I also read a book Written by ABU AMEENAH a scholar in Islam , that the wearing of anything as protection is SHIRK A person should read certain surahs for various ailment and not wearing it
I read a book on Remedies from the Quran written by HADRAT MOULANA ASHRAF ALI THANAVI In the book there are many section for various remedies that suggested to wearing of TAWEEZ to avoid evil, jadoo , etc. It is mentioned in various ailment that certain ayat should be written on a cloth or paper and wear it on the neck as taweez
| Answer 15257 | 2005-08-31 |
Allah Taãla says in the Noble Qurãn, 'In the Qurãn is (spiritual, physical)
cure for people.'
The opening chapter of the Noble Qurãn, Surah Faatiha is also called the
chapter of Shifaa. It is recorded in the Bukhari Shareef vol. 1 p. , 'A
ruler of a certain clan was stung by a creature, the people of the area
requested the Sahaaba to cure him, one Sahaabi read Surah Faatiha and blew
on the affected area and cured the ruler. The Prophet (Sallallaahu Álayhi
Wasallam) even praised the Sahaabi for doing so.
From the above quotations, it is clear that the verses of the Noble Qurãn is
a means of cure. Treating oneself with Taweez containing verses of the Qurãn
is similar to treating oneself with medication. By using medication, one
merely places his trust in Allah Taãla and use the medication as a means of
cure. The effect in the means is with the Will of Allah Taãla so, too is the
usage of the Taweez.
The art of making Taweez is a science independent to other known sciences.
People who have studied this science are most knowledgeable to explain its
vast understanding. One thing must be outlined at the outset is that anyone
practising the making of Taweez cannot ascribe (in his method and
application) partners with Allah Taãla. Any act of Kufr is unacceptable in
Islam.
The people during the time of Jaahiliyya had an incorrect belief that the
stars and planets cause rainfall, but the Prophet (Sallallaahu Álayhi
Wasallam) dismissed that. The drawings and illustrations used in Taweez are
like the concepts used in geometry, etc. to arrive at a solution.
In conclusion, consider the following Hadith: Abu Khuzaymah (Radhiallaahu
Ánhu) narrates from his father that he asked Rasulullah (Sallallaahu Álayhi
Wasallam), 'Inform me about Rukan (blowing in water and Taweez), medication,
and means of security, does it change Taqdeer (predestination)? He replied,
'They (all the above) are within Taqdeer. (Mishkãt pg. 22)
and Allah Ta'ala Knows Best
Mufti Ebrahim Desai
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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.} (Holy Quran-16:125)
{And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."} (Holy Quran-41:33)
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if Allah guides one person by you, it is better for you than the best types of camels." [al-Bukhaaree, Muslim]
The prophet (peace and blessings of Allah be upon him) also said, "Whoever calls to guidance will have a reward similar to the reward of the one who follows him, without the reward of either of them being lessened at all." [Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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