[Goanet] [JudeSundayReflections] Second Sunday of Lent

2014-03-09 Thread Jude Botelho
9-Mar-2014

Dear Friend,

Though we like novelty and want to see changes around us, yet basically we are 
traditional and prefer to go on the way we always did. Yet, life is full of 
changes. Sometimes we wish we would change but often we do not believe that we 
can change. We give a lot of reasons why we cannot change and so we never 
change. Lent is about transformations made possible by faith. May His Word 
challenge and transform us.  With His Spirit have a transfiguring Lent weekend! 
–Fr. Jude

Sunday Reflections: Second Sunday of Lent    Called to be transformed …. 
16-Mar-2014 
Genesis 12: 1-4;          2 Timothy 1: 8-10;          Matthew 17: 1-9;

In the first reading from the Book of Genesis we have the inspiring story of 
the call of Abraham. At the age of seventy-five, when most aged people have  
retired or are written off, Abraham sets out on a journey of faith, moving from 
the familiar, secure and well-ordered routine in his native place to an unknown 
destination, literally to ‘God knows where’!  All he can rely on is the promise 
of God. In obedience to God’s call he sets off.  Abraham is blessed and in turn 
becomes a blessing to his people. It is never too late to change, to respond to 
God’s call.
 
Transformed by love
“Picture an old lamp covered with layers of dust and dirt. How wretched and 
useless it looks. Then someone comes along, cleans off the layers of dirt, and 
polishes it until it begins to sparkle, and then lights it. Suddenly the lamp 
is transformed. It positively glows, radiating light and beauty to every corner 
of the room. Whereas prior to this it was disfigured with dust and dirt, now it 
is transfigured with beauty by the light. Yet, it is the same lamp. When an 
object (or a person) is loved and cared for, it is redeemed, and rendered 
brighter and worthier.”
Flor McCarthy in “New Sundays and Holy Day Liturgies”

Today’s gospel reminds us, first of all, that transformations take place in the 
context of prayer. Jesus led his disciples up a high mountain, where they could 
be alone. The mountain, in the Israelite tradition, symbolized the meeting 
place with God. Moses had witnessed Yahweh on the mountain and each time he 
encountered Him his face glowed with the presence of God. Jesus was 
transfigured in their presence and ‘his face shone like the sun and his clothes 
became as white as light.’ Secondly, Jesus appears transfigured in the context 
of his relationship with his Father, symbolized by the presence of the cloud 
and the heavenly voice. The cloud symbolized Yahweh, who in the form of a cloud 
accompanied the Israelites as they journeyed through the desert to the Promise 
Land. Thirdly, this transfiguration is not only a blessing and an affirmation 
for Jesus, proclaimed by the voice from heaven, “This is my Son, the beloved; 
He enjoys my favour. Listen to
 him”, but it is also a blessing for the three disciples, who are witnesses of 
the transfiguration. They have a privileged viewpoint on salvation history as 
they witness Jesus in conversation with the father-figures of the Law and the 
prophets, Moses and Elijah.  This vision will reassure them when they hear 
other voices later opposing Jesus, rejecting his mission, and seeking to 
destroy him.   The transfiguration would be only for a moment. But Peter wanted 
to capture it and prolong it and make it permanent by building tents or 
tabernacles to contain this experience. We too want the good experiences, the 
peak moments of life to last forever. We are afraid to let go and move on, we 
want to be in the past rather than move on to where the Lord wants us to go. 
But the reality is that we have to come down from the mountain.” Our 
transfiguration can happen in the strangest of ways when we let Jesus into our 
lives.

Transfiguration
Van Gogh was not noted for his physical beauty. In fact his face was described 
by some as being repulsive. Yet as soon as he began to speak about art, his 
melancholy expression would disappear, his eyes would sparkle, and his features 
would make a deep impression on those around him. It wasn’t his face any 
longer; it had become beautiful. It seemed he was breathing in beauty.  At 
times all of us can feel down and depressed, a prey to feelings of failure and 
worthlessness. But then suddenly something nice happens to us – a friend calls, 
or we get a letter with some good news in it – and suddenly everything is 
changed. The truth of course is that nothing has changed. It is just that a 
spark of joy or hope or love has been kindled in our hearts, and we suddenly 
see ourselves in a new and better light.
Flor McCarthy in ‘New Sunday  Holy Day Liturgies’

