 
it";
3) the non-disclosure agreement probably puts off ANY reporter;
4) even assuming all of the above wasn't an issue and that they taught her for 
free, she'd 
need to learn TM at least 2 weeks prior to filming any part where she discussed 
her 
experience with it. 

Not practical, IMHO.


Lawson



[FairfieldLife] Re: The Power Of Myth

2008-03-31 Thread gds444
Hi Turq,

I did some research on Ron Teeguarden and Dragon herbs. Sounds really
interesting. I contacted his office this afternoon. His consultation
fee is quite high. Do you think it's worthwhile?

Thanks,
Gary


--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Stu"  wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, TurquoiseB  wrote:
> > >
> > snip
> > > I'm suggesting that this focus extends to the myths that
> > > we revere, and that we should take some care about which
> > > ones we choose to focus on.
> > 
> > Here is my myth:
> > 
> > I believe that the mind is structured in language, which 
> > effectively is saying this cultural phenomenon called myth 
> > is part of our physiology. 
> > We think in terms of stories.  
> 
> Exactly. We tell them to others and we tell them
> to our selves, and unfortunately the selves tend
> to listen. :-)
> 
> > Fortunately we have a pre-frontal lobe
> > that can be put to use for discerning facts from fiction.  
> > Everyday we play a cosmic dance of between mythos and logos.
> 
> Exactly the distinction I've been rapping about
> lately with regard to tales of power and the *intent*
> behind them.
> 
> Richard Burton once did a cool thing. (This is not as
> total a non-sequitur as it seems...be patient.) A friend
> attended one of his stage performances of a play for 
> which there were no props -- only a chair onstage -- and
> no costumes. After the play, the friend said, "I loved
> the part where you made everyone in the audience laugh."
> Burton said, "Oh? Did you like that? Come back tomorrow
> night and I'll make everyone in the audience cry on the
> same line." And the friend did. And Burton did.
> 
> Same tale of power, different intent. Same mythos, 
> different logos.
> 
> > We live myths everyday.  We are not subject only to classic 
> > myths like the Vedas or Sisyphus.  
> 
> I just want to go on record as saying that I think
> you're contributing to creating a myth on television,
> and a very nice one, with a really clean intent.
> 
> > For example I have been plagued with intestinal
> > problems as long as I remember.  I have been treated by alternative 
> > and conventional doctors.  Each offering their mythology about what 
> > was happening and how it should be treated.  I know the placebo 
> > effect is 60% effective in relieving intestinal problems.  This 
> > means both alternative and conventional medicine can not fully 
> > tackle what is wrong with me.  In the end I am left with having to 
> > objectify this malady as best I can.  I write down what I eat or 
> > which pill I take and how it relieves symptoms.  I keep my eyes 
> > open for the next myth that may offer solace.
> 
> This is Just Another Story, certainly not a myth,
> but if you haven't tried Chinese tonic herbs yet,
> since you live in L.A. you might look up the name
> of Ron Teeguarden. I had dyspepsia for many years,
> had grown so used to it that I didn't even mention
> it when I consulted with him about some other issues,
> and within a few days of taking the tonic herbs he
> suggested, the dyspepsia went away. As did the other
> issues I'd been more concerned about. It might help,
> might not, but I just thought I'd mention it.
> 
> > Buddhism calls this action discernment.  Fortunately, meditation 
> > is an excellent exercise to strengthen discernment.  
> 
> I would say also that practicing discernment in 
> one's daily life is an excellent exercise to 
> strengthen meditation.
> 
> > We learn that thoughts
> > come and go, they can be held before us for observation.  This 
> > is an important step to moving in the direction of understanding 
> > the interlocking and important motion of mythos and logos.  
> 
> I like that -- "the interlocking and important 
> motion of mythos and logos." It's another way of
> expressing the interaction of karma and free will.
> 
> > It is an action
> > that is not intellectual or intuitive, it certainly does not 
> > depend on feelings.  But it does require mindfulness, clear 
> > centered awareness.
> 
> And it's fun to boot.
>




[FairfieldLife] To all of us, part II

2008-03-31 Thread nablusoss1008
http://www.youtube.com/watch?v=4oZYqAeIdYk



[FairfieldLife] Re: Reality...what a concept

2008-03-31 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "endlessrainintoapapercup" 
<[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "authfriend"  wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, TurquoiseB  
wrote:
> > 
> > > I guess what I'm trying to say is that reality seems
> > > to be a concept that people whose realities don't
> > > change very quickly are interested in. They stay in
> > > pretty much the same state of consciousness for long
> > > periods of time. When reality changes on you more
> > > quickly -- say, dozens of times in an hour -- you 
> > > lose your fascination for the concept. Or at least 
> > > I did.
> > 
> > (Note the implied value judgment, BTW.)
> 
> It was noted. I was wondering whether
> or not to take it personally...

Naah. We're all in the same boat here relative
to Barry.




[FairfieldLife] To all of us, part I

2008-03-31 Thread nablusoss1008
http://www.youtube.com/watch?v=fO4RfVeOyRQ



[FairfieldLife] Re: Fairfield on the BBC!

2008-03-31 Thread gruntlespam
Just finished watching the program...

If you are in the UK you can watch the program online at the BBC's website - go 
to the 
iPlayer section. But you MUST be in the UK - ie. with a UK IP address. If you 
are outside the 
UK, you will need to go via a UK proxy server, this will fool the BBC website 
into thinking 
you are in the UK. Look on the web for such a service.

Plus the program is only online for the next 7 days.

http://tiny.cc/S9msm

Synopsis:

The presenter (a scientist - physicist) first does buddhist meditation 
withMatthiew Ricard 
in Nepal (AKA "The Happiest Man Alive"). Sitting cross-legged on a small stool; 
following 
her breath, days and days of practice etc.

Then she (yes - she) looks at all the medical studies - and goes off to Vedic 
City, as the 
most pure research she could find is by the TM movement. She's given a tour of 
the SV 
houses, meets a nice TM family (the Johnsons) and then watches some flying - 
and is 
invited onto the foam to try for herself in the physical sense. Funny - she is 
laughing and 
no match for the male TMSP guys who have their flying down pat.

But it's interesting how the flying does not shock her - she just finds 
itamusing. The guy 
showing her around was a touch creepy, a real TBer I'm sure.

She hears about the "Unified Field Theory" and remarks in the voice-over how 
that's "not 
even been established yet". Shame they could not get John Hagelin to have a 
chat with her. 
Don't know what she would have made of a fellow physicist - he is very eloquent.

She remarks how all the secrecy seems so odd, and baulks at the $2,500 to 
learn!!! But 
she say how happy and content everyone looks. No mention of the ME.

Then she has a teleconference with a TM scientist in Holland who gives her the 
standard 
spiel. Then she goes back to the UK and looks at some of the major "reviews" of 
research 
into TM and heart health. Concludes that TM is a shade better then other 
techniques as far 
as the reviews are concerned.

Then she moves onto other research on general buddhist "breath"meditation etc, 
as is 
amazed at the MRI scanning evidence. "Cortical thickness" is 0.1 to 0.2 mm 
thicker in 
people who meditate etc..

Then she talks to some doctors etc. who are doing "ground breaking research" 
etc - and 
coming to conclusions that the TM research established decades ago. It does 
take decades 
to change scientific viewpoints.

But then some doctor who's working with depressed patients and using 
"mindfulness" 
meditation says how everybody should meditate, and how it helps emotionally in 
so many 
ways etc. She's very impressed.

In the end she concludes that meditation is amazing, and she seems to now 
meditate 
regularly and how it's changed her life and she muses on what would happen if 
everyone 
meditated etc.

So a good program - but just such a shame that the TMO were bit-players, and 
came out 
of it "odd" to say the least. I've never been in the movement as such - just a 
TMSP guy for 
13 years with a few courses here and there. I feel sad for the TMO and all you 
folks who 
hoped it could be so much. But who knows what was MMY was really up to.

How amazing it would have been if she'd tried these other buddhist meditations, 
and then 
been able to learn TM for say just $100 in a simple and un-strange environment. 
It would 
have been great to see what her experience would have been. You would have 
thought 
that they would have at least taught her - but no; that's just not what there 
about.

It was strange to see Vedic City and the Domes etc; plus the SV houses and the 
Raj. Never 
been there.



[FairfieldLife] "Hear My Train A Coming" To Jim - the most generous soul

2008-03-31 Thread nablusoss1008
http://www.youtube.com/watch?v=wCQBbgb_Lvo



[FairfieldLife] Re: Fairfield on the BBC!

2008-03-31 Thread endlessrainintoapapercup
--- In FairfieldLife@yahoogroups.com, "gruntlespam" <[EMAIL PROTECTED]> wrote:
>
> Sorry - not sure why my lines are wrapping, I'm on a Mac.
> 
> Click on the subject at the top of my post, then "show msg info", then 
> "unwrap 
lines".
> 
> What's the secret to no line wrapping on a Mac??

I had the same problem, using my 
Mac. Many suggestions came to my
same question. I solved it by keeping
sentences short by liberal use of the
return key. I don't bother to count
the length of lines, but someone
suggested keeping each line under
70 spaces.




> 
> Note - Stephen Fry is not in the show at all. Could be another show.
>



[FairfieldLife] Re: Fairfield on the BBC!

2008-03-31 Thread gruntlespam
Just finished watching the program...

If you are in the UK you can watch the program online at the BBC's website - go 
to the 
iPlayer section. But you MUST be in the UK - ie. with a UK IP address. If you 
are outside the 
UK, you will need to go via a UK proxy server, this will fool the BBC website 
into thinking 
you are in the UK. Look on the web for such a service.

Plus the program is only online for the next 7 days.

http://tiny.cc/S9msm

Synopsis:

The presenter (a scientist - physicist) first does buddhist meditation with 
Matthiew Ricard 
in Nepal (AKA "The Happiest Man Alive"). Sitting cross-legged on a small stool; 
following 
her breath, days and days of practice etc.

Then she (yes - she) looks at all the medical studies - and goes off to Vedic 
City, as the 
most pure research she could find is by the TM movement. She's given a tour of 
the SV 
houses, meets a nice TM family (the Johnsons) and then watches some flying - 
and is 
invited onto the foam to try for herself in the physical sense. Funny - she is 
laughing and 
no match for the male TMSP guys who have their flying down pat.

But it's interesting how the flying does not shock her - she just finds it 
amusing. The guy 
showing her around was a touch creepy, a real TBer I'm sure.

She hears about the "Unified Field Theory" and remarks in the voice-over how 
that's "not 
even been established yet". Shame they could not get John Hagelin to have a 
chat with her. 
Don't know what she would have made of a fellow physicist - he is very eloquent.

She remarks how all the secrecy seems so odd, and baulks at the $2,500 to 
learn!!! But 
she say how happy and content everyone looks. No mention of the ME.

Then she has a teleconference with a TM scientist in Holland who gives her the 
standard 
spiel. Then she goes back to the UK and looks at some of the major "reviews" of 
research 
into TM and heart health. Concludes that TM is a shade better then other 
techniques as far 
as the reviews are concerned.

Then she moves onto other research on general buddhist "breath" meditation etc, 
as is 
amazed at the MRI scanning evidence. "Cortical thickness" is 0.1 to 0.2 mm 
thicker in 
people who meditate etc..

Then she talks to some doctors etc. who are doing "ground breaking research" 
etc - and 
coming to conclusions that the TM research established decades ago. It does 
take decades 
to change scientific viewpoints.

But then some doctor who's working with depressed patients and using 
"mindfulness" 
meditation says how everybody should meditate, and how it helps emotionally in 
so many 
ways etc. She's very impressed.

In the end she concludes that meditation is amazing, and she seems to now 
meditate 
regularly and how it's changed her life and she muses on what would happen if 
everyone 
meditated etc.

So a good program - but just such a shame that the TMO were bit-players, and 
came out 
of it "odd" to say the least. I've never been in the movement as such - just a 
TMSP guy for 
13 years with a few courses here and there. I feel sad for the TMO and all you 
folks who 
hoped it could be so much. But who knows what was MMY was really up to.

How amazing it would have been if she'd tried these other buddhist meditations, 
and then 
been able to learn TM for say just $100 in a simple and un-strange environment. 
It would 
have been great to see what her experience would have been. You would have 
thought 
that they would have at least taught her - but no; that's just not what there 
about.

It was strange to see Vedic City and the Domes etc; plus the SV houses and the 
Raj. Never 
been there.





[FairfieldLife] Re: Fairfield on the BBC!

2008-03-31 Thread gruntlespam
Just finished watching the program...

If you are in the UK you can watch the program online at the BBC's website - go 
to the 
iPlayer section. But you MUST be in the UK - ie. with a UK IP address. If you 
are outside the 
UK, you will need to go via a UK proxy server, this will fool the BBC website 
into thinking 
you are in the UK. Look on the web for such a service.

Plus the program is only online for the next 7 days.

http://tiny.cc/S9msm

Synopsis:

The presenter (a scientist - physicist) first does buddhist meditation with 
Matthiew Ricard 
in Nepal (AKA "The Happiest Man Alive"). Sitting cross-legged on a small stool; 
following 
her breath, days and days of practice etc.

Then she (yes - she) looks at all the medical studies - and goes off to Vedic 
City, as the 
most pure research she could find is by the TM movement. She's given a tour of 
the SV 
houses, meets a nice TM family (the Johnsons) and then watches some flying - 
and is 
invited onto the foam to try for herself in the physical sense. Funny - she is 
laughing and 
no match for the male TMSP guys who have their flying down pat.

But it's interesting how the flying does not shock her - she just finds it 
amusing. The guy 
showing her around was a touch creepy, a real TBer I'm sure.

She hears about the "Unified Field Theory" and remarks in the voice-over how 
that's "not 
even been established yet". Shame they could not get John Hagelin to have a 
chat with her. 
Don't know what she would have made of a fellow physicist - he is very eloquent.

She remarks how all the secrecy seems so odd, and baulks at the $2,500 to 
learn!!! But 
she say how happy and content everyone looks. No mention of the ME.

Then she has a teleconference with a TM scientist in Holland who gives her the 
standard 
spiel. Then she goes back to the UK and looks at some of the major "reviews" of 
research 
into TM and heart health. Concludes that TM is a shade better then other 
techniques as far 
as the reviews are concerned.

Then she moves onto other research on general buddhist "breath" meditation etc, 
as is 
amazed at the MRI scanning evidence. "Cortical thickness" is 0.1 to 0.2 mm 
thicker in 
people who meditate etc..

Then she talks to some doctors etc. who are doing "ground breaking research" 
etc - and 
coming to conclusions that the TM research established decades ago. It does 
take decades 
to change scientific viewpoints.

But then some doctor who's working with depressed patients and using 
"mindfulness" 
meditation says how everybody should meditate, and how it helps emotionally in 
so many 
ways etc. She's very impressed.

In the end she concludes that meditation is amazing, and she seems to now 
meditate 
regularly and how it's changed her life and she muses on what would happen if 
everyone 
meditated etc.

