Re: [Marxism-Thaxis] Pierre Bourdieu and Erich Fromm

2010-06-02 Thread c b
On 6/1/10, Domhnall Ó Cobhthaigh dona...@hotmail.com wrote:

 I'm trying to expand my horizons. One person who's work I'm looking into is 
 Pierre Bourdieu.



 What are the key works from a marxist perspective? I'm also keen to find out 
 any marxist critiques on his work - although I have to say from the little I 
 have read it looks to be very much marxist but fully expanded to grasp both 
 moments of the subject-object dialectic.

^^^
CB:  Which moment of the subject-object dialectic does the not  fully
expanded Marxism not grasp ?

^



 Also, on Erich Fromm, I wonder if anyone has any critiques of his work 
 (aside, that is, from Marcuse). On that latter, what are the opinions on 
 Fromm's own critique of Marcuse - i.e. that he doesn't fully grasp 
 psychoanalysis and that his method is weak because it is not informed by 
 empirical data.



 Thanks for all responses.



 Yours,

 Domhnall

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[Marxism-Thaxis] Fox's John Stossel Has to Go

2010-06-02 Thread c b
From: Eric Burns i...@mediamatters.org
Subject: Fox's John Stossel Has to Go

For the second time in less than a week, Fox News' John Stossel has
used his platform at Fox to stick up for the right to discriminate.
Tuesday night on The O'Reilly Factor, Stossel continued to call for
the repeal of a portion of the Civil Rights Act -- the section that
protects people from racial discrimination in public accommodations
and businesses.
That's right: Instead of apologizing for his inflammatory comments
about the Civil Rights Act, Stossel doubled down, praising his own
consistency on a complicated issue.
The truth is, it's not that complicated. Fox should fire John Stossel
instead of continuing to give him a megaphone for his out-of-touch
views. We at Media Matters for America are joining with Color of
Change to send this message to Fox and News Corp.
Tell Fox News: John Stossel has to go.
Private businesses ought to get to discriminate, Stossel told Fox
host Megyn Kelly last week. He also claimed -- against the evidence of
history -- that we should wait for free-market competition to take
care of racial discrimination. Stossel is sticking up for the rights
of those practicing racial discrimination, not those who have been
discriminated against.
Tell Fox News: John Stossel has to go.
Civil rights activists fought hard and braved real danger to end
segregation and pass the Civil Rights Act, and the fight for equal
justice and civil rights continues today. By promoting abhorrent
comments like Stossel's, Fox disrespects that struggle.
What's more, Stossel's comments show ignorance not just of history,
but of the ongoing challenge of racial discrimination. Stossel's
opposition to this key civil rights protection would take us back to a
time when restaurants, movie theaters and swimming pools could pick
and choose who they let in based on race. He'd protect the right of
racists to actively discriminate, and oppose basic rules to ensure
fairness for everyone.
Fox has a troubling history of racially-charged statements by hosts
and guests. Now, Stossel has made it clear where he stands -- but
where does Fox stand? Does it support its employee's comments about
the right to discriminate and his insistence on rolling back a
critical portion of the historic Civil Rights Act?
As a Fox contributor, Stossel represents the network, and Fox bears
responsibility for what it airs. By airing Stossel's repugnant
comments, Fox legitimizes his indefensible position and treats it as a
valid point of view. That's a disservice to those who still consider
Fox a legitimate news outlet.
Thousands have already spoken out against Stossel's comments, but he
isn't getting the message. Please join us in holding Fox and News Corp
accountable. They shouldn't provide a platform for Stossel to promote
the right to discriminate. Tell them to fire John Stossel.
Tell Fox News: John Stossel has to go.
Thank you for your support.

Eric Burns
Media Matters for America

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[Marxism-Thaxis] Pierre Bourdieu and Erich Fromm

2010-06-02 Thread Domhnall Ó Cobhthaigh

Stephen, sorry I don't speak German very well at all, certainly not sufficient 
to read any of this material in German. But thanks anyway.

 

CB, I think you misinterpreted me - perhaps it's my own inadequate 
self-expression - I think Bourdieu's approach is fundamentally marxist - it 
does not negate marxism. On the other hand I think that he adds some additional 
thoughts coherent with marxism. He has the advantage of expressing himself very 
carefully and precisely.

 

Here's a good piece by him which covers a lot of ground:

 

http://www.marxists.org/reference/subject/philosophy/works/fr/bourdieu.htm

 

I think Fromm approached the same issue from a slightly different perspective 
using psychoanalytic methods. 

