Re: H-Net* Sedih bila tengok MELAYU makin LAYU........Narrow minded
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--- fakhrull <[EMAIL PROTECTED]> wrote:
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~~~
a'kum
ape yg ko ngarut nie
betul laa kate si sham tu. suma bangsa tu sama aje. yg
membezakannya ada lah sifat pada diri. ape ko ingat
bangga sangat laa jadik orang melayu.
ingat m'sia nie hak milik melayu aje ke.
ko tu hanya penumpang sementara aje ko tau tak. semua
bangsa lain pun begitu tak kira lah ongputih yg dok us
ko, org cina kat negri cina ka, india ke, african ke
south american ke, and so on.
jadik ape yg ko banga sangat pasal jadik orang melayu
nie h. ape ko berak tahi emas. org lain berak taik
warnanya itam choklat melekit dan berbau hanyi
seperti yg pernah saya katakan dari dulu lagi. KALAU
TAK SANGGUP DOK NGAN BANGSA LAIN PERGI LAH DOK NGAN
BERUK KAT DALAM UTAN. hehe itu pun kalau beruk tu sudi
terima ko. N jangan plak ko halau beruk tu plak dari
utan ngan alasan ko yg narrow minded.
Cuba lah carik surah / nas dalam al quran , hadis nabi
yg menunjukkan satu bangsa itu lebih baik dari bangsa
lain atau bangsa itu lebih buruk dari bangsa yg lain.
hitam ka putih ka biru ka ijau ka kita semua org hanya
penumpang sementara kan
A GOOD RACIST IS A DEAD RACIST
by azrin
> Asssalamualaikum ...Umur setahun jagung nak tegak
> islam inilah
> gayanya.Kepada Ulama' Ulama" Pas Bertanyalah
> dulu kepada mereka yang lebih
> baik dari mu..dan lebih ulama' darimu...Jagalah
> adab dengan mereka sebelum
> kamu diturunkan pangkat atau darjat.Ulama' Allah
> itu mereka yang boleh beri
> Agama...
>
> Azmi wrote:
>
> >
>
*~*
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> > PAS : KE ARAH PEMERINTAHAN ISLAM YANG
> ADIL
> >
>
~~~
> > Assalamu'alaikum saudara,
> >
> > Seperti yg pernah Tok Guru Nik Aziz berkata yang
> dalam Islam tiada bezanya
> > antara Melayu, Cina, India atau lain2 bangsa sebab
> semuanya berasal dari
> > Adam & Hawa.
> > Sebagai umat Islam, kita mestilah berdampingan
> dengan mereka ini untuk
> > menarik minta mereka untuk memeluk agama
> IslamAGAMA ALLAH ni!!
> > InsyaAllah...
> >
> > kepada kawan2 sebangsa kita nikita mesti terus
> berdakwah dengan mereka
> > agar mereka terus menjalankan tanggungjawab mereka
> sebagai umat Islam. Ini
> > adalah lebih penting dari bersemangat nasionalis
> sebagai bangsa Melayu tu!!
> > InsyaAllah
> >
> > - Original Message -
> > From: "sham sham" <[EMAIL PROTECTED]>
> > To: <[EMAIL PROTECTED]>
> > Cc: <[EMAIL PROTECTED]>
> > Sent: Thursday, December 21, 2000 4:03 PM
> > Subject: Re: H-Net* Sedih bila tengok MELAYU makin
> LAYU.
> >
> > >
> > >
>
*~*
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> > > PAS : KE ARAH PEMERINTAHAN ISLAM YANG
> ADIL
> > >
>
~~~
> > > okey!!!tambahan dari saya
> > >
> > > 1. Kedai aksesori kereta penuh dengan orang
> melayutambah kaya cina
> > yang
> > > kata wa caya sama lu.
> > >
> > > 2. Orang Melayu yang berada berbelanja
> besarMelayu yang miskin makin
> > > tersasar.
> > >
> > > 3. Bila untuk pendidikan kata tak ada
> duit.kalau untuk hiburan dan
> > > hiasan rumah...selalu kata beli pasal terlebih
> duit.
> > >
> > > 4. Bangsa lain...bila dekat hari raya mereka
> lagi kuat bekerja cari
> > > duitorang Melayu lagi dua minggu nak raya
> dah tak ada mood
> > kerja...rasa
> > > hati nak balik kampung terkuit-kuit.
