Re: [Marxism] Fwd: Shackles and Dollars - The Chronicle of Higher Education

2016-12-09 Thread Louis Proyect via Marxism

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(Didn't realize this was behind a paywall.)

THE CHRONICLE REVIEW
Shackles and Dollars
Historians and economists clash over slavery

By Marc Parry DECEMBER 08, 2016  PREMIUM

For Edward E. Baptist, the scandal was a gift. It had taken the Cornell 
University historian over a dozen years to produce a study tracing the 
creation of American capitalism to the expansion of slavery. It took 
less than one day for a short book review to turn his 400-page narrative 
into a cause célèbre.


The inciting review appeared in The Economist magazine. It faulted 
Baptist’s study, The Half Has Never Been Told (Basic Books, 2014), for 
exaggerating the brutality of bondage based on the questionable 
testimony of "a few slaves." Baptist fired back in Politico and The 
Guardian. The magazine’s critique, he wrote, "revealed just how many 
white people remain reluctant to believe black people about the 
experience of being black." The Economist, widely denounced online, 
published an apology.


The controversy stimulated both public discussion of slavery and sales 
of Baptist’s book. Within academe, though, some think it had another 
effect: to squelch debate over The Half Has Never Been Told. Skeptical 
scholars may have been wary of criticizing its arguments for fear of 
being perceived as apologists for slavery.


That silence is breaking. In a series of recent papers and scholarly 
talks, economists, along with some historians, have begun to raise 
serious questions about Baptist’s scholarship. Their critiques echo 
parts of the Economist review, only this time backed up by reams of 
economic research. The attack is notable because it has expanded beyond 
The Half Has Never Been Told to assail the wider movement to which that 
book belongs.


Over the past several years, a series of books has reshaped how 
historians view the connection between slavery and capitalism. These 
works show the role that coercion played in bringing about a modern 
market system that is more typically identified with freedom. At a 
moment of rising frustration with racial and economic inequality, they 
have won a level of attention and acclaim that academics dream about but 
almost never get. Some think the books’ forensic accounting of how slave 
labor was stolen may buttress the case for reparations.


What the economists are now assembling amounts to a battering ram aimed 
at the empirical foundations of these studies, which include Walter 
Johnson’s River of Dark Dreams: Slavery and Empire in the Cotton Kingdom 
(Harvard University Press) and Sven Beckert’s Empire of Cotton: A Global 
History (Knopf). The critics, whose own scholarship stakes out similar 
turf, say the new histories are riddled with errors, make overblown 
claims, or distort evidence to suit their story lines.


"The shocking thing is how far they have deviated from the traditional 
strengths of history, in terms of using evidence and evaluating 
arguments," says Paul W. Rhode, who chairs the economics department at 
the University of Michigan at Ann Arbor and until recently served as 
co-editor of The Journal of Economic History.


The clash is a reckoning for two disciplines that have long developed in 
isolation. Some researchers believe that economic history would gain 
strength if historians and economists worked together. By September, 
though, the sniping over slavery had gotten so nasty that one scholar 
trying to build bridges between the camps, Caitlin Rosenthal, described 
herself as "kind of terrified." Rosenthal, a historian at the University 
of California at Berkeley, was about to visit Dartmouth College to speak 
at a public debate in which Baptist would confront the economists face 
to face. "I have no idea what’s going to happen," she said, adding, 
"It’s possible that it’s going to just be a huge fight."


The best way to understand this fight is to take a closer look at the 
book that has caused the most friction, The Half Has Never Been Told. 
When you think about the slave trade, what probably comes to mind are 
the voyages that brought some 600,000 to 650,000 African captives across 
the Atlantic to the territories that would eventually become the United 
States. The heart of Baptist’s study is a different slave migration, one 
that took place within those states.


Between about 1790 and 1860, traders and owners moved some one million 
enslaved people from older states like Virginia and Maryland to newer 
territories within the South’s dynamically expanding cotton economy. The 
slaves were marched in chains or shipped on boats to lands the U.S. had 
acquired from other empires and cleared of native peoples. At first, 
they ended up 

Re: [Marxism] Fwd: Shackles and Dollars - The Chronicle of Higher Education

2016-12-08 Thread Mark Lause via Marxism
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Historians have been addressing this question for a long time.  To be fair
to the economists, sociologists and others, historians don't read each
other either.

The old notion of "keeping up with the literature" is a hangover from the
1950s when much of the profession--or someone in their circle--was at least
acquainted with virtually everyone else in the field.

The expression has rather evolved to become "keeping up with the most
important works being added to the literature."  And this is largely a
matter of keeping track of what the newly minted scholars are producing in
the elite universities.  Yes, class does apply here, as well.

For this reason, scholars continually reinvent the wheel.  Or is it
rediscovered?  And is it rediscovery if we are unsure about the previous
incarnations of the concept?  Is it round or merely circular with
dimensionality?  And is it still really a wheel if it's not part of a set
of similar such artifacts?  And is it the wheel that's important or our
idea about the identity of the wheel that we find so moving?

Solidarity!
Mark L.
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