[NetBehaviour] themself

2018-10-01 Thread Alan Sondheim




themself

http://www.alansondheim.org/themself1.jpg
https://youtu.be/7IWAPg2Pu6g
http://www.alansondheim.org/themself2.jpg

they were beside themself
a girl and a boy
a man and a woman
the children in tents
wait for me
there must be someone alive
is there anyone out there
i appear in order to disappear
i disappear in order to appear
the buried and the burned
the destruction of the citadels

one says to the other, it is better now
one says, the storms have yet to come
no longer can we saw there are fires burning
i don't know whether to trust you
i don't know whether trust is a word
you say to all of us don't worry about them
about us you say don't worry

you won't hear from us again
you won't hear

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[NetBehaviour] The Doubters' Mysteries: Adam and Eve

2018-10-01 Thread Edward Picot via NetBehaviour

Dear all,

'The Doubter's Mysteries' are an attempt to write a short cycle of 
Mystery Plays - ie. plays based on Bible stories, like the Medieval 
Mystery Plays of York, Chester and Wakefield - from the point of view of 
a sceptical modern audience; an audience which either doesn't believe in 
God, or can't work out what he's playing at.


There are fourteen of these plays, and the second is now online: 'Adam 
and Eve'.


http://edwardpicot.com/mysteries/02 adam and eve.html (or for the full 
series so far, visit http://edwardpicot.com/mysteries)


- Edward Picot
http://edwardpicot.com - personal website

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Re: [NetBehaviour] on art and knowledge

2018-10-01 Thread Michael Szpakowski
Oh dear I checked all this out and it seems the publishers claim copyright on 
everything post peer review on the basis of ‘added value’. It is irritating 
that they are also boasting about this ‘read-only’ access that patently doesn’t 
work for a lot of people if my experience is anything to go by... if anyone 
would like to read the piece and can’t access it by the Wiley link I posted 
here, just write to me off list and I’ll sort something ... cheers! m.


Sent from Yahoo Mail for iPhone


On Sunday, September 30, 2018, 12:40 pm, Michael Szpakowski 
 wrote:

Yes thanks Julian I will do that and post a link here when I have :)


Sent from Yahoo Mail for iPhone


On Friday, September 28, 2018, 8:49 pm, Michael Szpakowski 
 wrote:

HI Edward I just wanted to respond very briefly to your comments ( and, in 
passing, to a remark of Alan's arising from them). I'll say again you 
engagement with the piece is generous and it's lovely to have someone both read 
it and think about it hard enough to write a very cogent response.
The problem I have with what you write, fluent and compelling as it is ( and as 
I would expect from you), is that you are addressing a different piece from the 
one I wrote and in the process you erect a giant straw person.
At no point do I every use the word 'value' in relation to art . My compass 
here is much narrower -I address simply the question of art and knowledge, as 
in the title. 
I try and show that by a traditional philosophical definition of knowledge it 
is unhelpful and indeed ultimately either trivial or nonsensical to assert that 
all art produces knowledge in that sense of 'true facts about the world'. 
Equally problematic is a world where by bureaucratic ( research council, 
academic ) fiat art is divided into knowledge producing or not. I then look 
at another candidate for knowledge - Ryle's 'knowledge how' and observe that 
this is clearly a well founded concept but not reducible to the first kind and 
I take this fact as encouragement to seek other distinct phenonema that one 
might reasonably term knowledge. The one I describe and dub knowledge-with I 
assert is found in all art works. ( If I have to I'd be prepared to limit that 
to 'all art works to date' although I actually think this is not necessary). I 
deliberately do not raise the question of how in any specific case this might 
contribute to the 'value' of any art work except to suggest at the end that 
along with other factors it might do so in some way ( and in fairness I do 
imply by the presence of the Harman quote at the start that my ideas might help 
us in fleshing out his insight)
I am aware that to some extent my suggested universality of this form of 
knowledge in artworks might be regarded as definitional ( and hence contrary to 
Alan's Wittgensteinian proclivities, which I share) I would reply to this that 
its presence might very well be a necessary but not sufficient condition of 
arthood. I can imagine all sorts of things conveying my 'knowledge with' -a 
particularly sensitive letter of condolence for example, without the thing  
remotely becoming a candidate for being art. 
I don't believe that this would undermine a Wittgensteinian approach since even 
in the canonic 'games', if we generalise enough we can find some  basic 
condition necessary to all our examples -  'involves in some sense a human 
being' ( true even of two chess playing computers) or 'can be glossed in 
words'.Far from being formulaic I'm incredibly tentative about drawing wider 
conclusions about value or even definition from what I write.
There is a great deal to chew over in what you write - I agree with some parts 
& disagree with others but that would be a different ( although interesting) 
discussion from the one my piece attempts to start...
but again, thanks!cheersMichael

 From: Edward Picot via NetBehaviour 
 To: netbehaviour@lists.netbehaviour.org 
Cc: Edward Picot 
 Sent: Thursday, September 27, 2018 8:07 PM
 Subject: Re: [NetBehaviour] on art and knowledge
  
  Michael,
 
 Infuriatingly, I can access the full article if I click the link while I'm at 
work, but I can only access the precis if I click it at home. This didn't stop 
me reading it - when I was supposed to be getting on with something else - and 
I'll draw a veil over the question of how many patients are now dead as a 
result, when they ought to be still alive. But the worst thing is that my 
comments will have to be based on how I remember your article, because I don't 
have the actual text in front of me. From what I remember, you did rather a 
good job of demolishing other people's ideas about what might constitute the 
'value' of art, but I was a little bit more suspicious when you came to your 
own ideas on the same subject. As I remember these came down to (a) the best 
art is the art which provokes in us the widest/most intense range of 
interpretations/reactions, and (b) art teaches us how to live. Both of these 
sound a bit like F 

[NetBehaviour] Blockchain, the Trust Catalyst - Neural 60

2018-10-01 Thread marc.garrett via NetBehaviour
Blockchain, the Trust Catalyst - Neural 60

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Centrefold: Border Crossers, rebalancing reason

interviews:

. Olivier Sarrouy
. Furtherfield (Ruth Catlow & Marc Garrett)
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articles:

. A token called ART
. How is the Blockchain Transforming the Art World?

reports:

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. Transmediale 2018 “face value”

news:

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. Weeping Angel, a flag with a code
. The BitSoil Popup Tax and Hack Campaign, data economy reversed
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. CarbonScape, disquieting noise
. DSD-08AS, methodological a/synchronicity
. Physical Rhythm Machine / Boem BOem, machinic/tribal space
. Messenger, signals from space
. The Optical Sound Orchestra, composing with projectors
. The Offshore Tour Operator, art as financial optimiser
. A Diverse MonoCulture, ambiguous robot predators
. entangled, an infinite small space
. Prosthetic Photographer, reverse clicking
. Amygdala, AI-led body politics

books/dvds:

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. Jaron Lanier / Dawn of the New Everything
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cd reviews:

. Yoshio Machida + Constantin Papageorgiadis: Music from the SYNTHI 100: Amorfon
. Simon Cummings: (ma): Crónica
. Twentytwentyone + Diissc Orchestra: Split: MICL
. Plaster: Transition: Kvitnu
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. PLY: Rends-Toi: Warm
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. Andrey Kiritchenko: Overt: Spekk___
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