[Marxism] Chinese speaking left

2011-05-28 Thread 烧肉
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Hi all,
  Is there any Chinese speaking person in this email list?

  I am wondering if there is any Asians involved in the
left/socialists/marxists/trostkyists circle in the US as well.

  Thank you.


WS.

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Re: [Marxism] Online Marxian Economics Course from UMass/Amherst

2011-05-28 Thread Sebastian Clare
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That actually looks fascinating... anyone got a thousand dollars lying
around to spare for this pauper's enrollment?

On 27 May 2011 12:06, Ian J. Seda-Irizarry iseda...@gmail.com wrote:

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 This summer the UMass Amherst Department of Economics
 (www.umass.edu/economics) will offer, for the first time, an online
 course in Marxian Economics (Econ 305). Professor Stephen Resnick
 developed the online Marxian Economics based on his well-known and
 popular undergraduate course, which he has taught many years at UMass
 Amherst. The online version of Marxian Economics offers students an
 exciting opportunity to engage with other students from around the
 world in learning about and discussing the original and
 thought-provoking perspectives on Marxian social theory developed by
 Stephen Resnick and his colleague Richard Wolff.
 Read more here: http://rdwolff.com/content/marxian-economics-course

 --
 Ian J. Seda-Irizarry
 Department of Economics
 818 Thompson Hall
 University of Massachusetts-Amherst
 Phone: (413)-687-3889

 
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[Marxism] Gil Scott heron, RIP

2011-05-28 Thread Jim Farmelant
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http://www.nytimes.com/aponline/2011/05/27/us/AP-US-Obit-Gil-Scott-Heron.
html?_r=1hp

May 27, 2011
Gil Scott-Heron, Spoken-Word Musician, Dies at 62
By THE ASSOCIATED PRESS
NEW YORK (AP) — Musician Gil Scott-Heron, who helped lay the groundwork
for rap by fusing minimalistic percussion, political expression and
spoken-word poetry on songs such as The Revolution Will Not Be
Televised, died Friday at age 62.

A friend, Doris C. Nolan, who answered the telephone listed for his
Manhattan recording company, said he died in the afternoon at St. Luke's
Hospital after becoming sick upon returning from a European trip.

We're all sort of shattered, she said.

Scott-Heron's influence on rap was such that he sometimes was referred to
as the Godfather of Rap, a title he rejected.

If there was any individual initiative that I was responsible for it
might have been that there was music in certain poems of mine, with
complete progression and repeating 'hooks,' which made them more like
songs than just recitations with percussion, he wrote in the
introduction to his 1990 collection of poems, Now and Then.

He referred to his signature mix of percussion, politics and performed
poetry as bluesology or Third World music. But then he said it was simply
black music or black American music.

Because Black Americans are now a tremendously diverse essence of all
the places we've come from and the music and rhythms we brought with us,
he wrote.

Nevertheless, his influence on generations of rappers has been
demonstrated through sampling of his recordings by artists, including
Kanye West.

Scott-Heron recorded the song that would make him famous, The Revolution
Will Not Be Televised, which critiqued mass media, for the album 125th
and Lenox in Harlem in the 1970s. He followed up that recording with
more than a dozen albums, initially collaborating with musician Brian
Jackson. His most recent album was I'm New Here, which he began
recording in 2007 and was released in 2010.

Throughout his musical career, he took on political issues of his time,
including apartheid in South Africa and nuclear arms. He had been shaped
by the politics of the 1960s and the black literature, especially of the
Harlem Renaissance.

Scott-Heron was born in Chicago on April 1, 1949. He was raised in
Jackson, Tenn., and in New York before attending college at Lincoln
University in Pennsylvania.

Before turning to music, he was a novelist, at age 19, with the
publication of The Vulture, a murder mystery.

He also was the author of The Nigger Factory, a social satire.

