Re: [FairfieldLife] Fwd: Fw: Heil Rommel, Heil Hitler - arab support for nazis
Hitler seemed to be quite fond of the Grand Mufti of Jerusalem who encouraged his treatment of Jews. From: "William Leed wle...@aol.com [FairfieldLife]" <FairfieldLife@yahoogroups.com> To: FairfieldLife@yahoogroups.com Sent: Saturday, September 2, 2017 8:41 PM Subject: Re: [FairfieldLife] Fwd: Fw: Heil Rommel, Heil Hitler - arab support for nazis I did not know this -Original Message- From: Mike Dixon mdixon.6...@yahoo.com [FairfieldLife] <FairfieldLife@yahoogroups.com> To: FairfieldLife <FairfieldLife@yahoogroups.com> Sent: Sat, Sep 2, 2017 3:36 pm Subject: Re: [FairfieldLife] Fwd: Fw: Heil Rommel, Heil Hitler - arab support for nazis You know Mein Kompf and Jihad translates as my struggle. From: "wleed3 wle...@aol.com [FairfieldLife]" <FairfieldLife@yahoogroups.com> To: fairfieldlife@yahoogroups.com Sent: Saturday, September 2, 2017 9:50 AM Subject: [FairfieldLife] Fwd: Fw: Heil Rommel, Heil Hitler - arab support for nazis (excerpts) Erwin Rommel was almost as popular as Hitler. Some Arabs used "Heil Rommel" as a common greeting in Arab countries. After France's defeat by Nazi Germany in 1940, some Arabs were chanting against the French and British around the streets of Damascus: "No more Monsieur, no more Mister, Allah's in Heaven and Hitler's on earth." Posters in Arabic stating "In heaven God is your ruler, on earth Hitler" were frequently displayed in shops in the towns of Syria. Sami al-Jundi, wrote: "We were racists. We admired the Nazis. We were immersed in reading Nazi literature and books that were the source of the Nazi spirit. We were the first who thought of a translation of Mein Kampf. Anyone who lived in < br id="yiv5415862940yui_3_16_0_ym19_1_1492069304204_47929" clear="none"> Damascus at that time was witness to the Arab inclination toward Nazism. Michel Aflaq a founder of the Ba'athist philosophy admired Hitler and the Nazis for standing up to Britain and America. This admiration would combine aspects of Nazism into Ba'athism." The two most noted Arab politicians who actively collaborated with the Nazis were Grand Mufti of Jerusalem (al Quds) Haj Amin al-Husseini, and the Iraqi prime minister Rashid Ali al-Gaylani. Adolf Hitler met with Haj Amin al-Husseini on 28 November 1941. The official German notes of that meeting contain numerous references to combatting Jews both inside and outside Europe. The following excerpts from that meeting are statements from Hit ler to the Mufti: Germany stood for uncompromising war against the Jews. That naturally included active opposition to the Jewish national home in Palestine, which was nothing other than a center, in the form of a state, for the exercise of destructive influence by Jewish interests. ... This was the decisive struggle; on the political plane, it presented itself in the main as a conflict between Germany and England, but ideologically it was a battle between National Socialism and the Jews. It went without saying that Germany would furnish positive and practical aid to the Arabs involved in the same struggle... Hitler had been much impressed by a scrap of history he had learned from a delegation of distinguished Arabs." The delegation had speculated that the world would have become "Mohammedan" if the Berbers and Arabs had won the Battle of Tours in the 8th Century AD, and that the Germans would have become heirs to "a religion that believed in spreading the faith by the sword and in subjugating all nations to that faith. Such a creed was perfectly suited to the German temperament." Speer then presents Hitler's claims on this subject: Hitler said that the conquering Arabs, because of their racial inferiority, would in the long run have been unable to contend with the harsher climate of the country. They could not have kept down the more vigorous natives, so that ultimately not Arabs but Islamized Germans could have stood at the hea d of this Mohammedan Empire. Similarly, Hitler was transcribed as saying: "Had Charles Martel not been victorious at Poitiers ... then we should in all probability have been converted to Mohammedanism, that cult which glorifies the heroism and which opens up the seventh Heaven to the bold warrior alone. Then the Germanic races would have conquered the world." According to Speer, Hitler stated in private, "The Mohammedan religion too would have been much more compatible to us than Christianity. Why did it have to be Christianity with its meekness and flabbiness?" Hitler's views on the Arab world This "exchange" occurred when Hitler received Saudi Arabian ruler Ibn Saud's special envoy, Khalid al-Hud al-Gargani. Earl