So a good program - but just such a shame that the TMO were bit-players, and 
came out 
of it "odd" to say the least. I've never been in the movement as such - just a 
TMSP guy for 
13 years with a few courses here and there. I feel sad for the TMO and all you 
folks who 
hoped it could be so much. But who knows what was MMY was really up to.

How amazing it would have been if she'd tried these other buddhist meditations, 
and then 
been able to learn TM for say just $100 in a simple and un-strange environment. 
It would 
have been great to see what her experience would have been. You would have 
thought 
that they would have at least taught her - but no; that's just not what there 
about.

It was strange to see Vedic City and the Domes etc; plus the SV houses and the 
Raj. Never 
been there.



[FairfieldLife] Re: Fairfield on the BBC!

2008-03-31 Thread gruntlespam
Just finished watching the program...

If you are in the UK you can watch the program online at the BBC's website - go 
to the 
iPlayer section. But you MUST be in the UK - ie. with a UK IP address. If you 
are outside the 
UK, you will need to go via a UK proxy server, this will fool the BBC website 
into thinking 
you are in the UK. Look on the web for such a service.

Plus the program is only online for the next 7 days.

http://tiny.cc/S9msm

Synopsis:

The presenter (a scientist - physicist) first does buddhist meditation with 
Matthiew Ricard 
in Nepal (AKA "The Happiest Man Alive"). Sitting cross-legged on a small stool; 
following 
her breath, days and days of practice etc.

Then she (yes - she) looks at all the medical studies - and goes off to Vedic 
City, as the 
most pure research she could find is by the TM movement. She's given a tour of 
the SV 
houses, meets a nice TM family (the Johnsons) and then watches some flying - 
and is 
invited onto the foam to try for herself in the physical sense. Funny - she is 
laughing and 
no match for the male TMSP guys who have their flying down pat.

But it's interesting how the flying does not shock her - she just finds it 
amusing. The guy 
showing her around was a touch creepy, a real TBer I'm sure.

She hears about the "Unified Field Theory" and remarks in the voice-over how 
that's "not 
even been established yet". Shame they could not get John Hagelin to have a 
chat with her. 
Don't know what she would have made of a fellow physicist - he is very eloquent.

She remarks how all the secrecy seems so odd, and baulks at the $2,500 to 
learn!!! But 
she say how happy and content everyone looks. No mention of the ME.

Then she has a teleconference with a TM scientist in Holland who gives her the 
standard 
spiel. Then she goes back to the UK and looks at some of the major "reviews" of 
research 
into TM and heart health. Concludes that TM is a shade better then other 
techniques as far 
as the reviews are concerned.

Then she moves onto other research on general buddhist "breath" meditation etc, 
as is 
amazed at the MRI scanning evidence. "Cortical thickness" is 0.1 to 0.2 mm 
thicker in 
people who meditate etc..

Then she talks to some doctors etc. who are doing "ground breaking research" 
etc - and 
coming to conclusions that the TM research established decades ago. It does 
take decades 
to change scientific viewpoints.

But then some doctor who's working with depressed patients and using 
"mindfulness" 
meditation says how everybody should meditate, and how it helps emotionally in 
so many 
ways etc. She's very impressed.

In the end she concludes that meditation is amazing, and she seems to now 
meditate 
regularly and how it's changed her life and she muses on what would happen if 
everyone 
meditated etc.

So a good program - but just such a shame that the TMO were bit-players, and 
came out 
of it "odd" to say the least. I've never been in the movement as such - just a 
TMSP guy for 
13 years with a few courses here and there. I feel sad for the TMO and all you 
folks who 
hoped it could be so much. But who knows what was MMY was really up to.

How amazing it would have been if she'd tried these other buddhist meditations, 
and then 
been able to learn TM for say just $100 in a simple and un-strange environment. 
It would 
have been great to see what her experience would have been. You would have 
thought 
that they would have at least taught her - but no; that's just not what there 
about.

It was strange to see Vedic City and the Domes etc; plus the SV houses and the 
Raj. Never 
been there.



[FairfieldLife] Re: Fairfield on the BBC!

2008-03-31 Thread gruntlespam

--- In FairfieldLife@yahoogroups.com, "gruntlespam" <[EMAIL PROTECTED]>
wrote:
>
> Sorry - not sure why my lines are wrapping, I'm on a Mac.
>
> Click on the subject at the top of my post, then "show msg info", then
"unwrap lines".
>
> What's the secret to no line wrapping on a Mac??
>
> Note - Stephen Fry is not in the show at all. Could be another show.
>




[FairfieldLife] Re: Fairfield on the BBC!

2008-03-31 Thread gruntlespam
Sorry - not sure why my lines are wrapping, I'm on a Mac.

Click on the subject at the top of my post, then "show msg info", then "unwrap 
lines".

What's the secret to no line wrapping on a Mac??

Note - Stephen Fry is not in the show at all. Could be another show.



[FairfieldLife] To Cardemeister

2008-03-31 Thread nablusoss1008
http://www.youtube.com/watch?v=p7l9nKfvoko&NR=1



[FairfieldLife] Re: Fairfield on the BBC!

2008-03-31 Thread gruntlespam
Just finished watching the program...

If you are in the UK you can watch the program online at the BBC's website - go 
to the 
iPlayer section. But you MUST be in the UK - ie. with a UK IP address. If you 
are outside the 
UK, you will need to go via a UK proxy server, this will fool the BBC website 
into thinking 
you are in the UK. Look on the web for such a service.

Plus the program is only online for the next 7 days.

http://tiny.cc/S9msm

Synopsis:

The presenter (a scientist - physicist) first does buddhist meditation with 
Matthiew Ricard 
in Nepal (AKA "The Happiest Man Alive"). Sitting cross-legged on a small stool; 
following 
her breath, days and days of practice etc.

Then she (yes - she) looks at all the medical studies - and goes off to Vedic 
City, as the 
most pure research she could find is by the TM movement. She's given a tour of 
the SV 
houses, meets a nice TM family (the Johnsons) and then watches some flying - 
and is 
invited onto the foam to try for herself in the physical sense. Funny - she is 
laughing and 
no match for the male TMSP guys who have their flying down pat.

But it's interesting how the flying does not shock her - she just finds it 
amusing. The guy 
showing her around was a touch creepy, a real TBer I'm sure.

She hears about the "Unified Field Theory" and remarks in the voice-over how 
that's "not 
even been established yet". Shame they could not get John Hagelin to have a 
chat with her. 
Don't know what she would have made of a fellow physicist - he is very eloquent.

She remarks how all the secrecy seems so odd, and baulks at the $2,500 to 
learn!!! But 
she say how happy and content everyone looks. No mention of the ME.

Then she has a teleconference with a TM scientist in Holland who gives her the 
standard 
spiel. Then she goes back to the UK and looks at some of the major "reviews" of 
research 
into TM and heart health. Concludes that TM is a shade better then other 
techniques as far 
as the reviews are concerned.

Then she moves onto other research on general buddhist "breath" meditation etc, 
as is 
amazed at the MRI scanning evidence. "Cortical thickness" is 0.1 to 0.2 mm 
thicker in 
people who meditate etc..

Then she talks to some doctors etc. who are doing "ground breaking research" 
etc - and 
coming to conclusions that the TM research established decades ago. It does 
take decades 
to change scientific viewpoints.

But then some doctor who's working with depressed patients and using 
"mindfulness" 
meditation says how everybody should meditate, and how it helps emotionally in 
so many 
ways etc. She's very impressed.

In the end she concludes that meditation is amazing, and she seems to now 
meditate 
regularly and how it's changed her life and she muses on what would happen if 
everyone 
meditated etc.

So a good program - but just such a shame that the TMO were bit-players, and 
came out 
of it "odd" to say the least. I've never been in the movement as such - just a 
TMSP guy for 
13 years with a few courses here and there. I feel sad for the TMO and all you 
folks who 
hoped it could be so much. But who knows what was MMY was really up to.

How amazing it would have been if she'd tried these other buddhist meditations, 
and then 
been able to learn TM for say just $100 in a simple and un-strange environment. 
It would 
have been great to see what her experience would have been. You would have 
thought 
that they would have at least taught her - but no; that's just not what there 
about.

It was strange to see Vedic City and the Domes etc; plus the SV houses and the 
Raj. Never 
been there.




--- In FairfieldLife@yahoogroups.com, "hugheshugo" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "uns_tressor"  
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "uns_tressor"  
> > wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, "hugheshugo" 
> > >  wrote:
> > > > Next monday on BBC2, a programme about meditation is being 
> > broadcast 
> > > > part of which was filmed at MIU  
> > > > http://open2.net/alternativetherapies/meditation.html
> > > > 
> > > > Oops, just realised I will probably be the only one on 
> > > >here who will be able to watch it...
> > > >
> > > Not so, these days. There are numerous electronic fandagoes
> > > that should allow anyone with an Internet connection (probably
> > > need broadband). Check out their web page.
> > > Uns
> 
> 
> 
> > This is the programme's web page:
> > http://tinyurl.com/34fgwp
> > I think you would need to download the BBC's "IPlayer"
> > software which is free. There is a time difference of 
> > seven hours.
> > Uns.
> >
> 
> Thanks for doing the research on this Uns, it saved me a job. I'll 
> watch on the TV but as it's got Stephen Fry visiting Fairfield it 
> should be interesting enough for anyone to have a look as the series 
> has been fascinating so far.
>



[FairfieldLife] Re: Great Skies; for Edg, with love

2008-03-31 Thread nablusoss1008
--- In FairfieldLife@yahoogroups.com, nablusoss1008 <[EMAIL PROTECTED]> 
wrote:
>
> http://youtube.com/watch?v=X1oLycq7sC0
>




[FairfieldLife] Great Skies; for Edg

2008-03-31 Thread nablusoss1008
http://youtube.com/watch?v=X1oLycq7sC0



Re: [FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread Vaj


On Mar 31, 2008, at 6:09 PM, Richard J. Williams wrote:


Angela Mailander wrote:

This whole discussion is about semantics--and, as
such, it can go on forever without shedding any light
anywhere.


Vaj wrote:

Angela, that's always been part of Richard's game.

Due to flooding in the midwest, he was actually spotted recently in
Argentina:


Texas is in a drought, Moron.

http://www.srh.noaa.gov/ewx/



Jesus--well then get back to that bridge!

It's a wonder any-hew that Bush's aura hadn't already sucked the prana  
out of the whole region.

[FairfieldLife] Re: Reality...what a concept

2008-03-31 Thread endlessrainintoapapercup
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, TurquoiseB  wrote:
> 
> > I guess what I'm trying to say is that reality seems
> > to be a concept that people whose realities don't
> > change very quickly are interested in. They stay in
> > pretty much the same state of consciousness for long
> > periods of time. When reality changes on you more
> > quickly -- say, dozens of times in an hour -- you 
> > lose your fascination for the concept. Or at least 
> > I did.
> 
> (Note the implied value judgment, BTW.)


It was noted. I was wondering whether
or not to take it personally...

> 
> > I'm completely *comfortable* with the notion of there
> > being a Saganesque "billions and billions" of realities. 
> > That poses no problem for me whatsoever. 
> > 
> > Anybody else out there feel that way, or is it just me?
> 
> I'd be surprised if anybody here *didn't* feel that
> way. I suspect you're preaching to the choir.


As a choir member, I can vouch for that.


> 
> But when someone here speaks of the "One Reality,"
> as I said earlier, they don't mean one privileged
> relative reality among many; they're talking about
> "Ultimate Reality," i.e., the reality that 
> encompasses all the others, the reality *of* many
> realities.
> 
> (There's also what's called "consensus reality," of
> course, which is the everyday reality most of us
> operate in most of the time. In a sense, it's
> privileged because it's largely shared. Often those
> who live primarily in alternate realities have a bit
> of difficulty functioning.)


Or they just go mad. I decided to
find the Real for the sake of avoiding
total madness. It's touch and go. 



[FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread Richard J. Williams
Angela Mailander wrote:
> > This whole discussion is about semantics--and, as
> > such, it can go on forever without shedding any light
> > anywhere.
> >
Vaj wrote: 
> Angela, that's always been part of Richard's game.
> 
> Due to flooding in the midwest, he was actually spotted recently in  
> Argentina:
>
Texas is in a drought, Moron.

http://www.srh.noaa.gov/ewx/



[FairfieldLife] Obama: Losing the Narrative

2008-03-31 Thread authfriend
>From "Losing the Narrative" by Glenn Loury:

...Obama and his followers speak of transcending ideology: no 
more "red states vs. blue states" or left wing vs. right -- that's 
the old way of thinking, it is said. We need to transcend those 
categories, to move-on from those old arguments, to seek a new 
direction, to inaugurate a new generation of leadership, etc. etc. 
Throughout this campaign he has avoided the responsibility -- and he 
did it again in his `race' speech -- of saying directly and 
explicitly what (beyond "the old ways of Washington politics") are 
the nature and dimensions of the failure, and how will what has gone 
so horribly wrong ever be remedied. Instead, he simply calls 
for "change."

Obama, an African American from the south side of Chicago (sort of), 
has become the embodiment of this call. The question is, will the 
deep structures of American power accept a stealthy revolutionary's 
ascent to the pinnacle? I doubt it, very seriously. As his life 
experience and his current political strategy would seem to suggest, 
he can only succeed by abandoning the critical, skeptical, 
dissident's voice which is the truest political expression of the 
lessons learned by black people over the long centuries of being 
America's 'niggers.' So, anyway, is how I'm seeing things at the 
moment.

Read the whole thing here:
http://tpmcafe.talkingpointsmemo.com/2008/03/31/losing_the_narrative/

http://tinyurl.com/2kuphy




[FairfieldLife] Re: Reality...what a concept

2008-03-31 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:

> I guess what I'm trying to say is that reality seems
> to be a concept that people whose realities don't
> change very quickly are interested in. They stay in
> pretty much the same state of consciousness for long
> periods of time. When reality changes on you more
> quickly -- say, dozens of times in an hour -- you 
> lose your fascination for the concept. Or at least 
> I did.

(Note the implied value judgment, BTW.)

> I'm completely *comfortable* with the notion of there
> being a Saganesque "billions and billions" of realities. 
> That poses no problem for me whatsoever. 
> 
> Anybody else out there feel that way, or is it just me?

I'd be surprised if anybody here *didn't* feel that
way. I suspect you're preaching to the choir.

But when someone here speaks of the "One Reality,"
as I said earlier, they don't mean one privileged
relative reality among many; they're talking about
"Ultimate Reality," i.e., the reality that 
encompasses all the others, the reality *of* many
realities.

(There's also what's called "consensus reality," of
course, which is the everyday reality most of us
operate in most of the time. In a sense, it's
privileged because it's largely shared. Often those
who live primarily in alternate realities have a bit
of difficulty functioning.)




Re: [FairfieldLife] Reality...what a concept

2008-03-31 Thread Angela Mailander
Yup, tons of realities.   Even a human brain is
equipped for many different kinds.  Add bird brains
and cat brains and brains unknown to us.  tons upon
tons.  The creator of realities, who apparently
suffers from ADD and has a low tolerance for boredom,
is busy even now creating new ones.   



