Re: [Marxism] Rammstein: heartbeat on the left?

2011-01-20 Thread Joonas Laine
==
Rule #1: YOU MUST clip all extraneous text when replying to a message.
==


On 01/20/2011 03:08 AM, Nick Fredman wrote:
 Re Tom O'Lincoln's article at

  Thanks for that Tom, very interesting. From what I've heard of the
 band on the radio they seemed so over the top I assumed there was
 some self-parodic elements there, like a fair bit of metal/heavy
 rock.

Speaking as a person who listens to metal, also by bands whose politics
are pretty questionable (e.g. Norwegian black metal):

If heavy metal culture is about something, it's about transgression,
whether by means of sex, drugs and rock'n'roll (or their symbol, the
devil), death or flirting with whatever it takes to piss off the
mainstream - in other words, rebellion for its own sake, which is
underlined by the recurring phenomenon among fans of criticising bands
for selling out, going mainstream etc. It's no wonder really that
someone has picked up fascist imagery or other dubious.

For those interested in reading about this stuff in general, I recommend
Deena Weinstein's 'Heavy metal. The music and its culture' (2nd ed.) and
Keith Kahn-Harris' 'Extreme metal. Music and life on the edge'.
Kahn-Harris, a left-liberal, has a blog at metaljew.org.

More directly re Tom's article: Kahn-Harris writes that it's a common
feature of metal bands' flirting with dark powers that a band takes
(or appears to take) it to the extreme, but at the last moment pulls
back from the responsibility it implies, it's just music, we're not a
political band. So for example the Norwegian band Darkthrone can tell
off critics because of their jewish behaviour, but then justifying
this merely as slang that has nothing to do with politics..

For stuff on the net on extreme metal and the exterme right, see e.g.

http://roarofthemasses.blogspot.com/2010/12/black-metal-and-extreme-right-part-6.html

http://www.metaljew.org/weblog/2010/04/more-ambiguous-black-metal.html


Send list submissions to: Marxism@lists.econ.utah.edu
Set your options at: 
http://lists.econ.utah.edu/mailman/options/marxism/archive%40mail-archive.com


[Marxism] CCR Appeals to Fox News for Help in Silencing Glenn Beck Misinformation Campaign Against Frances Fox Piven

2011-01-20 Thread Dan DiMaggio
==
Rule #1: YOU MUST clip all extraneous text when replying to a message.
==


http://ccrjustice.org/newsroom/press-releases/ccr-appeals-fox-news-president-help-silencing-glenn-beck-misinformation-camp

Send list submissions to: Marxism@lists.econ.utah.edu
Set your options at: 
http://lists.econ.utah.edu/mailman/options/marxism/archive%40mail-archive.com


Re: [Marxism] A debate on Islamophobia

2011-01-20 Thread Dan
==
Rule #1: YOU MUST clip all extraneous text when replying to a message.
==


I also do not like the term islamophobia and the recent (in France)
coining of the term christianophobia.

I feel that disapproval, dislike and contempt of Islam, AS OF ALL OTHER
ABRAHAMIC RELIGIONS, is necessary, healthy and conducive toward the
common good of mankind.

Religions have always tried to push through blasphemy laws to make any
criticism of their crazy notions a crimethink. 

I object to the idea that an almighty God created the world, that he
instructed a guy called Mohamed to establish a religion, that he will
pass judgement on humanity and punish those who don't follow his laws.
More specifically, I feel a strong antipathy towards Islam's belief that
believers are superior to non-believers, that men are superior to women,
that society must be regulated in accordance with barbaric rules enacted
in heaven, that following a set of strict religious observances will
ingratiate you with the almighty.
I have utter contempt for such nonsense and thus consider myself an
islamophobe, because I believe in the rights of all individuals to
participate in creating a society free from servile subservience and
domineering arrogance.
Three centuries ago, my views would have sent me directly to the stake
(Chevalier de la Barre was executed for impiety in the 18th century).
Nowadays, religious-minded folk are just itching to re-impose blasphemy
laws and censorship of any criticism of religion by using any
legislative means at their disposal (certain speeches, writings or
images can hurt the religious feelings of people and should be
banned).





Send list submissions to: Marxism@lists.econ.utah.edu
Set your options at: 
http://lists.econ.utah.edu/mailman/options/marxism/archive%40mail-archive.com


Re: [Marxism] A debate on Islamophobia

2011-01-20 Thread Dan
==
Rule #1: YOU MUST clip all extraneous text when replying to a message.
==


So, out of respect for people's sensitivities, let's replace the
declaration of human rights with the ten commandments, let's allow
adulteresses to be stoned to death, let's applaud at the building of
religious schools, let's pretend that covering women's heads is a
genuine way of protecting them, let's all refrain from using words
such as goddammit which might offend, let's encourage weekly prayers
(they're part of the traditions of the down-trodden), let's allow
faith-based organizations to regulate the way people live, let's
acknowledge the role of the divine, let's pretend fundamentalists are
actually misguided social activists, let's refrain from making
derogatory statements against religious institutions, yeah,
let's be Marxists who never talk about materialism if it might cause our
brethern to stumble.





Send list submissions to: Marxism@lists.econ.utah.edu
Set your options at: 
http://lists.econ.utah.edu/mailman/options/marxism/archive%40mail-archive.com


[Marxism] re : A debate on Islamophobia

2011-01-20 Thread Dan
==
Rule #1: YOU MUST clip all extraneous text when replying to a message.
==


Richard Seymour : 
If someone is oppressed on account
of their religious faith and identity, do you feel that acknowledging
and opposing this oppression constitutes an abridgment of your right to
free expression? 

No I don't. Opposing the oppression of a group of people persecuted on account 
of their religion
does not infringe my right to free expression.
Telling me I can't criticize a religion because it is the religion of a 
persecuted group of people
does infringe upon my right to free expression. And more importantly, does not 
help the struggle
for emancipation.
To return to your post, I can criticize Jews for believing in the Torah (I 
often do), Mormons for
believing in the Book of Mormon (I often do), without condoning the persecution 
and oppression
of Jews or Mormons.
They are free to follow their religion, and I am free to show my disdain for 
it. I will certainly not
strive to make it easier for them to follow their religious observances. 



Send list submissions to: Marxism@lists.econ.utah.edu
Set your options at: 
http://lists.econ.utah.edu/mailman/options/marxism/archive%40mail-archive.com


Re: [Marxism] A debate on Islamophobia

2011-01-20 Thread Richard Seymour
==
Rule #1: YOU MUST clip all extraneous text when replying to a message.
==


On 20/01/2011 22:23, Dan wrote:
 So, out of respect for people's sensitivities, let's replace the
 declaration of human rights with the ten commandments, let's allow
 adulteresses to be stoned to death, let's applaud at the building of
 religious schools, let's pretend that covering women's heads is a
 genuine way of protecting them, let's all refrain from using words
 such as goddammit which might offend, let's encourage weekly prayers
 (they're part of the traditions of the down-trodden), let's allow
 faith-based organizations to regulate the way people live, let's
 acknowledge the role of the divine, let's pretend fundamentalists are
 actually misguided social activists, let's refrain from making
 derogatory statements against religious institutions, yeah,
 let's be Marxists who never talk about materialism if it might cause our
 brethern to stumble.

By logical corollary, you would argue that those marxists who oppose
antisemitism thereby also support patriarchy, circumcision, gender
violence, clerical rule, fundamentalism and the genocidal declarations
of Jewish religious authorities in Israel.  A further corollary of your
argument is that the term 'antisemitism' is just a cover for letting the
Jews have the run of things.  I don't expect you to accept these
corollaries of your irrational, hysterical and self-serving
expostulations.  I expect you to be as hypocritical as you are
navel-gazing.  I also expect you not to notice the moral absurdity of
your complaining about your oppression at the hands of Muslims in a
period where Muslims are being harrassed, beaten, abducted, tortured and
murdered on a planetary level.



-- 
*Richard Seymour*

Writer, blogger and PhD candidate

Email: leninstombb...@googlemail.com

Website: http://www.leninology.blogspot.com

Twitter: http://www.twitter.com/leninology

Wiki: http://en.wikipedia.org/wiki/Richard_Seymour_(writer)

Book 1: http://www.versobooks.com/books/307-the-liberal-defence-of-murder

Book 2:
http://www.zero-books.net/obookssite/book/detail/1107/The-Meaning-of-David-Cameron


Send list submissions to: Marxism@lists.econ.utah.edu
Set your options at: 
http://lists.econ.utah.edu/mailman/options/marxism/archive%40mail-archive.com


Re: [Marxism] re : A debate on Islamophobi

2011-01-20 Thread Richard Seymour
==
Rule #1: YOU MUST clip all extraneous text when replying to a message.
==


On 20/01/2011 23:20, Dan wrote:
 Those Marxists who oppose antisemitism ALSO oppose the barbaric and idiotic 
 laws
 found in Judaism. 

Yet, Dan, you were the one who complained that one could not oppose
Islamophobia without also curtailing your right to criticise religion. 
Now that you recognise how absurd the corollary of your argument is,
perhaps you might take the step of reconising how absurd your original
complaint was.

 How is it a corollary of my argument that the term antisemitism is just a
 cover for letting Jews have the run of things ? Do you even understand my 
 argument ?