Jim Farmelant
http://independent.academia.edu/JimFarmelant
www.foxymath.com
Learn or Review Basic Math

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[Marxism] Review of new Lars Lih bio of Lenin

2011-05-28 Thread Louis Proyect

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http://tendancecoatesy.wordpress.com/2011/05/28/lenin-lars-t-lih-review-a-heroic-scenario/


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Re: [Marxism] Gil Scott heron, RIP

2011-05-28 Thread Jeff
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http://www.telegraph.co.uk/news/obituaries/culture-obituaries/music-obituari
es/8543514/Gil-Scott-Heron.html

Gil Scott-Heron

Gil Scott-Heron, who died on May 27 aged 62, was a composer, musician, poet
and author whose writings and recordings provided a vivid, and often
stinging, commentary on social injustice and the black American experience;
his declamatory singing style, allied to the overtly political content of
his work, made him widely recognised as one of the inspirational figures of
rap music.

Scott-Heron first came to attention with his 1970 recording The Revolution
Will Not Be Televised, an attack on the mindless and anaesthetising effects
of the mass media and a call to arms to the black community: “You will not
be able to stay home, brother./You will not be able to plug in, turn on and
cop out./You will not be able to lose yourself on skag and skip,/Skip out
for beer during commercials,/Because the revolution will not be televised.”

Written when Scott Heron was just 18, it first appeared in the form of a
spoken-word recitation, his impassioned incantation accompanied only by
congas and bongo drums, on his debut album Small Talk at 125th and Lenox.

The following year Scott-Heron recorded the song for a second time, this
time with a full band, for his album Pieces of a Man, and as the B-side to
the single Home Is Where The Hatred Is.

The song went on to be covered, sampled and referenced in innumerable
recordings, the title entering the lexicon of contemporary phraseology. In
2010 it was named as one of the top 20 political songs by the New Statesman.

Scott-Heron’s music reflected something of the militancy and
self-assertiveness of such theorists and polemicists as Malcolm X and
Stokely Carmichael. Over the course of some 20 albums he produced a series
of sardonic and biting commentaries on ghetto life and racial injustice,
including Whitey’s On The Moon, Home Is Where The Hatred Is, The Bottle (a
lamentation about people squandering their lives on liquor, set to an
irresistibly seductive Latin beat) and the anti-apartheid anthem
Johannesburg. But anger was only colour in Scott-Heron’s music palette;
songs such as Must Be Something and It’s Your World were moving
affirmations of faith in the power of the human spirit.

A tall, rail-thin man with a wispy goatee beard and a countenance of
prophetic gravity, Scott-Heron sang in a rough, declamatory voice that was
once described as a mixture of “mahogany, sunshine and tears” and that
always emphasised lyrical content over technique. The bass player Ron
Carter, who played on Scott-Heron’s second album, Pieces of a Man,
described it as “a voice like you would have for Shakespeare”.

His vocal style, and his political message, would be a major influence on
such groups as Public Enemy and NWA, and would lead to his being described
as “the godfather of rap”. It was a title that Scott-Heron himself always
deplored: his music covered a far broader and more sophisticated emotional
range than the crude rhetoric of so much rap music, which he dismissed on
the ground that “you don’t really see inside the person. Instead, you just
get a lot of posturing.” He preferred to describe himself as “a bluesologist”.

Gil Scott-Heron was born in Chicago on April 1 1949. He was named after his
father, Gilbert Heron, a Jamaican who had settled in America, where his
prowess at football (soccer) brought him to the attention of talent scouts
from Scotland; in the early 1950s Gilbert snr played football
professionally for Celtic and Third Lanark, earning the nickname “the Black
Arrow”, before returning to Chicago. It was there that he met Gil’s mother,
Bobbie, a librarian and an accomplished singer who had once performed with
the New York Oratorial Society.

Scott-Heron would encapsulate his early years in a poem, Coming From A
Broken Home: “Womenfolk raised me and I was full grown/before I knew I came
from a broken home.” His parents separated when he was two, and he was sent
to live with his maternal grandmother, Lillie Scott, in Jackson, Tennessee.
Scott-Heron would credit his grandmother with being one of the primary
influences on his life: “[She] raised me to not sit around and wait for
people to guess what’s on your mind — I was gonna have to say it.”

