Re: [Fis] [Feedforward II and Anticipation] Joseph Brenner

2014-02-18 Thread John Collier
 to abstract away qualitative, energetic highly
complex

relational/cognitive states that are outside the
hypothesis.

 The specific reduction to the perspective of a
sociology of

expectations

 enables us to study the dynamics among differently coded
expectations in

other domains.

JEB: If one includes, in the zoo of expectations, their
dynamics in

energetic terms, one does not have to see the 'zoology' of
expectations as

a

reduction. It is already and remains open since the dynamics is
not only

between the coded expectations or other cognitive features but
their

critical, non-coded dynamic properties. Application to all
domains in which

there are significant dynamic interactions follows naturally.
The dynamics

of LIR, however, is not a standard non-linear dynamics but
rather an

extension of the concept of recursion as you and Dubois use
it.

As I have remarked previously, but rephrasing it now the
interpretation of

reality as involving a process of coding is something that I
see necessary

for epistemology but not necessary for ontology. The entire
Peircean

structure can be seen as a 'coding', and this makes it
attractive to many

people because it seems manageable, but I much prefer
yours.

I look forward very much to your comments on the
above.

Best,

Joseph

 - Original Message -

 From: Loet Leydesdorff
l...@leydesdorff.net

 To:
fis@listas.unizar.es

 Cc: 'Joseph Brenner'
joe.bren...@bluewin.ch


 Sent: Thursday, February 13, 2014 11:53 AM

 Subject: RE: [Fis] [Feedforward II and Anticipation] Joseph
Brenner





 Dear Joseph and colleagues,



 I owe you a reply on the last mail in which you
counter-positioned our two

 approaches. I agree with some of what you say; for example,
replacing the

 concept of circularity by saw-tooth or spiral evolution. In my
opinion,

 the

 two arrows have to be specified instead of being attributed to
all living

 and cognitive systems (as you state a few sentences later). What
is

 evolving?



 My interest is in the evolution of expectations. Expectations
can be

 entertained by discourses (or other inter-human communication
systems) and

 be reflected (and reconstructed) specifically by human agency.
Different

 from other species, the expectations can be codified and
therefore operate

 at the supra-individual level. For example, many of your
statements can be

 considered as the specification of theoretically informed
expectations.

 From

 this perspective, the reality in Logic in
Reality (LIR) is res

 cogitans:

 an inter-human construct about which we remain uncertain. The
uncertainty

 co-evolves with the codification because of enabling us to
process more

 complexity.



 More specifically, you formulate as follows:

 I found I could differentiate between his and my
perspective as follows:



 - Dubois: anticipation is the potential future value of a
system's

 variables

 - LIR: anticipation is the current potential value of a
system's

 variables



 Dubois (1998) distinguishes between incursion and
hyper-incursion. In the

 case of incursion, the anticipation is based on the current
value of a

 system's variable, and in the case of hyper-incursion on the
future value

 (x[t+1]). Additionally, recursion is based on using the previous
state as

 the independent driver of the system: x[t] = f(x[t-1]). If the
system uses

 its future variable-values for its reconstruction-reproduction
may sound

 too

 biological in this abstract context-Dubois (2003) called this
strong

 anticipation; to be distinguished from weak
anticipation when one uses

 a

 model for the prediction.



 It seems to me that the only system that can operate
hyper-incursively is

 the social system because its rooting in history is provided by
the

 carrying

 agents. The carrying agents can thus be considered as incursive
and weakly

 anticipatory (that is, entertaining models), while their
physical bodies

 add

 the recursive dynamic to the reflexive minds. The next-order
system,

 however, can operate in terms of interactions among expectations
(e.g.,

 formalized in a model), and thus generate a non-linear dynamics
of

 expectations co-evolving with the capacity of the carrying
agents to

 extend

 their horizons of meaning (Husserl, Luhmann). The codes in the
reflexive

 communications can be considered as the (hypothesized!)
eigenvectors of

 the

 networks of relations among expectations (carried by human
minds).



