Re: [Goanet] The dark underbelly of Goan society in London

2012-01-29 Thread Venantius J Pinto
Resend with some corrections/addition.
+++

Narratology is a wide area dealing with narratives and their structure --
modes of seeing-- thoughts, as our perception moulds them. To naturally
mean that there are many ways to say something. Alice in Wonderland is one
example. Poetry is another more inspired form: within which there are many
avenues. Hans Christian Andersen? The Ramayana and what is spoken through
it! Examples of solid Qualitative analysis by Indians are hard to come by.
Conceptual skills are paramount as in the ability to read a text, see a
picture, recording the observation by whatever form -- whatever the
modality of the content. Accurate transposition takes great effort, to be
assure that context is not lost in translation. Analysis has to come from
the body of the modality much in analogous manner by which those aware
listen to ones body.

Most know the following but still worth pointing out: Writing chops are
cultivated over time, and rigor: some never get past a certain trope, or a
certain genre -- but what they do with their limited skills still gives
meaning to their lives and helps make sense of the world to others. I say
this knowing where I stand writing wise (no where), and what I say (which I
have to say). One has to have a good reason to tell any story via any form.
It is a great blessing if the intent and vortex of the narrative is rooted
in empathy. Ones consideration towards any exposition has to be brokered
accordingly. Many possibilities, including personal narratives,
autobiographical approaches too are available to the writer whose writing
transforms self as it invigorates raeders.

Hopefully people are familiar with Thomas Bernard, still referred to in
Austria as a Nestbeschmutzer (an individual wont to soil his own nest).
http://en.wikipedia.org/wiki/Thomas_Bernhard
If time permits anyone look at his sentence structure. A book worth
considering: The novels of Thomas Bernhard: form and its function. Also, Thomas
Bernhard, an introductory essay by Thomas Cousineau
http://www.thomasbernhard.org/cousineautbintro.shtml

venantius j pinto
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Re: [Goanet] The dark underbelly of Goan society in London

2012-01-28 Thread Venantius J Pinto
Narratology is a wide areas dealing with narratives and their structures --
modes of seeing-- thoughts  as our perception moulds them. To naturally
mean that there are many ways to say something. Alice in Wonderland is one
example. Poetry is another but more inspired form: within which there are
many avenues. Hans Christian Andersen? The Ramayana and what is spoken
through it! Examples of solid Qualitative analysis by Indian are hard to
come by.

Most people know the following but still worth pointing out: Writing chops
are cultivated over time, some never get past a certain tropes, or a given
genre -- but what they do with their limited skills gives meaning to their
lives. I say this knowing where I stand writing wise (no where), and what I
say (which I have to say). One has to have a good reason to tell any story
through any form. It is a great blessing if the intent and vortex of the
narrative is rooted in empathy. Ones consideration towards any exposition
has to be brokered accordingly. Many possibilities, including personal
narratives, autobiographical approaches too.

Hopefully people are familiar with Thomas Bernard, still referred to in
Austria as a Nestbeschmutzer (an individual wont to soil his own nest).
http://en.wikipedia.org/wiki/Thomas_Bernhard
If time permits anyone look at his sentence structure. A book worth
considering: The novels of Thomas Bernhard: form and its function. Also, Thomas
Bernhard, an introductory essay by Thomas Cousineau
http://www.thomasbernhard.org/cousineautbintro.shtml


venantius j pinto


 From: Carvalho elisabeth_...@yahoo.com
 To: goanet@lists.goanet.org goanet@lists.goanet.org
 Subject: [Goanet] The dark underbelly of Goan society in London

 (DEL)
 The UK is one of the most fascinating place to study Goan culture. Here
 you have layers and layers of Goan culture?in varying states of
 evolution.?I can write realms about UK Goans but of course if I ever tell
 the truth, the whole truth and nothing but the truth, I shall have to
 change my name and address and emigrate to the moon. So sadly it shall all
 remain with me, unless one night I have too much Rose wine :-)
 ?
 Take care,
 selma

 --

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[Goanet] The dark underbelly of Goan society in London

2012-01-27 Thread Carvalho
In response to this post of mine, I got some interesting private responses. I 
feel the need to address some of these. I had posed the question, is there a 
difference between East African Goans and Portuguese Passport Goans in the UK? 
If so why? 
 
On the face of it, there is a vast difference. One is articulate, refined, 
lives in a fine home and delicately sips Rose wine while regaling you with 
stories of clubs in Africa. The other finds it difficult to converse in 
English, is engaged in a factory job, gets drunk and has public brawls, some of 
which end up with knives in people's stomachs.
 
But in reality, underneath these superfluous differences, both are very similar 
creatures. The real difference in, the middle-class knows the fine art of 
hiding their problems under a pristine veneer of respectability. And so what is 
a social issue for the middle-class becomes a criminal issue for the working 
class.
 
The two faces of Goa that I spoke about is really one face; one with make-up, 
the other without.
 
The UK is one of the most fascinating place to study Goan culture. Here you 
have layers and layers of Goan culture in varying states of evolution. I can 
write realms about UK Goans but of course if I ever tell the truth, the whole 
truth and nothing but the truth, I shall have to change my name and address and 
emigrate to the moon. So sadly it shall all remain with me, unless one night I 
have too much Rose wine :-)
 
Take care,
selma
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[Goanet] The dark underbelly of Goan society in London

2012-01-18 Thread Carvalho
Everytime I take on a Konkani-English interpreting job, I am convinced nothing 
will surprise me. Over the course of the last three years, I have seen it all; 
child molestation, domestic violence, aggravated assault, drunk and disorderly 
conduct, stabbings, illness, extreme poverty, joblessness, theft, people 
forsaken in hospitals: I have seen it and sat through hours of 
enfolding sadness as the tales are recounted to doctors, social workers, police 
officers and interpreted by me. Yet, each case manages to creep into the 
recesses of my consciousness and I come away more confused about Goan society 
than ever. I am deeply troubled today by a recent case and all the piteous 
misery it has managed to ensue in so many lives.
 
In all my years of being a Goan, in Goa and in the Gulf or America, I never 
witnessed moral squalor. I knew only the pristine outer facade of middle-class 
values and sensibilities. I knew the goodness of families scrubbed clean of the 
indignity of poverty. Granted the cases that I deal with now come from the 
lower strata of Goan society. Lifted out of Goa they are adrift without even 
the benefit of language to help them. Things that are swept under the carpet or 
seen as amusing peccadilloes, can no longer remain hushed in the UK. Once they 
come to the attention of the local authorities they become serious matters. The 
old honour code of let's settle it amongst family does not hold good.
 
There are so many questions I am faced with. Real questions I search answers 
to. Questions that seem politically incorrect and yet questions we must ask 
ourselves. Are there two faces to Goa? Is the labouring class of Goa different 
from its middle-class? Are East African Goans different from Portuguese 
Passport Goans? If so why? Why the difference? What is the Goan school system 
capable of producing? Can the Goan school system ever level the playing field 
to give ever one equal opportunity? What kind of a society have we produced in 
the last 50 years? 
 
Have I been naive about what it means to be a Goan all my life? Lurking under 
the jeweled crucifix of Christianity, under the benevolent smiles and seeming 
hospitality, perhaps there is an ugliness so impure, that we choose to ignore 
it.
 
Best,
Selma
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