> > >
> > > 5. Bila bulan Ramadhan...kita berpuasa dan
> sepatutnya dapat jaga
> > > badan...tetapi pasal raya orang Melayu berabis
> pasan
H-Net* Islam itu agung, Kafir itu hina ke ?
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--- ari man <[EMAIL PROTECTED]> wrote:
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> PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
>
>
~~~
a'kum
ini lagi satu yg ambe tak gemar nie.
ape kah di sebab kan kita islam kite ngan gahnyaa
boleh mengatakan kita lebih baik dari mereka yg kafir.
ape kah kerana mereka itu bukan islam (kafir) maka
mereka itu sangat hina.
adekah kita mengenali islam selepas dilahirkan ? or
adakah kita di lahirkan sebagai orang islam ?
adekah dengan sebab kita dilahirkan sebagai org islam
(secara zuriat dan keturunan) maka kita secara
automaticnya lebih baik dari mereka yg tidak
sedemikian.
kalau dah tau kita beruntung dilahirkan sebagai orang
islam kenapa kita tak kongsikan ia bersama sama ngan
bangsa yg bukan islam
apekah bile kita kata kita islam maka secara
automaticnya di anggap sebagai bangsa yg AGUNG ke ???
by azrin
> salam.
> Pemerintahan Islam ??
> hak bukan Islam dibawah pemerintahan Islam??
> pemerintahan Islam yang macam mana.? Apakah Islam
> yang di Kelatan dan Trengganu tu kamu anggap
> pemerintahan Islam. Sedangkan hak umat Islam tak
> dapat mereka bela, ini pulak nak bela hak bukan
> Islam. Tak ada kafir zimmi, tak ada kafir harbi,
> dalam pemerintahan pas. semuanya sama aje. masing2
> bayar cukai kepada kerajaan athiest dan sekular
> pusat. sedangkan PAS sendiri, 'wala'nya masih kepada
> bendera sekular, 'bara'nya terhadap kaum muslimin
> sendiri. Pemerintahan ISlam yang macamana ni.? Umat
> Islam dari Patani - memintak derma dan perlindungan
> - mereka dahle tak bagi duit, malah dibiarkan aje
> anjing2 sekular menangkap, dan kapir menyembelih.
> Sedarlah sedara2 sekelian dan kembalilah kepada
> Quran dan Sunnah Rasulnya sebelum Allah menutup mati
> hati kalian. Ketahuilah, Sesungguhnya PERANG itu
> telah disyariatkan (AlBaqarah:216)
>
> Dan perang itulah yang membezakan antara mereka yang
> beriman dan mereka yang munafik kepada Allah dan
> Rasulnya. (AtTAubah)
>
> --Original Message--
> From: "Putra Sulong ." <[EMAIL PROTECTED]>
> To: [EMAIL PROTECTED]
> Sent: December 21, 2000 1:07:35 PM GMT
> Subject: H-Net* Re: Wahai Pas jangan bela kekafiran
>
>
>
>
>
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> PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
>
>
~~~
>
>
> Wa'alaikumussalam.
>
> Wahai saudara Fakrull, mungkin anda benar dalam
> mangatakan bahawa Islam
> tidak pernah menerima sebarang kekafiran. Tetapi
> anda gagal dalam memahami
> bahawa orang-orang kafir juga mempunyai hak untuk
> dibela dibawah
> pemerintahan Islam.
>
> Tambahan lagi, mereka juga mempunyai hak untuk
> menerima petunjuk dan dakwah
> Islam. Malah, ia menjadi tanggungjawab setiap orang
> Islam untuk menyampaikan
> perutusan Allah kepada mereka. Menyampaikan
> perutusan Allah kepada
> orang-orang kafir adalah fardhu kifayah. Sekiranya
> tiada di kalangan orang
> Islam yang menyampaikan kepada mereka, maka dosa
> tersebut ditanggung oleh
> kesemua orang Islam dalam masyarakat berkenaan.
>
> Janganlah hanya semata-mata kerana politik saudara
> mahu menyekat mereka
> mendekati Islam. Atau dalam lain perkataan, saudara
> mahu menyekat Islam
> sampai kepada mereka?