Better than you do, evidently.  You may recall that your argument was
that criticism of Islamophobia, even the use of the term, was a means of
preventing criticism of Islam and allowing faith-based organizations to
regulate the way people live and stone adulteresses to death.  Or, to
put it another way, criticism of Islamophobia is a way of letting
Muslims have the run of things.  The logical corollary would be that
criticism of antisemitism is, similarly, a way of letting Jews have the
run of things.  Since you don't like that corollary, since you reject it
(as I knew you would), perhaps you would be good enough not to be a
hypocrite and reject your own absurd argument.

 Again, some Muslims will use the term Islamophobic to shame those who are 
 against a certain conception of 
 Islamic interference in secular matters.

This is only tangentially relevant to the discussion.  Your objection
was not to the *misuse* of the term 'Islamophobia', but to the *use* of
the term as such.  That, by accepting that the term can be misused, you
now at least tacitly accept that there can be correct uses of the term,
is a step forward.

But you will never stop being confused by this issue so long as you
continue to be stuck in a colonial way of seeing things, in which your
problems (in this case, your right to criticise Islam as a religion)
come before the problems of the oppressed, now matter how much more
grave theirs are than yours.  I'm afraid that this spurious victimology
of yours adverts the French Left's longstanding failure to engage
appropriately with the legacy of the French empire and its legitimising
ideologies - viz. 'republicanism' for the Left, Catholic crusades for
the Right.  The empire in North Africa consistently denigrated Islam in
terms of much the same dehumanising tropes that are common currency
today, and the Left at the time collaborated not only in that
denigration but also in the massacres that such denigration existed to
justify.  Notwithstanding a brief period of tiers-mondisme among a
minority on the far left, there has been next to no effort to come to
terms with this and overcome its legacy.  This failure has been
responsible lately for allowing the French state pass laws that target
and vilify Muslim women in a way that is both racist and deeply
misogynistic, without any serious opposition from within white society. 
It has also, incidentally, weakened the French Left by allowing Sarkozy
to bail himself out of political crises by directing the fire toward
Islam.  That white leftists can complain that anti-racism in some sense
oppresses them, while also evincing total ignorance of the wider
phenomenon to which anti-racism objects, shows how deep those traditions
of colonial supremacism still run.



-- 
*Richard Seymour*

Writer, blogger and PhD candidate

Email: leninstombb...@googlemail.com

Website: http://www.leninology.blogspot.com

Twitter: http://www.twitter.com/leninology

Wiki: http://en.wikipedia.org/wiki/Richard_Seymour_(writer)

Book 1: http://www.versobooks.com/books/307-the-liberal-defence-of-murder

Book 2:
http://www.zero-books.net/obookssite/book/detail/1107/The-Meaning-of-David-Cameron


Send list submissions to: Marxism@lists.econ.utah.edu
Set your options at: 
http://lists.econ.utah.edu/mailman/options/marxism/archive%40mail-archive.com


Re: [Marxism] A debate on Islamophobia

2011-01-20 Thread Dan
==
Rule #1: YOU MUST clip all extraneous text when replying to a message.
==


I do not see myself as a victim of anti-white racism. That would be
absurd.

The French far-left has always stood with anti-colonialist movements and
with the exploited North-African immigrants who were/are used as a
source of cheap labour.

I work daily to protect the rights of workers from the Maghreb, to fight
fortress Europe and create a world without borders and biometric
passports. French firms destroy the livelihoods of whole communities in
Africa, thus funneling millions towards the production centres in
Europe.
These workers are despised by French workers and perform the most menial
tasks in the French manufacturing and service industries. 
But I can assure you that encouraging them to adhere to the precepts of
Islam will do nothing to better their condition, quite the opposite. It
is only a way of side-tracking the struggle against Capitalism into some
absurd Kulturkampf (Culture War), from which Imams will emerge as the
representatives of Muslim interests.
This might be the way things are done in the US, but it is pointless and
only leads to dividing up the vote between competing political parties
in exchange for promises of new Mosques and funding for charitable
organizations. 
Islamism is a veritable poison, that the elite is happy to seize upon to
divide the working class and channel the resentment of the underdogs
into venues that can be contained.




Send list submissions to: Marxism@lists.econ.utah.edu
Set your options at: 
http://lists.econ.utah.edu/mailman/options/marxism/archive%40mail-archive.com


Re: [Marxism] Ireland: Radio debate on United Left Alliance and left unity on RTE

2011-01-20 Thread Gary MacLennan
==
Rule #1: YOU MUST clip all extraneous text when replying to a message.
==


I listened to this, although I was greatly irritated by the format where the
interviewer kept interrupting with his idiot's version of common sense.
What was significant was the debate between Labour and Sinn Fein.  This is
obviously for both the parties the main game in town and where they think
the most important struggle will be fought out. The United Left Alliance
(ULA) seem to be regarded as largely irrelevant although perhaps well
meaning.

This is the dead weight of consciousness that has to be shifted. Whether the
ULA can do so I don't know. What is clear to me is that Sinn Fein are
trapped in a historic failure and that is the failure to unite the national
struggle with the struggle against capitalism. In the North they assist in
the management of the capitalist state and that marks a limit both to the
struggles and to the thinking they will undertake.

What precisely they offer the South as an alternative to the status quo is
my no means clear to me. But of course I cannot base my critique on one
radio program and a handful of newspaper articles.

As for the Irish Labour Party they almost make the Australian Labor Party
sound radical. They are so eager to be given a chance to manage the shop for
their masters.  The very thought of abolishing the master class has never
entered their heads.

My hope remains however that the Irish people despite their seeming
quiescence will swing behind the ULA.  That is the only vote which will
cause the powerful to take fright.

comradely

Gary




On Fri, Jan 21, 2011 at 10:18 AM, Dan DiMaggio dan.dimag...@gmail.comwrote:

 ==
 Rule #1: YOU MUST clip all extraneous text when replying to a message.
 ==


 http://links.org.au/node/2110
 
 Send list submissions to: Marxism@lists.econ.utah.edu
 Set your options at:
 http://lists.econ.utah.edu/mailman/options/marxism/gary.maclennan1%40gmail.com


Send list submissions to: Marxism@lists.econ.utah.edu
Set your options at: 
http://lists.econ.utah.edu/mailman/options/marxism/archive%40mail-archive.com


Re: [Marxism] WSWS warns against infiltrated rump SSP, post-Sheridan

2011-01-20 Thread Joaquín Bustelo
==
Rule #1: YOU MUST clip all extraneous text when replying to a message.
==


On 1/19/2011 10:04 PM, Ben Ben wrote:
 The eventual successful prosection of Sheridan didn't seem to draw
 comment on this list; in the light of the complicated and protracted
 - and deeply inglorious - history outlined by the WSWS in this
 article, I'd be interested to hear comrades on this.

Perhaps not much was written about the recent trial, but I did write 
quite a bit about this case at the time of the libel trial that Sheridan 
won, and for a couple of years afterward.

If you Google Bustelo and Sheridan on the list archive, you will find 
the posts. I'll just mention a couple:

This is the first article I wrote about the case:

[Marxism] Tommy Sheridan and his critics [was: New Scottish Socialist 
Formation] 
http://archives.econ.utah.edu/archives/marxism/2006w35/msg00251.htm.

(God! How I wish Louis would get with the program and allow the rest of 
us to post HTML instead of text-only, even if he continues to insist on 
using emacs or whatever).

There were several others in the same vein including on the famous tape 
of Sheridan supposedly admitting lying:

[Marxism] Murdoch's 'web of deceit' (Was: 'Sheridan's ...)
http://archives.econ.utah.edu/archives/marxism/2006w40/msg00134.htm.

My conclusion after spending countless hours examining every scrap of 
information I could find about the case, and satisfying myself that I 
understood pretty well most of what seemed to have happened, and how and 
why the differing versions arose, is that Sheridan was right and the 
anti-Sheridan wing of the SSP leadership wrong.

I thought then that the anti-Sheridanites in the SSP had put themselves 
in an extremely difficult position, having drafted minutes claiming 
Sheridan confessed to the truthfulness of the News of the World accounts 
about him, and having several members of the leadership testify to that 
effect in court.

Only to have the sources and writers of those Murdoch press smears admit 
under oath that these were largely fabricated. Which makes it difficult 
to accept accounts that Sheridan confessed to doing things that even 
those who accused him ADMITTED --once they were put under oath-- were 
fabrications.

Sure, Sheridan was promiscuous in the 1990's and had visited a sex club 
in 2001 or 2002. But the depiction of him as a hard-drinking, 
cocaine-sniffing, debauched, panty-wearing, bottom-spanking 
sado-masochistic pervert who engaged in four-in-a-bed romps and tried to 
shag women comrades in the hallway while a branch meeting was going on 
inside was false.

What the News of the World sources and authors testified to at the 
original trial as being true was ONLY that Sheridan had visited a sex 
club and had had a discrete affair. Which MIGHT have made a good story 
if the target were some fire-and-brimstone puritan preacher, but hardly 
news when the subject is a socialist leader.

And even THAT was suspect. Murdoch's minions were forced to admit they 
had no paper trail, no corroborating evidence, no supporting witnesses, 
no specific dates, and no effort at all by the Murdoch papers to 
corroborate anything they printed.

