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Wallflowers at the Revolution
By FRANK RICH
New York Times
February 5, 2011

A month ago most Americans could not have picked Hosni Mubarak out of a police 
lineup. American foreign policy, even in Afghanistan, was all but invisible 
throughout the 2010 election season. Foreign aid is the only federal budget 
line that a clear-cut majority of Americans says should be cut. And so now — as 
the world’s most unstable neighborhood explodes before our eyes — does anyone 
seriously believe that most Americans are up to speed? Our government may be 
scrambling, but that’s nothing compared to its constituents. After a 
near-decade of fighting wars in the Arab world, we can still barely distinguish 
Sunni from Shia.

The live feed from Egypt is riveting. We can’t get enough of revolution video — 
even if, some nights, Middle West blizzards take precedence over Middle East 
battles on the networks’ evening news. But more often than not we have little 
or no context for what we’re watching. That’s the legacy of years of 
self-censored, superficial, provincial and at times Islamophobic coverage of 
the Arab world in a large swath of American news media. Even now we’re more 
likely to hear speculation about how many cents per gallon the day’s events 
might cost at the pump than to get an intimate look at the demonstrators’ lives.

Perhaps the most revealing window into America’s media-fed isolation from this 
crisis — small an example as it may seem — is the default assumption that the 
Egyptian uprising, like every other paroxysm in the region since the Green 
Revolution in Iran 18 months ago, must be powered by the twin American-born 
phenomena of Twitter and Facebook. Television news — at once threatened by the 
power of the Internet and fearful of appearing unhip — can’t get enough of this 
cliché.

Three days after riot police first used tear gas and water hoses to chase away 
crowds in Tahrir Square, CNN’s new prime-time headliner, Piers Morgan, declared 
that “the use of social media” was “the most fascinating aspect of this whole 
revolution.” On MSNBC that same night, Lawrence O’Donnell interviewed a teacher 
who had spent a year at the American school in Cairo. “They are all on 
Facebook,” she said of her former fifth-grade students. The fact that a 
sampling of fifth graders in the American school might be unrepresentative of, 
and wholly irrelevant to, the events unfolding in the streets of Cairo never 
entered the equation.

The social networking hype eventually had to subside for a simple reason: The 
Egyptian government pulled the plug on its four main Internet providers and yet 
the revolution only got stronger. “Let’s get a reality check here,” said Jim 
Clancy, a CNN International anchor, who broke through the bloviation on Jan. 29 
by noting that the biggest demonstrations to date occurred on a day when the 
Internet was down. “There wasn’t any Twitter. There wasn’t any Facebook,” he 
said. No less exasperated was another knowledgeable on-the-scene journalist, 
Richard Engel, who set the record straight on MSNBC in a satellite hook-up with 
Rachel Maddow. “This didn’t have anything to do with Twitter and Facebook,” he 
said. “This had to do with people’s dignity, people’s pride. People are not 
able to feed their families.”

No one would deny that social media do play a role in organizing, publicizing 
and empowering participants in political movements in the Middle East and 
elsewhere. But as Malcolm Gladwellwrote on The New Yorker’s Web site last week, 
“surely the least interesting fact” about the Egyptian protesters is that some 
of them “may (or may not) have at one point or another employed some of the 
tools of the new media to communicate with one another.” What’s important is 
“why they were driven to do it in the first place” — starting with the issues 
of human dignity and crushing poverty that Engel was trying to shove back to 
center stage.

Among cyber-intellectuals in America, a fascinating debate has broken out about 
whether social media can do as much harm as good in totalitarian states like 
Egypt. In his fiercely argued new book, “The Net Delusion,” Evgeny Morozov, a 
young scholar who was born in Belarus, challenges the conventional wisdom of 
what he calls “cyber-utopianism.” Among other mischievous facts, he reports 
that there were only 19,235 registered Twitter accounts in Iran (0.027 percent 
of the population) on the eve of what many American pundits rebranded its 
“Twitter Revolution.” More damning, Morozov also demonstrates how the digital 
tools so useful to citizens in a free society can be co-opted by tech-savvy 
dictators, police states and garden-variety autocrats to spread propaganda and 
to track (and arrest) conveniently networked dissidents, from Iran to 
Venezuela. Hugo Chávez first vilified Twitter as a “conspiracy,” but now has 
1.2 million followers imbibing his self-sanctifying Tweets.