Cultivating his interest in music and literature, she bought him a
second-hand piano from a local funeral parlour and introduced him to the
writings of the Harlem Renaissance novelist and poet Langston Hughes, who
utilised the rhythms of jazz in his poetry and who became a major influence.

When Gil was 12 his grandmother died, and he moved to New York to be
reunited with his mother, who brought up her son on her own. On the
recommendation of his high school English teacher, Gil won a scholarship to
a 

Re: [Marxism] Walter Huston-On the Value of Gold from “The Treasure of the Sierra Madre”

2011-05-28 Thread Sebastian Clare
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That's brilliant, never seen that before. Appreciate you putting the clip up
on the list, brother.

On 25 May 2011 21:44, johnaimani johnaim...@earthlink.net wrote:

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 ==



 Actual words from the movie:

 “Real bonanzas are few and far between.They take a lot of finding.Answer me
 this one, will ya, ‘Why is gold worth some 20 bucks an ounce?”

 “I don’t know…because it’s scarce?”

 “A thousand men, say, go searching for gold.After 6 months, one of ‘ems
 lucky.One out of a thousand.This one represents not only his own labor but
 that of the other 999 others to boot.That’s, er, 6000 months, that’s
 500years scrabbling over a mountain, going hungry and thirsty.An ounce of
 gold, Mister, is worth what it is because of the human labor that went into
 the finding of it and the getting of it.”

 “I never thought of it just like that.”

 “There’s no other explanation, Mister

 -Walter Huston’s explanation in “The Treasure of the Sierra Madre”

 
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[Marxism] Nation: Army, Muslim Brotherhood vs. Tahrir Square

2011-05-28 Thread Fred Feldman
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Published on The Nation (http://www.thenation.com)


Army, Muslim Brotherhood Vs. Tahrir Square
Robert Dreyfuss | May 27, 2011
Things don't look good in Egypt.

The emerging alliance between the Egyptian army and the right-wing Muslim
Brotherhood seems to be in control, and it's likely that the elections for
parliament will produce an assembly dominated by the Brotherhood and the
(military-linked) National Democratic Party, the remade party that
controlled the country during the Mubarak era.

Today, in Cairo's Tahrir Square, many of those who organized the revolt that
toppled Mubarak were back in the square, protesting the slowness of Egypt's
democratic evolution. They were calling, they said, for a second
revolution. But according to reports from Cairo [1], only several
thousand appeared. Noticeably absent was the Brotherhood, which denounced
the rally. (In a statement today, the Muslim Brotherhood asked [1]: Who are
the people angry with now?) In the square itself, one the slogans chanted
was: Where is the Muslim Brotherhood?

On its Facebook page-isn't it perverse that the ruling Egyptian military
council communicates its positions via Facebook?-the military warned [1]
that the Tahrir Square rally was organized by suspicious elements who will
try to pit the military against the people. Not far away, a rally of
several hundred people held a counter-rally of sorts. Their slogan [2]? For
the sake of our country, we want to be ruled by the army.

On CNN, Fareed Zakaria had it about right [3]:

We think of Egypt as having gone through a regime change. But it really
didn't go through a regime change. Egypt has been run since 1952 by a
military dictatorship. It is still run by a military dictatorship. Mubarak
resigned. A few people around him resigned. But at the end of the day the
military still holds power. They have a huge vested interest in maintaining
the current system politically, financially and socially. They aren't going
to go quietly into the night.

According to Al Ahram, the semi-official Egyptian daily, which has undergone
a regime change of its own, there were reports that the youth wing of the
Muslim Brotherhood has planned to take part in the Second Day of Rage events
today, but it isn't clear that they did so. The younger members of the
Brotherhood are far less dogmatic than the older ones, but they're also not
part of the group's leadership, and it isn't clear what clout they have.
Reports Al Ahram [4]:

Many of the leading activist groups, including the 6 April Youth movement,
the Coalition of Revolutionary Youth, Al-Masry Al-Hurr, ElBaradei Campaign,
the Egyptian Movement for Change, the Maspero Copts movement, the Muslim
Brotherhood Youth wing and expected presidential candidate Bothaina Kamel
have all announced their intention to take part.