Apart from the bare fact that there had been some sort of intimate 
encounter, or a visit to a sex club, all the salacious, scandalous 
details were fabricated, the Murdochites admitted under oath.

And, oh yeah, there were tens of thousands of pounds paid to the sources 
of these stories, perhaps more.

The difficulty for the anti-Sheridan faction is that it does seem 
unlikely that Sheridan would have confessed to accusations that --when 
put under oath-- even those who made them originally freely admitted 
were false. But that is what they testified to.

I've not followed the current trial in any detail, but as best as I can 
tell what's involved is Rupert Murdoch's government claiming that 
because Sheridan is not a virgin, his claim that the Murdoch press lied 
when they portrayed him as a demented pervert was perjury.

I don't believe there's any point to doing a detailed analysis of the 
testimony or evidence in this trial. In the original and already uneven 
match of Sheridan versus Murdoch, Sheridan won.

Murdoch appealed, only to have his government, that he bought and paid 
for, spare him the expense.

Now that Murdoch has had four or five years of his cops, prosecutors and 
judges piling on against Sheridan with millions --perhaps tens of 
millions of pounds-- expended in the effort, he could only get a 
MAJORITY guilty verdict against Tommy. Not even unanimous. That's how 
much the case stunk.

As for the SSP leaders who collaborated with the prosecution and put out 
a statement hailing Sheridan's conviction, I have no idea whether 
they're really paid agents of the British state or just offer their 
services freely.

What I do *feel* is that 

[Marxism] Predatory Capitalism and the Isolated Individual

2011-01-20 Thread michael perelman
==
Rule #1: YOU MUST clip all extraneous text when replying to a message.
==


I just did a YouTube rant: Predatory Capitalism and the Isolated Individual

http://www.youtube.com/watch?v=Y48zZ9sUvS0

-- 
Michael Perelman
Economics Department
California State University
Chico, CA
95929

mperel...@csuchico.edu

530 898 5321
fax 530 898 5901
http://michaelperelman.wordpress.com


Send list submissions to: Marxism@lists.econ.utah.edu
Set your options at: 
http://lists.econ.utah.edu/mailman/options/marxism/archive%40mail-archive.com


[Marxism] Why Duvalier Returned to Haiti: He needs more money

2011-01-20 Thread Dennis Brasky
==
Rule #1: YOU MUST clip all extraneous text when replying to a message.
==


Why Duvalier Returned to Haiti: He needs more money
Posted on January 20, 2011 by James Ridgeway
http://unsilentgeneration.com/2011/01/20/why-duvalier-returned-to-haiti-he-needs-more-money/

It’s hard to make sense of Duvalier’s return to Haiti. But there is  one
plausible explanation. Baby Doc wants money. He already has looted the
country of millions of dollars.Now he needs more.

  Yesterday Alice Speri and Ezra Fieser in the Christian Science Monitor
speculated:

One of the most logical reasons for Duvalier’s return is financial. The
riches he accumulated by allegedly robbing the Haitian government have
vanished, leaving him with a modest life in a small apartment in Paris
reportedly paid for by loyal supporters.

But, of the hundreds of millions of dollars that he reportedly pilfered
from
Haiti’s state coffers, an estimated $6.2 million remains in a Swiss bank
account that has been frozen since 1986.

A Swiss law set to go into effect Feb. 1 ­ the law on returning illicit
dictator funds ­ will allow the Swiss government to return that money to
the
Haitian people. Last May, the head of international law at the Swiss
foreign
ministry told reporters that the Swiss government would likely apply the
law
to the Duvalier funds.

There was a caveat: If Haitian authorities had the opportunity to
capture
and prosecute Duvalier, the Swiss law could not be used. Hence, if
Duvalier
made a brief appearance in Haiti ­ he had a return ticket for Thursday ­
he
could go back to France and claim the money.

“If he went to Haiti and was not prosecuted, he could have returned and
said
I was there and they had their chance,”says Reed Brody, counsel for
Human Rights Watch and a former prosecutor in Haiti. Duvalier `may have
gone hoping that he would not be detained and could come back to France and
claim the $6.2 million.”

Send list submissions to: Marxism@lists.econ.utah.edu
Set your options at: 
http://lists.econ.utah.edu/mailman/options/marxism/archive%40mail-archive.com


Re: [Marxism] Why Duvalier Returned to Haiti: He needs more money

2011-01-20 Thread MARGARET WYLES
==
Rule #1: YOU MUST clip all extraneous text when replying to a message.
==


On Thu, Jan 20, 2011 at 7:00 PM, Dennis Brasky dmozart1...@gmail.comwrote:

 ==
 Rule #1: YOU MUST clip all extraneous text when replying to a message.
 ==


 Why Duvalier Returned to Haiti: He needs more money
 Posted on January 20, 2011 by James Ridgeway

 http://unsilentgeneration.com/2011/01/20/why-duvalier-returned-to-haiti-he-needs-more-money/

 It’s hard to make sense of Duvalier’s return to Haiti. But there is  one
 plausible explanation. Baby Doc wants money. He already has looted the
 country of millions of dollars.Now he needs more.

 This makes NO SENSE AT ALL!!!  Has anyone observed that he returned to
Haiti on Martin Luther King Day.  Was there a message?  Whose to say he
returned voluntarily?  If not voluntarily, who returned him?

My guess is that he will stand trial.  He knows it.  That's why he said he
wanted to spend the rest of his life there.  He will help heal Haiti as he
suggested by some truth and reconciliation effort.  Perhaps they'll put him
in a labor camp.

Send list submissions to: Marxism@lists.econ.utah.edu
Set your options at: 
http://lists.econ.utah.edu/mailman/options/marxism/archive%40mail-archive.com


[Marxism-Thaxis] Bees

2011-01-20 Thread c b
http://www.avaaz.org/en/save_the_bees_usa/?rc=fb

___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis


[Marxism-Thaxis] Fw: Onda Proletaria...Africa...

2011-01-20 Thread juan De La Cruz
.


Saludos!

Ahí les estamos enviando la continuación de la evaluación de los 
acontecimientos ocurridos, y los que se están produciendo en estos momentos, 
para que ustedes continúen orientados y no se dejen confundir ni manejar por 
los comentarios y titulares que se emiten a través de los medios de 
comunicación de masa que sirven a la burguesía.  Ya sabemos que muchos de los 
que reciben nuestros documentos lo ocultan a sus amigos y relacionados para que 
no se enteren de las connivencias que lo involucran en la reproducción de la 
miseria generalizada en que vivimos.  De todos modos, las clases no se 
suicidan!!


  
Onda Proletaria Expansiva en Africa del Norte

***

La burguesía mundial esta preocupada, no por el levantamiento proletario que le 
impuso un cambio de gerente en Túnez sino por la características expansivas del 
movimiento.  Y si el movimiento de Túnez inspira a otros países árabes?  Fue la 
pregunta que se planteó Le Monde el sábado, pues esa posibilidad está ganando 
terreno en las mentes de los líderes de los pueblos del Magreb y Medio Oriente. 
 Los diplomáticos han reaccionado cautelosamente, reflejando el temor a que se 
produzcan levantamientos populares de los líderes árabes.  Ahora, los líderes 
de países occidentales quieren abiertamente la democratización de Túnez, sin 
embargo los gerentes de los Estados árabes son discretos, preocupados por el 
carácterespontaneo del movimiento.  Por ejemplo, la Liga de Estados Árabes 
pidió el sábado, tanto a las autoridades, los partidos políticos y las fuerzas 
en Túnez, hacer una prueba de 'unidad' para mantener los logros del
 pueblo tunecino y alcanzar la paz en el país.  El único que lamentó 
abiertamente el éxito de la sublevación fue el agente burgués Maummar Gaddifi:  
Estoy realmente triste por lo que sucede en Túnez...

En Argelia, se están produciendo una serie de incidentes y acontecimientos, 
durante el recién pasado fin de semana, que demuestran la importancia de la 
onda proletaria bautizada como la Revolución de Jazmín.  Cerca de la frontera 
con Túnez un argelino fue hospitalizado en estado grave después de provocarse 
un incendio que lo asesinó el sábado frente del ayuntamiento de la región de 
Tebesca, donde fue a reclamar un puesto de trabajo y vivienda digna.  Mohcin 
Bouteria era parte de un grupo de veinte jóvenes que se reunieron frente al 
ayuntamiento para protestar contra la negativa del alcalde a recibirlos.  Fue 
roseado con gasolina y se convirtió en una antorcha humana.  La victima, padre 
de una niña, quiso denunciar, con ese gesto de desesperación, la actitud de 
desprecio hacia él por parte de los funcionarios electos de este municipio.  
El presidente de la Asamblea Popular Comunal del Ayuntamiento fue sustituido de 
sus funciones por el
 Wali (prefecto) de Tebesca que visitó el sábado la escena.

Ha que señalar, que varios suicidios se habían registrado en Túnez desde el 17 
de diciembre, cuando Mohamed Bouaziz, de 26 años, un vendedor ambulante sin 
licencia, se prendió fuego en protesta contra la confiscación de sus bienes, lo 
que provocó un mes de disturbios sin precedentes en Túnez.