--- TurquoiseB <[EMAIL PROTECTED]> wrote:

> Some comedian said that. I forget which one.
> But, as far as I can tell, he nailed it. Reality
> IS a concept.
> 
> I'm just not convinced that the concept has...uh...
> reality *outside* of being a concept. 
> 
> My experience, and the words of a few teachers I
> respect, has shown me that there are many realities,
> probably as many as their are points of view. And,
> to me, UC or BC as defined by Maharishi are Just
> Two More Points Of View. What individuals in this
> state of consciousness see is Just What They See,
> not reality.
> 
> So for me reality is an empty concept; it doesn't
> float my boat. It just doesn't have any "legs" as 
> philosophical concepts go. Others may find the 
> concept fascinating. So it goes. 
> 
> I'm more comfortable with realities. As in one or
> more for every point of view in the universe. As 
> in Maharishi's "Knowledge is structured in consc-
> iousness." As in Castaneda's "A Separate Reality." 
> 
> Reality kinda loses its meaningfulness when you've
> sat in the desert and been flipped in and out of
> dozens of states of consciousness in an hour, and 
> in and out of an equal number of the *realities* 
> that "go with" each of those states of
> consciousness. 
> 
> In one of those states of consciousness, it's just
> a normal night out in the desert. You've got yer
> stars, the sand, the wind, a bunch of humans sitting
> 
> in a circle watching another human as he stands in 
> the center of the circle. 
> 
> In another of those states of consciousness, the 
> human in the center of the circle steps up off the 
> sand and walks around about three feet off the
> ground. 
> In another the stars start to move around. In
> another 
> the human in the center of the circle disappears. In
> 
> yet another, *you* disappear. 
> 
> Which of these was "reality?" Which not?
> 
> I think they were all reality -- from a particular
> set of points of view and states of consciousness, 
> as seen by individuals who don't exist, at a certain
> 
> moment in time, which also doesn't exist.  :-)
> 
> The thing that I think Castaneda just nailed in his
> books is not that each of these separate realities 
> have different sets of rules -- operating systems 
> or laws of nature -- that apply to them. They also
> require different states of consciousness to be *in*
> 
> them. You can't fully remember these states of
> consc-
> iousness and their attendant realities *after*
> you're 
> no longer *in* them. You can't even fully *conceive*
> 
> of what they were from a different state of
> conscious-
> ness and point of view and *its* reality. It's just 
> the most frustrating thing in the world.
> 
> But at the same time, it's a heckuva lot of fun.
> 
> I guess what I'm trying to say is that reality seems
> to be a concept that people whose realities don't
> change very quickly are interested in. They stay in
> pretty much the same state of consciousness for long
> periods of time. When reality changes on you more
> quickly -- say, dozens of times in an hour -- you 
> lose your fascination for the concept. Or at least 
> I did.
> 
> I'm completely *comfortable* with the notion of
> there
> being a Saganesque "billions and billions" of
> realities. 
> That poses no problem for me whatsoever. 
> 
> Anybody else out there feel that way, or is it just
> me?
> 
> 
> 
> 


Send instant messages to your online friends http://uk.messenger.yahoo.com 


[FairfieldLife] Re: For Turq

2008-03-31 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, nablusoss1008 <[EMAIL PROTECTED]> wrote:
>
> http://youtube.com/watch?v=fqvdV4XFMVw

Actually, I kinda liked it. Separate realities.

You even abided by gullible fool's rule by posting
it under a thread entitled "UFC Goons."  :-)






Re: [FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread Vaj


On Mar 31, 2008, at 3:06 PM, Angela Mailander wrote:


This whole discussion is about semantics--and, as
such, it can go on forever without shedding any light
anywhere.



Angela, that's always been part of Richard's game.

Due to flooding in the midwest, he was actually spotted recently in  
Argentina:


WillyTex's S. American Adventure

[FairfieldLife] For Turq

2008-03-31 Thread nablusoss1008
http://youtube.com/watch?v=fqvdV4XFMVw



Re: [FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread Vaj

On Mar 31, 2008, at 2:15 PM, endlessrainintoapapercup wrote:

>>
>>
>>> The only path
>>> that matters is the one you are on.
>>> In the midst of this experience of reality
>>> that we find ourselves in, we seek to
>>> discern value and meaning and purpose,
>>> gravitating towards the teachings and
>>> practices that seem most relevant to us.
>>> In the process of discriminating between
>>> what has value to us and what doesn't,
>>> consciousness is refined and hones in on
>>> that which is Real.
>>
>> Such consciousness could just as easily hone in on a false doctrine
>> or View. But really, it would depend how you define the English word
>> "real". From the POV of Tibetan Buddhism, it's not until the Path of
>> Seeing is reached that you can see beyond your own obscurations
>> (which you've carried with you through countless existences) to even
>> know the true nature of things. It's only at that state of evolution
>> that our mental continuum's cessation allows us to experience
>> "reality" via nonceptutal cognition.
>
> Isn't this what I was also saying?
> We form the deepest intention to
> see beyond these obscurations and
> know the true nature of reality, to
> see directly, via nonceptual
> cognition. You've stated it very
> precisely and beautifully. If you
> feel like it, say more about the
> Path of Seeing.


The Path of Seeing is when you actually stop accumulating karma and  
residual obscurations are gone to the point where thought projections  
are no longer in the way of perception. You become an Arya, a Noble  
One. Emptiness is no longer obscured by the holographic projections of  
mentation (and their causes). In fact one gains the wherewithals to  
remove defilements as one pleases.


[FairfieldLife] Re: Is it sadistic to enjoy this?

2008-03-31 Thread Richard J. Williams
Ed wrote:
> ...hideous malevolent killer who sold weapons 
> of mass destructions to Iraq and encouraged 
> them to use them, and they did -- on 4,000 
> Kurdish mothers with babies in their arms.
>
There's no evidence that George W. Bush sold
"weapons of mass destruction" to Iraq. If you
have any evidence, why not post it so we can 
all read it and make our own decision.

No weapons of mass destruction were found in
Iraq, according to Judy Stein. 

> "Richard J. Williams" is saying that "liberals" 
> have no class for booing this hideous malevolent 
> killer who sold weapons of mass destructions to 
> Iraq and encouraged them to use them, and they 
> did -- on 4,000 Kurdish mothers with babies in 
> their arms.
> 
So, it has been established that Saddam murdered 
over 4,000 kurdish mothers with babies in their 
arms, while you enjoyed bouncing on your butt. 

Now that's sadistic!

From: Judy Stein
Newsgroups: alt.meditation.transcendental
Date: 2003-06-25
Subject: Re: Weapons of Mass Destruction found?
http://tinyurl.com/2mrsc4

No weapons of mass destruction have been found. 




[FairfieldLife] Reality...what a concept

2008-03-31 Thread TurquoiseB
Some comedian said that. I forget which one.
But, as far as I can tell, he nailed it. Reality
IS a concept.

I'm just not convinced that the concept has...uh...
reality *outside* of being a concept. 

My experience, and the words of a few teachers I
respect, has shown me that there are many realities,
probably as many as their are points of view. And,
to me, UC or BC as defined by Maharishi are Just
Two More Points Of View. What individuals in this
state of consciousness see is Just What They See,
not reality.

So for me reality is an empty concept; it doesn't
float my boat. It just doesn't have any "legs" as 
philosophical concepts go. Others may find the 
concept fascinating. So it goes. 

I'm more comfortable with realities. As in one or
more for every point of view in the universe. As 
in Maharishi's "Knowledge is structured in consc-
iousness." As in Castaneda's "A Separate Reality." 

Reality kinda loses its meaningfulness when you've
sat in the desert and been flipped in and out of
dozens of states of consciousness in an hour, and 
in and out of an equal number of the *realities* 
that "go with" each of those states of consciousness. 

In one of those states of consciousness, it's just
a normal night out in the desert. You've got yer
stars, the sand, the wind, a bunch of humans sitting 
in a circle watching another human as he stands in 
the center of the circle. 

In another of those states of consciousness, the 
human in the center of the circle steps up off the 
sand and walks around about three feet off the ground. 
In another the stars start to move around. In another 
the human in the center of the circle disappears. In 
yet another, *you* disappear. 

Which of these was "reality?" Which not?

I think they were all reality -- from a particular
set of points of view and states of consciousness, 
as seen by individuals who don't exist, at a certain 
moment in time, which also doesn't exist.  :-)

The thing that I think Castaneda just nailed in his
books is not that each of these separate realities 
have different sets of rules -- operating systems 
or laws of nature -- that apply to them. They also
require different states of consciousness to be *in* 
them. You can't fully remember these states of consc-
iousness and their attendant realities *after* you're 
no longer *in* them. You can't even fully *conceive* 
of what they were from a different state of conscious-
ness and point of view and *its* reality. It's just 
the most frustrating thing in the world.

But at the same time, it's a heckuva lot of fun.

I guess what I'm trying to say is that reality seems
to be a concept that people whose realities don't
change very quickly are interested in. They stay in
pretty much the same state of consciousness for long
periods of time. When reality changes on you more
quickly -- say, dozens of times in an hour -- you 
lose your fascination for the concept. Or at least 
I did.

I'm completely *comfortable* with the notion of there
being a Saganesque "billions and billions" of realities. 
That poses no problem for me whatsoever. 

Anybody else out there feel that way, or is it just me?





[FairfieldLife] Re: Is it sadistic to enjoy this?

2008-03-31 Thread Duveyoung
Here we see "Richard J. Williams," the War Monger, once again ignoring
the million Arabs blown to pieces by a war profiteering murderous evil
fascist president who raped America and has driven it to bankruptcy.

"Richard J. Williams" is saying that "liberals" have no class for
booing this hideous malevolent killer who sold weapons of mass
destructions to Iraq and encouraged them to use them, and they did --
on 4,000 Kurdish mothers with babies in their arms.

If "Richard J. Williams" were to have a twin brother, Kali Yuga would
be twice as evil.

Edg


--- In FairfieldLife@yahoogroups.com, "Richard J. Williams"
<[EMAIL PROTECTED]> wrote:
>
> John wrote: 
> > Bush booed loudly while throwing out first pitch 
> > 
> > http://www.youtube.com/watch?v=qHUAsTrl4JI
> >
> Proof positive that liberals have no class.
>




[FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread endlessrainintoapapercup
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "endlessrainintoapapercup"
>  wrote:
> >
> > Technically, I didn't say "all is one".  
> > I said that there is one reality. How 
> > can you argue against the existence 
> > of reality? 
> 
> Easy. Who is the *perceiver* of reality?

The perception of reality is all
part of the experience of reality itself.

> 
> If you're claiming that transcendence is
> "the reality," who is the *perceiver* while
> you are transcending? If there is one, you
> aren't transcending.

I'm not saying that transcendence,
whatever it means to anyone,
is "the reality". But I'm suggesting
that reality necessarily includes the 
experience of transcending because
nothing can be outside of reality
which must be all-inclusive. Didn't
you, yourself, already say that all
things and states of consciousness
co-exist? They are co-existing within
that larger framework that I am
calling reality.


> 
> > As I am using the word, 
> > it includes everything in the
> > phenomenological world and everything
> > outside of it, all that exists, everything
> > that doesn't. 
> 
> And again, who is the *perceiver* of this
> so-called "reality?" 

This is a very good and deep question.
This question, in its many forms, lies
at the heart of the quest for
enlightenment, the quest to understand
the true nature of reality. 

>Are you claiming that
> "you" can perceive all of the things you
> listed above?

Is this a trick question?



>



[FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread endlessrainintoapapercup
--- In FairfieldLife@yahoogroups.com, "Richard J. Williams" <[EMAIL PROTECTED]> 
wrote:
>
> Judy wrote:
> > This is full, That is full. Even though this fullness
> > came out of that fullness, all that remains is fullness
> > itself.
> > 
> > --Isha Upanishad
> > 
> Isha is of course, a dualistic doctrine. There cannot be 
> two fulls, nor even one full. There is no 'fullness'.

Isn't fullness just another way to
say emptiness? Is not "all that remains
is fullness" descriptive of a unified state
and not a dualistic one? 

> 
> Refer to the Four Negations:
> 
> In reality all phenomena are empty of 'own nature'. There 
> is no 'essence' of things. Things and events and objects 
> have no intrinsic reality apart from conditions. There is 
> dependent origination but no causation - things do not 
> arise from causes; things and events are not created or 
> destroyed; there is no movement. Form is emptiness, 
> emptiness is form. All truth statements are conventional.
> 
> Change is impossible; things do not move and one thing 
> does not become another thing. Suffering, actions, bodies, 
> doers, and results are all unreal. Time is unreal because 
> present and future are all relative. The Seven States of 
> Conciousness are also unreal. There is neither suffering 
> nor its causation nor a path to its cessation. The three 
> gunas are unreal and there is neither the Movement, nor 
> the Technique, nor the Maharishi. Birth, death, suffering 
> and Nirvana itself is an illusion too. 


> 
> Newsgroups: alt.meditation.transcendental
> Subject: Dialectics and the four-cornered negation.
> Author: Willytex
> Date: Tues, Jan 18 2005
> http://tinyurl.com/2q3mwa
> 
> Sankara and his followers, like Nagarjuna and his followers, 
> say that none of the four forms is applicable to the 
> phenomenal world or any of its objects absolutely, because 
> the phenomenal world is a world of relativity. 
> 
> Newsgroups: alt.meditation.transcendental
> Subject: Nagarjuna's Law of the Excluded Middle
> Author: Willytex
> Date: Tues, Feb 8 2005
> http://tinyurl.com/2p3sod
>



Re: [FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread Angela Mailander
This whole discussion is about semantics--and, as
such, it can go on forever without shedding any light
anywhere.  




--- "Richard J. Williams" <[EMAIL PROTECTED]> wrote:

> Angela Mailander wrote: 
> > So if that is the goal, how could it be different 
> > unless it contained some distinguishing
> > characteristic--which, by definition, it does not 
> > and cannot.  
> >
> In Yoga there is no goal, and Yoga is not a
> step-wise 
> path; Knowledge is Light, ignorance is nescience.
> Where 
> there is Light, there is no nescience. As H.H. Swami
> 
> Bramhananda said: 
> 
> "The techniques are not there to throw light on the 
> Brahman-Essence. They are there to dispel darkness. 
> Brahman-Essence is Light itself; it needs no other 
> light to illuminate it." 
> 
> Read more:
> 
> Newsgroups: alt.meditation.transcendental
> Subject: Where there is Light, there is no nescience
> From: Willytex
> Date: Thurs, Oct 6 2005 12:24 am
> http://tinyurl.com/23skll
> 
> This story illustrates the concept of the mind as a 
> perciever, a witness, something that cannot be
> itself 
> subject to analysis. The mind cannot examine itself,
> 
> and since the mind cannot become an object of its 
> own perception, its existence can only be understood
> 
> intuitively through the practice of inner enquiry. 
> Don't just do something, sit there.
> 
> Read more:
> 
> Newsgroups: alt.meditation.transcendental
> Subject: Don't just do something, sit there
> From: Willytex
> Date: Fri, Oct 7 2005
> http://tinyurl.com/yv9th8
> 
> 


Send instant messages to your online friends http://uk.messenger.yahoo.com 


[FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread Richard J. Williams
Angela Mailander wrote: 
> So if that is the goal, how could it be different 
> unless it contained some distinguishing
> characteristic--which, by definition, it does not 
> and cannot.  
>
In Yoga there is no goal, and Yoga is not a step-wise 
path; Knowledge is Light, ignorance is nescience. Where 
there is Light, there is no nescience. As H.H. Swami 
Bramhananda said: 

"The techniques are not there to throw light on the 
Brahman-Essence. They are there to dispel darkness. 
Brahman-Essence is Light itself; it needs no other 
light to illuminate it." 