 Among other things, such a social system of expectations is able
to

 develop

 the sciences at the above-individual level; as a sociology of
highly

 codified expectations. Individuals provide the variation in
terms of

 knowledge claims based on specific reflections; that is,
perspectives.

 Since

 the two (different!) selection mechanisms-at the individual
and

 supra-individual levels-operate upon each other, one can expect
a spiral

 (co-) evolution or, in your terminology, a logic in
reality. However,

 this

 reality has

Re: [Fis] [Feedforward II and Anticipation] Joseph Brenner

2014-02-18 Thread Loet Leydesdorff
 of relations among
 expectations (carried
   by human minds).

  JEB: Same comment as above. The logical values of actuality and
 potentiality
  of real process elements, which include communications, have the
 dimensions
  of vectors.

  3.   However, this reality has the epistemological status of a
 hypothesis,
   whereas you seem to reify it and identify it with nature (energy?) as
 a
 given. From my
   perspective, this presumes a reduction of the complexity using the
 communicative codes of
  physics and biology. There is nothing against this coding, but it can be
  considered as one among an alphabet of possible ones.

  JEB: This is an interesting expression of our different points of view.
 You
  see my approach as reducing complexity and reifying 'this reality' and I
  think it is your approach that reduces and reifies it!! Perhaps we are
 both
 right!!
  Logic in Reality does not deal with a /certain/ complexity, which can be
  associated with complicated epistemological entities or states. Your
 theory
  seems to me to abstract away qualitative, energetic highly complex
  relational/cognitive states that are outside the hypothesis.

   The specific reduction to the perspective of a sociology of
 expectations
   enables us to study the dynamics among differently coded expectations in
 other domains.

  JEB: If one includes, in the zoo of expectations, their dynamics in
  energetic terms, one does not have to see the 'zoology' of expectations as
 a
  reduction. It is already and remains open since the dynamics is not only
  between the coded expectations or other cognitive features but their
  critical, non-coded dynamic properties. Application to all domains in
 which
  there are significant dynamic interactions follows naturally. The dynamics
  of LIR, however, is not a standard non-linear dynamics but rather an
  extension of the concept of recursion as you and Dubois use it.

  As I have remarked previously, but rephrasing it now the interpretation of
  reality as involving a process of coding is something that I see necessary
  for epistemology but not necessary for ontology. The entire Peircean
  structure can be seen as a 'coding', and this makes it attractive to many
  people because it seems manageable, but I much prefer yours.

  I look forward very much to your comments on the above.

  Best,

  Joseph

  - Original Message -
  From: Loet Leydesdorff l...@leydesdorff.net
  To: fis@listas.unizar.es
  Cc: 'Joseph Brenner' joe.bren...@bluewin.ch 
  Sent: Thursday, February 13, 2014 11:53 AM
  Subject: RE: [Fis] [Feedforward II and Anticipation] Joseph Brenner
 
 
  Dear Joseph and colleagues,
 
  I owe you a reply on the last mail in which you counter-positioned our
 two
  approaches. I agree with some of what you say; for example, replacing the
  concept of circularity by saw-tooth or spiral evolution. In my opinion,
  the
  two arrows have to be specified instead of being attributed to all living
  and cognitive systems (as you state a few sentences later). What is
  evolving?
 
  My interest is in the evolution of expectations. Expectations can be
  entertained by discourses (or other inter-human communication systems)
 and
  be reflected (and reconstructed) specifically by human agency. Different
  from other species, the expectations can be codified and therefore
 operate
  at the supra-individual level. For example, many of your statements can
 be
  considered as the specification of theoretically informed expectations.
  From
  this perspective, the reality in Logic in Reality (LIR) is res
  cogitans:
  an inter-human construct about which we remain uncertain. The uncertainty
  co-evolves with the codification because of enabling us to process more
  complexity.
 