This provocative debate isn’t even being acknowledged in most American coverage 
of the Internet’s role in the current uprisings. The talking-head invocations 
of Twitter and Facebook instead take the form of implicit, simplistic Western 
chauvinism. How fabulous that two great American digital innovations can rescue 
the downtrodden, unwashed masses. That is indeed impressive if no one points 
out that, even in the case of the young and relatively wired populace of Egypt, 
only some 20 percent of those masses have Internet access.

That we often don’t know as much about the people in these countries as we do 
about their Tweets is a testament to the cutbacks in foreign coverage at many 
news organizations — and perhaps also to our own desire to escape a war zone 
that has for so long sapped American energy, resources and patience. We see the 
Middle East on television only when it flares up and then generally in medium 
or long shot. But there actually is an English-language cable channel — Al 
Jazeera English — that blankets the region with bureaus and that could have 
been illuminating Arab life and politics for American audiences since 2006, 
when it was established as an editorially separate sister channel to its 
Qatar-based namesake.

Al Jazeera English, run by a 35-year veteran of the Canadian Broadcasting 
Company, is routinely available in Israel and Canada. It provided coverage of 
the 2009 Gaza war and this year’s Tunisian revolt when no other television 
networks would or could. Yet in America, it can be found only in Washington, 
D.C., and on small cable systems in Ohio and Vermont. None of the biggest 
American cable and satellite companies — Comcast, DirecTV and Time Warner — 
offer it.

The noxious domestic political atmosphere fostering this near-blackout is 
obvious to all. It was made vivid last week when Bill O’Reilly of Fox News went 
on a tear about how Al Jazeera English is “anti-American.” This is the same “We 
report, you decide” Fox News that last week broke away from Cairo just as the 
confrontations turned violent so that viewers could watch Rupert Murdoch 
promote his new tablet news product at a publicity event at the Guggenheim 
Museum in New York.

Unable to watch Al Jazeera English, and ravenous for comprehensive and 
sophisticated 24/7 television coverage of the Middle East otherwise unavailable 
on television, millions of Americans last week tracked down the network’s 
Internet stream on their computers. Such was the work-around required by the 
censorship practiced by America’s corporate gatekeepers. You’d almost think 
these news-starved Americans were Iron Curtain citizens clandestinely trying to 
pull in the jammed Voice of America signal in the 1950s — or Egyptians 
desperately seeking Al Jazeera afterMubarak disrupted its signal last week.

The consequence of a decade’s worth of indiscriminate demonization of Arabs in 
America — and of the low quotient of comprehensive adult news coverage that 
might have helped counter it — is the steady rise in Islamophobia. The “Ground 
Zero” mosque melee has given way to battles over mosques as far removed from 
Lower Manhattan as California. Soon to come is a national witch hunt — 
Congressional hearings called by Representative Peter King of New York — into 
the “radicalization of the American Muslim community.” Given the disconnect 
between America and the Arab world, it’s no wonder that Americans are invested 
in the fights for freedom in Egypt and its neighboring dictatorships only up to 
a point. We’ve been inculcated to assume that whoevercomes out on top is ipso 
facto a jihadist.

This week brings the release of Donald Rumsfeld’s memoir. The eighth 
anniversary of the invasion of Iraq is to follow. As we took in last week’s 
fiery video from Cairo — mesmerizing and yet populated by mostly anonymous 
extras we don’t understand and don’t know — it was hard not to flash back to 
those glory days of “Shock and Awe.” Those bombardments too were spectacular to 
watch from a safe distance — no Iraqi faces, voices or bodies cluttered up the 
shots. We lulled ourselves into believing that democracy and other good things 
were soon to come. It took months, even years, for us to learn the hard way 
that in truth we really had no idea what was going on.
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