Transfiguration –A change of attitudes?
Rabbi Abraham Twersky tells a story about his great-grandfather who was sitting 
with other rabbinical scholars studying the Talmud when it was decided to take 
a break for refreshments. One of the groups offered to pay for refreshments, 
but there was no one who 

[Goanet] [JudeSundayReflections] Second Sunday of Lent

2007-02-27 Thread Jude Botelho

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25-Feb-2007
   
  Dear Friend,
   
  We wonder sometimes whether something once broken can ever be put together? 
Someone wrote these lines: “Picasso’s shattered looking glass reflects a face 
in shambles, a crazy quilt of eyes and ears that never were or will be. Yet he 
who painted Pablo’s face could look at Humpty Dumpty and in the fractured 
features see what was and what can still be. If you would know the face of 
Christ, seek not divine perfection, but gaze with God on broken men who are and 
always will be.” Have a transfigured Lenten weekend! Fr. Jude
   
  Sunday Reflections: Second Sunday of Lent –Transfigured! 4-Mar.-2007
  Readings: Genesis 15: 5-12; 17-18;Philippians 3: 17- 4:1;   Luke 
9:28-36;
   
  Today’s first reading from Genesis speaks of the first covenant God makes 
with Abram, before his name was changed to Abraham as a sign of his 
encountering Yahweh and being changed forever, before he was held in covenant 
with God and drawn into a relationship of faithfulness by God. It is a reading 
of hope and promise for the future, of bringing forth a people who belong to 
God. The promise comes with land, a home and echoes of the kingdom of God here 
on earth, and the promise is sealed in sacrifice. God takes Abram outside, for 
God cannot be contained by walls, God takes Abram beyond his boundaries, his 
past, his dwellings, past security, past whatever he thought he was or what he 
believed his future held. God is still breaking into our dreams, drawing us 
out, extending our horizons, and seeking to change our ideas of who we are and 
who God might be. His covenant and promise stands as our hope because he is 
always faithful.
   
  A name called in love
  Maude and Harry have been married for fifteen years and their relationship is 
limited to newspapers exchange at breakfast-table and weather reports noted at 
dinner-table. Maude spends her days lingering over the housework because she 
dreads the time when she has nothing to do. Harry works long hours and says he 
is too tired to talk in the evenings – so they settle down to drowsy boredom in 
front of the television. Maude never hears Harry call her by name; only as 
‘you’. One day Maude’s friend, Mabel, arrives and tries some advice: “Maude, 
take a look at yourself! You are always going around with a colony of curlers 
in your head and tripping over your face. You’re a mobile mess, dear. What you 
need is a new hairdo and a new outfit – then Harry will notice you! Tomorrow we 
will go shopping.” Next day, Maude spends hours at the hairdresser and at 
various shops. Mabel is enthusiastic about the results, but Maude feels the 
whole exercise is wasted effort. After their long day
 they return to wait for Harry. When Harry comes in, he stops; he looks at his 
wife and when he sees her he realizes what he has done. He moves over to her, 
takes her in his arms, and calls her name again and again. When that happens, 
Maude becomes radiant and aglow. She is transfigured –not because she has a new 
outfit but because for the first time in years she has heard her name called in 
love.
  Denis McBride in ‘’Seasons of the Word’
   
  In today’s second reading Paul reminds the Philippians that they are first of 
all citizens of the Kingdom of God and that they are to dwell in this world 
eagerly waiting for the coming of Christ. We are not first of all citizens of 
any country but of the kingdom of God and we are to live accordingly. We are 
called to imitate Paul who set an example by taking up the cross. Paul warns 
that those who set their sights on the things of this world will end in 
disaster. If we are interested only in things of this world: our belly, our 
food, our lifestyle, greed, possessions, power and money, we will end in 
disaster. We are called to live for higher things.
   
  Today’s Gospel speaks of the transfiguration of Jesus in the company of his 
favourite apostles. The scene is rich in symbolism and points to a deeper 
meaning.  Jesus accompanied by his disciples ascended the mountain and while he 
was in prayer he was transfigured in the company of Moses and Elijah. The 
mountain was not named. It is a theological mountain, a place where God reveals 
to Jesus as he did to Moses and Elijah earlier. Moses and Elijah represent the 
Age of the Law and the Age of the Prophets. In their presence he was affirmed 
in his mission by his Father. “This is my Son the chosen one!”  The purpose of 
going to the mountain was to pray. It was in prayer that he was