Re: [FairfieldLife] Re: "Levitation-Part II

2005-07-25 Thread Peter Sutphen


--- sparaig <[EMAIL PROTECTED]> wrote:

> --- In FairfieldLife@yahoogroups.com, TurquoiseB
> <[EMAIL PROTECTED]> wrote:
> > --- In FairfieldLife@yahoogroups.com, "Patrick
> Gillam" 
> <[EMAIL PROTECTED]> wrote:
> > > Comments interleaved below.
> > > 
> > > > Robert Gimbel wrote:
> > > > >
> > > > > Even Jesus levitated only in front of his
> disciples..
> > > 
> > >  Jesus did a lot of things that were out of the
> ordinary, 
> > > but I don't recall levitation as being among
> them. Where 
> > > did he levitate?
> > 
> > Now that you've brought it up, I can remember any
> tale
> > of him levitating, either.  I was reacting to what
> Robert
> > had written as a given, and about any siddhi.
> 
> What would you call walking on water?

Hydrolocomotion




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[FairfieldLife] Re: "Levitation-Part II

2005-07-25 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
> > --- In FairfieldLife@yahoogroups.com, "Patrick Gillam" 
> <[EMAIL PROTECTED]> wrote:
> > > Comments interleaved below.
> > > 
> > > > Robert Gimbel wrote:
> > > > >
> > > > > Even Jesus levitated only in front of his disciples..
> > > 
> > >  Jesus did a lot of things that were out of the ordinary, 
> > > but I don't recall levitation as being among them. Where 
> > > did he levitate?
> > 
> > Now that you've brought it up, I can remember any tale
> > of him levitating, either.  I was reacting to what Robert
> > had written as a given, and about any siddhi.
> 
> What would you call walking on water?

Uh...walking on water.  Different siddhi, different energy.
Related to walking on air or sitting in midair, but slightly
different.






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[FairfieldLife] Re: "Levitation-Part II

2005-07-25 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, "Patrick Gillam" 
<[EMAIL PROTECTED]> wrote:
> > Comments interleaved below.
> > 
> > > Robert Gimbel wrote:
> > > >
> > > > Even Jesus levitated only in front of his disciples..
> > 
> >  Jesus did a lot of things that were out of the ordinary, 
> > but I don't recall levitation as being among them. Where 
> > did he levitate?
> 
> Now that you've brought it up, I can remember any tale
> of him levitating, either.  I was reacting to what Robert
> had written as a given, and about any siddhi.

What would you call walking on water?





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[FairfieldLife] Re: "Levitation-Part II

2005-07-25 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "Patrick Gillam" <[EMAIL PROTECTED]> 
wrote:
> Comments interleaved below.
> 
> > Robert Gimbel wrote:
> > >
> > > Even Jesus levitated only in front of his disciples..
> 
>  Jesus did a lot of things that were out of the ordinary, 
> but I don't recall levitation as being among them. Where 
> did he levitate?

Now that you've brought it up, I can remember any tale
of him levitating, either.  I was reacting to what Robert
had written as a given, and about any siddhi.

> >TurquoiseB wrote:
> >
> > And thus the question arises, would a stranger have seen him
> > levitate?
> > 
> > Jesus' students had worked with him for some time.  They had
> > been trained in whatever method of seeing into more subtle
> > levels of creation that he taught.  Perhaps what they saw was
> > a phenomenon that only appeared to someone who could 
> > see on that level of subtlety.  Perhaps a visitor would have 
> > sat there and seen nothing. 
> 
> I'm too lazy to open a Bible and confirm what's written 
> above, but it seems to be that Jesus sightings were indeed 
> spotty after the resurrection. In other words, some people 
> saw him, others did not. Granted, it may have had more to 
> do with whom Jesus chose to appear before than who had 
> the ability to perceive his post-crucifiction body.
> 
> I've wondered as I've dipped into these discussions of 
> sidhis and perception whether the dynamics discussed 
> here explain the intermittency of those Jesus sightings.
> 
>  - Patrick Gillam





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[FairfieldLife] Re: "Levitation-Part II

2005-07-25 Thread Patrick Gillam
Comments interleaved below.

> Robert Gimbel wrote:
> >
> > Even Jesus levitated only in front of his disciples..

 Jesus did a lot of things that were out of the ordinary, 
but I don't recall levitation as being among them. Where 
did he levitate?

>TurquoiseB wrote:
>
> And thus the question arises, would a stranger have seen him
> levitate?
> 
> Jesus' students had worked with him for some time.  They had
> been trained in whatever method of seeing into more subtle
> levels of creation that he taught.  Perhaps what they saw was
> a phenomenon that only appeared to someone who could 
> see on that level of subtlety.  Perhaps a visitor would have 
> sat there and seen nothing. 