Miles de estudiantes se manifestaron el domingo en Sana, Yemen, pidiendo a las 
naciones árabes levantarse contra sus líderes, al igual que en Túnez.  Los 
estudiantes salieron del campus de la Universidad de Sana y se dirigieron hacia 
la Embajada de Túnez, junto con activistas de derechos humanos.  La libertad 
de Túnez, Sana te saluda una y mil veces, gritaban los estudiantes, que 
también repiten consignas pidiendo a las naciones árabes la revolución contra 
los mentirosos y los lideres de miedo.  Vaya, antes de ser depositados, 
proclamó una de las banderas esgrimidas por los manifestantes, es decir, 
inculpando al presidente de Yemen, Ali Abdallah Saleh, en el poder durante 32 
años.

En Jordania, cerca de 3, 000 sindicalistas, miembros de partidos de izquierda y 
los islamitas han participado el domingo en un plantón en Amman al Parlamento, 
para protestar contra la inflación y la política económica del gobierno.  
Nosotros en Jordania, estamos sufriendo los mismos males que han afectado a 
Túnez, y debemos poner fin a la opresión, así como a los obstáculos a la 
libertad y la voluntad de la gente, dijo el líder de la Hermandad Musulmana.  
después de haber elogiado a los tuneces que se deshizo de su dictador, 
subrayó que el pueblo jordanes no aceptará tener hambre.  Los manifestantes, 
ondeando banderas de Jordania y sus partidos, llegaron a la puerta del 
parlamento, los diputados se reunieron para discutir precios de los alimentos.  
Hasta cuando vamos a seguir pagando el precio de los vuelos y la corrupción?, 
se podía leer en una serpentina.

Visto desde Kuwait, una lección para todos los pueblos de la región.  Los 
diputados de oposición de Kuwait han elogiado el coraje del pueblo de Túnez y 
advirtieron que muchos planes se vieron amenazados.  Todos los regímenes que 
oprimen a sus pueblos y la lucha 

[Marxism-Thaxis] Juan Cole: Tunisia Uprising led by Labor Movements, Internet Activists

2011-01-20 Thread c b
Juan Cole: Tunisia Uprising led by Labor Movements, Internet Activists
Talking to Democracy Now, Juan Cole speculates on reasons US corporate
media blew off the Tunisian revolution: it was led by workers'
organizations; it was largely secular, not Islamist.
http://www.youtube.com/watch?v=RBmL_OqaS_I;

___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis


[Marxism-Thaxis] the integration of opposites, the melting of contradictions in order to produce something new.

2011-01-20 Thread c b
I have drawn 'Art XIV' in the Foundation position of the Celtic Cross
spread. Meaning, the integration of opposites, the melting of
contradictions in order to produce something new. And a challenge to
look within for transformation. Or something similar...


http://www.facebook.com/#!/photo.php?fbid=501694138814set=a.81218033814.77701.579213814

___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis


[Marxism-Thaxis] Milton Rogovin, Working Class Artist and Activist, Presente!

2011-01-20 Thread c b
Milton Rogovin, Working Class Artist and Activist, Presente!

1. Milton Rogovin, Photographer, Dies at 101
   New York Times, January 18, 2010

2. The Working-Class Eye of Milton Rogovin
   New exhibition - Roosevelt University, Chicago
   January 20 - June 30, 2011

==

Milton Rogovin, Photographer, Dies at 101

by Benjamin Genocchio

New York Times
January 18, 2011

http://www.nytimes.com/2011/01/19/arts/design/19rogovin.html


Milton Rogovin, an optometrist and persecuted leftist who
took up photography as a way to champion the underprivileged
and went on to become one of America's most dedicated social
documentarians, died on Tuesday at his home in Buffalo. He
was 101.

He died of natural causes, his son, Mark Rogovin, said.

Mr. Rogovin chronicled the lives of the urban poor and
working classes in Buffalo, Appalachia and elsewhere for
more than 50 years. His direct photographic style in stark
black and white evokes the socially minded work that Walker
Evans, Dorothea Lange and Gordon Parks produced for the Farm
Security Administration during the Depression. Today his
entire archive resides in the Library of Congress.

Mr. Rogovin (pronounced ruh-GO-vin) came to wide notice in
1962 after documenting storefront church services on
Buffalo's poor and predominantly African-American East Side.
The images were published in Aperture magazine with an
introduction by W. E. B. Du Bois, who described them as
astonishingly human and appealing.

He went on to photograph Buffalo's impoverished Lower West
Side and American Indians on reservations in the Buffalo
area. He traveled to West Virginia and Kentucky to
photograph miners, returning to Appalachia each summer with
his wife, Anne Rogovin, into the early 1970s. In the '60s he
went to Chile at the invitation of the poet Pablo Neruda to
photograph the landscape and the people. The two
collaborated on a book, Windows That Open Inward: Images of
Chile.

In a 1976 review of a Rogovin show of photographs from
Buffalo at the International Center of Photography in
Manhattan, the critic Hilton Kramer wrote of Mr. Rogovin in
The New York Times: He sees something else in the life of
this neighborhood - ordinary pleasures and pastimes,
relaxation, warmth of feeling and the fundamentals of social
connection. He takes his pictures from the inside, so to
speak, concentrating on family life, neighborhood business,
celebrations, romance, recreation and the particulars of
individuals' existence.

Milton Rogovin was born on Dec. 30, 1909, in Brooklyn, the
third of three sons of Jewish immigrant parents from
Lithuania. His parents, Jacob Rogovin and the former Dora
Shainhouse, operated a dry goods business, first in
Manhattan on Park Avenue near 112th Street and later in the
Bay Ridge section of Brooklyn. After attending Stuyvesant
High School in Manhattan, the young Mr. Rogovin graduated
from Columbia University in 1931 with a degree in optometry;
four months later, after the family had lost the store and
its home to bankruptcy during the Depression, his father
died of a heart attack.

Working as an optometrist in Manhattan, Mr. Rogovin became
increasingly distressed at the plight of the poor and
unemployed - the forgotten ones, he called them - and
increasingly involved in leftist political causes.

I was a product of the Great Depression, and what I saw and
experienced myself made me politically active, he said in a
1994 interview with The New York Times.

He began attending classes sponsored by the Communist Party-
run New York Workers School, began to read the Communist
newspaper The Daily Worker and was introduced to the social-
documentary photographs of Jacob Riis and Lewis Hine.

Mr. Rogovin moved to Buffalo in 1938 and opened his own
optometric office on Chippewa Street the next year,
providing service to union workers. In 1942 he married Anne
Snetsky before volunteering for the Army and serving for
three years in England, where he worked as an optometrist.
Also in 1942, he bought a camera.

Returning to Buffalo after the war (his brother Sam, also an
optometrist, managed the practice in his absence), Mr.
Rogovin joined the local chapter of the Optical Workers
Union and served as librarian for the Buffalo branch of the
Communist Party.

In 1957, with cold war anti-Communism rife in the United
States, he was called before the House Un-American
Activities Committee but refused to testify. Soon afterward,
The Buffalo Evening News labeled him Buffalo's Number One
Red, and he and his family were ostracized. With his
business all but ruined by the publicity, he began to fill
time by taking pictures, focusing on Buffalo's poor and
dispossessed in the neighborhood around his practice while
living on his wife's salary as a teacher and being mentored
by the photographer Minor White.

His wife, a special education teacher, was a collaborator
throughout his career and helped him organize his
photographs until her death, in 2003.

Mr. Rogovin's photographs were typically 

[Marxism-Thaxis] Thousands of Israelis march against “witch-hunt”

2011-01-20 Thread c b
http://www.peoplesworld.org/thousands-of-israelis-march-against-witch-hunt/



Thousands of Israelis march against “witch-hunt”


assets/Uploads/_resampled/CroppedImage6060-suewebb3.jpg
by: Susan Webb
January 18 2011

tags: Israel, human rights, democracy
Israelprotest2

Some 20,000 Israelis marched in Tel Aviv on Saturday, Jan. 15, to
protest the Knesset decision to investigate Israeli human rights and
left political organizations - specifically their funding sources.
Representing a broad swathe of Israel's center and left political
spectrum, marchers and speakers denounced the action as akin to U.S.
McCarthyite witch-hunts of the 1950s.

The protest was sparked by the Knesset vote last week to move toward
establishing a panel of inquiry into left-wing groups, alleging they
engage in delegitimization campaigns against the State of Israel and
its armed forces. The probe will focus on the groups' funding,
purportedly to see if they are getting money from foreign sources or
groups considered to be involved in terrorist activities. The measure
was initiated by Foreign Minister Avigdor Lieberman's far-right
Yisrael Beiteinu party.

Saturday's marchers, under the slogan Demonstration (since it's still
possible) for democracy, represented a wide range of groups including
the centrist Kadima party, Israeli Peace Now, the Association for
Civil Rights in Israel, the left social democratic Meretz party, the
Israeli Communist Party and an array of human rights organizations.
Knesset members who opposed the witch hunt panel were among the
marchers and speakers.

The marchers carried signs reading Danger! End of Democracy Ahead,
Fighting the Government of Darkness and Democracy is Screaming for
Help, the Israeli newspaper Haaretz reported.