>
> Dan, janganlah saudara pula mahu menafikan hak
> mereka untuk dibela dibawah
> pemerintahan Islam.
>
> Sekian, wassalam.
>
>
>
>
>
> >From: fakhrull <[EMAIL PROTECTED]>
> >To: "[EMAIL PROTECTED]" <[EMAIL PROTECTED]>
> >Subject: H-Net* Wahai Pas jangan bela kekafiran
> >Date: Thu, 21 Dec 2000 06:19:47 +0800
> >
> >
> >Assalamualaikum..
> >Wahai sahabat sahabat dari Pas hentikan segera
> belaan terhadap
> >kekafiran.
> >Suqiu mempunyai helah yang amat
> halus..Sayangilah Agama kita ISLAM
> >kalau kamu benar benar pejuang ISLAM yang kamu
> laungkanIslam tak
> >pernah menerima sebarang kekafiran..Jangan
> kerana politik kita jual
> >Islam dengan harga yang murah.Dan sa
H-Net* Rumblings of discontent among ethnic Muslims on China's Asian frontier
KASHGAR, China - The sights and sounds of Kashgar in western China seem more Central Asian or Middle Eastern than Chinese. Men wearing embroidered skullcaps stand talking in a Turkic language called Uighur, the language of Xinjiang's dominant ethnic group of the same name. Women walk by covered from head to toe. The call to Friday prayers sounds from a nearby mosque. During a break from our official program on a government-escorted trip, I take a walk down a twisting alleyway and wander over to a stall selling Arabic books. The old man running it does not speak Chinese, even though he is a Chinese citizen. A younger man hanging out at the stall speaks Mandarin, China's official dialect, but with a thick accent. I ask him if the reports I have heard are true that there is a religious revival among the traditionally Muslim ethnic groups here in China's far western Xinjiang province. "Yes," he says, opening a book. The page he turns to shows the flags of many Islamic countries. "See how many Islamic countries there are in the world?" "Do you want one, too?" I ask. He nods. "But we don't dare talk about such things," he says, "or the police will find us and take us away." Another man is buying an Arabic grammar book so that he can read the Koran better. "The government doesn't like young people to believe in Islam," the man says. "We would like to have an Islamic country." Isn't he afraid? "We are only afraid of Allah," he says, "not the Chinese or the Communists." Separation of religion and state Children performing traditional dances at Kashgar's No. 1 Minority Kindergarten On the surface, Xinjiang was calm. The towns and cities my TV crew and I visited on our government-escorted trip in early October were full of posters and signs exhorting ethnic unity. The police presence we saw was no heavier than in any other Chinese town we have been to. We saw no outward signs of protest. But underneath the surface, some local residents I talked to say, are growing fault lines. Our official program included a visit to the Kashgar No. 1 Minority Kindergarten, where preschoolers dressed in colorful costumes danced and sang in the languages of Xinjiang's major ethnic groups -- Uighur, Kazak and Kirgiz. "We hope to keep all our heritage and customs alive, like ethnic cuisine and dress," said headmistress Mehriban. (Many Uighurs go by only one name.) But one part of their heritage is actively discouraged in school: Islam. In Xinjiang, the devout are free to worship in government-sanctioned mosques. Locals say Friday prayers are always packed. Government officials point to this fact as proof of religious freedom here. But when you examine religious policies closely, it is clear authorities seek to contain religion within tight parameters. Sermons that advocate behavior that contradicts Chinese law or Communist policy are banned. Government-approved Muslim clerics, or Imams, are not allowed to criticize the Chinese government's family planning policies, for example, if they want to keep themselves and their followers out of trouble. Street scenes in Kashgar, in China's Xinjiang Province For religious leaders such as Sadik Kari Aji of Kashgar's government-approved Id Kah Mosque, complying with such conditions often means walking a fine line. "I tell my followers not to oppose the government's policies," he said, "and to do things which are good for social stability." Xinjiang's young educated elite are told they must choose between their religion and the Communist Party if they want to advance their careers. At the Kashgar Teacher's College, the majority of students belong to Muslim ethnic groups. Xinjiang's future teachers are discouraged from practicing religion not only at school but also at home. To join the Communist Party, a prerequisite for career advancement, they will be required to disavow religion and declare themselves atheists. One Uighur who chose that route is Miriban Rousimamait, a 30-something official with the Xinjiang Women's Association. She is in charge of poverty alleviation work in Hotan city. Many of the people here hover just above the poverty line. Rousimamait is on a crusade to empower the poor women of Hotan, giving them the tools to help themselves through a Canadian-funded micro-credit program. One key to the program's success is changing traditional notions held by local Muslims that women must depend on their husbands. "Once women get loans and training from our program to run small businesses, they raise their families' incomes and their status in the community rises," said Rousimamait, her eyes shining with pride. "We are working to change unequal ways of thinking in the countryside, and are helping to liberate women." A side effect of Rousimamait's work: More local families are sending their daughters to school, because for the first time they see how their ability to read, write and calculate can benefit the families' dairy, produce, mutton or ha
H-Net* Selamat Hari Raya Aidil Fitri
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PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
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Salam
Selamat Hari Raya Aidil Fitri. Maaf Zahir dan Batin..Chief
p/s: Dijemput semua untuk tidak menjadi statistik dan bergelimpangan dijalan
raya atau tersepit didalam kenderaan masing masing.
