Halal: Buying Muslim
By CARLA POWER Thursday, May. 14, 2009



FRESH LOOK: Malaysia-based El Hajj markets skincare products such as 
moisturizer and facial cleanser to pilgrims headed to Mecca
Palani Mohan / Reportage by Getty Images for TIME
 



Khalfan Mohammed has long been buffeted by culture shock while staying in 
five-star hotels. As a devout Muslim he has learned to ask staff to remove the 
minibar's alcohol. He loathes lobbies with loud discos and drunken guests. When 
traveling with his parents, it is the bikinis that rankle most. "It was quite 
shocking for my mother to sit in a restaurant with undressed people," the Abu 
Dhabi-based businessman says. "My mom and dad are not used to seeing people in 
public wearing their underwear." To avoid such embarrassment, the Mohammeds 
took to renting furnished apartments.


 

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No longer. On a trip to Dubai last year, Mohammed stayed in the Villa Rotana, 
one of a growing number of hotels catering to Muslim travelers. In the lobby — 
all white leather, brick and glass, with a small waterfall — quiet reigns. Men 
in dishdashas and veiled women glide by Westerners who are sometimes discreetly 
reminded to respect local customs. Minibars are stocked not with alcohol, but 
with Red Bull, Pepsi and the malt drink Barbican. (See pictures of migrant 
workers in the Gulf.)
 
Time was, buying Muslim meant avoiding pork and alcohol and getting your meat 
from a halal butcher, who slaughtered in accordance with Islamic principles. 
But the halal food market has exploded in the past decade and is now worth an 
estimated $632 billion annually, according to the Halal Journal, a Kuala 
Lumpur-based magazine. That's about 16% of the entire global food industry. 
Throw in the fast-growing Islam-friendly finance sector and the myriad other 
products and services — cosmetics, real estate, hotels, fashion, insurance — 
that comply with Islamic law and the teachings of the Koran, and the sector is 
worth well over $1 trillion a year.
 
One reason for the rise of the halal economy is that the world's 1.6 billion 
Muslims are younger and, in some places at least, richer than ever. Seeking to 
tap that huge market, non-Muslim multinationals like Tesco, McDonald's and 
Nestlé have expanded their Muslim-friendly offerings and now control an 
estimated 90% of the global halal market.
 
At the same time, governments in Asia and the Middle East are pouring millions 
into efforts to become regional "halal hubs," providing tailor-made 
manufacturing centers and "halal logistics" — systems to maintain product 
purity during shipping and storage. The increased competition is changing 
manufacturing and supply chains in some unusual places. Most of Saudi Arabia's 
chicken is raised in Brazil, which means Brazilian suppliers have built 
elaborate halal slaughtering facilities. Abattoirs in New Zealand, the world's 
biggest exporter of halal lamb, have hosted delegations from Iran and Malaysia. 
And the Netherlands, keen to maximize Rotterdam's role as Europe's biggest 
port, has built halal warehouses so that imported halal goods aren't stored 
next to pork or alcohol.
 
Such arrangements cost, of course, but since the industry's anchor is food, 
business is booming, even in the economic crisis. "What downturn?" asks Nordin 
Abdullah, executive director of the Halal Journal. "You don't need your Gucci 
handbag, but you do need your hamburger."
 
Not just hamburgers. Drug companies such as the U.K.'s Principle Healthcare and 
Canada's Duchesnay now sell halal vitamins free of the gelatins and other 
animal derivatives that some Islamic scholars say make mainstream products 
haram, or unlawful. The Malaysia-based company Granulab produces synthetic bone 
graft material to avoid using animal bone, while Malaysian and Cuban scientists 
are collaborating on a halal meningitis vaccine.
 
In the Gulf, the Burooj real estate company is carving out a niche, not just 
because it deals exclusively with Islamic banks, but because it designs spas 
and swimming pools that segregate the sexes. For Muslim women concerned about 
skin-care products containing alcohol or lipsticks that use animal fats, a few 
cosmetics firms are creating halal makeup lines.
 
The burgeoning Islamic finance industry is using the global economic crisis to 
win new non-Muslim customers. Investors are attracted by Islamic banking's more 
conservative approach: Islamic law forbids banks from charging interest (though 
customers pay fees) and many scholars discourage investment in excessively 
leveraged companies. Though it currently accounts for just 1% of the global 
market, the Islamic finance industry's value is growing at around 15% a year, 
and could reach $4 trillion in five years, up from $500 billion today, 
according to a 2008 report from Moody's Investors Service.
 
Those who define the halal market in the traditional sense — as a matter of 
meat, and no more — see the industry stopping at Islamic food standards. But 
the movement's more bullish advocates envisage Muslim cars and halal furniture 
built in accordance with Muslim finance, labor and ethical principles. Citing 
the kosher and organic industries as successful examples of doing well by doing 
good, some entrepreneurs even see halal products moving into the mainstream and 
appealing to consumers looking for high-quality, ethical products. A few firms 
that comply with the Shari'a code — the religious laws that observant Muslims 
follow — point out that already many of their customers are non-Muslim. At the 
Jawhara Hotels, an alcohol-free Arabian Gulf chain run by the Islam-compliant 
Al Lotah conglomerate, 60% of the clientele are non-Muslims, drawn by the 
hotels' serenity and family-friendly atmosphere. Dutch-based company Marhaba, 
which sells cookies and
 chocolate, says a quarter of its customers are non-Muslims, mostly people 
concerned not about religious edicts but about food safety. "People are always 
looking for the next purity thing," says Mah Hussain-Gambles, founder of Saaf 
Pure Skincare, which markets halal makeup.
Read: "Should a Pious Muslim Practice Yoga?"
See pictures of the end of Ramadan

Hasni Essa

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