Read more:

Newsgroups: alt.meditation.transcendental
Subject: Where there is Light, there is no nescience
From: Willytex
Date: Thurs, Oct 6 2005 12:24 am
http://tinyurl.com/23skll

This story illustrates the concept of the mind as a 
perciever, a witness, something that cannot be itself 
subject to analysis. The mind cannot examine itself, 
and since the mind cannot become an object of its 
own perception, its existence can only be understood 
intuitively through the practice of inner enquiry. 
Don't just do something, sit there.

Read more:

Newsgroups: alt.meditation.transcendental
Subject: Don't just do something, sit there
From: Willytex
Date: Fri, Oct 7 2005
http://tinyurl.com/yv9th8



[FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "endlessrainintoapapercup"
<[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, TurquoiseB  wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, Vaj  wrote:
> > >
> > > On Mar 30, 2008, at 4:15 PM, endlessrainintoapapercup wrote:
> > > > > > 
> > > > > > And what difference is there between
> > > > > > paths to enlightenment? There is
> > > > > > One Reality which is known or not
> > > > > > known. This Reality is all that is.
> > > > >
> > > > > Well I know some would agree with such an absolute 
> > > > > statement. 
> > > > > But no, don't believe that there is One reality that is all 
> > > > > there is. But absolutists do believe that.
> > > >
> > > > I don't know what "absolutists"
> > > > say and believe, but I question
> > > > what is absolute about the statement
> > > > that there is one reality. 
> > 
> > The very language implies that there is ONLY one
> > reality. This is patently obvious, because, as
> > Maharishi said so often, "Knowledge is structured
> > in consciousness." Same object of perception, dif-
> > ferent realities.
> > 
> > If a person in waking looks at an object, he sees
> > one reality. Same person in dreaming or deep sleep,
> > another. And then you move on to the more interest-
> > ing views. From the POV of CC, yet another reality,
> > one structured in duality. From GC, yet another,
> > also dual but with one aspect of the duality more
> > lively. From UC, still another.
> 
> All these states and experiences are
> contained within the whole of reality.
> You are arguing that the individual
> trees exist, but not the forest.

I am merely stating that if your metaphor is
that the forest represents "reality," the
forest does not have the ability to perceive
the forest. So the concept of "reality" is
unprovable.

If you claim that you can perceive it, there
is still a "you." If you claim that you have
transcended "you," there is no one there TO
perceive. Thus "reality" is an empty concept.






[FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "endlessrainintoapapercup"
<[EMAIL PROTECTED]> wrote:
>
> Technically, I didn't say "all is one".  
> I said that there is one reality. How 
> can you argue against the existence 
> of reality? 

Easy. Who is the *perceiver* of reality?

If you're claiming that transcendence is
"the reality," who is the *perceiver* while
you are transcending? If there is one, you
aren't transcending.

> As I am using the word, 
> it includes everything in the
> phenomenological world and everything
> outside of it, all that exists, everything
> that doesn't. 

And again, who is the *perceiver* of this
so-called "reality?" Are you claiming that
"you" can perceive all of the things you
listed above?





[FairfieldLife] Re: Is it sadistic to enjoy this?

2008-03-31 Thread Richard J. Williams
John wrote: 
> Bush booed loudly while throwing out first pitch 
> 
> http://www.youtube.com/watch?v=qHUAsTrl4JI
>
Proof positive that liberals have no class. 



Re: [FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread Angela Mailander
That was my point precisely.  There is NO distinction
in the transcendent.  No distinction means no
distinction: No distinguisher and nothing to
distinguish.  So if that is the goal, how could it be
different unless it contained some distinguishing
characteristic--which, by definition, it does not and
cannot.  This is a philosophically precise definition,
not just a definition to satisfy the casual reader.  

An older commentator, Suzuki, speaks of Buddhist
emptiness.  I imagine he uses the locution to
distinguish the transcendent from the emptiness that
Existentialists speak about.  But if upon merging with
 transcendent emptiness, one were to find a sign
saying "Buddhist" then it would not be empty.  

Now, to the extent that any path is distinct from the
goal, paths may be as different from one another as
can be, but if they lead to the transcendent, then
they all have the same goal.  If they do not lead to
this same goal, then they are not "paths" as defined
in (and by) the context of the present discussion. 
This, again, is a philosophically precise definition.

Some paths may be "shorter" or "more efficient" than
others, but that is another discussion.

 
--- TurquoiseB <[EMAIL PROTECTED]> wrote:

> --- In FairfieldLife@yahoogroups.com, Angela
> Mailander
> <[EMAIL PROTECTED]> wrote:
> >
> > Are we not confusing the path with the goal here?
> > There are a gazillion paths.  Not all lead
> somewhere
> > we'd want to go--all true enough.  But "One
> Reality"
> > refers to the transcendent, does it not?  
> 
> How could it?
> 
> What is there to *perceive* "reality?" What
> is there to be perceived? "Reality" is an
> irrelevant term to the Transcendent.
> 
> > If there is
> > some content in the transcendent that would serve
> to
> > distinguish it from some other transcendent, then
> it
> > ain't the transcendent by virtue of having that
> > content. 
> 
> You're missing the point. There is no one TO
> "distinguish" in transcendence. There is nothing
> TO distinguish. There is no perceiver, and there
> is no perception.
> 
> The Transcendent, as defined by MMY, is devoid
> of characteristics or attributes. How then does
> it have anything whatsoever to do with the concept
> of "reality?"
> 
> > --- TurquoiseB <[EMAIL PROTECTED]> wrote:
> > 
> > > --- In FairfieldLife@yahoogroups.com, Vaj
> > >  wrote:
> > > >
> > > > On Mar 30, 2008, at 4:15 PM,
> > > endlessrainintoapapercup wrote:
> > > > > > > 
> > > > > > > And what difference is there between
> > > > > > > paths to enlightenment? There is
> > > > > > > One Reality which is known or not
> > > > > > > known. This Reality is all that is.
> > > > > >
> > > > > > Well I know some would agree with such an
> > > absolute statement. 
> > > > > > But no, don't believe that there is One
> > > reality that is all 
> > > > > > there is. But absolutists do believe that.
> > > > >
> > > > > I don't know what "absolutists"
> > > > > say and believe, but I question
> > > > > what is absolute about the statement
> > > > > that there is one reality. 
> > > 
> > > The very language implies that there is ONLY one
> > > reality. This is patently obvious, because, as
> > > Maharishi said so often, "Knowledge is
> structured
> > > in consciousness." Same object of perception,
> dif-
> > > ferent realities.
> > > 
> > > If a person in waking looks at an object, he
> sees
> > > one reality. Same person in dreaming or deep
> sleep,
> > > another. And then you move on to the more
> interest-
> > > ing views. From the POV of CC, yet another
> reality,
> > > one structured in duality. From GC, yet another,
> > > also dual but with one aspect of the duality
> more
> > > lively. From UC, still another.
> > > 
> > > I've always had little patience for those who
> claim
> > > that there is "one reality," or worse, a
> "highest
> > > reality." They all coexist at all moments; they
> all
> > > have the same source and the same Being as their
> > > essence. 
> > > 
> > > Plus, as Vaj says below, if there were only "one
> > > reality," then the moment anyone realized UC,
> that
> > > should be the ONLY reality operating in the
> > > universe.
> > > Right?
> > > 
> > > > > It is a very
> > > > > large and all-inclusive statement.
> > > > > It acknowledges everything that
> > > > > appears to exist and everything that
> > > > > doesn't.
> > > > 
> > > > It's commonly addressed as a false view in
> > > Buddhist debate and it's  
> > > > common to hear such statements with the spread
> of
> > > Neovedism,  
> > > > Neoadvaita and other New Age doctrines.
> > > > 
> > > > If everything were one or 'all is one' than
> when
> > > Buddha Shakyamuni  
> > > > was enlightened, everyone would have become
> > > enlightened. I don't 
> > > > know about where you live, but where I live,
> that
> > > ain't happened 
> > > > yet (relatively speaking). :-)
> > > 
> > > The Newagers in my 'hood say it will happen
> > > Any Day Now.  :-)
> > > 
> > > > > > > We live in the illusion of many
> > > > 

[FairfieldLife] Re: Decriminalization of drugs vs Deviancy Nurtured

2008-03-31 Thread Richard J. Williams
Ed wrote: 
> Me, I'm confused.
> 
So, Ed, you're confused.

'The dying of the light'
by Thaddeus Tremayne
http://tinyurl.com/32gwdt

Comments:

"How long before some green nut shoots up a school 
in order to reduce the number of children who are 
casting a carbon footprint? And surely some public 
figure will defend the action. The fact that such 
a thing is actually possible shows how far the green 
nuts have gone."



[FairfieldLife] Re: Obama: New Politics, or New Pandering?

2008-03-31 Thread Richard J. Williams
Judy wrote:
> Obama: New Politics, or New Pandering? 
> 
> http://nationaljournal.com/rauch.htm
>
"The problem is that they express a virulently 
anti-American ideology. People don't condemn 
the U.S., even occasionally, in the kind of terms 
Wright used unless they hate their country."

Read more:

'Obama lowers the bar again'
Posted by Paul Mirengoff:
Powerline, March 28, 2008
http://tinyurl.com/24jwlh

That is, unless they are Judy Stein or John Manning!



[FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread Richard J. Williams
Judy wrote:
> This is full, That is full. Even though this fullness
> came out of that fullness, all that remains is fullness
> itself.
> 
> --Isha Upanishad
> 
Isha is of course, a dualistic doctrine. There cannot be 
two fulls, nor even one full. There is no 'fullness'.

Refer to the Four Negations:

In reality all phenomena are empty of 'own nature'. There 
is no 'essence' of things. Things and events and objects 
have no intrinsic reality apart from conditions. There is 
dependent origination but no causation - things do not 
arise from causes; things and events are not created or 
destroyed; there is no movement. Form is emptiness, 
emptiness is form. All truth statements are conventional.

Change is impossible; things do not move and one thing 
does not become another thing. Suffering, actions, bodies, 
doers, and results are all unreal. Time is unreal because 
present and future are all relative. The Seven States of 
Conciousness are also unreal. There is neither suffering 
nor its causation nor a path to its cessation. The three 
gunas are unreal and there is neither the Movement, nor 
the Technique, nor the Maharishi. Birth, death, suffering 
and Nirvana itself is an illusion too. 

Newsgroups: alt.meditation.transcendental
Subject: Dialectics and the four-cornered negation.
Author: Willytex
Date: Tues, Jan 18 2005
http://tinyurl.com/2q3mwa

Sankara and his followers, like Nagarjuna and his followers, 
say that none of the four forms is applicable to the 
phenomenal world or any of its objects absolutely, because 
the phenomenal world is a world of relativity. 

Newsgroups: alt.meditation.transcendental
Subject: Nagarjuna's Law of the Excluded Middle
Author: Willytex
Date: Tues, Feb 8 2005
http://tinyurl.com/2p3sod



[FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread endlessrainintoapapercup
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
>
> 
> On Mar 31, 2008, at 11:44 AM, endlessrainintoapapercup wrote:
> 
> > --- In FairfieldLife@yahoogroups.com, Vaj  wrote:
> >>
> >>
> >> On Mar 30, 2008, at 4:15 PM, endlessrainintoapapercup wrote:
> >>
> >>>
> > And what difference is there between
> > paths to enlightenment? There is
> > One Reality which is known or not
> > known. This Reality is all that is.
> 
>  Well I know some would agree with such an absolute statement.  
>  But no,
>  I don't believe that there is One reality that is all there is. But
>  absolutists do believe that.
> >>>
> >>> I don't know what "absolutists"
> >>> say and believe, but I question
> >>> what is absolute about the statement
> >>> that there is one reality. It is a very
> >>> large and all-inclusive statement.
> >>> It acknowledges everything that
> >>> appears to exist and everything that
> >>> doesn't.
> >>
> >> It's commonly addressed as a false view in Buddhist debate and it's
> >> common to hear such statements with the spread of Neovedism,
> >> Neoadvaita and other New Age doctrines.
> >>
> >> If everything were one or 'all is one' than when Buddha Shakyamuni
> >> was enlightened, everyone would have become enlightened. I don't know
> >> about where you live, but where I live, that ain't happened yet
> >> (relatively speaking). :-)
> >
> >
> > Technically, I didn't say "all is one".
> > I said that there is one reality. How
> > can you argue against the existence
> > of reality? As I am using the word,
> > it includes everything in the
> > phenomenological world and everything
> > outside of it, all that exists, everything
> > that doesn't. And haven't you heard the
> > story about the buddhist monk who
> > reached enlightenment only to discover,
> > to his surprise, that everyone else was
> > enlightened too?
> 
> Well if it's the same story, everyone was provisionally  
> enlightened. :-) Big difference from the way you are presenting it.

The story expresses an aspect of 
enlightened POV which sees the 
quality of awakened consciousness
everywhere and in everyone. That's not
the same as saying that everyone else
also experiences enlightenment.

> 
> Neoadvaitin's often make a similar mistake in not getting the  
> relative distinction.
> 
> >
> >
> >
> >>
> >>>
> >>>
> > We live in the illusion of many
> > teachings and many paths, but
> > when the One Reality is known,
> > it is found to be everywhere
> > equally, in all teachings and
> > paths.
> 
>  I never was a fan of perennialism, the so-called philosophia
>  perennis.
>  Just more philosophical BS to me (sorry)...
> >>>
> >>>
> >>> Again, I'm not familiar with perennialism
> >>> and the "so-called philosophia perennis"
> >>> which you object to. I'm only speaking from
> >>> my own experience and reflections on
> >>> reality. Ideas are abstract, but there is
> >>> something Real to be known, and it
> >>> is not limited or obstructed by any of
> >>> our beliefs about it. It expresses through
> >>> all that is. All of this is an expression
> >>> of it. When we try to describe and
> >>> define it, we are the metaphorical
> >>> blind who describe the different parts
> >>> of the elephant.
> >>
> >> All paths are relative. Since all paths are relative, there are
> >> relative difference between them.
> >>
> >> Not all paths lead to Enlightenment / Buddhahood. Not all paths lead
> >> to the same state of consciousness.
> >>
> >> As John Lennon said: Nothing is real. :-)
> >
> >
> > And everything is real.  The relative
> > differences between paths are an abstract
> > and academic matter.
> 
> Not according to Hinduism and Buddhism: the relative distinctions are  
> actual and they can lead to differing states of consciousness.


