Re: [mediacare] Hirsi Ali's challenge to humanity

2007-05-08 Terurut Topik amartien
Di bukunya The Caged Virgin, Hirsi Ali menceriterakan mengenai disunatnya 
wanita.  Suatu perbuatan barbar untuk menjaga keperawanan wanita.   Saya kutip 
penjelasannya mengenai sunat wanita yang ekstrim:
   
  quote: The process involves the cutting away of the girl's clitoris, the 
outer and inner labia, as well as the scraping of the walls of her vagina with 
a sharp object - a fragment of glass, a razor blade, or a potato knife, and 
then the binding together of her legs, so that the walls of the vagina can grow 
together. unquote
   
  Menurut Hirsi Ali, banyak wanita Muslim di Eropa yang sudah tidak perawan 
lagi, sebelum perkawinannya, maka dia mengunjungi dokter tertentu untuk 
'mengembalikan' keperawanannya, sebab kalau ketahuan bahwa dia sudah tidak 
perawan lagi, maka itu membawa aib di keluarganya.
   
  Budaya dimana harga diri atau kehormatan suatu keluarga tergantung dari 
keperawanan anak wanitanya, yang kemudian sesudah menikah dikurung dirumah, 
hanya sebagai pabrik bikin anak dan melayani suami dan rumah tangga, sungguh 
sangat menyedihkan.  
   
  Wanita2 yang disunat banyak yang kemudian mempunyai ber-macam2 masalah 
kesehatan.
  

Sunny [EMAIL PROTECTED] wrote:
  
http://www.jpost.com/servlet/Satellite?cid=1178431592731pagename=JPost%2FJPArticle%2FShowFull
   
  May. 7, 2007 21:54 | Updated May. 7, 2007 22:12
   
  
 
  Hirsi Ali's challenge to humanity
By CAROLINE GLICK



  Ayaan Hirsi Ali is arguably the bravest and most remarkable woman of our 
times. 
  To understand why this 37-year-old woman is extraordinary, she must be 
assessed in the context of the forces pitted against her in her twin struggles 
to force the Western world to take note of Islam's divinely ordained 
enslavement of women, and to force the Islamic world to account for it.   A 
series of incidents this week placed the forces she battles in stark relief. 
Sunday Muslims shot up the Omariyah elementary school in Gaza. One man was 
killed and six were wounded in the onslaught. The murderers attacked because 
the UN-run school in Rafah had organized a sports day for the children, in 
which little boys would be playing with little girls.   The idea that that boys 
and girls might play sports together was too much for the righteous believers. 
It was an insult to Islam, they said. And so they decided to kill the little 
boys and girls.   On May 3, in Gujrat, Pakistan, Muslims detonated a bomb at 
the gate of a girls' school. Their righteous wrath was raised by the
 notion that girls would learn to read and write. That too, they felt, is an 
insult to Islam.   On April 28, US soldiers in Iraq discovered detonation wires 
across the street from the newly built Huda Girls' school in Tarmiya, north of 
Baghdad. They followed the wire to its source and discovered the school had 
been built as a deathtrap. The pious Muslims who constructed the school had 
filled propane tanks with explosives and buried them beneath the floor. They 
built artillery shells into the ceiling and the floor. To save the world for 
Allah, they decided to butcher little girls.   And the brutality is not limited 
to the Middle East. Last month in Oslo, Norway, Norwegian-Somali women's rights 
activist Kadra was brutally beaten by a crowd of men piously calling out Allah 
Akhbar. She was attacked for exposing the fact that inside their mosques in 
Norway, Norwegian imams praise female genital mutilation in the name of Allah.  
 LATE LAST year Hirsi Ali published her memoir,
 Infidel. In describing her own life, what she actually explains are the two 
competing human impulses - conformity and individualism. In her own life, the 
clash of the two has been played out on the stage of Islamic ascendance and 
Western cultural collapse.   Hirsi Ali was born in Somalia to a politically 
active father who sought to free his country from Said Barre's Marxist 
dictatorship. Forced to flee the country with her family, Hirsi Ali's childhood 
in Arabia and Africa revolved along the axis of Islamic ascendance at the hand 
of the Saudi-financed Muslim Brotherhood and Khomeini's Iran.   Hirsi Ali's 
rebellion against Islam was personal, not political. As a young girl and later 
as a young woman, she found herself abused and stifled by the dictates of Islam 
just as her youthful spirit wished most to take flight. As a five-year-old in 
Somalia, she screamed in pain and shock when her grandmother tied her down and 
had a man with a knife mutilate her genitals.   Living in
 Saudi Arabia she was struck by the oppressiveness of the true Islam. Why, 
she wondered were she and her mother and sister prohibited from leaving their 
apartment without a male relative escorting them? As an adolescent in Nairobi 
she wondered why the enjoyment she felt in the company of boys was sinful.   
Why did her mother need to suffer the humiliation of polygamy? Why could she 
not choose her own husband? Why was she told by one and all that her normal 
human 