  More specifically, you formulate as follows:
  I found I could differentiate between his and my perspective as follows:
 
  - Dubois: anticipation is the potential future value of a system's
  variables
  - LIR: anticipation is the current potential value of a system's
  variables
 
  Dubois (1998) distinguishes between incursion and hyper-incursion. In the
  case of incursion, the anticipation is based on the current value of a
  system's variable, and in the case of hyper-incursion on the future value
  (x[t+1]). Additionally, recursion is based on using the previous state as
  the independent driver of the system: x[t] = f(x[t-1]). If the system
 uses
  its future variable-values for its reconstruction-reproduction may sound
  too
  biological in this abstract context-Dubois (2003) called this strong
  anticipation; to be distinguished from weak anticipation when one uses
  a
  model for the prediction.
 
  It seems to me that the only system that can operate hyper-incursively is
  the social system because its rooting in history is provided by the
  carrying
  agents. The carrying agents can thus be considered as incursive and
 weakly
  anticipatory (that is, entertaining models), while their physical bodies

[Fis] [Feedforward II and Anticipation] Joseph Brenner

2014-02-12 Thread Pedro C. Marijuan


 Original Message 
Subject:Fw: Feedforward II and Anticipation
Date:   Wed, 12 Feb 2014 12:20:01 +0100
From:   Joseph Brenner joe.bren...@bluewin.ch
Reply-To:   Joseph Brenner joe.bren...@bluewin.ch
To: Pedro C. Marijuan pcmarijuan.i...@aragon.es



 
Dear FISers,
 
This subject was introduced late last year by Bob Logan with reference 
to his draft paper entitled Feedforward, I. A. Richards, Cybernetics 
and Marshall McLuhan. I feel feedforward deserves more then the limited 
discussion it received because it embodies, rather visibly, dualistic 
process aspects of both information transfer/communication and the 
distinctly human cognitive process of anticipation. First, just three 
points about feedforward to remind ourselves of its characteristics:
 
1. Feedforward is anticipatory control, the reciprocal of feedback.
2. Feedforward transfers context as well as content.
3. Both feedforward and feedback are 'circular'.
 
Second, I make the claim, for discussion purposes, that my logic of 
energy, Logic in Reality (LIR), provides a somewhat more rigorous basis 
for discussion and clarification of the dialectics of feedforward, 
better, of feedforward and feedback. This means that in all complex 
 biological/living systems, feedforward is always accompanied by 
feedback. In particular, LIR replaces the unworkable concept of 
circularity by saw-tooth or spiral evolution. 
 
Third, it provides interpretations for McLuhan's concept of probes for 
studying media, quoted by Bob: 
 
1. Figure/ground: partial simultaneous instantiation of the elements of 
figure/ground dichotomies. LIR supports Deacon's view here.
2. Meaning determined by context plus experience.
3. A basis for reversal of standard cause effect; effects as a form for 
feedforward leading to new causes.
 
My vision of feedforward and feedback is thus as non-separable 
attributes of living biological and cognitive systems, one or the other 
of the above dynamically interacting pairs predominantly actualized or 
potentialized as the case may be, alternately and reciprocally. In LIR, 
the potentialities of a process are available to consciousness, only 
more vaguely than what is usually referred to as 'knowledge'. The 
experience of potentialities is to all intents and purposes equivalent 
to anticipation of them.
 
I have analyzed elsewhere the approach to anticipation of Daniel Dubois, 
with whom Loet has also worked, referring to Robert Rosen. I found I 
could differentiate between his and my perspective as follows:
 

- Dubois: anticipation is the potential future value of a system's variables

- LIR: anticipation is the current potential value of a system's variables

 
In conclusion, and in anticipation (;-) of Loet's constructive comments, 
I re-emphasize that as far as I am concerned, both analytical and 
energetic perspectives are necessary for an adequate picture of 
feedforward outside purely electro-mechanical control systems. I look 
forward to further discussion of the issues just touched upon above.
 