Kadima Knesset member Meir Sheetrit called the Knesset's action
offensive and dangerous to the state of Israel ... it makes Israel
one of the states of darkness. He called on organizations to spurn
the investigation if it is launched.

Meretz Knesset member Nitzan Horowitz declared, We are here in
opposition to religious radicalization, racist laws and sickening
incitement against foreign workers and against those who are not loyal
to Lieberman. And now they are putting human rights organizations in
the crosshairs.

Horowitz said Prime Minister Benjamin Netanyahu shares the blame,
since he is encouraging the racist celebration in the Knesset. He
also criticized Defense Minister Ehud Barak, who has just led a
breakaway from Israel's Labor Party. How are you not ashamed Mr.
Barak? Horowitz asked. You and your party are supporting and
enabling the existence of the most racist government in the history of
the State of Israel.

Hagai Elad, executive director of the Association for Civil Rights in
Israel, said, The thousands of people who are here understand that
our democracy needs protection against its destroyers. We are voicing
a clear voice in support of human rights and democracy, and against
racism, McCarthyism and future destruction. We will continue to fight
for democratic values, freedom of speech, equal rights for citizens
and the end of the occupation.

Elad's organization was among 16 well-known Israeli human rights
groups that signed an open letter protesting the Knesset measure.

Investigate us all, we have nothing to hide, their letter said. You
are invited to read our reports and our publications. We will be happy
if for a change you relate in a germane way to our questions instead
of trying to besmirch us. It did not work in the past and it will not
work this time.

Right-wing Knesset member Michael Ben Ari denounced the protest.
Labeling the targeted groups movements on the extreme left, he
claimed they would like to see the State of Israel destroyed and are
betraying the state and therefore there is no escape from taking
steps against them. We will reveal that they are funded by enemy
states.

Yet even Israeli President Shimon Peres opposed the Knesset probe,
telling Haaretz it harms Israeli democracy.

In a statement issued before Saturday's march, Dov Khenin, an Israeli
Communist Party leader, Knesset member and civil rights attorney,
warned of the lessons of U.S. McCarthyism.

The creation of parliamentary committees for the investigation of
political activities is associated with the name of the Republican
Senator for Wisconsin, Joseph McCarthy, who was active in the U.S. in
the darkest days of the Cold War, said Khenin.

McCarthy is infamous for his initiative, presented in a speech of
February 1950, to investigate government employees for 'collaboration
with the enemy.'

Senator McCarthy was placed at the head of the Sub-Committee of
Investigation. The House Committee on Un-American Activities worked in
parallel. The two committees published a list of hostile organizations
to be investigated. Among these was the National Lawyers' Guild -
charged with anti-Americanism for including black lawyers in its
ranks.

Since it is very difficult to set limits to political 

Re: [Marxism-Thaxis] Milton Rogovin, Working Class Artist and Activist, Presente!

2011-01-20 Thread Ralph Dumain
I remember seeing his exhibits in Buffalo decades ago. Glad he made it 
past 100. I hope Manny Fried beats his record.

On 1/20/2011 10:11 AM, c b wrote:
 Milton Rogovin, Working Class Artist and Activist, Presente!

 1. Milton Rogovin, Photographer, Dies at 101
 New York Times, January 18, 2010

 2. The Working-Class Eye of Milton Rogovin
 New exhibition - Roosevelt University, Chicago
 January 20 - June 30, 2011

 ==

 Milton Rogovin, Photographer, Dies at 101

 by Benjamin Genocchio

 New York Times
 January 18, 2011

 http://www.nytimes.com/2011/01/19/arts/design/19rogovin.html


 Milton Rogovin, an optometrist and persecuted leftist who
 took up photography as a way to champion the underprivileged
 and went on to become one of America's most dedicated social
 documentarians, died on Tuesday at his home in Buffalo. He
 was 101.

___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis


[Marxism-Thaxis] Imperialist booty and the wages of opportunism in the long run

2011-01-20 Thread c b
http://readersupportednews.org/off-site-opinion-section/102-102/4659-the-myth-of-american-exceptionalism-implod






The myth of 'American exceptionalism' implodes

Until the 1970s, US capitalism shared its spoils with American
workers. But since 2008, it has made them pay for its failures




A homeless encampment known as Tent City in Sacramento, California A
homeless encampment known as Tent City, in Sacramento, California, in
2009. Since the 1970s, real wages stopped growing and the gap between
rich and poor expanded as the US economy slowed down after decades of
growth. Photograph: Rich Pedroncelli/AP

One aspect of American exceptionalism was always economic. US
workers, so the story went, enjoyed a rising level of real wages that
afforded their families a rising standard of living. Ever harder work
paid off in rising consumption. The rich got richer faster than the
middle and poor, but almost no one got poorer. Nearly all citizens
felt middle class. A profitable US capitalism kept running ahead of
labour supply. So, it kept raising wages to attract waves of
immigration and to retain employees, across the 19th century until the
1970s.

Then everything changed. Real wages stopped rising, as US capitalists
redirected their investments to produce and employ abroad, while
replacing millions of workers in the US with computers. The US women's
liberation moved millions of US adult women to seek paid employment.
US capitalism no longer faced a shortage of labour.

US employers took advantage of the changed situation: they stopped
raising wages. When basic labour scarcity became labour excess, not
only real wages, but eventually benefits, too, would stop rising. Over
the last 30 years, the vast majority of US workers have, in fact,
gotten poorer, when you sum up flat real wages, reduced benefits
(pensions, medical insurance, etc), reduced public services and raised
tax burdens. In economic terms, American exceptionalism began to die
in the 1970s.

The rich, however, have got much richer since the 1970s, as every
measure of US income and wealth inequality attests. The explanation is
simple: while workers' average real wages stayed flat, their
productivity rose (the goods and services that an average hour's
labour provided to employers). More and better machines (including
computers), better education, and harder and faster labour effort
raised productivity since the 1970s. While workers delivered more and
more value to employers, those employers paid workers no more. The
employers reaped all the benefits of rising productivity: rising
profits, rising salaries and bonuses to managers, rising dividends to
shareholders, and rising payments to the professionals who serve
employers (lawyers, architects, consultants, etc).

Since the 1970s, most US workers postponed facing up to what
capitalism had come to mean for them. They sent more family members to
do more hours of paid labour, and they borrowed huge amounts. By
exhausting themselves, stressing family life to the breaking point in
many households, and by taking on unsustainable levels of debt, the US
working class delayed the end of American exceptionalism – until the
global crisis hit in 2007. By then, their buying power could no longer
grow: rising unemployment kept wages flat, no more hours of work, nor
more borrowing, were possible. Reckoning time had arrived. A US
capitalism built on expanding mass consumption lost its foundation.

The richest 10-15% – those cashing in on employers' good fortune from
no longer-rising wages – helped bring on the crisis by speculating
wildly and unsuccessfully in all sorts of new financial instruments
(asset-backed securities, credit default swaps, etc). The richest also
contributed to the crisis by using their money to shift US politics to
the right, rendering government regulation and oversight inadequate to
anticipate or moderate the crisis or even to react properly once it
hit.

Indeed, the rich have so far been able to use the crisis to widen
still further the gulf separating themselves from the rest, to finally
bury American exceptionalism. First, they utilised both parties'
dependence on their financial support to make sure there would be no
mass federal hiring programme for the unemployed (as FDR used between
1934 and 1940). The absence of such a programme guaranteed that real
wages would not rise and, with job benefits, would likely fall – as
they indeed have done. Second, the rich made sure that the prime focus
of government response to the crisis would benefit banks, large
corporations and the stock markets. These have more or less
recovered.

Third, the current drive for government budget austerity – especially
focused on the 50 states and the thousands of municipalities – forces
the mass of people to pick up the costs for the government's unjustly
imbalanced response to the crisis. The trillions spent to save the
banks and selected other corporations (AIG, GM, Fannie Mae, Freddie
Mac, etc) were mostly 

[Marxism-Thaxis] Dialectical_behavior_therapy

2011-01-20 Thread c b
http://en.wikipedia.org/wiki/Dialectical_behavior_therapy

___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis


[Marxism-Thaxis] Twenty Thousand March in Tel-Aviv Against Mccarthyism, Racism and Fascism

2011-01-20 Thread c b
Twenty Thousand March in Tel-Aviv Against Mccarthyism,
Racism and Fascism

Communist Party of Israel
January 15, 2011

http://www.maki.org.il/he/english-mainmenu-106

Twenty thousands of activists, Jews and Arabs, from
left-wing movements, parties and human rights
organizations march in Tel Aviv on Saturday (January
15, 2001) in protest of the Knesset's decision to set
up a committee of inquiry to probe the funding sources
of human rights movements.

The protest march, under the headline Demonstration
(since it's still possible) for democracy, left from
Tel Aviv's Meir Park, in front of the Likud
headquarters, toward the plaza in front of the Tel Aviv
Museum of Art, where a rally take place in which
Knesset members from Hadash, Kadima and Meretz as well
as officials from Peace Now and human rights groups
deliver speeches.