[mediacare] Hirsi Ali's challenge to humanity

2007-05-07 Terurut Topik Sunny
http://www.jpost.com/servlet/Satellite?cid=1178431592731pagename=JPost%2FJPArticle%2FShowFull

May. 7, 2007 21:54 | Updated May. 7, 2007 22:12


Hirsi Ali's challenge to humanity
By CAROLINE GLICK

 
 

Ayaan Hirsi Ali is arguably the bravest and most remarkable woman of our times. 
To understand why this 37-year-old woman is extraordinary, she must be assessed 
in the context of the forces pitted against her in her twin struggles to force 
the Western world to take note of Islam's divinely ordained enslavement of 
women, and to force the Islamic world to account for it. 

A series of incidents this week placed the forces she battles in stark relief. 
Sunday Muslims shot up the Omariyah elementary school in Gaza. One man was 
killed and six were wounded in the onslaught. The murderers attacked because 
the UN-run school in Rafah had organized a sports day for the children, in 
which little boys would be playing with little girls. 

The idea that that boys and girls might play sports together was too much for 
the righteous believers. It was an insult to Islam, they said. And so they 
decided to kill the little boys and girls. 

On May 3, in Gujrat, Pakistan, Muslims detonated a bomb at the gate of a girls' 
school. Their righteous wrath was raised by the notion that girls would learn 
to read and write. That too, they felt, is an insult to Islam. 

On April 28, US soldiers in Iraq discovered detonation wires across the street 
from the newly built Huda Girls' school in Tarmiya, north of Baghdad. They 
followed the wire to its source and discovered the school had been built as a 
deathtrap. The pious Muslims who constructed the school had filled propane 
tanks with explosives and buried them beneath the floor. They built artillery 
shells into the ceiling and the floor. To save the world for Allah, they 
decided to butcher little girls. 

And the brutality is not limited to the Middle East. Last month in Oslo, 
Norway, Norwegian-Somali women's rights activist Kadra was brutally beaten by a 
crowd of men piously calling out Allah Akhbar. She was attacked for exposing 
the fact that inside their mosques in Norway, Norwegian imams praise female 
genital mutilation in the name of Allah. 

LATE LAST year Hirsi Ali published her memoir, Infidel. In describing her own 
life, what she actually explains are the two competing human impulses - 
conformity and individualism. In her own life, the clash of the two has been 
played out on the stage of Islamic ascendance and Western cultural collapse. 

Hirsi Ali was born in Somalia to a politically active father who sought to free 
his country from Said Barre's Marxist dictatorship. Forced to flee the country 
with her family, Hirsi Ali's childhood in Arabia and Africa revolved along the 
axis of Islamic ascendance at the hand of the Saudi-financed Muslim Brotherhood 
and Khomeini's Iran. 

Hirsi Ali's rebellion against Islam was personal, not political. As a young 
girl and later as a young woman, she found herself abused and stifled by the 
dictates of Islam just as her youthful spirit wished most to take flight. As a 
five-year-old in Somalia, she screamed in pain and shock when her grandmother 
tied her down and had a man with a knife mutilate her genitals. 

Living in Saudi Arabia she was struck by the oppressiveness of the true 
Islam. Why, she wondered were she and her mother and sister prohibited from 
leaving their apartment without a male relative escorting them? As an 
adolescent in Nairobi she wondered why the enjoyment she felt in the company of 
boys was sinful. 

Why did her mother need to suffer the humiliation of polygamy? Why could she 
not choose her own husband? Why was she told by one and all that her normal 
human impulses to seek love, respect and compassion and think for herself were 
sinful and evil?

AS SHE puts it, I could never comprehend the downright unfairness of the 
rules, especially for women. How could a just God - a God so just that almost 
every page of the Koran praises his fairness - desire that women be treated so 
unfairly? When the [Islamic teachers] told us that a woman's testimony is worth 
half of a man's, I would think, Why? If God is merciful, why did He demand that 
His creatures be hanged in public? If He was compassionate, then why did 
unbelievers have to go to Hell? 

In her words, The spark of will inside me grew even as I studied and practiced 
to submit. Ali credits Harlequin romance novels for her initial mental 
deliverance from submission. These books, with their passionate loves and 
steamy sex scenes were her first glimpse at the possibility of freedom. The 
novels showed her that the emotions and desires she was told to repress were 
natural and could even be beautiful and right. 

Her impulse to rebel was matched by her impulse to conform. As a teenager, 
Hirsi Ali tried to be a faithful Muslim and even joined the Muslim Brotherhood. 
Embracing the notion of submission she began wearing a full-body