> 
> > The only path
> > that matters is the one you are on.
> > In the midst of this experience of reality
> > that we find ourselves in, we seek to
> > discern value and meaning and purpose,
> > gravitating towards the teachings and
> > practices that seem most relevant to us.
> > In the process of discriminating between
> > what has value to us and what doesn't,
> > consciousness is refined and hones in on
> > that which is Real.
> 
> Such consciousness could just as easily hone in on a false doctrine  
> or View. But really, it would depend how you define the English word  
> "real". From the POV of Tibetan Buddhism, it's not until the Path of  
> Seeing is reached that you can see beyond your own obscurations  
> (which you've carried with you through countless existences) to even  
> know the true nature of things. It's only at that state of evolution  
> that our mental continuum's cessation allows us to experience  
> "reality" via nonceptutal cognition.

Isn't this what I was also saying?
We form the deepest intention to 
see beyond these obscurations and
know the true nature of reality, to
see directly, via nonceptual
cogniti

[FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread Richard J. Williams
Angela Mailander wrote:
> Are we not confusing the path with the goal here?
>
Yes, they are confusing the path with the goal.

There are no 'paths', Angela, and no 'goals'. There are
no 'Buddhas'; there is no enlightenment - these are all 
just terms used to facilitate communication. In reality, 
there is nothing, no things, no events, and no absolutes. 
There is only emptiness - there's no nirvana and no 
samsara. There's no one and no two, there are no absolute 
reals, neither duals nor non-duals. There is only vast 
emptiness; nothing holy.



[FairfieldLife] Re: Bush chaser

2008-03-31 Thread do.rflex
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
>
> To take away the foul taste of the Idiot-in-Chief
> pretending to be part of our national pastime,
> here's a smart and thoroughly delightful kid--
> Kennyi Aouad, age 11, from Terre Haute, Indiana--
> spelling a very difficult word correctly at the
> 2007 Scripps Spelling Bee:
> 
> http://www.youtube.com/watch?v=r-3JSYDApec
> 
> A real day-brightener, by me.


Hooray! for that bright young man!




[FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread sandiego108
--- In FairfieldLife@yahoogroups.com, "endlessrainintoapapercup" 
<[EMAIL PROTECTED]> wrote:
 And everything is real.  The relative 
> differences between paths are an abstract 
> and academic matter. The only path 
> that matters is the one you are on.  
> In the midst of this experience of reality 
> that we find ourselves in, we seek to 
> discern value and meaning and purpose, 
> gravitating towards the teachings and 
> practices that seem most relevant to us. 
> In the process of discriminating between 
> what has value to us and what doesn't, 
> consciousness is refined and hones in on 
> that which is Real. It is this one-pointed 
> intention which becomes formed in the 
> deepest levels of consciousness that finally 
> delivers us to the goal.  No path is a recipe 
> that automatically produces enlightenment 
> or states of consciousness. Enlightenment
> reconciles all the relative differences, and 
> reveals the path to be illusory because there 
> was never anywhere to go anyway.
>
Beautifully said. 

Given the perfect simplicity of this construct, depending on what we 
are interested in along the way, there are endless opportunities to 
explore, and get thoroughly lost in, all of the layers of reality, 
as Vaj demostrates here often. 

It has occurred to me more than once that Vaj is unable to accept 
this utter simplicity of life, for to do so would render moot and 
rather meaningless the endless permutations of consciousness of 
which he has grown so fond; the goal ought never be reached. 



[FairfieldLife] Decriminalization of drugs vs Deviancy Nurtured

2008-03-31 Thread Duveyoung
What do you think of this woman?

Me, I'm confused.

http://features-temp.cgsociety.org/gallerycrits/8730/8730_120094828\
2_medium.jpg" height="550" width="375">

http://tinyurl.com/397e4q

The above "woman" is a from-scratch CGI construction.

How real will we allow technology to become -- when is artifice so close
to real that it must be treated as real?

What didn't they allow the Star Trek folks to do in the hollodeck?  Did
Piccard program the holodeck such that he could have sex with CGI Deanna
Troi?

What if they invent a drug you can take that will give you a complete
hallucination of being actually in the presence of God and getting all
your questions answered?  Should it be allowed?

What are the limitations a culture should/should-not impose upon
"helping people" with deviancies that commonly offend?

Case in point: is it legitimate to compare legalization of CGI images of
child pornography to the legalization of "hard" drugs?

I'd say most folks here would like to decriminalize drugs, so going with
that, I ask:

Should society limit how much pedophiles may use completely realistic
but artificial constructs that "feed" their "psychologically suspect"
personalities by indulging in various dysfunctional dynamics such that
the "fetish" is supported, maintained, and "grown more?"

Freedom-privacy vs. harming oneself.

It's one thing to say that drug users should be able to slowly kill
themselves with harsh chemicals in the privacy of their own homes, but
if a pedophile is allowed to "psychologically damage" his/her nervous
system progressively with repeated exposures to
offensive-to-others-but-not-real images, we could argue that that will
increase the likelihood of that pedophile acting out with real children.
It's a theory that I think is true.

If we allow drug users the right to harm themselves and if we make the
drugs cheaply available at any pharmacy, it seems we would
hypocritically saying, "Yeah, get really as addicted and crazy as you
want with your crack pipe, and we don't expect that you'll become
criminal when the drugs finally rot your brain to a serious extent."

If a man says that the "woman" above looks "desirable" -- "desirable"
means "triggers processes in his nervous system that are normally
triggered by the face of a real woman" -- most folks are not offended,
but if the CGI woman was naked and 20 years younger, suddenly any man in
possession of the image would be guilty of the crime of having forbidden
material -- at least in certain states in the USA.

See?  It's easy to decide to decriminalize drugs, but I find that
emotionally I cannot espouse letting CGI artists churn out the most vile
of images for fetishists of every sort -- even though, RATS, logically,
I cannot justify it.

To me, I'm being prejudiced against "certain kinds of porn" while
allowing other kinds, "because guys are like that" and "what's a little
nudity for crissakes."  So, we allow adult men to view photo after photo
of real women being, say, bound and gagged and sexually objectified, and
in doing so, we seem to be okay with them nurturing their desires to
bind and gag a woman in real life -- perhaps without the woman's
permission.

If we allow "everything," then would it all just sort itself out
eventually with a small percentage of the populations living in legal
crack houses, another small percentage in holodecks having sex with
kids, and another small percentage doing etc. etc. etc.?  Where does it
end?

Given that we might be in Kali Yuga and things are going at light speed
into the shitter, we may find that technology will out-pace our ability
to get jaded to changes, and we'll all be shocked -- shocked I tell you
-- like Sundayschoolmarms in 1910 being given an iPod with typical porn
from today.

Within 30 years there will be very realistic, high tech, sexual robots.

Want one?

But the robots will come in all ages-sexes-species-psychologies.

What do you do if you see your next door neighbor give his kid a
Hannibal Lecter doll that speaks endlessly about the thrill of the kill?

I hope someone can cut to the chase on all this and set me straight --
otherwise, I'm afraid of what's just around the corner.

Edg






[FairfieldLife] Bush chaser

2008-03-31 Thread authfriend
To take away the foul taste of the Idiot-in-Chief
pretending to be part of our national pastime,
here's a smart and thoroughly delightful kid--
Kennyi Aouad, age 11, from Terre Haute, Indiana--
spelling a very difficult word correctly at the
2007 Scripps Spelling Bee:

http://www.youtube.com/watch?v=r-3JSYDApec

A real day-brightener, by me.




[FairfieldLife] Re: Is it sadistic to enjoy this?

2008-03-31 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "do.rflex" <[EMAIL PROTECTED]> wrote:
>
> I must be sadistic. [Actually it's a vindication of what I and
> countless others have been saying for years.]
> 
> Bush booed loudly while throwing out first pitch in Nationals home
> 
> http://www.youtube.com/watch?v=qHUAsTrl4JI

I just wish I'd been there to join in. Blowing
razzberries at the screen while listening to the
boos isn't the same thing.

It's been one of the very few times ordinary
Americans have had a chance to express their
disgust directly to this bozo and know that he
heard it.

I guess you have to give him some credit for
braving it; it couldn't have come as a surprise.




Re: [FairfieldLife] Is it sadistic to enjoy this?

2008-03-31 Thread Bhairitu
do.rflex wrote:
> I must be sadistic. [Actually it's a vindication of what I and
> countless others have been saying for years.]
>
> Bush booed loudly while throwing out first pitch in Nationals home
>
> http://www.youtube.com/watch?v=qHUAsTrl4JI 
He should be in Leavenworth instead of at a baseball game.  Boo to the 
chief Lord Chucklenuts!



[FairfieldLife] Is it sadistic to enjoy this?

2008-03-31 Thread do.rflex


I must be sadistic. [Actually it's a vindication of what I and
countless others have been saying for years.]

Bush booed loudly while throwing out first pitch in Nationals home

http://www.youtube.com/watch?v=qHUAsTrl4JI 



[FairfieldLife] Re: Eckhart Tolle and Winfrey, a Mass Secular Sprituality

2008-03-31 Thread satvadude108
This is also available as a free podcast video download in iTunes. I have yet 
to view them.
 
--- In FairfieldLife@yahoogroups.com, "dhamiltony2k5" <[EMAIL PROTECTED]> wrote:
>
> Eckhart Tolle and Oprah transform a world?  Ex-pats, you seen what is 
> going on with them in America?  
> 
> Secular spiritual teaching and secular spiritual counseling to modern 
> culture.   700,000 people the first nite.  A million or more for the 
> second.  5 million and then again.  
> 
> 'Attentive' viewers getting spiritual teaching & spiritual practice 
> that you would recognize if you are of the old TMmovement.   Pretty 
> incredible in a way of the new media.  An hour and a half at a time.  
> Is more secular spiritual teaching and more people taught spiritual 
> practice than even Maharishi accomplished in 50 years.  Is proly 
> quite more an impact as a social phenomena than a bunch of guys 
> (rajas) in burger king hats and robes to compete with.
> 
> 
> If you have not caught what is going on, you might back up and view 
> the archive `classes' with Eckhart and Oprah.  Can find it on 
> Oprah.comIs quite a thing going on there.As it goes along is 
> also a dyana type advaitan/buddhist meditation taught without any 
> cultural filter or overlay.  Even a led meditation on television.  Is 
> a Secular spirituality.  Starts off in the first hour with them 
> giving a very 'transcendentalist' secular definition to spirituality 
> and then bloody noses to doctrinal religion by contrast.   Goes on to 
> really a pretty good transcendentalist's social criticism with very 
> little jargon of religion.  
> 
> http://www.oprah.com
> 
> click through the various links to find the archive download-able 
> link to the "classes' that have happened.  The week's class with them 
> is every Monday nite.  That becomes available the next day by noon to 
> download.  Is excellent secular spiritual teaching/counseling 
> throughout.  Pretty incredible bump it gives to modern culture using 
> the facility of all that is internet.
> 
> http://www.oprah.com/obc_classic/webcast/archive/archive_watchnow.jsp
> 
> 
> This is a new thing on the internet to have so many people signing on 
> at the same time to view one thing together.  Is work in progress as 
> far as the connection to the live broadcast.  They have it figured 
> out pretty well now after several weeks.  Live interactive video all 
> around the globe.  You can download the archive classes though for 
> free.
> 
> Something seems is going on.  Take a look at it if you have not.
> 
> Jai Guru Dev,
> 
> -Doug in FF
>





Re: [FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread Vaj


On Mar 31, 2008, at 11:44 AM, endlessrainintoapapercup wrote:


--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:



On Mar 30, 2008, at 4:15 PM, endlessrainintoapapercup wrote:




And what difference is there between
paths to enlightenment? There is
One Reality which is known or not
known. This Reality is all that is.


Well I know some would agree with such an absolute statement.  
But no,

I don't believe that there is One reality that is all there is. But
absolutists do believe that.


I don't know what "absolutists"
say and believe, but I question
what is absolute about the statement
that there is one reality. It is a very
large and all-inclusive statement.
It acknowledges everything that
appears to exist and everything that
doesn't.


It's commonly addressed as a false view in Buddhist debate and it's
common to hear such statements with the spread of Neovedism,
Neoadvaita and other New Age doctrines.

If everything were one or 'all is one' than when Buddha Shakyamuni
was enlightened, everyone would have become enlightened. I don't know
about where you live, but where I live, that ain't happened yet
(relatively speaking). :-)



Technically, I didn't say "all is one".
I said that there is one reality. How
can you argue against the existence
of reality? As I am using the word,
it includes everything in the
phenomenological world and everything
outside of it, all that exists, everything
that doesn't. And haven't you heard the
story about the buddhist monk who
reached enlightenment only to discover,
to his surprise, that everyone else was
enlightened too?


Well if it's the same story, everyone was provisionally  
enlightened. :-) Big difference from the way you are presenting it.


Neoadvaitin's often make a similar mistake in not getting the  
relative distinction.












We live in the illusion of many
teachings and many paths, but
when the One Reality is known,
it is found to be everywhere
equally, in all teachings and
paths.


I never was a fan of perennialism, the so-called philosophia
perennis.
Just more philosophical BS to me (sorry)...



Again, I'm not familiar with perennialism
and the "so-called philosophia perennis"
which you object to. I'm only speaking from
my own experience and reflections on
reality. Ideas are abstract, but there is
something Real to be known, and it
is not limited or obstructed by any of
our beliefs about it. It expresses through
all that is. All of this is an expression
of it. When we try to describe and
define it, we are the metaphorical
blind who describe the different parts
of the elephant.


All paths are relative. Since all paths are relative, there are
relative difference between them.

Not all paths lead to Enlightenment / Buddhahood. Not all paths lead
to the same state of consciousness.

As John Lennon said: Nothing is real. :-)



And everything is real.  The relative
differences between paths are an abstract
and academic matter.


Not according to Hinduism and Buddhism: the relative distinctions are  
actual and they can lead to differing states of consciousness.



The only path
that matters is the one you are on.
In the midst of this experience of reality
that we find ourselves in, we seek to
discern value and meaning and purpose,
gravitating towards the teachings and
practices that seem most relevant to us.
In the process of discriminating between
what has value to us and what doesn't,
consciousness is refined and hones in on
that which is Real.


Such consciousness could just as easily hone in on a false doctrine  
or View. But really, it would depend how you define the English word  
"real". From the POV of Tibetan Buddhism, it's not until the Path of  
Seeing is reached that you can see beyond your own obscurations  
(which you've carried with you through countless existences) to even  
know the true nature of things. It's only at that state of evolution  
that our mental continuum's cessation allows us to experience  
"reality" via nonceptutal cognition.



It is this one-pointed
intention which becomes formed in the
deepest levels of consciousness that finally
delivers us to the goal.


Delivers us?