And the military, through the so-called Supreme Council of the Armed Forces,
is arresting people-including leaders of the April 6 Youth Movement-who were
organizing today's events, and taking other measures to curtail it, reports
Al Ahram [4]:

The SCAF used several tactics to prevent people from joining the protest,
from sending ousted president Mubarak and his two sons to criminal court,
releasing statements on Facebook saying suspicious elements were asking
people to protest and playing on the relationship between the people and the
army, and finally on Thursday arresting activists leafleting about the 27
May protests.

Source URL:
http://www.thenation.com/blog/161002/army-muslim-brotherhood-vs-tahrir-squar
e
Links:
[1]
http://www.google.com/hostednews/afp/article/ALeqM5jdMC9guuuB94fKrfsxgWIrOJU
bdQ?docId=CNG.0206d44090e532472f61a2b49b0b4a9c.31
[2] http://af.reuters.com/article/egyptNews/idAFLDE74Q1J620110527?sp=true
[3]
http://globalpublicsquare.blogs.cnn.com/2011/05/26/zakaria-egypt-is-still-ru
n-by-a-military-dictatorship/
[4]
http://english.ahram.org.eg/NewsContent/1/64/12998/Egypt/Politics-/Everythin
g-seems-possible-in-Second-Day-of-Rage-.aspx
[5] http://itunes.apple.com/us/app/nationnow/id399704758?mt=8




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[Marxism] The role of the Islamic Republic in Bahrain

2011-05-28 Thread fesen joon
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http://english.aljazeera.net/indepth/opinion/2011/05/201152615949157661.html

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Re: [Marxism] Walter Huston-On the Value of Gold from The Treasure of the Sierra Madre

2011-05-28 Thread johnaimani

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Yeah, its a trip.

One comrade posted a link on U-tube to it :

http://www.youtube.com/watch?v=boUD5eG9Bf4

Another wrote this about the author of the paly turned screenplay:

Yes, Walter Huston spoke the lines, but I suspect that the sense of them
came from the author of the book, B. Traven (or Rhet Marut, as he is
sometimes  said to have been named), a World War One period anarchist/socialist 
who
emigrated, as near as we call tell to Mexico where he wrote under the name
B.  Traven, always keeping his real identity or antecedents secret. There
was an  excellent article on this thirty or more years ago in Ramparts. At any
event,  his other novels are well worth reading, as well. Start with The
Ghost Ship  the name coming from the custom of overinsuring an aging
unseaworthy ship for  one last voyage waiting for it to go under, crew and  all.

JAI


On 11:59 AM, Sebastian Clare wrote:

That's brilliant, never seen that before. Appreciate you putting the clip up
on the list, brother.

On 25 May 2011 21:44, johnaimanijohnaim...@earthlink.net  wrote:


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Rule #1: YOU MUST clip all extraneous text when replying to a message.
==



Actual words from the movie:

“Real bonanzas are few and far between.They take a lot of finding.Answer me
this one, will ya, ‘Why is gold worth some 20 bucks an ounce?”

“I don’t know…because it’s scarce?”

“A thousand men, say, go searching for gold.After 6 months, one of ‘ems
lucky.One out of a thousand.This one represents not only his own labor but
that of the other 999 others to boot.That’s, er, 6000 months, that’s
500years scrabbling over a mountain, going hungry and thirsty.An ounce of
gold, Mister, is worth what it is because of the human labor that went into
the finding of it and the getting of it.”

“I never thought of it just like that.”

“There’s no other explanation, Mister

-Walter Huston’s explanation in “The Treasure of the Sierra Madre”


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[Marxism] Venezuela govt. condemns US sanctions against state oil company

2011-05-28 Thread Fred Feldman
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In support of the sanctions against Iran, which, regardless of views of the
Iranian government, I assume we do and should oppose unconditionally.
Fred Feldman


http://venezuelanalysis.com/news/6217
Venezuela Condemns U.S. “Imperialist” Sanction
By Rachael Boothroyd - Venezuelanalysis.com 

Coro, May 25th 2011 (Venezuelanalysis.com) – 
The Venezuelan government criticised the Obama administration’s move to
impose sanctions on Venezuela’s state oil company Pdvsa, calling the
sanctions an “imperialist attack” against Venezuela.