Protesters chanted in support of democracy and free
speech and against racism and fascism, and carried
hundreds of red flags and signs with slogans such as
Jews and Arabs together against Fascism, Awaiting
Democracy, Danger - End of Democracy Ahead!,
Fighting the Rightist Government of Darkness and
Democracy is Screaming for Help.  Among the MKs
taking part in the event were Dov Khenin (Hadash), Afo
Agbarie (Hadash), Meir Sheetrit (Kadima), Hanna Swaid
(Hadash), Nitzan Horowitz (Meretz) and Mohammad Barakeh
(the Chairman of Hadash, the Democratic Front for Peace
and Equality - Communist Party of Israel).

MK Horowitz inveighed against Prime Minister Benjamin
Netanyahu and Defense Minister Ehud Barak, whom he said
were supporting Lieberman's incitement and encouraging
racist legislation in the Knesset.  Tonight we are
telling the Labor Party that it is a full partner of
the most racist government in state history, and that
they must leave it immediately, he said.

Peace Now Secretary-General Yariv Oppenheimer said at
the rally that Israel was suffering not only from the
Iranian threat but also from the Liebermanian threat.

Hadash Chairman Barakeh said, We are at a dangerous
crossroads where democracy is concerned. Democracy is
collapsing, not because of Lieberman but because of the
support he is receiving from the prime minister. Jews
and Arabs who care about democracy cannot fail at this
time. Anyone who wishes to know the power of the people
can look to Tunisia. In the same vein he added, The
victory of the people in Tunis over cruel dictatorship
teaches us that oppression is not the fate of mankind
and the people can win.

MK Sheetrit denounced Foreign Minster Avigdor
Lieberman's proposal to probe the funding sources of
human rights organizations.

If such legislation is passed, it will be like taking
a brick out of the wall of democracy. I am surprised
that Likud members support this. It's simply shameful
that they can sit in a government that makes such a
proposal, he said.

MK Khenin said during the protest that the thousands
of people who are here understand that our democracy
needs protection against its destroyers. We are voicing
a clear voice in support of human rights and democracy,
and against racism, fascism, McCarthyism and future
destruction of the democratic values. We will continue
to fight for democratic rights, freedom of speech,
equal rights for Jews and Arabs and the end of the
occupation.

List of participating organizations in the Emergency
rally

Hadash (the Democratic Front for Peace and Equality) //
Communist Party of Israel // ACRI (Association For
Civil Rights in Israel // Meretz // New Israel Fund //
Peace Now // The Kibbutz Movement // The Progressive
Movement // The Green Movement // Physicians for Human
Rights // The Geneva Initiative // Ha'Shomer Ha'tzair
// Yisrael Hofshit (Free Israel) // Coalition of Women
for Peace // Public Committee Against Torture // Yesh
Gvul // Shutafut/Sharakah - Organizations for a Shared,
Democratic and Egalitarian Society: Agenda, The Abraham
Fund, Negev Institute - NISPED, Sikkuy, Kav Mashve,
Keshev, Shatil //  Gush Shalom  // Yesh Din //
Almuntada Altakadumi - The Progressive Circle in Ar'ara
// Negev Coexistence Forum // Peace NGO's  Forum //
Amnesty International Israel // Banki-Shabiba - Young
Communist League // Hagada Hasmalit Alternative
Cultural Center in Tel-Aviv // Tandi - Democratic
Women's Movement //  Parents Circle - Families Forum //
Social Workers for Peace and Social Welfare // Arab
Movement for Renewal // Mossawa Centre - the Advocacy
Center for Arab Citizens in Israel // Adalah - the
Legal Center for Arab Minority Rights in Israel // Yesh
Din - Volunteers for Human Rights //  Machsom Watch //
Tarabut-Hithabrut // Rabbis for Human Rights // Ir Amim
// Maan - Workers' Advice Center // Daam - Workers
Party // Syndianna Galilee for Fair Trade //  Israeli
Children // Campus Le'Kulanu - Left Students Movement,
the Hebrew University in Jerusalem and Haifa University
// ASSAF - Aid Organization for Refugees and Asylum
Seekers in Israel // ICAHD - The Israeli Committee
against House Demolitions // Social TV // 

[Marxism-Thaxis] Climate change politics

2011-01-20 Thread c b
Message: 9
Date: Thu, 20 Jan 2011 07:20:12 +0900
From: Bill Totten shimog...@ashisuto.co.jp
Subject: [A-List] The Secret of Herding Cats
To: a-l...@lists.econ.utah.edu
Message-ID: 20110120072012.8bb7b597.shimog...@ashisuto.co.jp
Content-Type: text/plain; charset=UTF-8

by ?John Michael Greer

The Archdruid Report (January 12 2010)

?
?Granted, it was the season for giving, but I'm not at all sure that
justifies the extraordinary Christmas present Dr David Shearman has given
the climate change denialist movement. Readers of mine who haven't yet
heard of Shearman need not worry; they will be hearing far too much about
him in the months and years ahead.

Shearman, for those who haven't encountered his name yet, is an Australian
scientist who has a long string of publications in the field of global
warming to his credit, and who had an active role in the Third and Fourth
Assessments issued by the Intergovernmental Panel on Climate Change
(IPCC), the international scientific body tasked with sorting out just
what our tailpipes and smokestacks are doing to the Earth's climate. He is
also the co-author of a recent book, The Climate Change Challenge and the
Failure of Democracy (2007).

In this book, he argues that democracy is incapable of dealing with the
global climate change crisis, and therefore needs to be replaced by an
authoritarian world government with the power to force people to do what
Shearman thinks they ought to do.

Those of my readers familiar with the long and inglorious love affair
betweeen a certain class of Western intellectual and the totalitarian end
of the political spectrum already know what to expect from Shearman's
book, and they will not be disappointed. Shearman and his co-author Joseph
Wayne Smith argue that authoritarianism is the natural state of
humanity (page xvi) and that people who agree with their views ought to
form an elite warrior leadership to battle for the future of the
earth (ibid). They propose the manufacture of a new eco-religion out of
the green movement and New Age movement in order to provide social glue
for the masses (page 127), and spend a chapter discussing the training of
natural elites to provide his imagined regime with ecowarriors to do
battle against the enemies of life (page 134). It's all laid out in quite
some detail; very nearly the only thing Shearman and Smith fail to mention
is what symbol will go on their warrior elite's armbands.

I wish I could say I was surprised by the publication of Shearman's book,
or the fact that the Pell Foundation sponsored its publication. The
craving for unearned power that has afflicted intellectual idealists since
Plato's time has cropped up tolerably often in the last few decades of
green activism; the substantial popularity of David Korten's profoundly
antidemocratic The Great Turning (2006) is only one sign among many.
Still, there's a difference of some importance. It takes a careful reading
of Korten's book to notice how his division of humanity into
developmental stages, which just happen to equate to political opinions,
morphs into a claim that political power ought to be monopolized by those
who share Korten's own background and views. Equally, The Great Turning is
as coy about the methods Korten's would-be elite will use to enforce their
power as it is about the reasons why giving that elite unchecked authority
will solve the world's problems. Shearman and Smith have no such qualms;
their totalitarian daydream is right out there in the open.

That in itself points straight to the false logic at the core of The
Climate Change Challenge and the Failure of Democracy.

What failed was not democracy but climate change activism, and the
stunning political cluelessness on display in Shearman's and Smith's book
is a central reason why.

One wonders what on Earth Shearman was thinking when he sent the
manuscript to the publisher. Did it never occur to him that people who
disagree with his views would read the book, and make abundant political
hay out of it? They have, dear reader, and it's a safe bet that they will,
as hostile reviews of The Climate Change Challenge and the Failure of
Democracy are already showing up on conservative websites. To be fair, it
would demand superhuman forbearance for them to steer clear of what is,
all things considered, a climate denialist's wet dream: a book in which a
significant figure on the other side 'fesses up to an authoritarian agenda
extreme enough to support even the wildest accusations of the far right.
Climate change activism is already reeling from a nearly unbroken sequence
of body blows in the political arena, and an even more serious loss of
public support; by the time the climate denialists finish working it over,
using Shearman's book as a conveniently blunt instrument, there may not be
much left of it.

It's worth glancing back over the last decade or so to get a sense of the
way this book fits into the broader process by which climate change
activism ran off the 

[Marxism-Thaxis] For the Arab world, the revolution will be televised, on Al Jazeera

2011-01-20 Thread c b
http://www.latimes.com/news/nationworld/world/la-fg-tunisia-al-jazeera-20110119,0,3896531.story


For the Arab world, the revolution will be televised, on Al Jazeera
Al Jazeera's rapid-paced, visceral coverage of the Tunisian upheaval
has riveted viewers across the Middle East. Many see it as a big voice
in a landscape of burgeoning Arab dissent. But governments accuse it
of bias.

  Tunisian unity government loses 4 former opposition figures
Tunisian unity government loses 4 former opposition figures
*
  Tunisia unveils new government as calm returns Tunisia unveils
new government as calm returns
*
  Former Tunisia government figures arrested, new Cabinet to be
named Former Tunisia government figures arrested, new Cabinet to be
named
* Stories
*
  Neighbors in Tunisia express disgust over former first lady's
family Neighbors in Tunisia express disgust over former first lady's
family
*
  In Tunisia, social media are main source of news about protests
In Tunisia, social media are main source of news about protests
*
  In Tunisia, Ben Ali was 'big brother' In Tunisia, Ben Ali was
'big brother'
* See more stories »
  o
X
Will revolt in Tunisia inspire others?
* Links
*
  CIA World Factbook: Tunisia

By Jeffrey Fleishman, Los Angeles Times

January 19, 2011



Reporting from Cairo —
In cafes and living rooms across the Middle East, the whirling
montages and breathless journalists of Al Jazeera are defining the
narrative of Tunisia's upheaval for millions of Arabs riveted by the
toppling of a dictator.