Best wishes,
 
Joseph
 
 
 
   
 

-- 
-
Pedro C. Marijuán
Grupo de Bioinformación / Bioinformation Group
Instituto Aragonés de Ciencias de la Salud
Centro de Investigación Biomédica de Aragón (CIBA)
Avda. San Juan Bosco, 13, planta X
50009 Zaragoza, Spain
Tfno. +34 976 71 3526 ( 6818)
pcmarijuan.i...@aragon.es
http://sites.google.com/site/pedrocmarijuan/
-

___
fis mailing list
fis@listas.unizar.es
https://webmail.unizar.es/cgi-bin/mailman/listinfo/fis


[Fis] feedforward

2013-11-24 Thread Bob Logan
Dear FIS colleagues - I have just completed the first draft a paper entitled  
Feedforward, I. A. Richards, Cybernetics and Marshall McLuhan. Feedforward is a 
fascinating concept developed by I. A. Richards which I posit had a significant 
impact on the work of Marshall McLuhan. I am attaching the first page of the 
article in the body of this email. I am looking for feedback so I am 
feedforwarding you the first page of the article. If you are interested in 
receiving the whole article email me off line and I will email it to you. 
Thanks - Bob

Feedforward, I. A. Richards, Cybernetics and Marshall McLuhan

Robert K. Logan

lo...@physics.utoronto.ca



Abstract: I. A. Richards development of feedforward is reviewed. The impact of 
feedforward on the work of Marshall McLuhan is then surveyed and shown to have 
influenced his use of figure/ground, the user as content, the content of a new 
medium is some older medium, the use of the probe, effects preceding cause, 
avoidance of a point of view and roles versus jobs.

The term feedback is a commonly used term that most people are familiar with. 
Googling the term feedback resulted in about 2.48 billion hits. Less familiar 
is the term feedforward, which elicited only about 2 million hits less than 1% 
of the hits for feedback. The concept of feedforward, which I will introduce to 
you in this essay, is a very powerful concept that was first formulated by I. 
A. Richards in 1951 and which subsequently had an important impact on the work 
of Marshall McLuhan. The thesis that I intend to develop in this essay is that 
I. A. Richards’ notion of feedforward had a feedforward effect of the work of 
Marshall McLuhan and helped McLuhan or at the very least influenced McLuhan to 
develop a number of his key ideas, including:

1. his notion of figure/ground,

2. the user is the content,

3. the content of a new medium is some older medium,

4. the use of the probe as a research tool,

5. the idea that effects can precede causes, and

6. the notion that a point of view is best avoided in doing research.  

7. the prevalence of roles versus jobs in the electric age.

We will first examine Richards’ development and use of the notion of 
feedforward in his study of rhetoric and then study how the notion of 
feedforward impacted McLuhan’s approach to the study of media.

I. A. Richards’ area of research was rhetoric, which he considered to be more 
than just the art of persuasion. Richards was concerned with the accuracy of 
human communication. He considered the field of rhetoric to be about finding 
remedies for avoiding misunderstandings and hence improving communication as 
well as understanding how words work. He believed the notion of feedforward was 
an important tool for achieving these ends. Feedforward is basically a form of 
pragmatics where pragmatics is the use of context to assist meaning.

Richards considered his formulation of feedforward to have been one of his most 
important accomplishments. In an article entitled The Secret of “Feedforward” 
he was invited to write for the Saturday Review summing up his life’s work, he 
wrote,

The process by which any venture of [a] creative sort finds itself, and so 
pursues its end, is something I have learned, I hope, something about. Indeed, 
I am not sure I have learned anything else as important… I realize now what a 
prime role belongs to what I called “feedforward” in all our doings. 
Feedforward, as I see it, is the reciprocal, the necessary condition of what 
the cybernetics and automation people call “feedback.”



The term feedforward according to the Oxford English Dictionary (OED) was first 
introduced into the English language by I. A. Richards in 1951 at the 8th Macy 
Conference entitled Cybernetics: Circular Causal and Feedback Mechanisms in 
Biological and Social Systems in a talk entitled “Communication Between Men: 
The Meaning of Language.”


__

Robert K. Logan
Chief Scientist - sLab at OCAD
Prof. Emeritus - Physics - U. of Toronto 
http://utoronto.academia.edu/RobertKLogan
www.physics.utoronto.ca/Members/logan






___
fis mailing list
fis@listas.unizar.es
https://webmail.unizar.es/cgi-bin/mailman/listinfo/fis