--- In FairfieldLife@yahoogroups.com, cardemaister <[EMAIL PROTECTED]> wrote: > > > 6.3 Aruruksoh, for one who wishes to ascend, who has not ascended, > i.e. for that very person who is unable to remain established in > Dhyanayoga;- > for which person who is desirous to ascend?-munch, for the sage, > i.e. for one who has renounced the results of actions;-trying to ascend to > what?-yogam, to (Dhyana-) yoga; karma, action; ucyate, is said to be; > the karanam, means. Tasya, for that person, again; yoga-arudhasya, > when he has ascended to (Dhyana-) yoga; samah, inaction, withdrawl > from all actions; eva, alone; ucyate, is said to be; karanam, the means > for remaining poised in the state of meditation. This is the meaning. To > the extent that one withdraws from actions, the mind of that man who is > at cease and self-controlled becomes concentrated. When this occurs, > he at once becomes established in Yoga. And accordingly has it been > said by Vyasa: 'For a Brahmana there is no wealth conparable to (the > knowledge of) oneness, sameness, truthfulness, character, equipoise, > harmlessness, straightforwardness and withdrawal from various actions' > (Mbh. Sa. 175.37). >
6.3 Aruruksoh etc for a sage : For a man of wisdom. Action : that which requires to be performed. Cause (1st) : a means to attain. Quietude : to remain uninterrupted at the stage [already] achieved. Here Cause (2nd) is an indicator. The same idea is made clear as-
