Hi Loet, Thank you for your Fri Jul 1 post: > to define information as “a difference which makes a < > difference”. . both differences have to be specified.< > Differences(1) can make a difference(2) for a system of < > reference (receiver). < • This is surely correct! This also aligns with what the video presents – that “differences themselves must be differentiated” (also Bateson), framed via metadata (data about data). But the video enlarges this view by naming four minimal needed differences (delta O [object], delta S [subject], delta Q [expansion],and delta x [reduction]) to infer a universal (evolving) model of information. But then I am struck by your post’s last line:
>The idea that one can reconcile two analytical different < > concept in a “universal” theory is mistaken.< • I am unsure of what you mean here. Do you assert that an UTI is *per se* impossible? Or do you mean *at least* two distinct analytic concepts must be presented beside each other, in a complementary manner? The “impossible view” I disagree with, and I claim this is a psychological problem in how one frames their model (type theory is the answer). A “two concept” view I agree with, which I show as natural material duality (dual aspect: delta O & delta S) . . . but then one must go further to accommodate evolution – hence, four minimal modeled differences. • Again, I wonder *just how much* we agree and disagree – of course, as you say, there is no “cosmic commandment” saying that we must agree. Still, I hope to understand the details of any specific differences (pun wholly intended) that do arise. Dear Pedro, Your 29 June post notes an old session on Mechanics. I examined the archives (http://fis-mail.sciforum.net) for such a session and all I found was four brief entries that begin with: > Re: mechanics vs. info Erdi Peter (Tue 23 Feb 1999) < • Those entries did not offer much detail. Did you have another session in mind? Also, you close your last post: > sorry if this was a disruption, but your discussion < > invites [one] to transgress the boundaries. < • To an extent, this is true. But I also note, and briefly typify, this “difficulty” (e.g., order vs. disorder) in the introductory text. Further, a “UTI impossible” view noted in my reply to Loet seems plausible only when emphasizing “higher-order” roles. Thus, I stress an *a priori* model – which emphasizes a more-simplified view. • I say a bit more – a priori views demand something “well informed” individuals may find hard. A “beginners mind” is needed (from meditation), or an “intellectual innocence,” even if we never truly “forget what we know.” A *humble* view denies the detailed expertise most of us are trained in. “Expertise” also hinders true trans-disciplinary views. This is all part of the Cultural Legacy that we inherit and that I pointed to in my earlier post re Shannon’s usage of “information.” I will say a bit more on this in another post. Regardless, Loet and Pedro, I sincerely thank you both for your thoughts. Marcus
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