  No path is a recipe
that automatically produces enlightenment
or states of consciousness. Enlightenment
reconciles all the relative differences, and
reveals the path to be illusory because there
was never anywhere to go anyway.


Well, you're welcome to your POV, but at least from the POV of  
Tibetan Buddhism and it's view, path and result there are important  
distinctions that give rise to important differences in the goal.  
Similarly, in Hinduism someone practicing a yoga- or samkhya-  
darshana would tend towards a dualistic "CC" style of awakening, a  
Vedantin would tend more towards a unified result, etc.


The way you're describing things is more a Mean Green Meme view of  
reality, it feels it has to include everything, and that's also it's  
downfall. Very common nowadays.






[FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread endlessrainintoapapercup
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, Vaj  wrote:
> >
> > On Mar 30, 2008, at 4:15 PM, endlessrainintoapapercup wrote:
> > > > > 
> > > > > And what difference is there between
> > > > > paths to enlightenment? There is
> > > > > One Reality which is known or not
> > > > > known. This Reality is all that is.
> > > >
> > > > Well I know some would agree with such an absolute statement. 
> > > > But no, don't believe that there is One reality that is all 
> > > > there is. But absolutists do believe that.
> > >
> > > I don't know what "absolutists"
> > > say and believe, but I question
> > > what is absolute about the statement
> > > that there is one reality. 
> 
> The very language implies that there is ONLY one
> reality. This is patently obvious, because, as
> Maharishi said so often, "Knowledge is structured
> in consciousness." Same object of perception, dif-
> ferent realities.
> 
> If a person in waking looks at an object, he sees
> one reality. Same person in dreaming or deep sleep,
> another. And then you move on to the more interest-
> ing views. From the POV of CC, yet another reality,
> one structured in duality. From GC, yet another,
> also dual but with one aspect of the duality more
> lively. From UC, still another.

All these states and experiences are
contained within the whole of reality.
You are arguing that the individual
trees exist, but not the forest.

> 
> I've always had little patience for those who claim
> that there is "one reality," or worse, a "highest
> reality." They all coexist at all moments; they all
> have the same source and the same Being as their
> essence. 

Exactly.  


> 
> Plus, as Vaj says below, if there were only "one
> reality," then the moment anyone realized UC, that
> should be the ONLY reality operating in the universe.
> Right?
> 
> > > It is a very
> > > large and all-inclusive statement.
> > > It acknowledges everything that
> > > appears to exist and everything that
> > > doesn't.
> > 
> > It's commonly addressed as a false view in Buddhist debate and it's  
> > common to hear such statements with the spread of Neovedism,  
> > Neoadvaita and other New Age doctrines.
> > 
> > If everything were one or 'all is one' than when Buddha Shakyamuni  
> > was enlightened, everyone would have become enlightened. I don't 
> > know about where you live, but where I live, that ain't happened 
> > yet (relatively speaking). :-)
> 
> The Newagers in my 'hood say it will happen
> Any Day Now.  :-)
> 
> > > > > We live in the illusion of many
> > > > > teachings and many paths, but
> > > > > when the One Reality is known,
> > > > > it is found to be everywhere
> > > > > equally, in all teachings and
> > > > > paths.
> 
> But ONLY by the individual who perceives at that
> level.
> 
> > > > I never was a fan of perennialism, the so-called philosophia  
> > > > perennis.
> > > > Just more philosophical BS to me (sorry)...
> > >
> > > Again, I'm not familiar with perennialism
> > > and the "so-called philosophia perennis"
> > > which you object to. I'm only speaking from
> > > my own experience and reflections on
> > > reality. 
> 
> Oh? Did you find that when you popped into Unity
> and perceived everything as One that everyone 
> around you did, too?  :-)
> 
> > > Ideas are abstract, but there is
> > > something Real to be known, and it
> > > is not limited or obstructed by any of
> > > our beliefs about it. It expresses through
> > > all that is. All of this is an expression
> > > of it. When we try to describe and
> > > define it, we are the metaphorical
> > > blind who describe the different parts
> > > of the elephant.
> > 
> > All paths are relative. Since all paths are relative, there are  
> > relative difference between them.
> 
> And, more important, there are important distinctions
> between them if one is ever to transcend them.


I would probably be more inclined to
say that there is nothing to transcend.

> 
> > Not all paths lead to Enlightenment / Buddhahood. Not all paths 
> > lead to the same state of consciousness.
> > 
> > As John Lennon said: Nothing is real. :-)
> 
> Or as Unc says, Everything is real. Perceiving
> that the universe is illusory from one state of
> consciousness doesn't make it illusory. It's just
> perception. And I'd be willing to bet that if you
> walked up to a gang of rogue grannies and tried
> to tell them they don't exist, they'd whup yer ass.  :-)
>

I'm not claiming the universe is
illusory. I was actually saying that
it is real.
 



[FairfieldLife] Spiritually hot in FF, Snatam Kaur played to near full house at FF Civic Center

2008-03-31 Thread dhamiltony2k5
> <[EMAIL PROTECTED]> wrote:
> if you plan to post links the FFL way, you have
> to do it the FFL way, which means link only, no
> conversation, no description beyond what's in the
> subject line, like so:


http://tinyurl.com/3cnccy




http://www.spiritvoyage.com/shopping/detail.cfm?sku=CDS-001900





[FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread endlessrainintoapapercup
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
>
> 
> On Mar 30, 2008, at 4:15 PM, endlessrainintoapapercup wrote:
> 
> >
> >>> And what difference is there between
> >>> paths to enlightenment? There is
> >>> One Reality which is known or not
> >>> known. This Reality is all that is.
> >>
> >> Well I know some would agree with such an absolute statement. But no,
> >> I don't believe that there is One reality that is all there is. But
> >> absolutists do believe that.
> >
> > I don't know what "absolutists"
> > say and believe, but I question
> > what is absolute about the statement
> > that there is one reality. It is a very
> > large and all-inclusive statement.
> > It acknowledges everything that
> > appears to exist and everything that
> > doesn't.
> 
> It's commonly addressed as a false view in Buddhist debate and it's  
> common to hear such statements with the spread of Neovedism,  
> Neoadvaita and other New Age doctrines.
> 
> If everything were one or 'all is one' than when Buddha Shakyamuni  
> was enlightened, everyone would have become enlightened. I don't know  
> about where you live, but where I live, that ain't happened yet  
> (relatively speaking). :-)


Technically, I didn't say "all is one".  
I said that there is one reality. How 
can you argue against the existence 
of reality? As I am using the word, 
it includes everything in the
phenomenological world and everything
outside of it, all that exists, everything
that doesn't. And haven't you heard the
story about the buddhist monk who 
reached enlightenment only to discover,
to his surprise, that everyone else was
enlightened too?



> 
> >
> >
> >>> We live in the illusion of many
> >>> teachings and many paths, but
> >>> when the One Reality is known,
> >>> it is found to be everywhere
> >>> equally, in all teachings and
> >>> paths.
> >>
> >> I never was a fan of perennialism, the so-called philosophia  
> >> perennis.
> >> Just more philosophical BS to me (sorry)...
> >
> >
> > Again, I'm not familiar with perennialism
> > and the "so-called philosophia perennis"
> > which you object to. I'm only speaking from
> > my own experience and reflections on
> > reality. Ideas are abstract, but there is
> > something Real to be known, and it
> > is not limited or obstructed by any of
> > our beliefs about it. It expresses through
> > all that is. All of this is an expression
> > of it. When we try to describe and
> > define it, we are the metaphorical
> > blind who describe the different parts
> > of the elephant.
> 
> All paths are relative. Since all paths are relative, there are  
> relative difference between them.
> 
> Not all paths lead to Enlightenment / Buddhahood. Not all paths lead  
> to the same state of consciousness.
> 
> As John Lennon said: Nothing is real. :-)


And everything is real.  The relative 
differences between paths are an abstract 
and academic matter. The only path 
that matters is the one you are on.  
In the midst of this experience of reality 
that we find ourselves in, we seek to 
discern value and meaning and purpose, 
gravitating towards the teachings and 
practices that seem most relevant to us. 
In the process of discriminating between 
what has value to us and what doesn't, 
consciousness is refined and hones in on 
that which is Real. It is this one-pointed 
intention which becomes formed in the 
deepest levels of consciousness that finally 
delivers us to the goal.  No path is a recipe 
that automatically produces enlightenment 
or states of consciousness. Enlightenment
reconciles all the relative differences, and 
reveals the path to be illusory because there 
was never anywhere to go anyway.



[FairfieldLife] Obama: New Politics, or New Pandering?

2008-03-31 Thread authfriend
From:
A New Politics? Or A New Pandering? 
By Jonathan Rauch, National Journal

...I wonder if [Obama] understands that politics
isn't a pillow fight and isn't supposed to be. He
and his supporters complain so much about the mean,
nasty Clintons. What I've heard from Sen. Clinton 
isn't the politics of personal destruction; it's 
legitimate criticism and contrasts. His readiness 
to be president is a major issue, so why shouldn't 
she question it? It's her duty, in fact. When I 
hear his supporters gripe about how roughly the 
Evil Clinton Machine is treating him, I hear an 
attempt to stigmatize the kind of robust give-and
-take that politics is all about. It makes me 
wonder if Obama will crumple, as John Kerry did in 
2004, when the full force of the Republican attack 
machine hits him

I want change as much as the 
next guy, but "We are the change" doesn't cut it. 
After three years in the Senate, Obama must know 
that Washington is a dense ecology of entrenched 
programs and bureaucracies and client groups, not 
one of which can be waved aside with blandishments 
about change. He must know that politicians follow 
inspiration 10 days a year and incentives the 
other 355, and that putting a new face in the Oval 
Office won't change those incentives after the 
honeymoon is over. 

So what's his plan? I consulted The Audacity of 
Hope, his political book, and found it full of 
rhetoric such as "what's needed is a broad 
majority of Americans -- Democrats, Republicans, 
and independents of goodwill -- who are re-engaged 
in the project of national renewal" and "we need a 
new kind of politics, one that can excavate and 
build upon those shared understandings," etc., 
etc. But how will he actually bring about this 
political transformation as president? He warns 
that it won't be easy. He says it will require 
"tough choices" and "courage." OK, but WHAT'S THE 
PLAN? "This isn't to say I know exactly how to do 
it," he writes. "I don't." Oh. I'm not sure if 
this is disarming modesty or outrageous chutzpah. 

I don't think Obama is cynical, although he may be 
naive. I think he believes that once in a while a 
new kind of politician, with a new kind of mandate 
from a new kind of electorate, can set a new tone 
and direction. He's right, up to a point. Ronald 
Reagan showed in 1981 what a strong mandate from a 
changed electorate could accomplish, though only 
for a year or so. 

But there's also a kind of pandering in what Obama 
is doing. A few years ago, a pair of political 
scientists, John R. Hibbing and Elizabeth Theiss-
Morse, looked at evidence from surveys and focus 
groups and drew some fairly startling conclusions. 
Most Americans, they found, think there are easy, 
straightforward solutions out there that everyone 
would agree on if only biased special interests 
and self-serving politicians would get out of the 
way. They want to be governed by ENSIDs: 
empathetic non-self-interested decision makers. 

This is pure fantasy, of course. But indulging it 
is Obama's stock-in-trade. In today's Washington, 
the only way to get sustainable bipartisanship -- 
bipartisanship over a period of years, not weeks 
-- is with divided government, which Obama and a 
Democratic Congress obviously can't provide. True, 
Hillary Rodham Clinton can't provide that either. 

He might be better than she at working across 
party lines (although in the Senate she has been 
quite good at it, arguably better than he -- and 
John McCain has been best of all). But to promise 
"a new kind of politics" borders on chicanery

http://nationaljournal.com/rauch.htm




[FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, Angela Mailander
>  wrote:
> >
> > Are we not confusing the path with the goal here?
> > There are a gazillion paths.  Not all lead somewhere
> > we'd want to go--all true enough.  But "One Reality"
> > refers to the transcendent, does it not?  
> 
> How could it?
> 
> What is there to *perceive* "reality?" What
> is there to be perceived? "Reality" is an
> irrelevant term to the Transcendent.

The Transcendent *is* Reality.

> > If there is
> > some content in the transcendent that would serve to
> > distinguish it from some other transcendent, then it
> > ain't the transcendent by virtue of having that
> > content. 
> 
> You're missing the point.

No, she's absolutely right on target.

 There is no one TO
> "distinguish" in transcendence. There is nothing
> TO distinguish. There is no perceiver, and there
> is no perception.
> 
> The Transcendent, as defined by MMY, is devoid
> of characteristics or attributes.

Um, no.

 How then does
> it have anything whatsoever to do with the concept
> of "reality?"

Poornamadah Poornamidam Poornaat Poornamudachyate
Poornasya Poornamaadaya Poornamevavashishyate

This is full, That is full. Even though this fullness
came out of that fullness, all that remains is fullness
itself.

--Isha Upanishad

I've always had little patience for those who claim
> > > that there is "one reality," or worse, a "highest
> > > reality." They all coexist at all moments; they all
> > > have the same source and the same Being as their
> > > essence.

The One Reality endlessrainintoapapercup was
referring to is what you're calling Being. That's
the "Highest Reality," not some privileged relative
reality among many.




[FairfieldLife] Jai Guru Dev, my Regiment Deploys to Iraq soon

2008-03-31 Thread dhamiltony2k5
> <[EMAIL PROTECTED]> wrote:
> if you plan to post links the FFL way, you have
> to do it the FFL way, which means link only, no
> conversation, no description beyond what's in the
> subject line, 

> It's perfectly okay if the description in the subject
> line is misleading.

>like so:


 
http://www.youtube.com:80/watch?v=JQ1O7NjvGvc
 





[FairfieldLife] TM rendered obsolete. Oprah & Tolle Eclipse dead Maharishi and TMorg

2008-03-31 Thread dhamiltony2k5
> <[EMAIL PROTECTED]> wrote:
> if you plan to post links the FFL way, you have
> to do it the FFL way, which means link only, no
> conversation, no description beyond what's in the
> subject line, like so:



http://www.oprah.com/obc_classic/webcast/archive/archive_watchnow.jsp





[FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Angela Mailander
<[EMAIL PROTECTED]> wrote:
>
> Are we not confusing the path with the goal here?
> There are a gazillion paths.  Not all lead somewhere
> we'd want to go--all true enough.  But "One Reality"
> refers to the transcendent, does it not?  

How could it?

What is there to *perceive* "reality?" What
is there to be perceived? "Reality" is an
irrelevant term to the Transcendent.

> If there is
> some content in the transcendent that would serve to
> distinguish it from some other transcendent, then it
> ain't the transcendent by virtue of having that
> content. 

You're missing the point. There is no one TO
"distinguish" in transcendence. There is nothing
TO distinguish. There is no perceiver, and there
is no perception.

The Transcendent, as defined by MMY, is devoid
of characteristics or attributes. How then does
it have anything whatsoever to do with the concept
of "reality?"