The U.S. State Department enforced the sanctions in an attempt to put
further pressure on Iran to halt its nuclear programme by penalising
companies which continue to trade with the Islamic Republic. 
U.S. Vice Secretary of State James Steinberg, who made the announcement to
journalists on Tuesday, said that in approving the sanctions the U.S. wanted
t send a “clear message” to companies which continue to “irresponsibly
support Iran” – “they will suffer serious consequences,” he said.

Between December 2010 and March 2011 Venezuela, which has friendly bilateral
relations with Iran, exported $50 million worth of a fuel additive to Iran.
The U.S. government deemed the trade relations to be in breach of the 1996
Iran Sanctions Act.

“The U.S. needs to move quickly to cut off Chávez’s source of revenue, and
bring an end to both his influence in Latin America and his dangerous
relationship with the terrorist-supporting Iranian regime before it’s too
late,” said U.S Congressman and Chairman of the Subcommittee on the Western
Hemisphere, Connie Mack.

The measures will also affect other smaller companies in Jersey, Monaco, the
United Arab Emirates, Israel and Singapore.

Although Pdvsa will continue to sell oil on the U.S. market, the sanctions –
which will last two years – prevent the company from entering into contracts
with the U.S. government, as well as barring it from import-export finance
programmes and obtaining licenses for U.S. oil processing technology. None
of the company’s subsidiaries will be affected.

Venezuelan Government: “Sovereign Nation”

In a press conference on Tuesday, Venezuelan Minister of Foreign Relations
Nicolas Maduro said: “We are not afraid of these sanctions, nor are we going
to debate the reasons that the North American government may have, but
Venezuela is sovereign in making its decisions.”

An official document rejecting the sanctions was drafted and signed by
pro-Chavez Venezuelan ministers, but opposition politicians refused to sign
it. “This shows once again that these politicians are representatives of
North American imperialism,” said Energy and Oil Minister Rafael Ramirez.

Ramirez also stated: “The imperialist powers are hoping to dictate the rules
to us. They will have to go without, because we are going to keep advancing
towards creating unity between oil-producing countries.”

Pdvsa Workers Stage Day of Action 
In the early hours of this morning Pdvsa workers initiated a day of action
in defence of the company, taking part in demonstrations, take-overs of oil
refineries, cultural activities and convoking a popular assembly in order to
manifest their support for the government’s foreign policy.

Workers have been engaged in activities in Anzoátegui, Carabobo, Monagas and
other states throughout the day.

A female worker in Monagas, Chiquín Yánez, said that the workers “will not
accept Yankee imperialist interference in the sovereignty of Venezuela. The
new Pdvsa is an independent company and the workers of this national company
do not obey Yankee imperialism”.

Expressing a similar sentiment, Domingo Franco, who works in Pdvsa,
reiterated the workers’ rejection of North American interventionism,
stating: “We reject this latest North American interference in Venezuelan
matters. The workers are at the ready to defend our oil industry. Our call
is to defend the Orinoco [Oil] Belt. The imperial powers want our natural
riches and we will defend our resources even with our life”.

Women’s and peasant organisations, alternative media, and community councils
also organised a march in Caracas in response to the sanctions. Socialist
women’s activist Anais Arismendi said the popular movement condemned “the
unilateral decisions taken by a criminal state such as the U.S.A, which
don’t respect international conventions,” adding that the U.S. was trying to
“organise another right-wing offensive against the processes and countries
which are currently liberating their own people”.

Iran Reaction

Although Iranian President Ahmadinejad maintains that the programme is
purely for supplying energy to civilians, the U.S. claims that Iran is
developing nuclear weapons.

Ahmadinejad has previously accused “nuclear nations” of “monopolising”
science and 

Re: [Marxism] Gil Scott heron, RIP

2011-05-28 Thread Alan Bradley
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The revolution will not give your mouth sex appeal.
http://www.youtube.com/watch?v=rGaRtqrlGy8
http://www.gilscottheron.com/lyrevol.html

Obviously the anti-feminist line is a major flaw in an otherwise awesome 
song/poem.


