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Call for Publications

Theme: Anthropology and Ontological Symmetry
Publication: Symmetry
Date: Special Issue
Deadline: 31.8.2020

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Symmetry is perhaps one of the notions that is circulating most in
contemporary anthropology, but it has not avoided misunderstandings
and criticisms. Bruno Latour argued for “symmetrical anthropology”
between modern and non-modern, or once-called primitive, people,
which is an anthropology of ourselves in symmetry with the classical
anthropology of others (Latour, 1991). Over the course of recent
decades, science and technology studies have established some
principles of symmetry to avoid asymmetrical studies that treat
science differently from other ontologies. An anthropology based on
these principles of symmetry promises to overcome not only the modern
western idea of nature and society as two distinct spheres, but also
the divide between modern and primitive (pre-modern) societies by
framing them as collectives that integrate a different number of
human and non-human beings and which construct their cosmologies
around them. In addition, the idea of symmetry demands that we
seriously consider the notions of dialogue and reflexivity.

An ontological reinvention of the discipline seems to be occurring
through the triple problem generated by symmetrical, reverse, and
reflexive anthropology. Bruno Latour, along with Roy Wagner, Marilyn
Strathern, Eduardo Viveiros de Castro, Philippe Descola, and a host
of their students have been at the forefront of what has been called
the “ontological turn” in anthropology in the last few years
(Holbraad and Pedersen, 2017). Following the proposal of symmetrical
anthropology, which was intended to “expand the range of actors” to
include the “nonhuman” (Latour, 2005), the anthropologist should
assume a unique “system of distribution of properties”, where the
modern ontology of naturalism must be placed on the same symmetrical
level as animism, totemism, and analogism (Descola, 2005). In this
project, anthropology is recast to include more than the Anthropos in
its scope. It would no longer be the science of humankind, but will
be based on the symmetrical similarity or difference of the
interiorities of “existants”, living beings, things, and spirits.

The articles gathered in this Special Issue of the Journal of
Symmetry intend to answer an open-ended set of questions: What
happened to the project of symmetrical anthropology after the recent
efforts at an ontological turn? What difference does it make to
consider a multiplicity of cultures over the background of a unified
nature, or a multiplicity of natures in addition to a multiplicity of
cultures? How does it open up another type of scientific
anthropology, no longer based on comparison but on ontological
symmetry? With the proposal of a symmetrical anthropology, do the
very rejection of the old dualisms of moderns and others or nature
and culture run the opposite risk of reifying them anew and throwing
us back into the entrenched belief in the old ontological dualities
as if they really were separate wholes? By stepping aside notions of
culture and meaning, and by simply replacing culture with ontology,
do we risk falling back into old traps, for example, seeing other
ontologies as given substances, like other cultures may once have
been, instead of relational processes generated in historical events?

Starting with Boas and Lévi-Strauss, most theorization in
anthropology points toward the notion that all cultures are formed in
relation to external events rather than mirroring or symmetry.
Lévi-Strauss once explained in his Mythologiques why myths cannot be
transposed into something else, but are only “translatable into each
other” (Lévi-Strauss 1971:577 [Eng.646]). Actually, they are
translations or transpositions of each other at the point of boundary
articulation of one culture with other cultures. The point is that
neither cultures nor ontologies are separate, but they are already
historically interconnected and mutually constitutive; they are, in
many, ways already in common as symmetrical translations and
transformations of each other. Far from a pseudo-mathematical
mystification, as receivedmany Anglo-American anthropologists,
Lévi-Strauss’s notion of symmetrical transformation originated in
mathematics and has been well received by modern scholars seeking to
study culture and society by formal means. After the theoretical
regress of anthropology in the 1980s, the question is whether
re-employing the structural method of symmetrical transformations
could pave the way to a new symmetrical approach in anthropology.

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering
and logging in to this website. Once you are registered, click here
to go to the submission form:
https://susy.mdpi.com/user/manuscripts/upload/?journal=symmetry

Manuscripts can be submitted until the deadline. All papers will be
peer-reviewed. Accepted papers will be published continuously in the
journal (as soon as accepted) and will be listed together on the
special issue website. Research articles, review articles as well as
short communications are invited. For planned papers, a title and
short abstract (about 100 words) can be sent to the Editorial Office
for announcement on this website.

Submitted manuscripts should not have been published previously, nor
be under consideration for publication elsewhere (except conference
proceedings papers). All manuscripts are thoroughly refereed through
a single-blind peer-review process. A guide for authors and other
relevant information for submission of manuscripts is available on
the Instructions for Authors page:
https://www.mdpi.com/journal/symmetry/instructions

Deadline for manuscript submissions: 31 August 2020

Symmetry is an international peer-reviewed open access monthly
journal published by MDPI. The Article Processing Charge (APC) for
publication in this open access journal is 1400 CHF (Swiss Francs).
Submitted papers should be well formatted and use good English.

Journal website:
https://www.mdpi.com/si/41911


Contact:

Prof. Dr. Albert Doja
Faculty of Economics and Social Sciences
University of Lille
CNRS UMR 8019 Clersé
59655 Lille
France
Email: albert.d...@univ-lille.fr




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