The Qatar-based television network, as it does with the Iraq war and
the Palestinian-Israeli conflict, is airing visceral, round-the-clock
coverage in a region of authoritarian states that rarely allow
government-controlled media to show scenes of unrest. Al Jazeera is a
messenger, pricking the status quo, enraging kings and presidents.

It is the big voice in a multimedia landscape of Arab dissent that
encompasses bloggers and online social networks such as Facebook and
Twitter. Whereas strategies of revolt on the Internet are largely the
domain of the young and educated, Al Jazeera has for years been the
touchstone for the masses seeking insight into the wider, mystifying
world.

Get dispatches from Times correspondents around the globe delivered to
your inbox with our daily World newsletter. Sign up »

Al Jazeera has really helped me understand what is going on in
Tunisia, said Ahmed Sanad, who was sitting in a Cairo cafe watching
the network's Behind the News program. We didn't know much or have
much interest in Tunisian politics, but now everyone wants to know
more about Tunisia, and the channel's doing a great job in helping
us.

The satellite network, which has Arabic and English channels, uses its
coverage to pass messages. They look for sentences to make people
compare and see the lessons of Tunis, said Randa Habib, a political
analyst and writer in Jordan. This is an era where you can watch the
revolution live. Al Jazeera's reporting has mostly been solid … but
Arab leaders worry that it's fueling sentiments and pushing people
into the streets.

That influence troubles regimes increasingly unable to shape events in
a media slipstream that moves more briskly than censors and security
forces. Through their Tunisia coverage, Al Jazeera, which relishes
elucidating the failures of U.S. and Israeli policies, and other major
news organizations, including the Al Arabiya channel, are
demonstrating their willingness to expose transgressions in the Arab
world.

In December, Kuwait closed Al Jazeera's bureau there after the network
aired video of police beating political activists. The Kuwaiti
government accused it of interfering in the country's internal
affairs. Egypt became so incensed by how it was portrayed that the
state-owned newspaper, Al Ahram, ran a story in 2010 alleging that Al
Jazeera's female anchors faced sexual harassment. The headline read:
Al Jazeera an Island of Harassment.

Officials in Cairo, Amman and capitals across North Africa criticize
Al Jazeera, accusing it of slanted reporting on the pitfalls of their
regimes while doing little to illuminate the sins of some Persian Gulf
states, notably the network's home of Qatar. These officials regard Al
Jazeera as a tool to advance the political ambitions of the Qatari
emirate at the expense of traditional centers of regional power.

In a sense, multimedia agencies symbolize the aspirations of a new
Middle East looking, with provocative images and high-definition
clarity, beyond the bankrupt ideologies of leaders who have done
little to inspire their people. Al Jazeera has become a hallmark in a
part of the world that increasingly craves unfiltered news.

Much of its coverage in Tunisia is raw and unvarnished, relying on
cellphone videos sent by bystanders and call-in interviews that give
those caught in the passion of events a chance to express 

[Marxism-Thaxis] A Watershed Moment in the History of the Arab World

2011-01-20 Thread c b
Can we say that a rarely mentioned reason for the US invasion of Iraq
was fear that a revolution like this might have overthrown Sadaam ?

CB

^


A Watershed Moment in the History of the Arab World

The Fall of the West's Little Dictator

By ESAM AL-AMIN
http://www.counterpunch.org/amin01192011.html
January 19, 2011

When people choose life (with freedom)
Destiny will respond and take action
Darkness will surely fade away
And the chains will certainly be broken

Tunisian poet Abul Qasim Al-Shabbi (1909-1934)

On New Year's Eve 1977, former President Jimmy Carter was
toasting Shah Reza Pahlavi in Tehran, calling the
Western-backed monarchy an island of stability in the
Middle East. But for the next 13 months, Iran was anything
but stable. The Iranian people were daily protesting the
brutality of their dictator, holding mass demonstrations
from one end of the country to the other.

Initially, the Shah described the popular protests as part
of a conspiracy by communists and Islamic extremists, and
employed an iron fist policy relying on the brutal use of
force by his security apparatus and secret police. When
this did not work, the Shah had to concede some of the
popular demands, dismissing some of his generals, and
promising to crack down on corruption and allow more
freedom, before eventually succumbing to the main demand
of the revolution by fleeing the country on Jan. 16, 1979.

But days before leaving, he installed a puppet prime
minister in the hope that he could quell the protests
allowing him to return. As he hopped from country to
country, he discovered that he was unwelcome in most parts
of the world. Western countries that had hailed his regime
for decades were now abandoning him in droves in the face
of popular revolution.

Fast forward to Tunisia 32 years later.

What took 54 weeks to accomplish in Iran was achieved in
Tunisia in less than four. The regime of President
Zein-al-Abidin Ben Ali represented in the eyes of his
people not only the features of a suffocating
dictatorship, but also the characteristics of a
mafia-controlled society riddled with massive corruption
and human rights abuses.

On December 17, Mohammed Bouazizi, a 26-year-old
unemployed graduate in the central town of Sidi Bouzid,
set himself on fire in an attempt to commit suicide.
Earlier in the day, police officers took away his stand
and confiscated the fruits and vegetables he was selling
because he lacked a permit. When he tried to complain to
government officials that he was unemployed and that this
was his only means of survival, he was mocked, insulted
and beaten by the police. He died 19 days later in the
midst of the uprising.

Bouazizi's act of desperation set off the public's boiling
frustration over living standards, corruption and lack of
political freedom and human rights. For the next four
weeks, his self-immolation sparked demonstrations in which
protesters burned tires and chanted slogans demanding jobs
and freedom. Protests soon spread all over the country
including its capital, Tunis.

The first reaction by the regime was to clamp down and use
brutal force including beatings, tear gas, and live
ammunition. The more ruthless tactics the security forces
employed, the more people got angry and took to the
streets. On Dec. 28 the president gave his first speech
claiming that the protests were organized by a minority
of extremists and terrorists and that the law would be
applied in all firmness to punish protesters.

However, by the start of the New Year tens of thousands of
people, joined by labor unions, students, lawyers,
professional syndicates, and other opposition groups, were
demonstrating in over a dozen cities. By the end of the
week, labor unions called for commercial strikes across
the country, while 8,000 lawyers went on strike, bringing
the entire judiciary system to an immediate halt.

Meanwhile, the regime started cracking down on bloggers,
journalists, artists and political activists. It
restricted all means of dissent, including social media.
But following nearly 80 deaths by the security forces, the
regime started to back down.

On Jan. 13, Ben Ali gave his third televised address,
dismissing his interior minister and announcing
unprecedented concessions while vowing not to seek
re-election in 2014. He also pledged to introduce more
freedoms into society, and to investigate the killings of
protesters during the demonstrations. When this move only
emboldened the protestors, he then addressed his people in
desperation, promising fresh legislative elections within
six months in an attempt to quell mass dissent.

When this ploy also did not work, he imposed a state of
emergency, dismissing the entire cabinet and promising to
deploy the army on a shoot to kill order. However, as the
head of the army Gen. Rachid Ben Ammar refused to order
his troops to kill the demonstrators in the streets, Ben
Ali found no alternative but to flee the country and the
rage of his people.

On Jan. 14 his entourage 

[Marxism-Thaxis] YouTube - Chaka Khan's Night in Tunisia

2011-01-20 Thread c b
YouTube - Chaka Khan's Night in Tunisia

http://video.yahoo.com/watch/3818706/10453353

___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis


Re: [Marxism-Thaxis] YouTube - Chaka Khan's Night in Tunisia

2011-01-20 Thread Waistline2
In a message dated 1/20/2011 2:12:30 P.M. Eastern Standard Time, 
_cb31450@gmail.com_ (mailto:cb31...@gmail.com)  writes: 
 
YouTube - Chaka Khan's Night in Tunisia 
 
_http://video.yahoo.com/watch/3818706/10453353_ 
(http://video.yahoo.com/watch/3818706/10453353)  
 
Reply 
 
Unbelievable. 
 
I wanted to marry Chaka but she did not know I existed. 
 
I love her man and her body  . . . of work with Rufus. 
 
I get sick to  the stomach thinking about Rufus featuring Chaka.  I can 
think of about 20 of her songs. After Steve Wonder got them on the  big  charts 
with Tell Me Something  Good I was all in. 
 
Then she got better. 
 
Her rendition of African rhythm and European harmonic structure  is 
American music, which fortunately is no longer just called black music. 
 
This is good stuff. 
 
WL. 
 