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[Marxism] My favorite passage from B. Traven

2011-05-28 Thread Louis Proyect

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From Trozas:

Don Remigio left the men, who had been on the march since one in the 
morning to get there from their last bivouac by midday, standing in the 
tropical glare of the sun as if they were blocks of stone. Whether they 
were seriously sunburnt or even collapsed or went off their head, that 
didn’t seem to worry him. They cost so much of his money. He had to pay 
off each individual’s debts, since it was on account of them that the 
man had been sold or peddled to him. For each individual he had to pay 
the president of the municipality of Hucutsin the tax on the labor 
contract at a rate of twenty-five pesos, so that the authorities would 
arrest the man if he ran away. What is more, he had to pay a high 
commission to the advertising agents who bought out peons from the 
fincas, the estates and the villages, who were in debt to their masters, 
as well as other Indians whose police fines had to be paid in order to 
bring them here. No one could expect that the enganchadores, the 
advertising agents, would work for nothing, still less as they were in a 
business in which they hoped to get very rich. Finally, a cash advance 
had been paid to every man recruited by the agents, the better to tempt 
the men to confirm their contracts before the municipal president and 
thus, in the eyes of the civilized world, give the impression that it 
was a simple labor contract such as can be concluded anywhere on earth. 
The old cacique knew far better than the newly fledged dictators how to 
conceal the true conditions in his country from the suspicions of the 
other nations, helped by a gagged and self-corrupting press that 
groveled before him. What the workers themselves said or spread abroad 
was nothing but lies and slander. Truth was only what was written in the 
labor contracts, acknowledged by the workers, and stamped by an official 
authority. That the Indian workers could neither read nor write the 
dictator did not regard as his fault. Why didn’t they learn to read and 
write? They were too stupid for it and just didn’t want to learn.


All the amounts and payments that the contratista [contractor] laid out 
for a man he had recruited, that man had to earn back in the jungle. A 
contratista could not be expected to pay out all those amounts for an 
Indian, or even for two hundred of them, out of pure philanthropy, and 
then tell the man: Many thanks for your friendliness, allowing me to 
pay your debts and give you an advance, which you take so you can get 
pissed and go whoring. Go back to your father’s house, increase and 
multiply, and live happy and contented to the end of your days!


What would become of a contratista who did that sort of thing? In this 
world, where everybody has to fight for a crust of bread, even a 
contratista cannot give things away without there being something at the 
other end. He has to work damned hard to be able to live and to make 
something of it. If it happens that he has nothing once he is old, then 
he can go begging. So he must take care of his welfare as long as he is 
in a position to. Wife and children at home have to live too. And if he 
has to work hard himself, why not the peons? They’re not used to 
anything else anyway and do nothing but fool around. If they have no 
work to do, they just get pissed. Instead of thinking of something else, 
most of all how they can pay off their debts and escape from 
enslavement, they waste their good strength on nothing but bringing a 
crowd of kids into the world.


Besides, the people in New York and London want mahogany furniture. Why 
they want it has nothing to do with us contratistas. That is their 
business. But there is money to be made from it, a lovely mountain of 
money. Our jungles are full of caoba. We have no idea what to do with so 
much caoba. We have such an infinite amount of it that we actually make 
our railroad ties out of mahogany and ebony. Why shouldn’t we provide a 
few tons of our rich excess of this handsome wood for suffering mankind? 
Of course, it does have to be got out of the jungle. We contratistas 
can’t do that by ourselves. I least of all. I get great blood-blisters 
on my hands if I cut caoba just for three hours. Mahogany is as hard as 
iron, damn it. But those Indians, boozy fuckers that they are, are lucky 
to be able to do something for their fatherland and raise the exports 
figure.


This attitude of the contratistas is thoroughly comprehensible; it shows 
reason and a profound insight into the confused laws of world economics. 
Of course, the Indian thinks about it differently. But then he is only a 
wretched proletarian, not a director of a bank. And it is simply 
incomprehensible to any normal-thinking man that those goddamn 
proletarians simply won’t ever