Re: [FairfieldLife] Fwd: Fw: Heil Rommel, Heil Hitler - arab support for nazis
I did not know this -Original Message- From: Mike Dixon mdixon.6...@yahoo.com [FairfieldLife] <FairfieldLife@yahoogroups.com> To: FairfieldLife <FairfieldLife@yahoogroups.com> Sent: Sat, Sep 2, 2017 3:36 pm Subject: Re: [FairfieldLife] Fwd: Fw: Heil Rommel, Heil Hitler - arab support for nazis You know Mein Kompf and Jihad translates as my struggle. From: "wleed3 wle...@aol.com [FairfieldLife]" <FairfieldLife@yahoogroups.com> To: fairfieldlife@yahoogroups.com Sent: Saturday, September 2, 2017 9:50 AM Subject: [FairfieldLife] Fwd: Fw: Heil Rommel, Heil Hitler - arab support for nazis (excerpts) Erwin Rommel was almost as popular as Hitler. Some Arabs used "Heil Rommel" as a common greeting in Arab countries. After France's defeat by Nazi Germany in 1940, some Arabs were chanting against the French and British around the streets of Damascus: "No more Monsieur, no more Mister, Allah's in Heaven and Hitler's on earth." Posters in Arabic stating "In heaven God is your ruler, on earth Hitler" were frequently displayed in shops in the towns of Syria. Sami al-Jundi, wrote: "We were racists. We admired the Nazis. We were immersed in reading Nazi literature and books that were the source of the Nazi spirit. We were the first who thought of a translation of Mein Kampf. Anyone who lived in < br id="yiv5415862940yui_3_16_0_ym19_1_1492069304204_47929" clear="none"> Damascus at that time was witness to the Arab inclination toward Nazism. Michel Aflaq a founder of the Ba'athist philosophy admired Hitler and the Nazis for standing up to Britain and America. This admiration would combine aspects of Nazism into Ba'athism." The two most noted Arab politicians who actively collaborated with the Nazis were Grand Mufti of Jerusalem (al Quds) Haj Amin al-Husseini, and the Iraqi prime minister Rashid Ali al-Gaylani. Adolf Hitler met with Haj Amin al-Husseini on 28 November 1941. The official German notes of that meeting contain numerous references to combatting Jews both inside and outside Europe. The following excerpts from that meeting are statements from Hit ler to the Mufti: Germany stood for uncompromising war against the Jews. That naturally included active opposition to the Jewish national home in Palestine, which was nothing other than a center, in the form of a state, for the exercise of destructive influence by Jewish interests. ... This was the decisive struggle; on the political plane, it presented itself in the main as a conflict between Germany and England, but ideologically it was a battle between National Socialism and the Jews. It went without saying that Germany would furnish positive and practical aid to the Arabs involved in the same struggle... Hitler had been much impressed by a scrap of history he had learned from a delegation of distinguished Arabs." The delegation had speculated that the world would have become "Mohammedan" if the Berbers and Arabs had won the Battle of Tours in the 8th Century AD, and that the Germans would have become heirs to "a religion that believed in spreading the faith by the sword and in subjugating all nations to that faith. Such a creed was perfectly suited to the German temperament." Speer then presents Hitler's claims on this subject: Hitler said that the conquering Arabs, because of their racial inferiority, would in the long run have been unable to contend with the harsher climate of the country. They could not have kept down the more vigorous natives, so that ultimately not Arabs but Islamized Germans could have stood at the hea d of this Mohammedan Empire. Similarly, Hitler was transcribed as saying: "Had Charles Martel not been victorious at Poitiers ... then we should in all probability have been converted to Mohammedanism, that cult which glorifies the heroism and which opens up the seventh Heaven to the bold warrior alone. Then the Germanic races would have conquered the world." According to Speer, Hitler stated in private, "The Mohammedan religion too would have been much more compatible to us than Christianity. Why did it have to be Christianity with its meekness and flabbiness?" Hitler's views on the Arab world This "exchange" occurred when Hitler received Saudi Arabian ruler Ibn Saud's special envoy, Khalid al-Hud al-Gargani. Earlier in this meeting Hitler noted that one of the three reasons why Nazi Germany had warm sympathies for the Arabs was: … because we were jointly fighting the Jews. This led him to discuss Palestine and the conditions there, and he then stated that he himself would not rest un
Re: [FairfieldLife] Fwd: Fw: Heil Rommel, Heil Hitler - arab support for nazis
You know Mein Kompf and Jihad translates as my struggle.