___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis


Re: [Marxism-Thaxis] YouTube - Chaka Khan's Night in Tunisia

2011-01-20 Thread Waistline2


 
In a message dated 1/20/2011 2:45:58 P.M. Eastern Standard Time,  
waistli...@aol.com writes:

In a  message dated 1/20/2011 2:12:30 P.M. Eastern Standard Time,  
_cb31450@gmail.com_ (mailto:cb31...@gmail.com)  writes:  

YouTube - Chaka Khan's Night in Tunisia  

_http://video.yahoo.com/watch/3818706/10453353_  
(http://video.yahoo.com/watch/3818706/10453353)  

Reply  

Unbelievable. 

I wanted to marry Chaka but she did not know I  existed. 

I love her man and her body  . . . of work with Rufus.  

I get sick to  the stomach thinking about Rufus featuring  Chaka.  I can 
think of about 20 of her songs. After Steve Wonder got  them on the  big  
charts 
with Tell Me Something  Good I  was all in. 

Then she got better. 

Her rendition of African  rhythm and European harmonic structure  is 
American music, which  fortunately is no longer just called black music. 

This is good  stuff. 

WL.  


___
Marxism-Thaxis  mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options  or unsubscribe go  to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis

___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis


Re: [Marxism-Thaxis] YouTube - Chaka Khan's Night in Tunisia

2011-01-20 Thread juan De La Cruz
Thank you for the tunes!  I really enjoy it!!



From: waistli...@aol.com waistli...@aol.com
To: marxism-thaxis@lists.econ.utah.edu
Cc: 
Sent: Thursday, January 20, 2011 3:56 PM
Subject: Re: [Marxism-Thaxis] YouTube - Chaka Khan's Night in Tunisia




In a message dated 1/20/2011 2:45:58 P.M. Eastern Standard Time,  
waistli...@aol.com writes:

In a  message dated 1/20/2011 2:12:30 P.M. Eastern Standard Time,  
_cb31450@gmail.com_ (mailto:cb31...@gmail.com)  writes:  

YouTube - Chaka Khan's Night in Tunisia  

_http://video.yahoo.com/watch/3818706/10453353_  
(http://video.yahoo.com/watch/3818706/10453353)  

Reply  

Unbelievable. 

I wanted to marry Chaka but she did not know I  existed. 

I love her man and her body  . . . of work with Rufus.  

I get sick to  the stomach thinking about Rufus featuring  Chaka.  I can 
think of about 20 of her songs. After Steve Wonder got  them on the  big  
charts 
with Tell Me Something  Good I  was all in. 

Then she got better. 

Her rendition of African  rhythm and European harmonic structure  is 
American music, which  fortunately is no longer just called black music. 

This is good  stuff. 

WL.  


___
Marxism-Thaxis  mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options  or unsubscribe go  to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis

___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis


  
___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis


Re: [Marxism-Thaxis] YouTube - Chaka Khan's Night in Tunisia

2011-01-20 Thread c b
Glad u do , Comrade Juan !

On Thu, Jan 20, 2011 at 4:08 PM, juan De La Cruz ballist...@yahoo.com wrote:
 Thank you for the tunes!  I really enjoy it!!



 From: waistli...@aol.com waistli...@aol.com
 To: marxism-thaxis@lists.econ.utah.edu
 Cc:
 Sent: Thursday, January 20, 2011 3:56 PM
 Subject: Re: [Marxism-Thaxis] YouTube - Chaka Khan's Night in Tunisia




 In a message dated 1/20/2011 2:45:58 P.M. Eastern Standard Time,
 waistli...@aol.com writes:

 In a  message dated 1/20/2011 2:12:30 P.M. Eastern Standard Time,
 _cb31450@gmail.com_ (mailto:cb31...@gmail.com)  writes:

 YouTube - Chaka Khan's Night in Tunisia

 _http://video.yahoo.com/watch/3818706/10453353_
 (http://video.yahoo.com/watch/3818706/10453353)

 Reply

 Unbelievable.

 I wanted to marry Chaka but she did not know I  existed.

 I love her man and her body  . . . of work with Rufus.

 I get sick to  the stomach thinking about Rufus featuring  Chaka.  I can
 think of about 20 of her songs. After Steve Wonder got  them on the  big
 charts
 with Tell Me Something  Good I  was all in.

 Then she got better.

 Her rendition of African  rhythm and European harmonic structure  is
 American music, which  fortunately is no longer just called black music.

 This is good  stuff.

 WL.


 ___
 Marxism-Thaxis  mailing list
 Marxism-Thaxis@lists.econ.utah.edu
 To change your options  or unsubscribe go  to:
 http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis

 ___
 Marxism-Thaxis mailing list
 Marxism-Thaxis@lists.econ.utah.edu
 To change your options or unsubscribe go to:
 http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis



 ___
 Marxism-Thaxis mailing list
 Marxism-Thaxis@lists.econ.utah.edu
 To change your options or unsubscribe go to:
 http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis


___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis


[Marxism-Thaxis] Another Chaka Night in Tunisia

2011-01-20 Thread c b
http://www.youtube.com/watch?v=ni8FQ_9uOtU

___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis


[Marxism-Thaxis] Diz

2011-01-20 Thread c b
http://www.dailymotion.com/video/x2d06_a-night-in-tunisia_music

___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis


[Marxism-Thaxis] Youth more radically opposed to present government than tea parties, poll finds

2011-01-20 Thread c b
http://www.rawstory.com/rs/2011/01/youth-radically-opposed-present-government-tea-party-poll-finds/

Youth more radically opposed to present government than tea parties, poll finds

By Stephen C. Webster
Tuesday, January 18th, 2011 -- 11:56 am
submit to reddit Stumble This!
2124Share
16diggsdigg

Partisan news missing the point: Youth, poor have greater reason for
dissatisfaction than tea parties

londonstudentsriotslavesAFP Youth more radically opposed to present
government than tea parties, poll findsPredictions of a youth uprising
sweeping the United States in 2011 appear to be turning increasingly
true, according to a recent poll.

Figures supporting that hypothesis, produced by the left-leaning
Public Policy Polling (PPP) for a liberal blog, were cited by partisan
news figures as proof of a growing violent radical element in the tea
parties.

But that's missing the larger statistic.

Across Europe in the last year, youth have led sweeping civil unrest
in protest of corrupt governance, harsh austerity measures and what
they see as a guided collapse of their economies.

In Greece, riots became a daily reality in 2010 as Athens has been
repeatedly crippled by black-clad youth openly fighting police in the
streets.

In France, hundreds of thousands shut down the economy in response to
a proposal to raise the retirement age.

In Italy, cars burned and shops were smashed over the barely-there
coalition government of Prime Minister Silvio Berlusconi.

In London, a massive hike to college tuition fees led throngs of angry
students to smash up the Supreme Court, Treasury and conservative
party buildings. Protesters even got within grabbing range of Prince
Charles and the Dutchess of Cornwall, attacking their car with blunt
objects and paint as it passed.

In Tunisia, acting on disclosures by WikiLeaks about the economic
dominance of the former dictator's family, a 26-year-old street vendor
set himself ablaze in protest of high unemployment, sparking the
unrest that quickly toppled their government. Thanks to his success --
even in death -- more self-immolations have been reported in Algeria,
Egypt and Mauritania as authoritarian Muslim regimes looked on in fear
of their populace.

And that could just be the beginning, if the predictions prove accurate.

Partisanship obfuscates truth

A statistic from PPP that got little play from liberal commentaries
showed that American youths -- not the tea parties -- are more
inclined to think of violence against the US government as acceptable.

tunisiariots afp Youth more radically opposed to present government
than tea parties, poll findsA full 17 percent of those ages 18-29 said
yes, that violence would be justified, while a further 15 percent were
not not sure. Granted, while those figures come out to a clear
majority of young people -- 68 percent -- saying violence is not
justified, it also means that 32 percent either disagree or haven't
made up their minds.

Another statistic sure to surprise some beltway liberals were the
responses of poor people, who tied with tea partiers at 13 percent in
saying violence would be justified. A further 24 percent said they
weren't sure, bringing their level of certainty against violence down
to just 63 percent.

Compounding the potential for civil unrest, the poor and the tea
parties, according to prior statistics, were two very different,
separate groups with virtually no cross-over.

In a survey of Americans who voted in 2008, the nonpartisan group
Project Vote found that, by and large, those sympathetic to the tea
parties were white, wealthy and affluent people, whose political views
represented approximately 29 percent of the electorate.

By comparison, blacks, youths and low-income voters, who turned out in
record numbers to support President Obama, make up 32 percent of the
electorate -- and their views could not be any more different than
their conservative counterparts.

The poll, published last Sept., described tea party participants as
overwhelmingly white and universally dissatisfied, even though
having the least reason for dissatisfaction.

tunisiaprotests afp Youth more radically opposed to present government
than tea parties, poll findsOnly six percent [of tea party
participants] reported having to worry about buying food for their
families in the past year, compared to 14 percent of voters
nationwide, 37 percent of blacks, 21 percent of youths, and 39 percent
of low-income voters, they added.

Discussing the partisan rhetorical fray on MSNBC last night, liberal
news anchor Keith Olbermann failed to mention these figures, focusing
instead on tea partiers and violent rhetoric prevalent in many
Republicans' public discourse.

Global revolution?

Speaking to Russia Today recently, trends analyst Gerald Celente --
who predicted the 2008 economic collapse far in advance -- suggested
that a youth uprising is inevitable thanks to the emergence of a new
kind of journalism that values full disclosure over other goals.

What