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H-Net* [Fwd: [One Ummah] - Eid: A Joyous Occassion or Another Reason toDivide?]
Submission by: Tavis Adibudeen [ [EMAIL PROTECTED] ]Topic: Eid: A Joyous Occasion or Another Reason to Divide? Text: With the Name of Allah, The Merciful Benefactor, The Merciful Redeemer Eid: A Joyous Occasion or Another Reason to Divide? As we once again approach the time for Eid-al-fitr, we are reminded of the blessings that we have received during the glorious month of Ramadan. Allah, in His supreme Mercy, has undoubtedly showered countless blessings upon the believing men and women, and we pray to Allah that we are counted among them. We are also reminded of the struggle represented by fasting. We as Muslims strive to learn the disciplines of self-restraint, piety, and righteousness. We struggle in the path of Allah to do as many good deeds as we can. The coming of Eid reminds us of that struggle and also again of Allah's Mercy. We are able to celebrate the praises of our Lord in comfort knowing that He is the Sustainer and Protector over us. As in the ending of all things is a jolting reminder, so too is the ending of Ramadan a reminder of death. It reminds us that this world is temporal, and that the everlasting life of the next world is the one for which we should strive. The coming of Eid thus reminds us of a new birth, and we pray that when hereafter comes to us that we are among those who can celebrate and not those who are sorrowful. These are among the many lessons that we draw from Eid, and there is no doubt that more knowledgeable and pious individuals could list hundreds more than what has been listed here. While the above mentioned lessons are the ideas about which we should be reminded, there is also a chilling reminder presented to us about the state of the Ummah. Every year at the time of Eid, Muslims fall into debates. Unfortunately, these debates are not as simple as "who will drive the car to Eid prayer?" or "what should we buy little Ahmed for his Eid present?" The debate is over an issue of a much more seriousness nature. It concerns the timing of Eid and the method of determining the correct day. The debate actually starts before Ramadan. All year there are usually two Islamic calendars. One is the calender sanctioned by the Kingdom of Saudi Arabia. The other is the calender used by the rest of the Muslim world. There is usually a one-day difference between the two. If this were the only concern, however, there would be no concern because Saudi Arabia is only one country, and the consensus of the Ummah is superior to that. Unfortunately, it is not that simple. Many other Muslims in many other countries prefer to follow the rulings of the Saudi jurists. Why wouldn't they? After all, this is the land in which the Qur'an was sent down to humanity. It is home to the holiest house around which millions circumabulate. It is the birth place of a great people who are descended from Prophet Ibrahim(a.s.). Why would we not follow the leadership of the people who live in this sacred land? This is undoubtedly the line of thinking perpetuated by those who follow the Saudi opinion. Those who oppose their opinion hold that every country should have its own moon sighting and that the opinions of Saudi jurists are not sufficient to determine the Eid date in places like Malaysia, Iran, United Kingdom, United States, etc. Their argument is supported by scientific evidence as well. They tend to support the advancement and use of technology to benefit Muslims, while the opposition holds that such technology only taints the pureness of moon sighting as it was prescribed by the Messenger of Allah (s). The end result of all of this is that we end up with people in the same countries starting and ending their fasts on different days. They hold two separate Eid prayers and both think themselves to be correct. It is not our place to say who is correct and who should be followed. Allah is the highest Judge and the one Who will hold us accountable for our actions. There is no doubt about this. Our only concern is the unity of the Ummah and the sanctity of one of our most special days, Eid. Unfortunately, I have no solution to offer. I only ask that we all pray for Allah to bring unity to this Ummah, to strengthen the ties of brotherhood, and to not let our differences be a cause or reason to divide us. We know that intentions are crucial in al-Islam. If a person intends to end his fast on the day of Eid-al-fitr and sincerely believes that the day which he has chosen is in fact the correct day, who are we to condemn him or lay blame? It is not befitting of the Ummah to continue this debate, prolong our disunity, and taint the image of Islam. Both sides have spoken, presented their cases, and closed their books. Allah is indeed the final Judge. "O you who believe! Obey Allâh and obey the Messenger, and those of you who are in authority. If you differ in anything amongst you
Re: H-Net* Mengapa syarikat STAR dan PUTRA tidak dibiarkan bankrapsahaja
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assalamu'alaikum.