> --- TurquoiseB <[EMAIL PROTECTED]> wrote:
> 
> > --- In FairfieldLife@yahoogroups.com, Vaj
> >  wrote:
> > >
> > > On Mar 30, 2008, at 4:15 PM,
> > endlessrainintoapapercup wrote:
> > > > > > 
> > > > > > And what difference is there between
> > > > > > paths to enlightenment? There is
> > > > > > One Reality which is known or not
> > > > > > known. This Reality is all that is.
> > > > >
> > > > > Well I know some would agree with such an
> > absolute statement. 
> > > > > But no, don't believe that there is One
> > reality that is all 
> > > > > there is. But absolutists do believe that.
> > > >
> > > > I don't know what "absolutists"
> > > > say and believe, but I question
> > > > what is absolute about the statement
> > > > that there is one reality. 
> > 
> > The very language implies that there is ONLY one
> > reality. This is patently obvious, because, as
> > Maharishi said so often, "Knowledge is structured
> > in consciousness." Same object of perception, dif-
> > ferent realities.
> > 
> > If a person in waking looks at an object, he sees
> > one reality. Same person in dreaming or deep sleep,
> > another. And then you move on to the more interest-
> > ing views. From the POV of CC, yet another reality,
> > one structured in duality. From GC, yet another,
> > also dual but with one aspect of the duality more
> > lively. From UC, still another.
> > 
> > I've always had little patience for those who claim
> > that there is "one reality," or worse, a "highest
> > reality." They all coexist at all moments; they all
> > have the same source and the same Being as their
> > essence. 
> > 
> > Plus, as Vaj says below, if there were only "one
> > reality," then the moment anyone realized UC, that
> > should be the ONLY reality operating in the
> > universe.
> > Right?
> > 
> > > > It is a very
> > > > large and all-inclusive statement.
> > > > It acknowledges everything that
> > > > appears to exist and everything that
> > > > doesn't.
> > > 
> > > It's commonly addressed as a false view in
> > Buddhist debate and it's  
> > > common to hear such statements with the spread of
> > Neovedism,  
> > > Neoadvaita and other New Age doctrines.
> > > 
> > > If everything were one or 'all is one' than when
> > Buddha Shakyamuni  
> > > was enlightened, everyone would have become
> > enlightened. I don't 
> > > know about where you live, but where I live, that
> > ain't happened 
> > > yet (relatively speaking). :-)
> > 
> > The Newagers in my 'hood say it will happen
> > Any Day Now.  :-)
> > 
> > > > > > We live in the illusion of many
> > > > > > teachings and many paths, but
> > > > > > when the One Reality is known,
> > > > > > it is found to be everywhere
> > > > > > equally, in all teachings and
> > > > > > paths.
> > 
> > But ONLY by the individual who perceives at that
> > level.
> > 
> > > > > I never was a fan of perennialism, the
> > so-called philosophia  
> > > > > perennis.
> > > > > Just more philosophical BS to me (sorry)...
> > > >
> > > > Again, I'm not familiar with perennialism
> > > > and the "so-called philosophia perennis"
> > > > which you object to. I'm only speaking from
> > > > my own experience and reflections on
> > > > reality. 
> > 
> > Oh? Did you find that when you popped into Unity
> > and perceived everything as One that everyone 
> > around you did, too?  :-)
> > 
> > > > Ideas are abstract, but there is
> > > > something Real to be known, and it
> > > > is not limited or obstructed by any of
> > > > our beliefs about it. It expresses through
> > > > all that is. All of this is an expression
> > > > of it. When we try to describe and
> > > > define it, we are the metaphorical
> > > > blind who describe the different parts
> > > > of the elephant.
> > > 
> > > All paths are relative. Since all paths are
> > relative, there are  
> > > relative difference between them.
> > 
> > And, more important, there are important
> > distinctions
> > between them if one is ever to transcend them.
> > 
> > > Not all paths lead to Enlightenment / Buddhahood.
> > Not all

[FairfieldLife] Posting Guideline on FFL for Links?

2008-03-31 Thread dhamiltony2k5
Limit of 50 links or posts a week, which ever comes first?

> --- In FairfieldLife@yahoogroups.com, gullible fool
> <[EMAIL PROTECTED]> wrote:
 if you plan to post links the FFL way, you have
to do it the FFL way, which means link only, no
conversation, no description beyond what's in the
subject line, like so:


It's perfectly okay if the description in the subject
line is misleading




Re: [FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread Vaj


On Mar 31, 2008, at 10:02 AM, Angela Mailander wrote:


Are we not confusing the path with the goal here?
There are a gazillion paths.  Not all lead somewhere
we'd want to go--all true enough.  But "One Reality"
refers to the transcendent, does it not?  If there is
some content in the transcendent that would serve to
distinguish it from some other transcendent, then it
ain't the transcendent by virtue of having that
content.



No not at all.

All paths consist of a Base or experiential View, a Path and a Fruit  
or a result.


If the Base or the Path are different, the Result will be different.  
If the Base or Path are the same, the Fruition will be the same.


If we want to go to New York City, we can take a jet plane, or a  
train, or a bus, or a car, or a bicycle, or walk-- but in every case  
we come to New York City. So different paths can lead to the same  
goal. But here the Base is the same: the human being who decides to  
go to New York; only the means of transportation differ. If the Base  
is the same, the result will be the same. So although we do arrive at  
the same locale, it's not because their paths were different, the  
Base, the experiential View was the same.


Some systems which try to be inclusive of other ways of seeing, take  
it to a fault by trying to include everything: "all paths lead to the  
same place; same mountain, different paths". However in the attempt  
to foster non-sectarianism, the relative distinctions and uniqueness  
is fudged.

Re: [FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread Angela Mailander
Are we not confusing the path with the goal here?
There are a gazillion paths.  Not all lead somewhere
we'd want to go--all true enough.  But "One Reality"
refers to the transcendent, does it not?  If there is
some content in the transcendent that would serve to
distinguish it from some other transcendent, then it
ain't the transcendent by virtue of having that
content. 


--- TurquoiseB <[EMAIL PROTECTED]> wrote:

> --- In FairfieldLife@yahoogroups.com, Vaj
> <[EMAIL PROTECTED]> wrote:
> >
> > On Mar 30, 2008, at 4:15 PM,
> endlessrainintoapapercup wrote:
> > > > > 
> > > > > And what difference is there between
> > > > > paths to enlightenment? There is
> > > > > One Reality which is known or not
> > > > > known. This Reality is all that is.
> > > >
> > > > Well I know some would agree with such an
> absolute statement. 
> > > > But no, don't believe that there is One
> reality that is all 
> > > > there is. But absolutists do believe that.
> > >
> > > I don't know what "absolutists"
> > > say and believe, but I question
> > > what is absolute about the statement
> > > that there is one reality. 
> 
> The very language implies that there is ONLY one
> reality. This is patently obvious, because, as
> Maharishi said so often, "Knowledge is structured
> in consciousness." Same object of perception, dif-
> ferent realities.
> 
> If a person in waking looks at an object, he sees
> one reality. Same person in dreaming or deep sleep,
> another. And then you move on to the more interest-
> ing views. From the POV of CC, yet another reality,
> one structured in duality. From GC, yet another,
> also dual but with one aspect of the duality more
> lively. From UC, still another.
> 
> I've always had little patience for those who claim
> that there is "one reality," or worse, a "highest
> reality." They all coexist at all moments; they all
> have the same source and the same Being as their
> essence. 
> 
> Plus, as Vaj says below, if there were only "one
> reality," then the moment anyone realized UC, that
> should be the ONLY reality operating in the
> universe.
> Right?
> 
> > > It is a very
> > > large and all-inclusive statement.
> > > It acknowledges everything that
> > > appears to exist and everything that
> > > doesn't.
> > 
> > It's commonly addressed as a false view in
> Buddhist debate and it's  
> > common to hear such statements with the spread of
> Neovedism,  
> > Neoadvaita and other New Age doctrines.
> > 
> > If everything were one or 'all is one' than when
> Buddha Shakyamuni  
> > was enlightened, everyone would have become
> enlightened. I don't 
> > know about where you live, but where I live, that
> ain't happened 
> > yet (relatively speaking). :-)
> 
> The Newagers in my 'hood say it will happen
> Any Day Now.  :-)
> 
> > > > > We live in the illusion of many
> > > > > teachings and many paths, but
> > > > > when the One Reality is known,
> > > > > it is found to be everywhere
> > > > > equally, in all teachings and
> > > > > paths.
> 
> But ONLY by the individual who perceives at that
> level.
> 
> > > > I never was a fan of perennialism, the
> so-called philosophia  
> > > > perennis.
> > > > Just more philosophical BS to me (sorry)...
> > >
> > > Again, I'm not familiar with perennialism
> > > and the "so-called philosophia perennis"
> > > which you object to. I'm only speaking from
> > > my own experience and reflections on
> > > reality. 
> 
> Oh? Did you find that when you popped into Unity
> and perceived everything as One that everyone 
> around you did, too?  :-)
> 
> > > Ideas are abstract, but there is
> > > something Real to be known, and it
> > > is not limited or obstructed by any of
> > > our beliefs about it. It expresses through
> > > all that is. All of this is an expression
> > > of it. When we try to describe and
> > > define it, we are the metaphorical
> > > blind who describe the different parts
> > > of the elephant.
> > 
> > All paths are relative. Since all paths are
> relative, there are  
> > relative difference between them.
> 
> And, more important, there are important
> distinctions
> between them if one is ever to transcend them.
> 
> > Not all paths lead to Enlightenment / Buddhahood.
> Not all paths 
> > lead to the same state of consciousness.
> > 
> > As John Lennon said: Nothing is real. :-)
> 
> Or as Unc says, Everything is real. Perceiving
> that the universe is illusory from one state of
> consciousness doesn't make it illusory. It's just
> perception. And I'd be willing to bet that if you
> walked up to a gang of rogue grannies and tried
> to tell them they don't exist, they'd whup yer ass. 
> :-)
> 
> 
> 
> 


Send instant messages to your online friends http://uk.messenger.yahoo.com 


Re: [FairfieldLife] Re: Beautiful, sweet, innocent -- but a creepy zombie nonetheless.

2008-03-31 Thread gullible fool

Turq, if you plan to post links the FFL way, you have
to do it the FFL way, which means link only, no
conversation, no description beyond what's in the
subject line, like so:

http://groups.yahoo.com/group/FairfieldLife/message/171969

http://groups.yahoo.com/group/FairfieldLife/message/171977

It's perfectly okay if the description in the subject
line is misleading.
 
--- TurquoiseB <[EMAIL PROTECTED]> wrote:

> --- In FairfieldLife@yahoogroups.com, gullible fool
> <[EMAIL PROTECTED]> wrote:
> >
> > > Looks like Sal is suffering from Kangen Water
> > > Deficiency Syndrome.
> > > Maybe some Laughing Yoga will help:
> > > 
> > > http://youtube.com/watch?v=31TTcjYw0hQ
> >  
> > Ha! I was about to reply to Sal and say it's the
> links
> > to youtube that are the most annoying!
> 
> Lighten up, Sal. We live now in a multimedia
> universe, in which, to make a point about, say,
> bickering old ladies, in response to two...uh...
> bickering old ladies, we could go on and on in 
> words, waxing nostalgic about the good old days 
> when growing older was still associated with
> growing wiser. Or we could just post one link.
> 
> Seems to me that the issue is a matter of the
> most efficient use of resources. If the point
> is to show how ludicrous some behavior is,
> sometimes a picture is better than a thousand
> words, and one YouTube clip is better than a 
> thousand pictures.
> 
> http://www.youtube.com/watch?v=prM9gIkozh4
> 
> Or, if one wanted to make a point about Hamlet
> and its *real* message (which is about sex, of
> course, and about Hamlet being a real wuss who
> can't make a decision), one could run on and on 
> in words, or one could post videos from Hamlet's 
> actual psychiatric sessions:
> 
> http://www.youtube.com/watch?v=fCR308aMwok
> 
> Or, failing that, one could merely remind folks
> what *real* Shakespearean commentary is all 
> about by posting an example of it in a new film:
> 
>
http://www.trailerspy.com/movie-trailers/view/468/rosencrantz-and-guildenstern-are-undead-trailer/
> 
> or 
> 
> http://tinyurl.com/3ybfej
> 
> Or one can alert people to a new production of 
> Hamlet itself, so that they can avoid the pompous 
> critics and just see the original play for them-
> selves, as performed by great actors and dragons:
> 
> http://www.youtube.com/watch?v=m1j-wvCtzuI
> 
> See? Posting these links is MUCH more efficient 
> than trying to describe the same thing in words.
> The funny links get people laughing at silly 
> people doing stupid things on YouTube, and then 
> it's easier for them to recognize silly people 
> doing silly things on Fairfield Life.
> 
> 
> > --- Alex Stanley <[EMAIL PROTECTED]>
> > wrote:
> > 
> > > --- In FairfieldLife@yahoogroups.com, Sal
> Sunshine
> > > 
> > > wrote:
> > > >
> > > > On Mar 30, 2008, at 1:20 PM, Duveyoung wrote:
> > > > 
> > > > > Here's the question:  what's missing that is
> > > needed to make the
> > > > > creepiness go away?
> > > > >
> > > > > A soul?
> > > > 
> > > > Here's another question: what's missing that's
> > > needed to make these  
> > > > silly URL wild-goose chases go away?  A brain?
> 
> > > Enough already.   A  
> > > > huge percentage of posts are now simply people
> > > posting websites to  
> > > > send others to.  Is this really imroving the
> > > quality of posts here on  
> > > > FF Life?  I'd almost be willing to take some
> kind
> > > of poll, to see if  
> > > > I'm the one who needs to wake up, cause I find
> it
> > > really detracting  
> > > > from the generally interesting discussions
> here.
> > >  
> > > Looks like Sal is suffering from Kangen Water
> > > Deficiency Syndrome.
> > > Maybe some Laughing Yoga will help:
> > > 
> > > http://youtube.com/watch?v=31TTcjYw0hQ
> > > 
> > > 
> > > 
> > > 
> > > To subscribe, send a message to:
> > > [EMAIL PROTECTED]
> > > 
> > > Or go to: 
> > > http://groups.yahoo.com/group/FairfieldLife/
> > > and click 'Join This Group!'Yahoo! Groups Links
> > > 
> > > 
> > >
> mailto:[EMAIL PROTECTED]
> > > 
> > > 
> > > 
> > 
> > 
> > 
> > 
> > 
> >  
>

> > You rock. That's why Blockbuster's offering you
> one month of
> Blockbuster Total Access, No Cost.  
> > http://tc.deals.yahoo.com/tc/blockbuster/text5.com
> >
> 
> 
> 
> 
> 
> To subscribe, send a message to:
> [EMAIL PROTECTED]
> 
> Or go to: 
> http://groups.yahoo.com/group/FairfieldLife/
> and click 'Join This Group!'Yahoo! Groups Links
> 
> 
> mailto:[EMAIL PROTECTED]
> 
> 
> 




  

You rock. That's why Blockbuster's offering you one month of Blockbuster Total 
Access, No Cost.  
http://tc.deals.yahoo.com/tc/blockbuster/text5.com


[FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
>
> On Mar 30, 2008, at 4:15 PM, endlessrainintoapapercup wrote:
> > > > 
> > > > And what difference is there between
> > > > paths to enlightenment? There is
> > > > One Reality which is known or not
> > > > known. This Reality is all that is.
> > >
> > > Well I know some would agree with such an absolute statement. 
> > > But no, don't believe that there is One reality that is all 
> > > there is. But absolutists do believe that.
> >
> > I don't know what "absolutists"
> > say and believe, but I question
> > what is absolute about the statement
> > that there is one reality. 