From: "wleed3 wle...@aol.com [FairfieldLife]"
<FairfieldLife@yahoogroups.com>
To: fairfieldlife@yahoogroups.com
Sent: Saturday, September 2, 2017 9:50 AM
Subject: [FairfieldLife] Fwd: Fw: Heil Rommel, Heil Hitler - arab support for
nazis
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[FairfieldLife] Fwd: Fw: Heil Rommel, Heil Hitler - arab support for nazis
--- Begin Message --- (excerpts) Erwin Rommel was almost as popular as Hitler. Some Arabs used "Heil Rommel" as a common greeting in Arab countries. After France's defeat by Nazi Germany in 1940, some Arabs were chanting against the French and British around the streets of Damascus: "No more Monsieur, no more Mister, Allah's in Heaven and Hitler's on earth." Posters in Arabic stating "In heaven God is your ruler, on earth Hitler" were frequently displayed in shops in the towns of Syria. Sami al-Jundi, wrote: "We were racists. We admired the Nazis. We were immersed in reading Nazi literature and books that were the source of the Nazi spirit. We were the first who thought of a translation of Mein Kampf. Anyone who lived in Damascus at that time was witness to the Arab inclination toward Nazism. Michel Aflaq a founder of the Ba'athist philosophy admired Hitler and the Nazis for standing up to Britain and America. This admiration would combine aspects of Nazism into Ba'athism." The two most noted Arab politicians who actively collaborated with the Nazis were Grand Mufti of Jerusalem (al Quds) Haj Amin al-Husseini, and the Iraqi prime minister Rashid Ali al-Gaylani. Adolf Hitler met with Haj Amin al-Husseini on 28 November 1941. The official German notes of that meeting contain numerous references to combatting Jews both inside and outside Europe. The following excerpts from that meeting are statements from Hitler to the Mufti: Germany stood for uncompromising war against the Jews. That naturally included active opposition to the Jewish national home in Palestine, which was nothing other than a center, in the form of a state, for the exercise of destructive influence by Jewish interests. ... This was the decisive struggle; on the political plane, it presented itself in the main as a conflict between Germany and England, but ideologically it was a battle between National Socialism and the Jews. It went without saying that Germany would furnish positive and practical aid to the Arabs involved in the same struggle... Hitler had been much impressed by a scrap of history he had learned from a delegation of distinguished Arabs." The delegation had speculated that the world would have become "Mohammedan" if the Berbers and Arabs had won the Battle of Tours in the 8th Century AD, and that the Germans would have become heirs to "a religion that believed in spreading the faith by the sword and in subjugating all nations to that faith. Such a creed was perfectly suited to the German temperament." Speer then presents Hitler's claims on this subject: Hitler said that the conquering Arabs, because of their racial inferiority, would in the long run have been unable to contend with the harsher climate of the country. They could not have kept down the more vigorous natives, so that ultimately not Arabs but Islamized Germans could have stood at the head of this Mohammedan Empire. Similarly, Hitler was transcribed as saying: "Had Charles Martel not been victorious at Poitiers ... then we should in all probability have been converted to Mohammedanism, that cult which glorifies the heroism and which opens up the seventh Heaven to the bold warrior alone. Then the Germanic races would have conquered the world." According to Speer, Hitler stated in private, "The Mohammedan religion too would have been much more compatible to us than Christianity. Why did it have to be Christianity with its meekness and flabbiness?" Hitler's views on the Arab world This "exchange" occurred when Hitler received Saudi Arabian ruler Ibn Saud's special envoy, Khalid al-Hud al-Gargani. Earlier in this meeting Hitler noted that one of the three reasons why Nazi Germany had warm sympathies for the Arabs was: … because we were jointly fighting the Jews. This led him to discuss Palestine and the conditions there, and he then stated that he himself would not rest until the last Jew had left Germany. Kalid al Hud observed that the Prophet Mohammed … had acted the same way. He had driven the Jews out of Arabia. #Arab_perceptions_of_Hitler_and_Nazism --- End Message ---