masa nak buat dulu tak pernah pikiaq pasai strategik negara. apabila dah
nazak baru timbul strategik negara.
strategi - segala tindakan untuk menimbun kekayaan oleh individu-individu
terpilih; segala tindakan
untuk menyelamatkan mereka ketika dalam kesusahan. dan sentiasa dikaitkan
dengan negara! kalau tak dak
"kerana negara" tak sah!
Concorde wrote:
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H-Net* Selamat Hari Raya 'Aidil Fitri 1421Hijri
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Assalamualaikum Warah Matullahi Wabarakatuh,
Saya mengucapkan TAHNIAH kepada semua MUSLIMIN DAN MUSLIMAT kerana telah
berjaya berpuasa selama sebulan dan Selamat Menyambut 'Aidil Fitri al
Mubarak MAAF ZAHIR DAN BATHIN
wallhua'alam wabissawab!!
[EMAIL PROTECTED] Bharu, Kelate Darul Na'im
)
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>
>
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H-Net* Sedih bila tengok MELAYU makin LAYU........some data data
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Melayu: penghuni 55% Malaysia
paling ramai di pusat serenti
paling ramai penagih dadah
paling ramai kena HIV
paling ramai PPRT
paling ramai ...tambahlah apa apa yang patut.
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H-Net* Media Perhimpunan Raya 100,000 Rakyat - Cadangan
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Assalamualaikum,
Saya cadangkan sebelum membuat perhimpunan rakyat pada 20 januari 2001,
beberapa langkah perlu diambil
1. Membuat qiamulai dan sembahyang tahajut berjemaah atau bersendirian
a) memohon doa agar dosa kita diampun
b) memohon doa semoga ALLAH tetapkan pendirian dan iman kita,
c) memohon agar ALLAh membantu kita melawan Mahathir, kroni dan kucu
kucunye
..
Cara diatas adalah cara yang diajarkan didalam alquran bagai mana hendak
berjuang kalau tak silap saya dalam surah Al Imran, Tapi saya lupa ayat
keberapa.. "" YA ALLAH, Ampunkan lah Dosa Kami, Tetapkan lah Pendirian Kami
dan Bantulah kami dalam perjuangan ini. "
Sebelum keluar Doa kepada Allah semoga kita Selamat dan berjaya menentang
Mahathir dan hamba-hambanye
Wallahualam
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PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
~~~
> paling ramai di pusat serenti
Paling ramai yg berjurusan DOKTOR di pusat pemulihan.
Syazana,
Masjid Hj Hadi kat Rusila Trg makin lame makin besar,
tandas di atas Masjid & di tingkat atasnya juga tempat
anak murid2nya menginap.
Dari segi hukumnya macamana?
Hj Hadi tak bermuzakarah ke... dahulu sebelum membuat
sesuatu?
Wallahu a'lam.
Bang Killer.
--- Syazana Hamzah <[EMAIL PROTECTED]> wrote:
>
>
> Melayu: penghuni 55% Malaysia
> paling ramai di pusat serenti
> paling ramai penagih dadah
> paling ramai kena HIV
> paling ramai PPRT
> paling ramai ...tambahlah apa apa yang
> patut.
>
>
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> Pengirim: "Syazana Hamzah" <[EMAIL PROTECTED]>
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