 

Again, I see Fromm took great care to maintain the decisive but not finally 
determinate role of the (productive) material base but I think it is valid to 
see how fundamentally human (animal) drives are repressed by dominant material 
(social) conditions can influence ideology through the subconscious.

 

In both cases, I was wondering if comrades here had come across arguments which 
might run counter to these. The issue at stake is the accusation of 'idealism' 
a la Lenin or from Marcuse. In regard to the latter, I think I would tend to 
agree with Fromm who reversed the accusation to point to Marcuse's philosophy 
being based on a disconnect with psychoanalytic research (and the dogmaticism 
of Freudian concepts). 

 

In regard to Lenin's assault on idealism, that's another question - perhaps 
comrades would be able to give their opinions on it? There would appear to be 
some consensus that it was misplaced although Timpanaro appears to stand over 
the bulk of his remarks pointing to their context as opposed to their expressed 
content. I do not know enough on this to really have a set opinion so would 
value any thoughts.

 

Yours,

Domhnall
  
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[Marxism-Thaxis] Fromm and Bourdieu

2010-06-02 Thread Domhnall Ó Cobhthaigh

Thanks everyone for all the help.

 

cb - I take your point. I ventured somewhere with the Lenin stuff that I did 
not want to. I obviously have misunderstood the little I've read...more reading 
there remains.

 

Ralph - thanks for your summary it helped a lot. Am looking forward to those 
links.

 

One question is how you see Fromm as idealist. 

 

At least as far as I understand him he doesn't seem idealist to me - he is 
always at pains to identify the determining medium of repression (which 
conditions ideology) to the social reality in which humans live. So the roots 
for this feedback loop are material. But I know that Marcuse accused him of 
being idealist in Eros and Civilization. However, I think that his attack on 
Marcuse is more substantial as all the Hegelians certainly appear to have a 
weakness when it comes to grounding their dialectics in empirical fact - it 
seems to me as if Marcuse earned the accusation of idealism much easier than 
Fromm.

 

Obviously Fromm's Marxism was certainly early period stuff focussing on the 
concepts of the Philosophical notebooks era but I still don't see that as 
leading inexorably to idealism. 

 

One way in which idealism could creep back is perhaps that by seeing repression 
as reflecting inherent perhaps platonic 'human' drives that cannot find 
expression in concrete society. But I think he would reply by saying that they 
are objective, scientifically verifiable drives having their own roots in 
material reality - albeit the reality inherent in the human condition. So at 
base both drives and the cause of their repression are material and that these 
constitute factors which provide a mechanism for the development of an 
ideological superstructure corresponding to any given base.

 

Perhaps you can shed light on this as this is pretty much the issue I was 
wanting some insight on. It's actually a similar question in regard to 
Bourdieu's approach.
  
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Re: [Marxism-Thaxis] Pierre Bourdieu and Erich Fromm

2010-06-02 Thread Ralph Dumain
Here are some Fromm links:

Socialist Humanism: An International Symposium edited by Erich Fromm
http://autodidactproject.org/other/socialist-humanism.html

Internationale Erich-Fromm-Gesellschaft e.V. (English version)
http://www.erich-fromm.de/e/index.htm

Origin Myths in the Social Sciences: Fromm, the Frankfurt School and the 
Emergence of Critical Theory by Neil McLaughlin
http://www.ualberta.ca/%7Ecjscopy/articles/mclaughlin.html

On the 100th anniversary of his birth: Erich Fromm's Marxist dimension 
by Kevin Anderson
http://www.newsandletters.org/Issues/2000/Aug-Sept/8.00_essay.htm

Note esp. the essay by Neil McLaughlin, which deals with the disputes 
between Fromm and the others.


On 06/02/2010 05:46 PM, Ralph Dumain wrote:
 Lenin is a separate question from the Fromm vs Marcuse controversy. I
 will have to make another thorough study of Lenin's MAEC one day. My
 take on it is that Lenin's critique of positivism's phenomenalism is
 basically sound. Whether he missed something important about positivism
 I won't venture to say at this point. Lenin's critique of Bogdanov's
 theory of perception and Lenin's general theory of reflection have come
 in for criticism; these seem to be his weakest points. It is important
 to understand that Lenin's intervention into the philosophy of science
 (antural sciences0 needs to be distinguished from his or others' views
 of historical materialism;  pace Lenin, these are not all of a piece.

 It seems that Horkheimer, Marcuse, and Adorno treated Fromm quite badly.
 In his turn, he disdained their philosophizing. Fromm and the others
 were two very different sorts of people. Fromm did not understand their
 brand of philosophy. His idealism is of the order of moral idealism
 (also influenced by his youthful immersion in Judaism); he seems to be
 overly idealistic in his assessments of others, for example. Politically
 he seems rather light, though his critiques of American politics and
 pathology were quite influential and important.

