Appendix I: "For our practice, we select only the suitable mantras of personal Gods. Such mantras fetch to us the grace of personal Gods and make us happier in every walk of life."
'Beacon Light of the Himalayas' by Maharishi Mahes Yogi SRM Publications, 1953 http://tinyurl.com/ydl84gy Appendix II: "We saw tapes of Maharishi where he repeatedly explained that the sounds of the mantras, especially as one approaches transcendence, had the effect of summoning very refined 'impulses of creative intelligence.' In other tapes, he explained that the 'impulses of creative intelligence' or 'laws of nature' were devas such as Indra, Agni, and so forth. He also explicitly said that in the proper state of consciousness, that repeating the name of 'impulses of creative intelligence' in Sanskrit had the effect of creating or summoning the 'form.' http://minet.org/www.trancenet.net/secrets/mantras.shtml Appendix III: "You must get to know the mantra of your Ishta, and the method of dhyan (meditation) thereof, through an experienced Satguru and somehow or other, devote some time every day in japa of the Ishta mantra and dhyan. Through japa, Realisation (Siddha) will result. There is no doubt about this." 'Gurudev Satsang' by Swami Brahmanand Saraswati, Shankaracharya of Jyotir Math http://www.paulmason.info/gurudev/gurudev.htm On 12/3/2013 1:23 PM, Richard J. Williams wrote: > A "mantra" in seed form (bijaskara) is used in yogic meditation as a > mnemonic device for transcending, to go beyond the the limitations of > sense perception, in order to experience a fourth state of > consciousness, which is beyond mere suppositions and discursive > dialectic; a state of Creative Pure Intelligence, the ultimate, > absolute reality. According to MMY, the absolute is "knowledge > structured in consciousness." > > So, let's first review what we know so far: > > According to MMY, writing in "Beacon Light of the Himalayas" (1955), > the purpose of the TMer mantras are to fetch the grace of the Hindu > gods. The Shankaracharya tradition is the custodian of the mantras > used in the practice of TM. This has been confirmed by SBS, who stated > in many satsangs that the mantras used in the Shankaracharya tradition > are for the purpose of establishing an affinity with "istadevata", > that is, a personal god, represented by the mantra such as Ram, Shyam, > Saraswati, etc. > > And, it has been established that the mantras given out in TMer > initiation came from the tradition followed by SBS, from whom MMY > received the mantras after sitting at the feet of the master. We now > know that the mantras used by SBS came from his guru, SKS, a Saraswati > Sannyasin of the Sri Vidya sect, headquartered at Sringeri which > founded by the Adi Shankara in 810 AD. > > The Sri Vidya in turn originated in Kashmere and is related to the > monist Trika philosophy of Kashmere Tantrism. The Adi Shankara visited > Kashmere in 811 AD and was initiated into the shakti tantra sect, > obtaining the Sri Yantra mandala, symbol of the Hindu Goddess > Tripurasundari (Saraswati), which he then placed on the mandir of > numerous sacred temples which he founded such as at Sringerimatha, at > Kanchimatha, and at the Jyotirmatha. > > Main purpose of mantra: > > There are numerous uses for mantra, such as for protection, > purification, propitiation, supplication, material gain, and for > identification. One of the oldest uses of mantra is for clearing the > atmosphere of malevolent entities, such as for the dedication of > religious edifice architecture and for preparing the home and hearth > for human habitation. > > But, without doubt, the highest and most pure use for mantra is for > the purpose of yogic identification with the God of yogins - Ishvara, > the Transcendental Person, mentioned in Yoga Sutras by Maharishi > Patanjali. > > So, the main purpose of the mantra is "identification" with istadevata > in deep meditation, called "dhyana" in Sanskrit. According to Sri > Vidya, there is no difference between the name of istadevata, and > istadevata Herself - they are one and the same. By invoking the name > of the istadevata with mantra, the personal god manifests in the heart > (chakra) of the sadhak, thus providing the ideal opportunity for the > transcending. > > According to Brooks, "The srividya, because it consists of > "indestructible seed" syllables (bijaksara) rather than words, > transcends such "mundane" considerations as semantic meaning. > Accordingly, a bija-only mantra is not merely esoteric but inherently > superior. Because it is purely seed-syllables [bijasaras] it is the > purest form of mantra. It does not make a request or praise god, it is > God's purest expression. Gayatri is great but it cannot match Srividya > because it is still in language; it is Veda and mantra but when > transformed into the Srividya its greatness increases." > > According to Susan Shumsky, a famous TM Teacher, "Within the triangle > is the mantra known as vagbhava bija (guru seed mantra) aing. This > mantra embodies an aspect of supreme consciousness." > > So, to sum up: > > Yoga meditation is a technique that is common all over India, > especially in the sect of the Sri Vidya and the Kashmere Trika. In > that tradition they meditate on the bija mantra of Trupurasundari > (Saraswati). It's the same bija mantra given out in TM initiation. > It's the same technique - it's a meditation using a bija mantra for > the attainment of Absolute Knowledge through yogic means (dhyana, > mantra, japa, mandala, and puja). > > We can assume that the MMY learned meditation from his Master, Swami > Brahmananda Saraswati who was intiated by his guru, Swami Krishnananda > Saraswati. All the gurus in the Saraswati lineage meditate on the bija > of Saraswati at least twice every day. Their headquarters is at > Sringeri in Karnataka, India. > > According to the Shankaracharya of Jyotirmath, H.H. Swami > Vasudevananda Saraswati, the meditation technique used in TM first > originated with the Vedic sage Naryana and was passed down through a > long line of sages including Shakti, Parashara, and Badarayana. It's > the same meditation that is used by all the Shankaracharyas in that > spiritual lineage. > > According to Vedanta, Saraswati is considered to be the feminine > energy, or Adi Shakti of Brahman. Sri Vidya is thus the "Auspicious > Wisdom" which has three "cities" - waking, dreaming, and deep sleep, > and another state termed "turyia", which indicates a fourth state > beyond the three gross states. In Advaita Vedanta, Brahman is > considered to be Transcendental Absolute. The main religious scripture > of the Sri Vidya is the Sound Arya Lahari composed by the Adi Shankara > which has fifteen bija mantras enumerated by the Adi. > > "May the Goddess Saraswati, with all power, full of power, further us, > as the guide of our minds." - Rig Veda VI. 61.9, 11, 3 > > Works cited: > > 'Sound Arya Lahari' > Composed by Adi Shankaracharya > > 'Man Dukhya Karika' > Composed by Sri Gaudapadacharya > > 'Yoga Sutras of Patanjali' > Commentary by Sri Veda Vyasa > > 'The Secret of the Three Cities' > by Douglas Renfrew Brooks > p. 95 > > 'Exploring Chakras: Awaken Your Untapped Energy' > by Susan G. Shumsky and K. S. Charak