The very language implies that there is ONLY one
reality. This is patently obvious, because, as
Maharishi said so often, "Knowledge is structured
in consciousness." Same object of perception, dif-
ferent realities.

If a person in waking looks at an object, he sees
one reality. Same person in dreaming or deep sleep,
another. And then you move on to the more interest-
ing views. From the POV of CC, yet another reality,
one structured in duality. From GC, yet another,
also dual but with one aspect of the duality more
lively. From UC, still another.

I've always had little patience for those who claim
that there is "one reality," or worse, a "highest
reality." They all coexist at all moments; they all
have the same source and the same Being as their
essence. 

Plus, as Vaj says below, if there were only "one
reality," then the moment anyone realized UC, that
should be the ONLY reality operating in the universe.
Right?

> > It is a very
> > large and all-inclusive statement.
> > It acknowledges everything that
> > appears to exist and everything that
> > doesn't.
> 
> It's commonly addressed as a false view in Buddhist debate and it's  
> common to hear such statements with the spread of Neovedism,  
> Neoadvaita and other New Age doctrines.
> 
> If everything were one or 'all is one' than when Buddha Shakyamuni  
> was enlightened, everyone would have become enlightened. I don't 
> know about where you live, but where I live, that ain't happened 
> yet (relatively speaking). :-)

The Newagers in my 'hood say it will happen
Any Day Now.  :-)

> > > > We live in the illusion of many
> > > > teachings and many paths, but
> > > > when the One Reality is known,
> > > > it is found to be everywhere
> > > > equally, in all teachings and
> > > > paths.

But ONLY by the individual who perceives at that
level.

> > > I never was a fan of perennialism, the so-called philosophia  
> > > perennis.
> > > Just more philosophical BS to me (sorry)...
> >
> > Again, I'm not familiar with perennialism
> > and the "so-called philosophia perennis"
> > which you object to. I'm only speaking from
> > my own experience and reflections on
> > reality. 

Oh? Did you find that when you popped into Unity
and perceived everything as One that everyone 
around you did, too?  :-)

> > Ideas are abstract, but there is
> > something Real to be known, and it
> > is not limited or obstructed by any of
> > our beliefs about it. It expresses through
> > all that is. All of this is an expression
> > of it. When we try to describe and
> > define it, we are the metaphorical
> > blind who describe the different parts
> > of the elephant.
> 
> All paths are relative. Since all paths are relative, there are  
> relative difference between them.

And, more important, there are important distinctions
between them if one is ever to transcend them.

> Not all paths lead to Enlightenment / Buddhahood. Not all paths 
> lead to the same state of consciousness.
> 
> As John Lennon said: Nothing is real. :-)

Or as Unc says, Everything is real. Perceiving
that the universe is illusory from one state of
consciousness doesn't make it illusory. It's just
perception. And I'd be willing to bet that if you
walked up to a gang of rogue grannies and tried
to tell them they don't exist, they'd whup yer ass.  :-)





Re: [FairfieldLife] Re: Gorakshanatha's view of Samadhi

2008-03-31 Thread Vaj


On Mar 30, 2008, at 4:15 PM, endlessrainintoapapercup wrote:




And what difference is there between
paths to enlightenment? There is
One Reality which is known or not
known. This Reality is all that is.


Well I know some would agree with such an absolute statement. But no,
I don't believe that there is One reality that is all there is. But
absolutists do believe that.


I don't know what "absolutists"
say and believe, but I question
what is absolute about the statement
that there is one reality. It is a very
large and all-inclusive statement.
It acknowledges everything that
appears to exist and everything that
doesn't.


It's commonly addressed as a false view in Buddhist debate and it's  
common to hear such statements with the spread of Neovedism,  
Neoadvaita and other New Age doctrines.


If everything were one or 'all is one' than when Buddha Shakyamuni  
was enlightened, everyone would have become enlightened. I don't know  
about where you live, but where I live, that ain't happened yet  
(relatively speaking). :-)






We live in the illusion of many
teachings and many paths, but
when the One Reality is known,
it is found to be everywhere
equally, in all teachings and
paths.


I never was a fan of perennialism, the so-called philosophia  
perennis.

Just more philosophical BS to me (sorry)...



Again, I'm not familiar with perennialism
and the "so-called philosophia perennis"
which you object to. I'm only speaking from
my own experience and reflections on
reality. Ideas are abstract, but there is
something Real to be known, and it
is not limited or obstructed by any of
our beliefs about it. It expresses through
all that is. All of this is an expression
of it. When we try to describe and
define it, we are the metaphorical
blind who describe the different parts
of the elephant.


All paths are relative. Since all paths are relative, there are  
relative difference between them.


Not all paths lead to Enlightenment / Buddhahood. Not all paths lead  
to the same state of consciousness.


As John Lennon said: Nothing is real. :-)

[FairfieldLife] Tibet: Open Letter from Concerned Tibetan Studies Scholars

2008-03-31 Thread Vaj



A STATEMENT BY CONCERNED TIBETAN STUDIES SCHOLARS ON THE CURRENT  
CRISIS IN TIBET ADDRESSED TO PRESIDENT HU JINTAO AND THE GOVERNMENT  
OF THE PEOPLE’S REPUBLIC OF CHINA

President Hu Jintao
People’s Republic of China
Zhongnanhai, Xichengqu, Beijing City
People’s Republic of China

Dear Mr. President,

Over the course of the last two weeks the world has witnessed an  
outbreak of protests across the Tibetan plateau, followed in most  
instances by a harsh, violent repression. In the majority of cases  
these protests have been peaceful. The result has been an unknown  
number of arrests and the loss of numerous lives, which have been  
overwhelmingly Tibetan. This has understandably triggered widespread  
concern and anguish across the globe. As scholars engaged in Tibetan  
Studies, we are especially disturbed by what has been happening. The  
civilization we study is not simply a subject of academic enquiry: it  
is the heritage and fabric of a living people and one of the world’s  
great cultural legacies. We express our deep sorrow at the horrible  
deaths of the innocent, including Chinese as well as Tibetans. Life  
has been altered for the worse in places with which we are well  
acquainted; tragedy has entered the lives of a people we know well.  
At the time this statement is being written, continued arrests and  
shootings are being reported even of those involved in peaceful  
protest, the accused are being subjected to summary justice without  
due process and basic rights, and countless others are being forced  
to repeat political slogans and denunciations of their religious leader.

Silence in the face of what is happening in Tibet is no longer an  
option. At this moment the suppression of political dissent appears  
to be the primary goal of authorities across all the Tibetan areas  
within China, which have been isolated from the rest of China and the  
outside world. But such actions will not eliminate the underlying  
sense of grievance to which Tibetans are giving voice. As scholars we  
have a vested interest in freedom of expression. The violation of  
that basic freedom and the criminalization of those sentiments that  
the Chinese government finds difficult to hear are counterproductive.  
They will contribute to instability and tension, not lessen them.

It cannot be that the problem lies in the refusal of Tibetans to live  
within restrictions on speech and expression that none of us would  
accept in our own lives. It is not a question of what Tibetans are  
saying: it is a question of how they are being heard and answered.  
The attribution of the current unrest to the Dalai Lama represents a  
reluctance on the part of the Chinese government to acknowledge and  
engage with policy failures that are surely the true cause of popular  
discontent. The government’s continuing demonization of the Dalai  
Lama, which falls far below any standard of discourse accepted by the  
international community, serves only to fuel Tibetan anger and  
alienation. A situation has been created which can only meet with the  
strongest protest from those of us who have dedicated our  
professional lives to understanding Tibet’s past and its present;  
its culture and its society. Indeed, the situation has generated  
widespread shock among peoples inside and outside China as well, and  
we write in full sympathy with the twelve-point petition submitted by  
a group of Chinese writers and intellectuals on 22 March.

Therefore, we call for an immediate end to the use of force against  
Tibetans within China. We call for an end to the suppression of  
Tibetan opinion, whatever form that suppression takes. And we call  
for the clear recognition that Tibetans, together with all citizens  
of China, are entitled to the full rights to free speech and  
expression guaranteed by international agreements and accepted human  
rights norms.

Jean-Luc Achard (Centre National de La Recherche Scientifique, Paris)
Agata Bareja-Starzyńska (Warsaw University)
Robert Barnett (Columbia University)
Christopher Beckwith (Indiana University)
Yael Bentor (Hebrew University, Jerusalem)
Henk Blezer (Leiden University)
Anne-Marie Blondeau (École pratique des Hautes Études, Paris)
Benjamin Bogin (Georgetown University)
Jens Braarvig (University of Oslo)
Katia Buffetrille (École pratique des Hautes Études, Paris)
José Ignacio Cabezón (University of California, Santa Barbara)
Cathy Cantwell (University of Oxford)
Bryan J. Cuevas (Florida State University)
Jacob Dalton (Yale University)
Ronald Davidson (Fairfield University)
Karl Debreczeny (Independent Scholar)
Andreas Doctor (Kathmandu University)
Thierry Dodin (Bonn University)
Brandon Dotson (School of Oriental and African Studies, London)
Georges Dreyfus (Williams College)
Douglas S. Duckworth (University of North Carolina)
John Dunne (Emory University)
Johan Elverskog (Southern Methodist University)
Elena De Rossi Filibeck (University 

[FairfieldLife] �Hillary= Mocking and Killing the Dream?�

2008-03-31 Thread Robert
 Hillary is attempting to kill the spirit of the Democratic Party, similar to 
LBJ, in 1968, with his disasterous Vietnam war.
  Back in the day, it was RFK who was in the process of restoring that 
spirit…back in the day.
  Now, in our time, Barack Obama has come to restore that same spirit.
  At it’s essence it is the message of MLK, a spiritual message of coming 
together.
  A message of transcending differences, of unification.
  Able to accomplish something bigger than consumerism, war without end and a  
Babylonian type society, where anything goes.
  Confustion created by divisiveness, fear and false rumor.
  Appealing to our 'lower angels'...
  John McCain will be playing the same part in the fall, of dividing and 
scaring and pretending he’s Dwight D. Eisenhower...
  He's no Eisenhower!
  Ike was the first to see the the effects of spiritual corruption of the 
people of the United States, in giving away their power to corporations, 
war-mongers, and consumerism.
  Hillary Clinton and their hacks, are doing all they can to kill the dream.
  But for what end?
  Sure the ends justify the means, but what does her end game look like?
  Similar to the end game in Iraq?
  Will the end game look hopeful,happy and upliftying or treacherous and 
divisive and worse?
  And, above all:
  What could be the motivation for killing the 'Dream'?
   
   
   
   

   
-
Like movies? Here's a limited-time offer: Blockbuster Total Access for one 
month at no cost.

[FairfieldLife] Re: Beautiful, sweet, innocent -- but a creepy zombie nonetheless.

2008-03-31 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, gullible fool <[EMAIL PROTECTED]> wrote:
>
> > Looks like Sal is suffering from Kangen Water
> > Deficiency Syndrome.
> > Maybe some Laughing Yoga will help:
> > 
> > http://youtube.com/watch?v=31TTcjYw0hQ
>  
> Ha! I was about to reply to Sal and say it's the links
> to youtube that are the most annoying!

Lighten up, Sal. We live now in a multimedia
universe, in which, to make a point about, say,
bickering old ladies, in response to two...uh...
bickering old ladies, we could go on and on in 
words, waxing nostalgic about the good old days 
when growing older was still associated with
growing wiser. Or we could just post one link.

Seems to me that the issue is a matter of the
most efficient use of resources. If the point
is to show how ludicrous some behavior is,
sometimes a picture is better than a thousand
words, and one YouTube clip is better than a 
thousand pictures.

http://www.youtube.com/watch?v=prM9gIkozh4

Or, if one wanted to make a point about Hamlet
and its *real* message (which is about sex, of
course, and about Hamlet being a real wuss who
can't make a decision), one could run on and on 
in words, or one could post videos from Hamlet's 
actual psychiatric sessions:

http://www.youtube.com/watch?v=fCR308aMwok

Or, failing that, one could merely remind folks
what *real* Shakespearean commentary is all 
about by posting an example of it in a new film:

http://www.trailerspy.com/movie-trailers/view/468/rosencrantz-and-guildenstern-are-undead-trailer/

or 

http://tinyurl.com/3ybfej

Or one can alert people to a new production of 
Hamlet itself, so that they can avoid the pompous 
critics and just see the original play for them-
selves, as performed by great actors and dragons:

http://www.youtube.com/watch?v=m1j-wvCtzuI

See? Posting these links is MUCH more efficient 
than trying to describe the same thing in words.
The funny links get people laughing at silly 
people doing stupid things on YouTube, and then 
it's easier for them to recognize silly people 
doing silly things on Fairfield Life.


> --- Alex Stanley <[EMAIL PROTECTED]>
> wrote:
> 
> > --- In FairfieldLife@yahoogroups.com, Sal Sunshine
> > 
> > wrote:
> > >
> > > On Mar 30, 2008, at 1:20 PM, Duveyoung wrote:
> > > 
> > > > Here's the question:  what's missing that is
> > needed to make the
> > > > creepiness go away?
> > > >
> > > > A soul?
> > > 
> > > Here's another question: what's missing that's
> > needed to make these  
> > > silly URL wild-goose chases go away?  A brain? 
> > Enough already.   A  
> > > huge percentage of posts are now simply people
> > posting websites to  
> > > send others to.  Is this really imroving the
> > quality of posts here on  
> > > FF Life?  I'd almost be willing to take some kind
> > of poll, to see if  
> > > I'm the one who needs to wake up, cause I find it
> > really detracting  
> > > from the generally interesting discussions here.
> >  
> > Looks like Sal is suffering from Kangen Water
> > Deficiency Syndrome.
> > Maybe some Laughing Yoga will help:
> > 
> > http://youtube.com/watch?v=31TTcjYw0hQ
> > 
> > 
> > 
> > 
> > To subscribe, send a message to:
> > [EMAIL PROTECTED]
> > 
> > Or go to: 
> > http://groups.yahoo.com/group/FairfieldLife/
> > and click 'Join This Group!'Yahoo! Groups Links
> > 
> > 
> > mailto:[EMAIL PROTECTED]
> > 
> > 
> > 
> 
> 
> 
> 
> 
>  

> You rock. That's why Blockbuster's offering you one month of
Blockbuster Total Access, No Cost.  
> http://tc.deals.yahoo.com/tc/blockbuster/text5.com
>