 One can see why Marcuse and the others were irritated by him, but their
 dismissal of his psychoanalytic work and their own rather dogmatic
 appropriations of Freud can be faulted.

 There are some articles on Marcuse vs Fromm online. I'll look for the
 links. The author's name eludes me at the moment, but it will come to me.

 On 06/02/2010 09:53 AM, Domhnall Ó Cobhthaigh wrote:

 Stephen, sorry I don't speak German very well at all, certainly not 
 sufficient to read any of this material in German. But thanks anyway.



 CB, I think you misinterpreted me - perhaps it's my own inadequate 
 self-expression - I think Bourdieu's approach is fundamentally marxist - it 
 does not negate marxism. On the other hand I think that he adds some 
 additional thoughts coherent with marxism. He has the advantage of 
 expressing himself very carefully and precisely.



 Here's a good piece by him which covers a lot of ground:



 http://www.marxists.org/reference/subject/philosophy/works/fr/bourdieu.htm



 I think Fromm approached the same issue from a slightly different 
 perspective using psychoanalytic methods.



 Again, I see Fromm took great care to maintain the decisive but not finally 
 determinate role of the (productive) material base but I think it is valid 
 to see how fundamentally human (animal) drives are repressed by dominant 
 material (social) conditions can influence ideology through the subconscious.



 In both cases, I was wondering if comrades here had come across arguments 
 which might run counter to these. The issue at stake is the accusation of 
 'idealism' a la Lenin or from Marcuse. In regard to the latter, I think I 
 would tend to agree with Fromm who reversed the accusation to point to 
 Marcuse's philosophy being based on a disconnect with psychoanalytic 
 research (and the dogmaticism of Freudian concepts).



 In regard to Lenin's assault on idealism, that's another question - perhaps 
 comrades would be able to give their opinions on it? There would appear to 
 be some consensus that it was misplaced although Timpanaro appears to stand 
 over the bulk of his remarks pointing to their context as opposed to their 
 expressed content. I do not know enough on this to really have a set opinion 
 so would value any thoughts.



 Yours,

 Domhnall
  
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Re: [Marxism-Thaxis] Fromm and Bourdieu

2010-06-02 Thread Ralph Dumain
I do not see Fromm's psychoanalysis as idealist at all, no matter what 
Marcuse says.  However, Fromm's specific assessments of people and 
ideas, e.g. Pope John XXIII or D.T. Suzuki, smack of a lack of 
groundedness.

Marcuse, Horkheimer, and Adorno spent the 1930s turning idealism on its 
head, but that doesn't mean their avowed materialism was always 
materialist. Marcuse seems the most influenced by Romantic thought.

But none of these classifications can be applied in a hard and fast manner.

On 06/02/2010 06:22 PM, Domhnall Ó Cobhthaigh wrote:
 Thanks everyone for all the help.



 cb - I take your point. I ventured somewhere with the Lenin stuff that I did 
 not want to. I obviously have misunderstood the little I've read...more 
 reading there remains.



 Ralph - thanks for your summary it helped a lot. Am looking forward to those 
 links.



 One question is how you see Fromm as idealist.



 At least as far as I understand him he doesn't seem idealist to me - he is 
 always at pains to identify the determining medium of repression (which 
 conditions ideology) to the social reality in which humans live. So the roots 
 for this feedback loop are material. But I know that Marcuse accused him of 
 being idealist in Eros and Civilization. However, I think that his attack on 
 Marcuse is more substantial as all the Hegelians certainly appear to have a 
 weakness when it comes to grounding their dialectics in empirical fact - it 
 seems to me as if Marcuse earned the accusation of idealism much easier than 
 Fromm.



 Obviously Fromm's Marxism was certainly early period stuff focussing on the 
 concepts of the Philosophical notebooks era but I still don't see that as 
 leading inexorably to idealism.



 One way in which idealism could creep back is perhaps that by seeing 
 repression as reflecting inherent perhaps platonic 'human' drives that cannot 
 find expression in concrete society. But I think he would reply by saying 
 that they are objective, scientifically verifiable drives having their own 
 roots in material reality - albeit the reality inherent in the human 
 condition. So at base both drives and the cause of their repression are 
 material and that these constitute factors which provide a mechanism for the 
 development of an ideological superstructure corresponding to any given base.



 Perhaps you can shed light on this as this is pretty much the issue I was 
 wanting some insight on. It's actually a similar question in regard to 
 Bourdieu's approach.
   
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