I'm too lazy to open a Bible and confirm what's written 
above, but it seems to be that Jesus sightings were indeed 
spotty after the resurrection. In other words, some people 
saw him, others did not. Granted, it may have had more to 
do with whom Jesus chose to appear before than who had 
the ability to perceive his post-crucifiction body.

I've wondered as I've dipped into these discussions of 
sidhis and perception whether the dynamics discussed 
here explain the intermittency of those Jesus sightings.

 - Patrick Gillam




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[FairfieldLife] Re: "Levitation-Part II

2005-07-25 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "Robert Gimbel" <[EMAIL PROTECTED]> 
wrote:
> --  The ability to float the body, must come from the ability to 
> maintain an extremely high vibration. 
> 
> As was mentioned before, I don't believe the ability to levitate or 
> perform any of the Siddhis, can be as important than the goal of 
> Self-Realization, or Enlightenment.

There are some traditions that feel that setting enlightenment
as a "goal" is the very thing that prevents it from being realized.

> Of course, how could it be any other way?

As stated above.  Or, as some Tibetan monks I've met live
their lives, by setting the goal of personal enlightenment
as a far lower priority than the goal of helping each person
they meet during the day in whatever way they can.

I honestly don't know if this approach helps or hinders 
their personal enlightenment, but it sure does seem to make
them happy campers.  As a general rule, the less time one
of these monks seems to spend thinking about himself or
his own personal enlightenment, the happier he is.  And,
when it appears within that community, the converse seems
to be true -- those monks who get hung up focusing on their
own enlightenment dont' seem to be very happy, or to laugh
much.  
 
I'm sure you've all seen what I'm talking about.  Some person
is genuinely committed or "one-pointed" about his own 
enlightenment.  He lives, breathes, and eats whatever he
thinks will "get him there" faster.  And along the Way, he
treats people around him like shit.  Zero compassion, zero
interest in actually helping other people, zero humanity.  Is
it any wonder that such people don't seem to get enlightened
very often?

>  Getting lost in any "power" would be a diversion from the path.

I agree.  I remain unconvinced that the siddhis have any real
effect in terms of creating "higher coherence" or a higher vibe
for the world at large.  For me, their main value seems to be
as 1) a teaching device, to help students loosen their ideas
of what is possible and what is not, 2) a learning device, as
students begin to master these things themselves, and find
that they're pretty everyday and not nearly as flashy or impor-
tant as they once seemed, and 3) fun.

I've never understood the facination some people have for
"powers" and "miracles."  The whole Jesus story, water into
wine, walking on water, that sorta thing.  Big deal.  Because
I never made (and still do not make) any link between the
ability to do these things and a teacher's state of conscious-
ness, the ability to perform siddhis is, for me, just a "perk"
in studying with a particular teacher.  Siddhis, schmiddis.
The bottom line for me is how well that teacher meditates, 
and how effectively he or she can transmit that ability to his 
or her students.
 
> In comentary's Maharishi has said, that the siddhis were given from 
> more gross to more subtle.
> 
> In this way, the siddhis help to begin to discriminate, not only 
> pure consciousness, but also the different levels of creation, from 
> gross to subtle.

There I absolutely agree.  As stated recently, I remain 
unconvinced that some of the siddhis actually *have* a 
physical counterpart.  That is, I suspect (based on my own
experience and that of hundreds of friends) that for some of
the siddhis one has to be able to perceive at more subtle
levels to even be *aware* of the siddhi as it is being per-
formed.  This would add one benefit to the three listed 
above -- the growing ability to perceive at finer levels.

> Also, any particular aspect of any siddhi that was needed would 
> spontaneously be available to one who is Realized.

This I don't believe is true.  There are many, many, many
stories of fully-realized individuals who never developed a
facility with the siddhis.  I think it's a predilection thing.  Some
enlightened beings, whose nature is to enjoy the manipulation
of energies, gravitate to the siddhis, whether through a program
of study, or spontaneously.  Other enlightened beings couldn't
care less, and thus do not develop either an interest in or a
facility with the siddhis.

> So, that any  particular siddhi, or any particular ability which 
> might be expressed, at any given time, is only a bi-product of the 
> expanded state of inner-consciousness, which is available all of the 
> time.

I'm definitely going to have to disagree on this one.  My 
experience -- whatever it was -- convinces me that the 
siddhis do NOT have to do with the state of consciousness
we call enlightenment.  They have to do with OTHER states
of attention, relative states.  One can "move into" the states
of attention that manifest the siddhis without being enlight-
ened.  And vice-versa.  Just my opinion.

> My feeling is about the flying siddhi, is that it really raises the 
> vibration, in the individual and the environment, and intensifies, 
> the radiance effect of the experience of pure consciousness.

I'm less convinced.  I think that the performance of any siddhi
does g